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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Praise the Lord in Many Voices</text>
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                <text>Praise the Lord in Many Voices</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Catholic Interracial Council -- MC68</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>1990.082.MC68.B8.F35</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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                <text>Praying with Mother Katharine Drexel, 1986</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Mother Katharine Drexel Beatification and Canonization - MC110 </text>
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                <text>Sisters of the Blessed Sacrament.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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                <text>MC110.B2.F16</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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                <text>Packard and Butler.</text>
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                <text>Lithograph depicting the "Residence du Revd. P. J. B. Bedard" and the "Couvent de Jesus-Marie", in Fall River, Massachusetts. Includes a small portrait of Revd. P. J. B. Bedard. Text in French.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>A photograph of the Preparatory Seminary in Glen Riddle, PA. Originally the Ashton Ridge Female Academy and connected to the Presbyterian Church, the  property was bought by Bishop John Neumann. From 1859 to 1871, the predecessor to the College Division was housed here, while the Theology Division was at Eighteenth and Race Streets in Philadelphia. The Sisters acquired the property when the Seminary was consolidated at Overbrook in 1871.</text>
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                <text>Saint Charles Seminary, Overbrook: 1832-1943</text>
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                <text>Jefferies &amp; Manz</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>https://rightsstatements.org/page/InC/1.0/</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                <text>Poster for the Silver Jubilee Reunion Dinner of the Priest Alumni of St. Charles Borromeo Seminary, Class of 1921. Poster includes a menu (in French) and current thumbnail portrait photographs of the alumni.</text>
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                <text>Priest alumni classmates of the Seminary at St. Charles Borromeo, Overbrook, Pennsylvania.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="141036">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Architectural drawing of principal floor of St. Augustine Church.</text>
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            <name>Identifier</name>
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                <text>Church buildings--Pennsylvania--Philadelphia--Pictorial works.</text>
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                <text>St. Augustine Church.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Principal floor of St. Augustine Church</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Type</name>
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                <text>Image</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112882">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <description>An account of the resource</description>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Proceedings of the First Conference of Catholics Favoring Prohibition. Niagara Falls, N.Y., August 4-5, 1914. </text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Prohibition -- United States.</text>
              </elementText>
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                <text>Church and social problems -- Catholic Church.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Proceedings from the First Conference of Catholics Favoring Prohibition.</text>
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            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125086">
                <text>Catholic Prohibition League of America</text>
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            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
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                <text>Dime Bank Building</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1914</text>
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            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125089">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125090">
                <text>pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
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          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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                <text>Text</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125093">
                <text>P002.0861</text>
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          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="125094">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <description>A name given to the resource</description>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <description>A related resource from which the described resource is derived</description>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Photograph of Archbishop Edmond F. Prendergast in procession at the dedication of the Ryan Memorial Library at St. Charles Borromeo Seminary, Overbrook, Pa. Title devised by cataloger. Photographer unknown.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>100.2.1.Prendergast (33)</text>
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            <description>The topic of the resource</description>
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                <text>Prendergast, Edmond F. (Edmond Francis), 1843-1918.</text>
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                <text>Bishops--United States--20th century.</text>
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                <text>Catholic Church--United States--Clergy--20th century.</text>
              </elementText>
              <elementText elementTextId="103603">
                <text>Catholic theological seminaries.</text>
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              <elementText elementTextId="103604">
                <text>Dedications--1910-1920.</text>
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              <elementText elementTextId="103605">
                <text>Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)--History.</text>
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                <text>Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Procession at dedication of the Ryan Memorial Library at St. Charles Borromeo Seminary</text>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108482">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>image/jpeg</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112525">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Photographs</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="112532">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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              <text>Proclamation! Notice is hereby given to the freemen of the city and county of Philadelphia that, pursuant to the provisions of Article XVIII of the Constitution of Pennsylvania, and by virtue of an act of general assembly of said Commonwealth, approved the 8th day of March, A.D. 1889, on Tuesday, June 18, 1889, a special election will be held, at which the following Amendments to the Constitution of said Commonwealth, proposed by the General Assembly of said Commonwealth, will be submitted to the qualified electors of the state for their approval or rejection, to wit: ...</text>
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                <text>Proclamations.</text>
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                <text>Krumbhaar, Charles Hermann, 1848-1921.</text>
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                <text>Proclamation by the City and County of Philadelphia announcing a special election concerning the prohibition of liquor in Pennsylvania (Article XIX of First Amendment of Pennsylvania Constitution) and amendments regarding Pennsylvania voting qualifications (Section One, Article XIII of the Second Amendment of Pennsylvania Constitution) to be held June 18, 1889. Signed by C. H. Krumbhaar, Sheriff. Printed at bottom of broadside: "D. J. Gallagher &amp; Co., Printers, 420 Library Street, Phila."</text>
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                <text>D. J. Gallagher &amp; Co.</text>
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            <description>The size or duration of the resource.</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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                <text>Prohibition - Yes or No!</text>
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            <description>The topic of the resource</description>
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                <text>Church and social problems -- Catholic Church.</text>
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                <text>Article about the pros and cons of Prohibition written sometime during the 1930s.  Reprint of an article which appeared in "The Catholic Review."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>.Ryan, John A. (John Augustine), 1869-1945.</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Paulist Press</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="125102">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>P002.3524 </text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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              <name>Title</name>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Photograph of Cardinal Dougherty on the stage at the protest against the Mexican government. Title taken from verso. Photographer unknown.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1993.018.OS016</text>
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            <description>The topic of the resource</description>
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                <text>Cardinals--United States--20th century.</text>
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                <text>Catholic Church--United States--Clergy--20th century.</text>
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              <elementText elementTextId="103045">
                <text>Catholic Church. </text>
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                <text>Archdiocese of Philadelphia (Pa.)</text>
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                <text>Government--Mexico.</text>
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                <text>Photographs--1930-1940.</text>
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                <text>Protests (Negotiable instruments)--193-1940.</text>
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                <text>Dougherty, Dennis J. (Dennis Joseph), 1865-1951.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Protest against Mexican gov[ernment]. 1935 Civic Ctr. [i.e., Center] Phila.</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108626">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112668">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1935-02-24</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="109153">
                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
          <elementTextContainer>
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              <text>14" x 11"</text>
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        </element>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Photograph of Mass being celebrated in Convention Hall, Philadelphia. Title taken from verso. Photographer's stamp in bottom right of photo reads "The Photo Illustrators, Phila."</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
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                <text>1993.018.OS027</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Catholic Church--United States--Clergy--20th century.</text>
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                <text>Government--Mexico.</text>
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                <text>Protests (Negotiable instruments)--1930-1940.</text>
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                <text>Photographs--1930-1940.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Protest against Mexican government</text>
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            <description>A language of the resource</description>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108637">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="112025">
                <text>The Photo-Illustrators.</text>
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            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112679">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
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                <text>1935-02-24</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Photographs</text>
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              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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        </element>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Photograph of Mass being celebrated in Convention Hall, Philadelphia. Title devised by cataloger. Photographer unknown.</text>
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            <name>Identifier</name>
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                <text>1993.018.OS028</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Catholic Church--United States--Clergy--20th century.</text>
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                <text>Government--Mexico.</text>
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                <text>Photographs--1930-1940..</text>
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              <elementText elementTextId="103006">
                <text>Protests (Negotiable instruments)--1930-1940.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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              <elementText elementTextId="112680">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Protest Mass Program</text>
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                <text>Program for the protest against the persecution of the Church in Mexico.</text>
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            <name>Source</name>
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                <text>The Catholic Standard and Times.</text>
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                <text>SB31, 181</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="110759">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <description>The nature or genre of the resource</description>
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            <description>A name given to the resource</description>
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                <text>Protest Mexican Persecution</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>SB31, 183</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="110758">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            <name>Creator</name>
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                <text>The Philadelphia Inquirer</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Newspaper article describing the crowds gathered for the Mass protesting the Persecution of the Church in Mexico.</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="113142">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Text</text>
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                <text>Image</text>
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              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Physical Dimensions</name>
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            <description>An account of the resource</description>
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                <text>Group photograph of Augustinian Provincial Chapter Fathers at Villanova College, July 1894. Individuals are identified by numbers at bottom of photograph which correspond to a numbered list on verso. Photographer unknown.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>100.2.1.Augustinians (4)</text>
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            <description>The topic of the resource</description>
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                <text>Villanova College.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Image</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108378">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112422">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1894-07</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Correspondence</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Letters sent and received from various Manuscript Collections</text>
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      <name>Text</name>
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          <name>Original Format</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Questiones Diocesane De Statu Ecclesiariumm in Diocesi Philadelphiensi</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Exterior view of Ravenhill Academy for Girls in Philadelphia, housed in the former William Weightman mansion. The mansion was given to the Religious of the Assumption in 1910, who opened Ravenhill Academy. It is now owned by Philadelphia University (former Philadelphia College of Textiles and Sciences).</text>
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          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Real to Reel ep 021</text>
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            <description>The topic of the resource</description>
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                <text>Television broadcasting--Religious aspects--Catholic Church.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="129861">
                <text>Magazine style program produced by the DABAR Productions for Delaware Valley Catholic Office of Television and Radio, to present stories of people living their faith.&#13;
&#13;
Segments: Training on the Right Track 1:09&#13;
                    People in the Pew 8:59&#13;
                    DABAR: Nuclear War 10:39&#13;
                    People and Places: Brother Mel Meyers 12:20&#13;
                    It Still Lives 15:04&#13;
&#13;
Rerun as episode 55</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="129862">
                <text>Delaware Valley Catholic Office of Television and Radio.</text>
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                <text>DABAR Productions.</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="129864">
                <text>Office for Television and Radio -- R1996.001</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>https://youtu.be/1vYSHG7E2h0</text>
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            <name>Date</name>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="129867">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;&lt;a href="https://omeka.chrc-phila.org/admin/items/show/id/8327"&gt;&lt;br /&gt;&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="129868">
                <text>mp4</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="129869">
                <text>eng</text>
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          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Moving Image</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>R1996.001_R2R_021</text>
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          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="129872">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="129854">
              <text>U-Matic</text>
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          </elementTextContainer>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Real to Reel ep 023</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Catholic Church--Pennsylvania--Philadelphia--History--20th century.</text>
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                <text>Archdiocese of Philadelphia (Pa.)--History.</text>
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                <text>Television broadcasting--Religious aspects--Catholic Church.</text>
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                <text>Catholic Church--United States.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="129842">
                <text>Magazine style program produced by the DABAR Productions for Delaware Valley Catholic Office of Television and Radio, to present stories of people living their faith.&#13;
&#13;
Segments: In Accordance with the Law 1:05&#13;
                    DABAR: Fr. Young: Feelings 12:51&#13;
                    Around the Delaware Valley: Bill Macy 14:37&#13;
                    Mother Teresa 17:21</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="129843">
                <text>Delaware Valley Catholic Office of Television and Radio.</text>
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                <text>DABAR Productions.</text>
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          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="129845">
                <text>Office for Television and Radio -- R1996.001</text>
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          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="129846">
                <text>https://youtu.be/5QhlXRVHf7g</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="129847">
                <text>1981-06-07</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="129848">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="129849">
                <text>mp4</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="129850">
                <text>eng</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="129851">
                <text>Moving Image</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="129852">
                <text>R1996.001_R2R_023</text>
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          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="129853">
                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Pamphlets</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="113173">
                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
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                <elementText elementTextId="115733">
                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="109426">
              <text>Print</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109414">
                <text>Rebel Mexico</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109415">
                <text>Catholic Church--Mexico.</text>
              </elementText>
              <elementText elementTextId="109416">
                <text>Catholic Church.</text>
              </elementText>
              <elementText elementTextId="109417">
                <text>Archdiocese of Philadelphia (Pa.)--Congresses and conventions.</text>
              </elementText>
              <elementText elementTextId="109418">
                <text>Catholics--Political activity--United States--Congresses and conventions.</text>
              </elementText>
              <elementText elementTextId="109419">
                <text>Persecution--Mexico.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109420">
                <text>Pamphlet on the persecution in Mexico. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109421">
                <text>Curran, Edward Lodge.</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109422">
                <text>pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109423">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109424">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="109425">
                <text>80.4257</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117836">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="117908">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117994">
                <text>1935</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="6900" public="1" featured="0">
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      <file fileId="727">
        <src>https://omeka.chrc-phila.org/files/original/82118e7422e98dbaf5ce49114828a0d7.jpg</src>
        <authentication>63a786347a8345d2bfefef27a6df13b0</authentication>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="226">
                  <text>Photographs</text>
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              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="109153">
                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
          <elementTextContainer>
            <elementText elementTextId="97757">
              <text>11.5" x 14"</text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="97752">
                <text>Graphics</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>Photograph of Msgr. John O'Hara at reception in honor of Cardinal Santiago Copello in Santiago, Chile. Label reads "Recpetion given by H. E. President Aguirre Cerda at La Moneda Place, Santiago, November 8, 1941, in honor of Cardinal Santiago Copello. Left to right: Msgr. Candid Rada, Apostolic Delegate of Iquique; Mrs. Maria Salinas de Siles, wife of the Bolivian Ambassador; Msgr. John F. O'Hara, Chaplain General of the United States Army; Mr. Percy A. Seibert, President of Chile-American Association; Mrs. P. A. Seibert". Photographer unknown.</text>
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            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="97754">
                <text>1990.319.03</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="97756">
                <text>O'Hara, John Francis, 1888-1960.</text>
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              <elementText elementTextId="97758">
                <text>Copello, Santiago Luis, Cardinal, 1880-</text>
              </elementText>
              <elementText elementTextId="103296">
                <text>Cardinals--Chile--20th century.</text>
              </elementText>
              <elementText elementTextId="103297">
                <text>Catholic Church--Chile--Clergy--20th century.</text>
              </elementText>
              <elementText elementTextId="103298">
                <text>Catholic Church--Chile--Santiago--History.</text>
              </elementText>
              <elementText elementTextId="103299">
                <text>Catholic Church--United States--Clergy--20th century.</text>
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              <elementText elementTextId="103300">
                <text>Military chaplains--Catholic Church.</text>
              </elementText>
              <elementText elementTextId="103301">
                <text>Photographs--1940-1950.</text>
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            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="97759">
                <text>Reception given by H. E. President Aguirre Cerda at La Moneda Place, Santiago ...</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="106910">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="107735">
                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/UND/1.0/&lt;/a&gt;</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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                <text>Rejoinder to the reply of the Rev. Mr. Harold : to the address to the Right Rev, the Catholic Bishop of Pennsylvania, the Catholic clergy of Philadelphia, and the Congregation of St. Mary's</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>H.C. Carey &amp; I. Lea (Firm)</text>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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                <text>Mullaly, John, 1835-1915.</text>
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                <text>Color print celebrating 50 years of education in the Archdiocese of New York. In the center is Jesus surrounded by children and flanked by banners, one of which is inscribed with "Suffer little children to come unto me" and the other, "and forbid them not. Feed my lambs." In the background are pictures of the educational and children's social service institutions of the Archdiocese of New York (including St. Joseph's Seminary, Catholic colleges, parochial schools, and orphanages). At the bottom is written "Catholic Educational Exhibit of the Archdiocese of New York" and a numbered key identifying the institutions. Printed below print: "Copyright, 1893, by John Mullaly"; "Printed for 'The Seminary,' a New York Catholic Illustrated Monthly."</text>
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                <text>Religion and education : 50 years of progress.</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" side="" 1="" br=""&gt;&lt;strong&gt;Side 1&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:11,000&lt;br /&gt;We ask you now to bless this water and to give us your protection on this day, which&lt;br /&gt;&amp;nbsp;&lt;br /&gt;2&lt;br /&gt;00:00:11,000 --&amp;gt; 00:00:21,600&lt;br /&gt;you have made your own. Renew the living spring of your life within us and protect us in spirit&lt;br /&gt;&amp;nbsp;&lt;br /&gt;3&lt;br /&gt;00:00:21,600 --&amp;gt; 00:00:30,340&lt;br /&gt;and body, that we may be free from sin and come into your presence to receive your gift&lt;br /&gt;&amp;nbsp;&lt;br /&gt;4&lt;br /&gt;00:00:30,340 --&amp;gt; 00:00:32,460&lt;br /&gt;of salvation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;5&lt;br /&gt;00:00:32,460 --&amp;gt; 00:00:37,980&lt;br /&gt;We ask this through Christ our Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;6&lt;br /&gt;00:00:37,980 --&amp;gt; 00:00:40,380&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;7&lt;br /&gt;00:00:40,380 --&amp;gt; 00:00:53,500&lt;br /&gt;Let us pray.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;8&lt;br /&gt;00:00:53,500 --&amp;gt; 00:01:01,420&lt;br /&gt;God our Father, by the promise you made in the life, death and resurrection of Christ&lt;br /&gt;&amp;nbsp;&lt;br /&gt;9&lt;br /&gt;00:01:01,420 --&amp;gt; 00:01:11,500&lt;br /&gt;your Son, you bring together in your spirit from all the nations a people to be your own.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;10&lt;br /&gt;00:01:11,500 --&amp;gt; 00:01:15,060&lt;br /&gt;Keep the Church faithful to its mission.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;11&lt;br /&gt;00:01:15,060 --&amp;gt; 00:01:25,340&lt;br /&gt;May it be eleven in the world, renewing us in Christ and transforming us into your family.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;12&lt;br /&gt;00:01:25,340 --&amp;gt; 00:01:32,140&lt;br /&gt;We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;13&lt;br /&gt;00:01:32,140 --&amp;gt; 00:01:37,140&lt;br /&gt;the Holy Spirit, one God forever and ever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;14&lt;br /&gt;00:01:37,140 --&amp;gt; 00:01:38,140&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;15&lt;br /&gt;00:01:38,140 --&amp;gt; 00:01:49,260&lt;br /&gt;A reading from the book of the prophet Isaiah.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;16&lt;br /&gt;00:01:49,260 --&amp;gt; 00:01:53,940&lt;br /&gt;Here is my servant whom I uphold.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;17&lt;br /&gt;00:01:53,940 --&amp;gt; 00:02:05,640&lt;br /&gt;my chosen one with whom I am pleased, upon whom I have put my spirit, he shall bring&lt;br /&gt;&amp;nbsp;&lt;br /&gt;18&lt;br /&gt;00:02:05,640 --&amp;gt; 00:02:19,080&lt;br /&gt;forth justice to the nations, not crying out, not shouting, not making his voice heard in&lt;br /&gt;&amp;nbsp;&lt;br /&gt;19&lt;br /&gt;00:02:19,080 --&amp;gt; 00:02:26,080&lt;br /&gt;the street. A bruised reed he shall not break, and a smoldering wick he shall not quench.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;20&lt;br /&gt;00:02:31,320 --&amp;gt; 00:02:38,320&lt;br /&gt;Until he establishes justice on the earth, the coastlands will wait for his teaching.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;21&lt;br /&gt;00:02:38,320 --&amp;gt; 00:02:48,160&lt;br /&gt;for his teaching. Thus says God the Lord who created the heavens and stretched&lt;br /&gt;&amp;nbsp;&lt;br /&gt;22&lt;br /&gt;00:02:48,160 --&amp;gt; 00:02:57,580&lt;br /&gt;them out, who spreads out the earth with its crops, who gives breath to its people&lt;br /&gt;&amp;nbsp;&lt;br /&gt;23&lt;br /&gt;00:02:57,580 --&amp;gt; 00:03:08,460&lt;br /&gt;and spirit to those who walk on it. I the Lord have called you for the victory of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;24&lt;br /&gt;00:03:08,460 --&amp;gt; 00:03:19,060&lt;br /&gt;justice. I have grasped you by the hand. I formed you and set you as a covenant&lt;br /&gt;&amp;nbsp;&lt;br /&gt;25&lt;br /&gt;00:03:19,060 --&amp;gt; 00:03:28,900&lt;br /&gt;of the people, a light for the nations, to open the eyes of the blind, to bring out&lt;br /&gt;&amp;nbsp;&lt;br /&gt;26&lt;br /&gt;00:03:28,900 --&amp;gt; 00:03:38,340&lt;br /&gt;prisoners from confinement and from the dungeon, those who live in darkness.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;27&lt;br /&gt;00:03:38,340 --&amp;gt; 00:03:42,500&lt;br /&gt;This is the Word of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;28&lt;br /&gt;00:03:49,060 --&amp;gt; 00:04:05,380&lt;br /&gt;A reading from the letter of Paul to the Philippians.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;29&lt;br /&gt;00:04:05,380 --&amp;gt; 00:04:10,460&lt;br /&gt;In the name of encouragement, you owe me in Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;30&lt;br /&gt;00:04:10,460 --&amp;gt; 00:04:20,340&lt;br /&gt;In the name of solace that love can give, of fellowship in spirit, compassion, and pity,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;31&lt;br /&gt;00:04:20,340 --&amp;gt; 00:04:32,500&lt;br /&gt;I beg you, make my joy complete by possessing the one love, united in spirit and ideals.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;32&lt;br /&gt;00:04:32,500 --&amp;gt; 00:04:37,820&lt;br /&gt;Never act out of rivalry or conceit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;33&lt;br /&gt;00:04:37,820 --&amp;gt; 00:04:49,260&lt;br /&gt;Rather, let all parties think humbly of others as superiors to themselves, each of you looking&lt;br /&gt;&amp;nbsp;&lt;br /&gt;34&lt;br /&gt;00:04:49,260 --&amp;gt; 00:04:55,660&lt;br /&gt;to others' interests rather than his own.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;35&lt;br /&gt;00:04:55,660 --&amp;gt; 00:04:59,980&lt;br /&gt;Your attitude must be Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;36&lt;br /&gt;00:04:59,980 --&amp;gt; 00:05:09,180&lt;br /&gt;Though he was in the form of a god, he did not deem equality with God something to be&lt;br /&gt;&amp;nbsp;&lt;br /&gt;37&lt;br /&gt;00:05:09,180 --&amp;gt; 00:05:11,260&lt;br /&gt;grasped at.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;38&lt;br /&gt;00:05:11,260 --&amp;gt; 00:05:22,100&lt;br /&gt;Rather, he emptied himself and took the form of a slave, being born in the likeness of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;39&lt;br /&gt;00:05:22,100 --&amp;gt; 00:05:24,180&lt;br /&gt;men.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;40&lt;br /&gt;00:05:24,180 --&amp;gt; 00:05:33,980&lt;br /&gt;He was known to be of human estate, and it was thus that he humbled himself, obediently&lt;br /&gt;&amp;nbsp;&lt;br /&gt;41&lt;br /&gt;00:05:33,980 --&amp;gt; 00:05:40,660&lt;br /&gt;accepting even death, death on a cross.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;42&lt;br /&gt;00:05:40,660 --&amp;gt; 00:05:50,300&lt;br /&gt;Because of this, God highly exalted him and bestowed on him the name above every other&lt;br /&gt;&amp;nbsp;&lt;br /&gt;43&lt;br /&gt;00:05:50,300 --&amp;gt; 00:05:58,780&lt;br /&gt;name, so that at Jesus's name every knee must bend in the heavens, on the earth,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;44&lt;br /&gt;00:05:58,780 --&amp;gt; 00:06:07,380&lt;br /&gt;and under the earth, and every tongue proclaim to the glory of God the Father,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;45&lt;br /&gt;00:06:07,380 --&amp;gt; 00:06:18,300&lt;br /&gt;Jesus Christ is Lord. So then, my dearly beloved, obedient as always to my urging,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;46&lt;br /&gt;00:06:18,300 --&amp;gt; 00:06:23,300&lt;br /&gt;Work with anxious concern to achieve your salvation,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;47&lt;br /&gt;00:06:25,200 --&amp;gt; 00:06:28,820&lt;br /&gt;not only when I happen to be with you,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;48&lt;br /&gt;00:06:28,820 --&amp;gt; 00:06:32,480&lt;br /&gt;but all the more now that I am absent.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;49&lt;br /&gt;00:06:33,680 --&amp;gt; 00:06:38,680&lt;br /&gt;It is God who in his goodness will toward you,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;50&lt;br /&gt;00:06:38,680 --&amp;gt; 00:06:43,680&lt;br /&gt;begets in you any measure of desire or achievement.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;51&lt;br /&gt;00:06:43,680 --&amp;gt; 00:06:45,680&lt;br /&gt;our achievement.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;52&lt;br /&gt;00:06:45,680 --&amp;gt; 00:06:48,680&lt;br /&gt;And this is the word of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;53&lt;br /&gt;00:06:48,680 --&amp;gt; 00:06:50,680&lt;br /&gt;Thanks be to God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;54&lt;br /&gt;00:06:58,680 --&amp;gt; 00:07:02,680&lt;br /&gt;My brothers and sisters, may the Lord be with you all.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;55&lt;br /&gt;00:07:02,680 --&amp;gt; 00:07:04,680&lt;br /&gt;And also with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;56&lt;br /&gt;00:07:04,680 --&amp;gt; 00:07:09,680&lt;br /&gt;A reading from the Holy Gospel according to John.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;57&lt;br /&gt;00:07:09,680 --&amp;gt; 00:07:11,680&lt;br /&gt;Glory to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;58&lt;br /&gt;00:07:13,680 --&amp;gt; 00:07:37,480&lt;br /&gt;If anyone serves me, the Father will honor him.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;59&lt;br /&gt;00:07:37,480 --&amp;gt; 00:07:44,640&lt;br /&gt;Jesus said to his disciples, I solemnly assure you,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;60&lt;br /&gt;00:07:44,640 --&amp;gt; 00:07:50,640&lt;br /&gt;unless the grain of wheat falls to the earth and dies,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;61&lt;br /&gt;00:07:50,640 --&amp;gt; 00:07:55,000&lt;br /&gt;it remains just a grain of wheat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;62&lt;br /&gt;00:07:55,000 --&amp;gt; 00:08:01,000&lt;br /&gt;But if it dies, it produces much fruit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;63&lt;br /&gt;00:08:01,000 --&amp;gt; 00:08:06,200&lt;br /&gt;The man who loves his life loses it,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;64&lt;br /&gt;00:08:06,200 --&amp;gt; 00:08:11,320&lt;br /&gt;while the man who hates his life in this world&lt;br /&gt;&amp;nbsp;&lt;br /&gt;65&lt;br /&gt;00:08:11,320 --&amp;gt; 00:08:16,840&lt;br /&gt;preserves it to eternal life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;66&lt;br /&gt;00:08:16,840 --&amp;gt; 00:08:23,480&lt;br /&gt;If anyone would serve me, let him follow me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;67&lt;br /&gt;00:08:23,480 --&amp;gt; 00:08:29,600&lt;br /&gt;Where I am, there will my servant be.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;68&lt;br /&gt;00:08:29,600 --&amp;gt; 00:08:36,640&lt;br /&gt;Anyone who serves me, the Father will honor.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;69&lt;br /&gt;00:08:36,640 --&amp;gt; 00:08:39,640&lt;br /&gt;And this, my brothers and sisters,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;70&lt;br /&gt;00:08:39,640 --&amp;gt; 00:08:42,920&lt;br /&gt;is the gospel of the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;71&lt;br /&gt;00:08:42,920 --&amp;gt; 00:08:44,880&lt;br /&gt;Thank you, Lord Jesus Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;72&lt;br /&gt;00:08:59,600 --&amp;gt; 00:09:06,600&lt;br /&gt;And I heard the voice of the Lord saying,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;73&lt;br /&gt;00:09:06,600 --&amp;gt; 00:09:10,600&lt;br /&gt;Whom shall I send?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;74&lt;br /&gt;00:09:10,600 --&amp;gt; 00:09:14,600&lt;br /&gt;And who shall go for us?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;75&lt;br /&gt;00:09:14,600 --&amp;gt; 00:09:22,600&lt;br /&gt;And I said, Lo, here am I. Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;76&lt;br /&gt;00:09:22,600 --&amp;gt; 00:09:27,600&lt;br /&gt;I take these words from the book of Isaiah,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;77&lt;br /&gt;00:09:27,600 --&amp;gt; 00:09:31,240&lt;br /&gt;6th chapter, 8th verse.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;78&lt;br /&gt;00:09:33,740 --&amp;gt; 00:09:36,440&lt;br /&gt;Your Eminence Cardinal Knox,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;79&lt;br /&gt;00:09:36,440 --&amp;gt; 00:09:40,440&lt;br /&gt;legate of our Holy Father, Pope Paul.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;80&lt;br /&gt;00:09:41,740 --&amp;gt; 00:09:44,740&lt;br /&gt;Your Eminence Cardinal Crowell,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;81&lt;br /&gt;00:09:44,740 --&amp;gt; 00:09:46,740&lt;br /&gt;eminences,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;82&lt;br /&gt;00:09:48,120 --&amp;gt; 00:09:50,120&lt;br /&gt;excellencies,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;83&lt;br /&gt;00:09:51,820 --&amp;gt; 00:09:53,820&lt;br /&gt;brethren in the priesthood,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;84&lt;br /&gt;00:09:54,820 --&amp;gt; 00:09:56,820&lt;br /&gt;very dear sisters,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;85&lt;br /&gt;00:09:57,600 --&amp;gt; 00:10:00,600&lt;br /&gt;and friends all in Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;86&lt;br /&gt;00:10:02,600 --&amp;gt; 00:10:05,600&lt;br /&gt;Everyone present at this meeting&lt;br /&gt;&amp;nbsp;&lt;br /&gt;87&lt;br /&gt;00:10:07,600 --&amp;gt; 00:10:10,600&lt;br /&gt;has at one time or another&lt;br /&gt;&amp;nbsp;&lt;br /&gt;88&lt;br /&gt;00:10:12,600 --&amp;gt; 00:10:17,600&lt;br /&gt;had the experience described by the prophet Isaiah.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;89&lt;br /&gt;00:10:19,600 --&amp;gt; 00:10:22,600&lt;br /&gt;Every person, as a matter of fact,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;90&lt;br /&gt;00:10:23,600 --&amp;gt; 00:10:25,600&lt;br /&gt;came into existence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;91&lt;br /&gt;00:10:25,600 --&amp;gt; 00:10:32,600&lt;br /&gt;precisely in response to a call from God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;92&lt;br /&gt;00:10:32,600 --&amp;gt; 00:10:42,600&lt;br /&gt;Life is a mission from God himself.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;93&lt;br /&gt;00:10:42,600 --&amp;gt; 00:10:51,600&lt;br /&gt;Certainly all priests and religious may well recall the very moment&lt;br /&gt;&amp;nbsp;&lt;br /&gt;94&lt;br /&gt;00:10:51,600 --&amp;gt; 00:10:56,600&lt;br /&gt;of their reply to God's question,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;95&lt;br /&gt;00:10:56,600 --&amp;gt; 00:11:00,600&lt;br /&gt;who shall go for us?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;96&lt;br /&gt;00:11:00,600 --&amp;gt; 00:11:03,600&lt;br /&gt;Here am I.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;97&lt;br /&gt;00:11:03,600 --&amp;gt; 00:11:06,600&lt;br /&gt;Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;98&lt;br /&gt;00:11:06,600 --&amp;gt; 00:11:11,600&lt;br /&gt;But this is true of every way of life,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;99&lt;br /&gt;00:11:11,600 --&amp;gt; 00:11:16,600&lt;br /&gt;within which one responds to the Spirit&lt;br /&gt;&amp;nbsp;&lt;br /&gt;100&lt;br /&gt;00:11:16,600 --&amp;gt; 00:11:25,600&lt;br /&gt;and places oneself in whatever form of service of God and man,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;101&lt;br /&gt;00:11:25,600 --&amp;gt; 00:11:31,600&lt;br /&gt;at the disposition of the Holy Spirit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;102&lt;br /&gt;00:11:31,600 --&amp;gt; 00:11:37,600&lt;br /&gt;Every life, I repeat, is a vocation,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;103&lt;br /&gt;00:11:37,600 --&amp;gt; 00:11:42,600&lt;br /&gt;a response to a mission,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;104&lt;br /&gt;00:11:42,600 --&amp;gt; 00:11:58,520&lt;br /&gt;A call which came from the very spirit and providential surveillance of God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;105&lt;br /&gt;00:11:58,520 --&amp;gt; 00:12:09,440&lt;br /&gt;One is no longer certain that the appreciation of this truth is as vital and as profound&lt;br /&gt;&amp;nbsp;&lt;br /&gt;106&lt;br /&gt;00:12:09,440 --&amp;gt; 00:12:17,320&lt;br /&gt;at the moment as once it was among Christians.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;107&lt;br /&gt;00:12:17,320 --&amp;gt; 00:12:27,480&lt;br /&gt;The sense of vocation itself, no matter to what mission or form of life and loving service&lt;br /&gt;&amp;nbsp;&lt;br /&gt;108&lt;br /&gt;00:12:27,480 --&amp;gt; 00:12:39,480&lt;br /&gt;it may find expression, seems to have been paralyzed in our increasingly standardized,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;109&lt;br /&gt;00:12:39,480 --&amp;gt; 00:12:51,640&lt;br /&gt;impersonal, automated, and regimented culture, where professional consultors, not to say&lt;br /&gt;&amp;nbsp;&lt;br /&gt;110&lt;br /&gt;00:12:51,640 --&amp;gt; 00:12:59,960&lt;br /&gt;computing machines and cybernetics have so often replaced spiritual direction&lt;br /&gt;&amp;nbsp;&lt;br /&gt;111&lt;br /&gt;00:12:59,960 --&amp;gt; 00:13:17,320&lt;br /&gt;and personal self-analysis, self-study, and like means of discovering the will&lt;br /&gt;&amp;nbsp;&lt;br /&gt;112&lt;br /&gt;00:13:17,320 --&amp;gt; 00:13:29,680&lt;br /&gt;of God. There is not so much of the sense that prompts one spontaneously to say&lt;br /&gt;&amp;nbsp;&lt;br /&gt;113&lt;br /&gt;00:13:29,680 --&amp;gt; 00:13:41,600&lt;br /&gt;with conscious personal self-dedication, here am I, send me, to the voice of the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;114&lt;br /&gt;00:13:41,600 --&amp;gt; 00:13:51,240&lt;br /&gt;Lord asking, whom shall I send and who will go for us?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;115&lt;br /&gt;00:13:51,640 --&amp;gt; 00:14:04,320&lt;br /&gt;So programmed has our society become. I have suggested that the very nature of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;116&lt;br /&gt;00:14:04,320 --&amp;gt; 00:14:10,200&lt;br /&gt;of our present culture tends to paralyze the sense&lt;br /&gt;&amp;nbsp;&lt;br /&gt;117&lt;br /&gt;00:14:10,200 --&amp;gt; 00:14:18,460&lt;br /&gt;of personal vocation, of response to a divine mission&lt;br /&gt;&amp;nbsp;&lt;br /&gt;118&lt;br /&gt;00:14:18,460 --&amp;gt; 00:14:28,280&lt;br /&gt;that transcends the regimented, the out automated,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;119&lt;br /&gt;00:14:28,280 --&amp;gt; 00:14:33,280&lt;br /&gt;and the depersonalized aspects of our civilization.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;120&lt;br /&gt;00:14:35,960 --&amp;gt; 00:14:39,920&lt;br /&gt;But there is a more embarrassing consideration.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;121&lt;br /&gt;00:14:41,960 --&amp;gt; 00:14:46,960&lt;br /&gt;Perhaps we priests and religious&lt;br /&gt;&amp;nbsp;&lt;br /&gt;122&lt;br /&gt;00:14:48,640 --&amp;gt; 00:14:53,320&lt;br /&gt;have ourselves in a subtle but real way&lt;br /&gt;&amp;nbsp;&lt;br /&gt;123&lt;br /&gt;00:14:53,320 --&amp;gt; 00:15:03,120&lt;br /&gt;contributed to the paralysis and limitation of the sense of vocation,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;124&lt;br /&gt;00:15:03,120 --&amp;gt; 00:15:11,520&lt;br /&gt;individual, personal, and distinctive among our young people.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;125&lt;br /&gt;00:15:11,520 --&amp;gt; 00:15:17,520&lt;br /&gt;We have tended to confine the very word vocation&lt;br /&gt;&amp;nbsp;&lt;br /&gt;126&lt;br /&gt;00:15:17,520 --&amp;gt; 00:15:27,440&lt;br /&gt;to our particular form of seeking God's will and serving both the Spirit and our neighbor.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;127&lt;br /&gt;00:15:29,280 --&amp;gt; 00:15:37,760&lt;br /&gt;When diocesan statistics are published, for example, the word vocation usually means&lt;br /&gt;&amp;nbsp;&lt;br /&gt;128&lt;br /&gt;00:15:37,760 --&amp;gt; 00:15:46,460&lt;br /&gt;means the number of those in the seminary or in the convent.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;129&lt;br /&gt;00:15:46,460 --&amp;gt; 00:16:00,060&lt;br /&gt;It no longer seems to me that every life in the diocese is or should be a vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;130&lt;br /&gt;00:16:00,060 --&amp;gt; 00:16:15,380&lt;br /&gt;response to a divine call to fulfillment of a providential mission from God himself.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;131&lt;br /&gt;00:16:15,380 --&amp;gt; 00:16:27,420&lt;br /&gt;It was not always so among people who believed in God and his holy providence.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;132&lt;br /&gt;00:16:27,420 --&amp;gt; 00:16:37,780&lt;br /&gt;Saint Joan of Arc, for example, knew she had a vocation and proclaimed it vigorously and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;133&lt;br /&gt;00:16:37,780 --&amp;gt; 00:16:42,420&lt;br /&gt;unashamedly, paid for it with her life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;134&lt;br /&gt;00:16:42,420 --&amp;gt; 00:16:54,620&lt;br /&gt;She knew that she was sent by God as much as any priest or religious.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;135&lt;br /&gt;00:16:54,620 --&amp;gt; 00:17:03,320&lt;br /&gt;And she was unshakable in her conviction that her vocation involved, among other things,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;136&lt;br /&gt;00:17:03,320 --&amp;gt; 00:17:15,160&lt;br /&gt;a vow of virginity, the life of the battlefield, and the uncompromising recall to his sense&lt;br /&gt;&amp;nbsp;&lt;br /&gt;137&lt;br /&gt;00:17:15,160 --&amp;gt; 00:17:20,840&lt;br /&gt;of duty of a stupid king.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;138&lt;br /&gt;00:17:20,840 --&amp;gt; 00:17:30,840&lt;br /&gt;Frederick Orsinan knew perfectly well that he was a man with a mission.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;139&lt;br /&gt;00:17:30,840 --&amp;gt; 00:17:37,720&lt;br /&gt;A mission to teach in an infidel university.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;140&lt;br /&gt;00:17:37,720 --&amp;gt; 00:17:47,680&lt;br /&gt;A vocation to bear witness to the faith in an unbelieving generation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;141&lt;br /&gt;00:17:47,680 --&amp;gt; 00:17:56,600&lt;br /&gt;and a call from God to the personal service of the poor.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;142&lt;br /&gt;00:17:56,600 --&amp;gt; 00:18:01,760&lt;br /&gt;Saint Catherine of Siena was obsessed&lt;br /&gt;&amp;nbsp;&lt;br /&gt;143&lt;br /&gt;00:18:01,760 --&amp;gt; 00:18:06,440&lt;br /&gt;by her sense of vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;144&lt;br /&gt;00:18:06,440 --&amp;gt; 00:18:10,440&lt;br /&gt;So was Saint Monica, as the mother&lt;br /&gt;&amp;nbsp;&lt;br /&gt;145&lt;br /&gt;00:18:10,440 --&amp;gt; 00:18:15,040&lt;br /&gt;of a genius who was off on the wrong track&lt;br /&gt;&amp;nbsp;&lt;br /&gt;146&lt;br /&gt;00:18:15,040 --&amp;gt; 00:18:18,800&lt;br /&gt;and whom she straightened out.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;147&lt;br /&gt;00:18:18,800 --&amp;gt; 00:18:25,240&lt;br /&gt;So were the hosts of laymen and laywomen,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;148&lt;br /&gt;00:18:25,240 --&amp;gt; 00:18:32,520&lt;br /&gt;who as lovers and as parents, as poets and scientists,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;149&lt;br /&gt;00:18:32,520 --&amp;gt; 00:18:37,800&lt;br /&gt;as persons in political life, or in the humblest&lt;br /&gt;&amp;nbsp;&lt;br /&gt;150&lt;br /&gt;00:18:37,800 --&amp;gt; 00:18:43,600&lt;br /&gt;of temporal pursuits, were convinced&lt;br /&gt;&amp;nbsp;&lt;br /&gt;151&lt;br /&gt;00:18:43,600 --&amp;gt; 00:18:54,560&lt;br /&gt;that they were people with a mission within which they found themselves because they had&lt;br /&gt;&amp;nbsp;&lt;br /&gt;152&lt;br /&gt;00:18:54,560 --&amp;gt; 00:19:02,360&lt;br /&gt;heard the voice of God saying, whom shall I send?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;153&lt;br /&gt;00:19:02,360 --&amp;gt; 00:19:04,840&lt;br /&gt;Who will go for us?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;154&lt;br /&gt;00:19:04,840 --&amp;gt; 00:19:09,840&lt;br /&gt;to which, in the particular circumstances of their lives,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;155&lt;br /&gt;00:19:11,040 --&amp;gt; 00:19:16,040&lt;br /&gt;they had replied, here am I, send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;156&lt;br /&gt;00:19:20,640 --&amp;gt; 00:19:25,480&lt;br /&gt;It used to be said, and not so very many years ago,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;157&lt;br /&gt;00:19:26,960 --&amp;gt; 00:19:29,640&lt;br /&gt;that marriages were made in heaven.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;158&lt;br /&gt;00:19:29,640 --&amp;gt; 00:19:41,600&lt;br /&gt;This was another way of saying that they involved a divine vocation, the very sense of which&lt;br /&gt;&amp;nbsp;&lt;br /&gt;159&lt;br /&gt;00:19:41,600 --&amp;gt; 00:19:52,240&lt;br /&gt;kept them permanent commitments, holy and fruitful forms of service of the spirit and&lt;br /&gt;&amp;nbsp;&lt;br /&gt;160&lt;br /&gt;00:19:52,240 --&amp;gt; 00:19:55,480&lt;br /&gt;of the race.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;161&lt;br /&gt;00:19:55,480 --&amp;gt; 00:20:05,480&lt;br /&gt;People who said such things understood better than the self-excusing Adam the meaning of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;162&lt;br /&gt;00:20:05,480 --&amp;gt; 00:20:12,040&lt;br /&gt;the line, The woman thou didst give me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;163&lt;br /&gt;00:20:12,040 --&amp;gt; 00:20:24,680&lt;br /&gt;And they knew that their marriage was literally a vocation from God with eternal implications&lt;br /&gt;&amp;nbsp;&lt;br /&gt;164&lt;br /&gt;00:20:24,680 --&amp;gt; 00:20:35,120&lt;br /&gt;and immortal longings that far transcended the passions of the moment or the superficial&lt;br /&gt;&amp;nbsp;&lt;br /&gt;165&lt;br /&gt;00:20:35,120 --&amp;gt; 00:20:46,280&lt;br /&gt;interests that are no longer likely to preserve fidelity and attachment when all passion is&lt;br /&gt;&amp;nbsp;&lt;br /&gt;166&lt;br /&gt;00:20:46,280 --&amp;gt; 00:20:50,200&lt;br /&gt;spent.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;167&lt;br /&gt;00:20:50,200 --&amp;gt; 00:21:01,600&lt;br /&gt;the concept of vocation has been replaced by the more pretentious concept of professional&lt;br /&gt;&amp;nbsp;&lt;br /&gt;168&lt;br /&gt;00:21:01,600 --&amp;gt; 00:21:14,600&lt;br /&gt;excellence. If this were not true, more doctors would take night calls. There would be fewer&lt;br /&gt;&amp;nbsp;&lt;br /&gt;169&lt;br /&gt;00:21:14,600 --&amp;gt; 00:21:22,600&lt;br /&gt;answering services and recorded messages.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;170&lt;br /&gt;00:21:22,600 --&amp;gt; 00:21:32,780&lt;br /&gt;More nurses would be available on holidays, as was the case when the healing arts involved&lt;br /&gt;&amp;nbsp;&lt;br /&gt;171&lt;br /&gt;00:21:32,780 --&amp;gt; 00:21:40,280&lt;br /&gt;not merely skills and a career, but a vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;172&lt;br /&gt;00:21:40,280 --&amp;gt; 00:21:47,440&lt;br /&gt;The answer, here am I. Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;173&lt;br /&gt;00:21:47,440 --&amp;gt; 00:21:52,680&lt;br /&gt;Most of our generation had the good fortune&lt;br /&gt;&amp;nbsp;&lt;br /&gt;174&lt;br /&gt;00:21:52,680 --&amp;gt; 00:21:58,120&lt;br /&gt;to have been taught by teachers who did not look upon their&lt;br /&gt;&amp;nbsp;&lt;br /&gt;175&lt;br /&gt;00:21:58,120 --&amp;gt; 00:22:05,720&lt;br /&gt;work as a mere trade or even a profession, but as a vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;176&lt;br /&gt;00:22:05,720 --&amp;gt; 00:22:19,120&lt;br /&gt;One thinks of these with admiration, reverence, and grateful tears.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;177&lt;br /&gt;00:22:19,120 --&amp;gt; 00:22:30,680&lt;br /&gt;So it is for many other callings, indeed for all other forms of genuine service to civilization&lt;br /&gt;&amp;nbsp;&lt;br /&gt;178&lt;br /&gt;00:22:30,680 --&amp;gt; 00:22:41,680&lt;br /&gt;and God, from the sublime vocation of a saintly king or statesman, to the seemingly ridiculous&lt;br /&gt;&amp;nbsp;&lt;br /&gt;179&lt;br /&gt;00:22:41,680 --&amp;gt; 00:22:48,760&lt;br /&gt;antics, if you will, of the juggler of Notre Dame.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;180&lt;br /&gt;00:22:48,760 --&amp;gt; 00:22:57,760&lt;br /&gt;I'm sure the preacher in the pulpit at Notre Dame had a charism, but so did the juggler,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;181&lt;br /&gt;00:22:57,760 --&amp;gt; 00:23:05,000&lt;br /&gt;who did the tricks that made the people come and listen to him.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;182&lt;br /&gt;00:23:05,000 --&amp;gt; 00:23:17,800&lt;br /&gt;This is particularly true in an uptight moment of history like ours, when we need people&lt;br /&gt;&amp;nbsp;&lt;br /&gt;183&lt;br /&gt;00:23:17,800 --&amp;gt; 00:23:24,800&lt;br /&gt;who will say, here am I. Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;184&lt;br /&gt;00:23:24,800 --&amp;gt; 00:23:35,400&lt;br /&gt;When God calls out for singers, entertainers, people&lt;br /&gt;&amp;nbsp;&lt;br /&gt;185&lt;br /&gt;00:23:35,400 --&amp;gt; 00:23:41,640&lt;br /&gt;who by the arts, including the theater, the circus,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;186&lt;br /&gt;00:23:41,640 --&amp;gt; 00:23:47,760&lt;br /&gt;and the world of entertainment, simple or highly developed,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;187&lt;br /&gt;00:23:47,760 --&amp;gt; 00:23:56,760&lt;br /&gt;volunteered to relax us a bit and bring back a smile to our grim civilization.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;188&lt;br /&gt;00:23:58,760 --&amp;gt; 00:24:07,760&lt;br /&gt;These people, one can name examples of some who are secretly saints,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;189&lt;br /&gt;00:24:08,760 --&amp;gt; 00:24:11,760&lt;br /&gt;are fulfilling a mission.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;190&lt;br /&gt;00:24:11,760 --&amp;gt; 00:24:25,120&lt;br /&gt;It is as if God had said, in this dismal hour for humanity, when everyone has a puss a yard&lt;br /&gt;&amp;nbsp;&lt;br /&gt;191&lt;br /&gt;00:24:25,120 --&amp;gt; 00:24:36,280&lt;br /&gt;long, whom shall I send to make my people laugh?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;192&lt;br /&gt;00:24:36,280 --&amp;gt; 00:24:41,360&lt;br /&gt;Who will go for us to relax them?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;193&lt;br /&gt;00:24:41,360 --&amp;gt; 00:24:46,240&lt;br /&gt;And these people have replied, here am I.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;194&lt;br /&gt;00:24:46,240 --&amp;gt; 00:24:49,280&lt;br /&gt;Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;195&lt;br /&gt;00:24:49,280 --&amp;gt; 00:24:57,880&lt;br /&gt;The policeman on the conner, the soldier on guard,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;196&lt;br /&gt;00:24:57,880 --&amp;gt; 00:25:04,920&lt;br /&gt;the diplomat on an authentically humane mission,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;197&lt;br /&gt;00:25:04,920 --&amp;gt; 00:25:09,920&lt;br /&gt;the educator for peace, the mother of a family,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;198&lt;br /&gt;00:25:12,620 --&amp;gt; 00:25:17,620&lt;br /&gt;the decent judge, the therapist, male or female,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;199&lt;br /&gt;00:25:19,560 --&amp;gt; 00:25:22,960&lt;br /&gt;curing the ills of a sick society,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;200&lt;br /&gt;00:25:22,960 --&amp;gt; 00:25:27,960&lt;br /&gt;all of them have every bit as much of a vocation&lt;br /&gt;&amp;nbsp;&lt;br /&gt;201&lt;br /&gt;00:25:27,960 --&amp;gt; 00:25:35,880&lt;br /&gt;of a vocation as we priests are religious.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;202&lt;br /&gt;00:25:35,880 --&amp;gt; 00:25:44,240&lt;br /&gt;If they don't have, they won't stick any more than we will.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;203&lt;br /&gt;00:25:44,240 --&amp;gt; 00:25:46,920&lt;br /&gt;These attitudes, I repeat, were once&lt;br /&gt;&amp;nbsp;&lt;br /&gt;204&lt;br /&gt;00:25:46,920 --&amp;gt; 00:25:55,280&lt;br /&gt;characteristic of a civilized people generally.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;205&lt;br /&gt;00:25:55,280 --&amp;gt; 00:26:05,400&lt;br /&gt;In the case of the Church, the symphony of these various and distinct vocations was summed&lt;br /&gt;&amp;nbsp;&lt;br /&gt;206&lt;br /&gt;00:26:05,400 --&amp;gt; 00:26:13,560&lt;br /&gt;up by St. Paul once, for all, and forever.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;207&lt;br /&gt;00:26:13,560 --&amp;gt; 00:26:23,320&lt;br /&gt;When he wrote to the Corinthians, now there are diversities of graces, but the same spirit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;208&lt;br /&gt;00:26:23,320 --&amp;gt; 00:26:29,460&lt;br /&gt;There are diversities of ministries, but the same Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;209&lt;br /&gt;00:26:29,460 --&amp;gt; 00:26:38,720&lt;br /&gt;There are diversities of operations, but the same God who worketh all in all.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;210&lt;br /&gt;00:26:38,720 --&amp;gt; 00:26:52,360&lt;br /&gt;And God indeed had sent some to the church as apostles, some as doctors, some with graces&lt;br /&gt;&amp;nbsp;&lt;br /&gt;211&lt;br /&gt;00:26:52,360 --&amp;gt; 00:26:59,400&lt;br /&gt;of healings and helps, government, tongues.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;212&lt;br /&gt;00:26:59,400 --&amp;gt; 00:27:05,760&lt;br /&gt;All is their way of saying, here am I.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;213&lt;br /&gt;00:27:05,760 --&amp;gt; 00:27:08,720&lt;br /&gt;Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;214&lt;br /&gt;00:27:08,720 --&amp;gt; 00:27:12,560&lt;br /&gt;Are all apostles?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;215&lt;br /&gt;00:27:12,560 --&amp;gt; 00:27:16,360&lt;br /&gt;Are all prophets?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;216&lt;br /&gt;00:27:16,360 --&amp;gt; 00:27:20,360&lt;br /&gt;Are all doctors?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;217&lt;br /&gt;00:27:20,360 --&amp;gt; 00:27:25,080&lt;br /&gt;Are all amusing?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;218&lt;br /&gt;00:27:25,080 --&amp;gt; 00:27:28,080&lt;br /&gt;Are all learned?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;219&lt;br /&gt;00:27:28,080 --&amp;gt; 00:27:30,080&lt;br /&gt;No.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;220&lt;br /&gt;00:27:30,080 --&amp;gt; 00:27:36,280&lt;br /&gt;But you are the body of Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;221&lt;br /&gt;00:27:36,280 --&amp;gt; 00:27:42,600&lt;br /&gt;Many members indeed, but one body.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;222&lt;br /&gt;00:27:42,600 --&amp;gt; 00:27:51,000&lt;br /&gt;This present Eucharistic Congress has set for our meditation and, please God, subsequent&lt;br /&gt;&amp;nbsp;&lt;br /&gt;223&lt;br /&gt;00:27:51,000 --&amp;gt; 00:28:02,480&lt;br /&gt;action some, but by no means all, of the hungers and needs of the world.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;224&lt;br /&gt;00:28:02,480 --&amp;gt; 00:28:16,100&lt;br /&gt;To each of these and to the other hungers of the race, there corresponds a vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;225&lt;br /&gt;00:28:16,100 --&amp;gt; 00:28:23,680&lt;br /&gt;The Vatican Council document on the religious life calls attention to the rich variety of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;226&lt;br /&gt;00:28:23,680 --&amp;gt; 00:28:30,000&lt;br /&gt;vocations among religious, to limit ourselves to them,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;227&lt;br /&gt;00:28:30,000 --&amp;gt; 00:28:35,720&lt;br /&gt;who have specifically sacred contributions to make,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;228&lt;br /&gt;00:28:35,720 --&amp;gt; 00:28:40,840&lt;br /&gt;which are as various as the vocations given them,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;229&lt;br /&gt;00:28:40,840 --&amp;gt; 00:28:43,760&lt;br /&gt;and the charismata.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;230&lt;br /&gt;00:28:43,760 --&amp;gt; 00:28:50,440&lt;br /&gt;The decree perfecta caritatis puts it this way.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;231&lt;br /&gt;00:28:50,440 --&amp;gt; 00:28:53,400&lt;br /&gt;Some exercise a ministry of service.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;232&lt;br /&gt;00:28:56,120 --&amp;gt; 00:28:59,920&lt;br /&gt;Some teach doctrine.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;233&lt;br /&gt;00:28:59,920 --&amp;gt; 00:29:04,480&lt;br /&gt;Some encourage through exhortation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;234&lt;br /&gt;00:29:04,480 --&amp;gt; 00:29:10,440&lt;br /&gt;Some give in simplicity or bring cheerfulness.&lt;/div&gt;</text>
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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 2&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:14,960&lt;br /&gt;You and I are invited on this day of the Congress to reflect on the Eucharist and the human&lt;br /&gt;&amp;nbsp;&lt;br /&gt;2&lt;br /&gt;00:00:14,960 --&amp;gt; 00:00:22,960&lt;br /&gt;hunger for the Spirit and the ways in which we, priests and religious, can serve those&lt;br /&gt;&amp;nbsp;&lt;br /&gt;3&lt;br /&gt;00:00:22,960 --&amp;gt; 00:00:26,120&lt;br /&gt;who suffer from that hunger.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;4&lt;br /&gt;00:00:26,120 --&amp;gt; 00:00:37,800&lt;br /&gt;constitute the overwhelming majority of mankind at the moment. In no area of&lt;br /&gt;&amp;nbsp;&lt;br /&gt;5&lt;br /&gt;00:00:37,800 --&amp;gt; 00:00:48,720&lt;br /&gt;concern is it more true that the harvest indeed is great and the laborers are few&lt;br /&gt;&amp;nbsp;&lt;br /&gt;6&lt;br /&gt;00:00:48,720 --&amp;gt; 00:00:59,460&lt;br /&gt;or reluctant. Cardinal Cushing in his characteristic fashion used to say,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;7&lt;br /&gt;00:00:59,460 --&amp;gt; 00:01:05,060&lt;br /&gt;the world is full of shirt distributors, the guys who give you the shirt off&lt;br /&gt;&amp;nbsp;&lt;br /&gt;8&lt;br /&gt;00:01:05,060 --&amp;gt; 00:01:13,440&lt;br /&gt;their backs. I'll spare you a dime for a cup of coffee, particularly if you&lt;br /&gt;&amp;nbsp;&lt;br /&gt;9&lt;br /&gt;00:01:13,440 --&amp;gt; 00:01:21,400&lt;br /&gt;promise to go right away and buy the coffee immediately.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;10&lt;br /&gt;00:01:21,400 --&amp;gt; 00:01:23,800&lt;br /&gt;But there are too few among us who&lt;br /&gt;&amp;nbsp;&lt;br /&gt;11&lt;br /&gt;00:01:23,800 --&amp;gt; 00:01:29,800&lt;br /&gt;will listen to people for one half hour&lt;br /&gt;&amp;nbsp;&lt;br /&gt;12&lt;br /&gt;00:01:29,800 --&amp;gt; 00:01:35,880&lt;br /&gt;and help them discover the voice of the Spirit&lt;br /&gt;&amp;nbsp;&lt;br /&gt;13&lt;br /&gt;00:01:35,880 --&amp;gt; 00:01:40,080&lt;br /&gt;and their vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;14&lt;br /&gt;00:01:40,080 --&amp;gt; 00:01:44,760&lt;br /&gt;All the other hungers involve one another,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;15&lt;br /&gt;00:01:44,760 --&amp;gt; 00:01:48,240&lt;br /&gt;but all are included in this universal hunger&lt;br /&gt;&amp;nbsp;&lt;br /&gt;16&lt;br /&gt;00:01:48,240 --&amp;gt; 00:01:53,200&lt;br /&gt;for the spirit, a hunger toward the alleviation of which&lt;br /&gt;&amp;nbsp;&lt;br /&gt;17&lt;br /&gt;00:01:53,200 --&amp;gt; 00:01:59,600&lt;br /&gt;clergy, religious, and laity all have their respective roles&lt;br /&gt;&amp;nbsp;&lt;br /&gt;18&lt;br /&gt;00:01:59,600 --&amp;gt; 00:02:03,800&lt;br /&gt;to discharge and contribution to make.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;19&lt;br /&gt;00:02:03,800 --&amp;gt; 00:02:15,120&lt;br /&gt;Who shall dare say that leading people to God and opening their ears to the Spirit are&lt;br /&gt;&amp;nbsp;&lt;br /&gt;20&lt;br /&gt;00:02:15,120 --&amp;gt; 00:02:22,540&lt;br /&gt;limited to priests and religious?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;21&lt;br /&gt;00:02:22,540 --&amp;gt; 00:02:31,080&lt;br /&gt;Many of us had our first insights into the glory of God and our place in his providence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;22&lt;br /&gt;00:02:31,080 --&amp;gt; 00:02:41,440&lt;br /&gt;from laymen, beginning with our parents, uncles, aunts,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;23&lt;br /&gt;00:02:41,440 --&amp;gt; 00:02:46,400&lt;br /&gt;neighbors, strangers, even playmates.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;24&lt;br /&gt;00:02:49,440 --&amp;gt; 00:02:51,880&lt;br /&gt;On the other hand, who shall dare&lt;br /&gt;&amp;nbsp;&lt;br /&gt;25&lt;br /&gt;00:02:51,880 --&amp;gt; 00:02:56,920&lt;br /&gt;deny that the leading of people to God&lt;br /&gt;&amp;nbsp;&lt;br /&gt;26&lt;br /&gt;00:02:56,920 --&amp;gt; 00:03:01,360&lt;br /&gt;and the opening up of their ears to the Spirit&lt;br /&gt;&amp;nbsp;&lt;br /&gt;27&lt;br /&gt;00:03:01,360 --&amp;gt; 00:03:05,120&lt;br /&gt;are the very essence of the sacerdotal&lt;br /&gt;&amp;nbsp;&lt;br /&gt;28&lt;br /&gt;00:03:05,120 --&amp;gt; 00:03:09,520&lt;br /&gt;and the consecrated life, and should therefore&lt;br /&gt;&amp;nbsp;&lt;br /&gt;29&lt;br /&gt;00:03:09,520 --&amp;gt; 00:03:15,120&lt;br /&gt;find priests and religious in the advanced&lt;br /&gt;&amp;nbsp;&lt;br /&gt;30&lt;br /&gt;00:03:15,120 --&amp;gt; 00:03:20,440&lt;br /&gt;guard of that desperately needed vocation.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;31&lt;br /&gt;00:03:20,440 --&amp;gt; 00:03:32,820&lt;br /&gt;The hunger for the Eucharist, the hunger for bread, are other cases in point.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;32&lt;br /&gt;00:03:32,820 --&amp;gt; 00:03:38,300&lt;br /&gt;It is the calling of priests that provides the Eucharist.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;33&lt;br /&gt;00:03:38,300 --&amp;gt; 00:03:47,060&lt;br /&gt;The calling of religious to teach and lead an unbelieving world to the real presence&lt;br /&gt;&amp;nbsp;&lt;br /&gt;34&lt;br /&gt;00:03:47,060 --&amp;gt; 00:03:52,500&lt;br /&gt;the sacrificial table and tabernacle.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;35&lt;br /&gt;00:03:52,500 --&amp;gt; 00:04:03,740&lt;br /&gt;Would God that the hunger for freedom and the hunger for justice were the only forms&lt;br /&gt;&amp;nbsp;&lt;br /&gt;36&lt;br /&gt;00:04:03,740 --&amp;gt; 00:04:13,760&lt;br /&gt;of hunger that plague our consciences and torment our society?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;37&lt;br /&gt;00:04:13,760 --&amp;gt; 00:04:29,960&lt;br /&gt;Who will pretend that only professionals, social workers, diplomats, and relief distributors&lt;br /&gt;&amp;nbsp;&lt;br /&gt;38&lt;br /&gt;00:04:29,960 --&amp;gt; 00:04:38,880&lt;br /&gt;are the only ones called to take care of our hungers?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;39&lt;br /&gt;00:04:38,880 --&amp;gt; 00:04:47,480&lt;br /&gt;In the forefront must be the priests and religious.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;40&lt;br /&gt;00:04:47,480 --&amp;gt; 00:04:58,600&lt;br /&gt;Who shall say that it is only the nurse, the doctor, or the technician who instantly answers,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;41&lt;br /&gt;00:04:58,600 --&amp;gt; 00:05:12,560&lt;br /&gt;Here am I. Send me to the cry of the aged, the cancer victim, the infirm, the lonely,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;42&lt;br /&gt;00:05:12,560 --&amp;gt; 00:05:24,640&lt;br /&gt;the imprisoned. At every bedside where there is suffering, the Christian scheme of things&lt;br /&gt;&amp;nbsp;&lt;br /&gt;43&lt;br /&gt;00:05:24,640 --&amp;gt; 00:05:31,780&lt;br /&gt;find side by side with the healer, the priest,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;44&lt;br /&gt;00:05:31,780 --&amp;gt; 00:05:41,600&lt;br /&gt;and the sister, all joining in the response, here am I.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;45&lt;br /&gt;00:05:41,600 --&amp;gt; 00:05:44,680&lt;br /&gt;Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;46&lt;br /&gt;00:05:44,680 --&amp;gt; 00:05:47,400&lt;br /&gt;The voice of the times is the voice of God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;47&lt;br /&gt;00:05:50,120 --&amp;gt; 00:05:53,200&lt;br /&gt;If by these words we mean not merely&lt;br /&gt;&amp;nbsp;&lt;br /&gt;48&lt;br /&gt;00:05:53,200 --&amp;gt; 00:06:01,200&lt;br /&gt;the voice of the angry headlines and the raucous newscasts,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;49&lt;br /&gt;00:06:01,200 --&amp;gt; 00:06:03,480&lt;br /&gt;but what the great Cardinal Foulharbour&lt;br /&gt;&amp;nbsp;&lt;br /&gt;50&lt;br /&gt;00:06:03,480 --&amp;gt; 00:06:10,200&lt;br /&gt;meant when he chose these words for his model, namely,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;51&lt;br /&gt;00:06:10,200 --&amp;gt; 00:06:15,560&lt;br /&gt;that there is no crime mingled in the voice of the times&lt;br /&gt;&amp;nbsp;&lt;br /&gt;52&lt;br /&gt;00:06:15,560 --&amp;gt; 00:06:25,720&lt;br /&gt;more urgent or more moving than the cry for understanding.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;53&lt;br /&gt;00:06:25,720 --&amp;gt; 00:06:29,840&lt;br /&gt;A cry that comes not only from youth,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;54&lt;br /&gt;00:06:29,840 --&amp;gt; 00:06:33,680&lt;br /&gt;but from the throats of every group in the world, rich&lt;br /&gt;&amp;nbsp;&lt;br /&gt;55&lt;br /&gt;00:06:33,680 --&amp;gt; 00:06:38,560&lt;br /&gt;and poor, black and white, and especially brown.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;56&lt;br /&gt;00:06:38,560 --&amp;gt; 00:06:46,280&lt;br /&gt;To whom is that cry addressed?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;57&lt;br /&gt;00:06:46,280 --&amp;gt; 00:06:49,240&lt;br /&gt;To psychologists, yes.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;58&lt;br /&gt;00:06:49,240 --&amp;gt; 00:06:51,760&lt;br /&gt;Parents, yes.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;59&lt;br /&gt;00:06:51,760 --&amp;gt; 00:06:54,320&lt;br /&gt;Police, yes.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;60&lt;br /&gt;00:06:54,320 --&amp;gt; 00:06:56,560&lt;br /&gt;Politicians, surely.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;61&lt;br /&gt;00:06:56,560 --&amp;gt; 00:07:04,680&lt;br /&gt;But most especially to you and to me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;62&lt;br /&gt;00:07:04,680 --&amp;gt; 00:07:14,200&lt;br /&gt;priests and religious. If we meant what we said when we entered on our vocations,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;63&lt;br /&gt;00:07:14,200 --&amp;gt; 00:07:26,960&lt;br /&gt;here am I, O Lord, send me. It cannot be otherwise. And yet we are told that there&lt;br /&gt;&amp;nbsp;&lt;br /&gt;64&lt;br /&gt;00:07:26,960 --&amp;gt; 00:07:32,720&lt;br /&gt;is a drop in the number of those who either is priest or religious are&lt;br /&gt;&amp;nbsp;&lt;br /&gt;65&lt;br /&gt;00:07:32,720 --&amp;gt; 00:07:36,160&lt;br /&gt;are disposed to live up to that answer,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;66&lt;br /&gt;00:07:36,160 --&amp;gt; 00:07:37,880&lt;br /&gt;or to make it in the first place.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;67&lt;br /&gt;00:07:40,120 --&amp;gt; 00:07:42,760&lt;br /&gt;It is even said that some priests, some religious,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;68&lt;br /&gt;00:07:42,760 --&amp;gt; 00:07:47,240&lt;br /&gt;some parents, actively and effectively seek&lt;br /&gt;&amp;nbsp;&lt;br /&gt;69&lt;br /&gt;00:07:47,240 --&amp;gt; 00:07:49,600&lt;br /&gt;to prevent vocations to the priesthood&lt;br /&gt;&amp;nbsp;&lt;br /&gt;70&lt;br /&gt;00:07:50,560 --&amp;gt; 00:07:52,160&lt;br /&gt;and the religious life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;71&lt;br /&gt;00:07:53,800 --&amp;gt; 00:07:58,800&lt;br /&gt;Almost all of us have met parents implacably imposed&lt;br /&gt;&amp;nbsp;&lt;br /&gt;72&lt;br /&gt;00:07:58,800 --&amp;gt; 00:08:05,240&lt;br /&gt;implacably imposed to the religious life of their children.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;73&lt;br /&gt;00:08:05,240 --&amp;gt; 00:08:16,960&lt;br /&gt;And a few of us have encountered young people, inhibited even by occasionally unhappy clergy&lt;br /&gt;&amp;nbsp;&lt;br /&gt;74&lt;br /&gt;00:08:16,960 --&amp;gt; 00:08:29,400&lt;br /&gt;disenchanted religious from giving the positive answer, here am I, send me. A like&lt;br /&gt;&amp;nbsp;&lt;br /&gt;75&lt;br /&gt;00:08:29,400 --&amp;gt; 00:08:36,640&lt;br /&gt;weird opposition to marriage and particularly children shows up&lt;br /&gt;&amp;nbsp;&lt;br /&gt;76&lt;br /&gt;00:08:36,640 --&amp;gt; 00:08:45,880&lt;br /&gt;frequently. I mentioned this last because every one of us has at one time or&lt;br /&gt;&amp;nbsp;&lt;br /&gt;77&lt;br /&gt;00:08:45,880 --&amp;gt; 00:08:55,240&lt;br /&gt;never met a boy or girl whose vocation to the church was argued against by an overtired&lt;br /&gt;&amp;nbsp;&lt;br /&gt;78&lt;br /&gt;00:08:55,240 --&amp;gt; 00:09:02,720&lt;br /&gt;priest, or a disenchanted religious.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;79&lt;br /&gt;00:09:02,720 --&amp;gt; 00:09:12,360&lt;br /&gt;Or we have met young men and young women who are pining away their lives because mom or&lt;br /&gt;&amp;nbsp;&lt;br /&gt;80&lt;br /&gt;00:09:12,360 --&amp;gt; 00:09:21,360&lt;br /&gt;Pop did not wish them to marry the person that they had chosen, and more likely than&lt;br /&gt;&amp;nbsp;&lt;br /&gt;81&lt;br /&gt;00:09:21,360 --&amp;gt; 00:09:30,760&lt;br /&gt;not, the person that God had sent in to their lives.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;82&lt;br /&gt;00:09:30,760 --&amp;gt; 00:09:36,080&lt;br /&gt;Happily, the spirit is not dead.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;83&lt;br /&gt;00:09:36,080 --&amp;gt; 00:09:40,880&lt;br /&gt;Philadelphia this week is the proof of it.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;84&lt;br /&gt;00:09:40,880 --&amp;gt; 00:09:52,880&lt;br /&gt;Neither is our spirit dead nor fatigued.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;85&lt;br /&gt;00:09:52,880 --&amp;gt; 00:09:58,440&lt;br /&gt;We are not one bit disenchanted.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;86&lt;br /&gt;00:09:58,440 --&amp;gt; 00:10:07,320&lt;br /&gt;Not one bit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;87&lt;br /&gt;00:10:07,320 --&amp;gt; 00:10:16,000&lt;br /&gt;We priests and religious working as one in Christ, with our various gifts and ministries&lt;br /&gt;&amp;nbsp;&lt;br /&gt;88&lt;br /&gt;00:10:16,000 --&amp;gt; 00:10:31,120&lt;br /&gt;or even limitations, this day dedicate ourselves to the guidance of a whole new generation&lt;br /&gt;&amp;nbsp;&lt;br /&gt;89&lt;br /&gt;00:10:31,120 --&amp;gt; 00:10:35,920&lt;br /&gt;who will answer in their respective ways.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;90&lt;br /&gt;00:10:35,920 --&amp;gt; 00:10:40,840&lt;br /&gt;Here am I, O Lord, send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;91&lt;br /&gt;00:10:40,840 --&amp;gt; 00:10:43,720&lt;br /&gt;It is not any particular vocation that&lt;br /&gt;&amp;nbsp;&lt;br /&gt;92&lt;br /&gt;00:10:43,720 --&amp;gt; 00:10:49,360&lt;br /&gt;is in trouble or in crisis.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;93&lt;br /&gt;00:10:49,360 --&amp;gt; 00:10:53,760&lt;br /&gt;Those articles are for the birds.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;94&lt;br /&gt;00:10:53,760 --&amp;gt; 00:10:58,320&lt;br /&gt;No single vocation is in crisis.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;95&lt;br /&gt;00:10:58,320 --&amp;gt; 00:11:04,200&lt;br /&gt;It's the sense of vocation itself,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;96&lt;br /&gt;00:11:04,200 --&amp;gt; 00:11:06,880&lt;br /&gt;the sense of the providence of God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;97&lt;br /&gt;00:11:06,880 --&amp;gt; 00:11:22,680&lt;br /&gt;We no longer look upon ourselves as did our immigrant ancestors,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;98&lt;br /&gt;00:11:22,680 --&amp;gt; 00:11:35,680&lt;br /&gt;as the agents of God in whatever state we are called to serve Him and all mankind.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;99&lt;br /&gt;00:11:35,680 --&amp;gt; 00:11:42,960&lt;br /&gt;Let us look to it, beginning with the call to the priesthood, but by no means ending&lt;br /&gt;&amp;nbsp;&lt;br /&gt;100&lt;br /&gt;00:11:42,960 --&amp;gt; 00:11:43,960&lt;br /&gt;there.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;101&lt;br /&gt;00:11:43,960 --&amp;gt; 00:11:48,960&lt;br /&gt;Here I am, O Lord. Send me.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;102&lt;br /&gt;00:11:48,960 --&amp;gt; 00:11:51,960&lt;br /&gt;In the name of the Father, the Son, and the Holy Spirit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;103&lt;br /&gt;00:11:51,960 --&amp;gt; 00:12:09,740&lt;br /&gt;τις то Install patents.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;104&lt;br /&gt;00:12:21,960 --&amp;gt; 00:12:38,080&lt;br /&gt;Brothers and sisters, let us be mindful of the great and undeserved gift that God has&lt;br /&gt;&amp;nbsp;&lt;br /&gt;105&lt;br /&gt;00:12:38,080 --&amp;gt; 00:12:50,180&lt;br /&gt;bestowed on us by calling us to be religious men and women, deacons and priests.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;106&lt;br /&gt;00:12:50,180 --&amp;gt; 00:12:59,320&lt;br /&gt;In the presence of one another and of God's Church, let us express our gratitude for such&lt;br /&gt;&amp;nbsp;&lt;br /&gt;107&lt;br /&gt;00:12:59,320 --&amp;gt; 00:13:07,280&lt;br /&gt;a gift by reaffirming our commitment to it.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;108&lt;br /&gt;00:13:07,280 --&amp;gt; 00:13:19,380&lt;br /&gt;My brother priests, at our ordination we accepted the responsibilities of ministry out of love&lt;br /&gt;&amp;nbsp;&lt;br /&gt;109&lt;br /&gt;00:13:19,380 --&amp;gt; 00:13:23,940&lt;br /&gt;for the Lord Jesus and his Church.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;110&lt;br /&gt;00:13:23,940 --&amp;gt; 00:13:29,220&lt;br /&gt;Are you resolved to unite yourselves more closely&lt;br /&gt;&amp;nbsp;&lt;br /&gt;111&lt;br /&gt;00:13:29,220 --&amp;gt; 00:13:35,620&lt;br /&gt;to Jesus, the suffering servant, who was sent by the Father&lt;br /&gt;&amp;nbsp;&lt;br /&gt;112&lt;br /&gt;00:13:35,620 --&amp;gt; 00:13:38,620&lt;br /&gt;to bring his peace and love to all?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;113&lt;br /&gt;00:13:38,620 --&amp;gt; 00:13:55,060&lt;br /&gt;My brothers and sisters in the religious life, at your profession you promise to live faithfully&lt;br /&gt;&amp;nbsp;&lt;br /&gt;114&lt;br /&gt;00:13:55,060 --&amp;gt; 00:14:02,820&lt;br /&gt;the gifts of poverty, consecrated chastity and obedience.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;115&lt;br /&gt;00:14:02,820 --&amp;gt; 00:14:11,860&lt;br /&gt;Are you resolved to imitate Jesus Christ, who emptied himself in obedience to the Father,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;116&lt;br /&gt;00:14:11,860 --&amp;gt; 00:14:23,540&lt;br /&gt;by the total gift of yourselves to God's people in the service and to one another in community?&lt;br /&gt;&amp;nbsp;&lt;br /&gt;117&lt;br /&gt;00:14:23,540 --&amp;gt; 00:14:33,540&lt;br /&gt;May God, who has begun this good work in you, bring it to fulfillment before the day of Christ Jesus.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;118&lt;br /&gt;00:14:53,540 --&amp;gt; 00:15:10,540&lt;br /&gt;Brothers and sisters, the Lord has formed you and set you as a covenant of the people,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;119&lt;br /&gt;00:15:10,540 --&amp;gt; 00:15:14,660&lt;br /&gt;a light for the nations.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;120&lt;br /&gt;00:15:14,660 --&amp;gt; 00:15:25,660&lt;br /&gt;him to unite us in spirit and ideals, to empty ourselves in Christ, to be servants of the&lt;br /&gt;&amp;nbsp;&lt;br /&gt;121&lt;br /&gt;00:15:25,660 --&amp;gt; 00:15:28,660&lt;br /&gt;Church and of the world.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;122&lt;br /&gt;00:15:28,660 --&amp;gt; 00:15:41,420&lt;br /&gt;Father, endow Pope Paul, our bishops, priests and deacons with your own compassion and pity,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;123&lt;br /&gt;00:15:41,420 --&amp;gt; 00:15:46,140&lt;br /&gt;that they may always look to others' interests.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;124&lt;br /&gt;00:15:46,140 --&amp;gt; 00:15:49,540&lt;br /&gt;For this we pray to the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;125&lt;br /&gt;00:15:49,540 --&amp;gt; 00:15:52,340&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;126&lt;br /&gt;00:15:52,340 --&amp;gt; 00:16:00,620&lt;br /&gt;Sustain husbands and wives in the mutual love of Christ and the Church.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;127&lt;br /&gt;00:16:00,620 --&amp;gt; 00:16:08,380&lt;br /&gt;Accept the gift of single lives spent in the service of your kingdom.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;128&lt;br /&gt;00:16:08,380 --&amp;gt; 00:16:11,020&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;129&lt;br /&gt;00:16:11,020 --&amp;gt; 00:16:13,900&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;130&lt;br /&gt;00:16:13,900 --&amp;gt; 00:16:20,140&lt;br /&gt;Uphold your servants whom you have called to the common life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;131&lt;br /&gt;00:16:20,140 --&amp;gt; 00:16:26,620&lt;br /&gt;Send your spirit upon them to be a sign in prayer&lt;br /&gt;&amp;nbsp;&lt;br /&gt;132&lt;br /&gt;00:16:26,620 --&amp;gt; 00:16:30,220&lt;br /&gt;and in labor of your kingdom.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;133&lt;br /&gt;00:16:30,220 --&amp;gt; 00:16:32,780&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;134&lt;br /&gt;00:16:32,780 --&amp;gt; 00:16:35,340&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;135&lt;br /&gt;00:16:35,340 --&amp;gt; 00:16:43,580&lt;br /&gt;Inspire teachers and catechists, scientists, artists, poets,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;136&lt;br /&gt;00:16:43,580 --&amp;gt; 00:16:48,940&lt;br /&gt;and musicians to lead from the dungeon those&lt;br /&gt;&amp;nbsp;&lt;br /&gt;137&lt;br /&gt;00:16:48,940 --&amp;gt; 00:16:51,660&lt;br /&gt;who dwell in darkness.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;138&lt;br /&gt;00:16:51,660 --&amp;gt; 00:16:54,300&lt;br /&gt;For this, we pray to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;139&lt;br /&gt;00:16:54,300 --&amp;gt; 00:16:57,380&lt;br /&gt;Lord, we pray.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;140&lt;br /&gt;00:16:57,380 --&amp;gt; 00:17:01,700&lt;br /&gt;Grasp the leaders of the nations by the hand.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;141&lt;br /&gt;00:17:01,700 --&amp;gt; 00:17:05,320&lt;br /&gt;Make them instruments of your justice,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;142&lt;br /&gt;00:17:05,320 --&amp;gt; 00:17:09,580&lt;br /&gt;to share the riches of the earth for the freedom&lt;br /&gt;&amp;nbsp;&lt;br /&gt;143&lt;br /&gt;00:17:09,580 --&amp;gt; 00:17:11,540&lt;br /&gt;of every people.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;144&lt;br /&gt;00:17:11,540 --&amp;gt; 00:17:13,340&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;145&lt;br /&gt;00:17:13,340 --&amp;gt; 00:17:16,700&lt;br /&gt;Glory to God.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;146&lt;br /&gt;00:17:16,700 --&amp;gt; 00:17:23,580&lt;br /&gt;Empty us of rivalry and deceit to bring solace&lt;br /&gt;&amp;nbsp;&lt;br /&gt;147&lt;br /&gt;00:17:23,580 --&amp;gt; 00:17:29,380&lt;br /&gt;where there is suffering, hope where there is despair,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;148&lt;br /&gt;00:17:29,380 --&amp;gt; 00:17:36,900&lt;br /&gt;Love where there is hatred, acceptance where there is rejection.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;149&lt;br /&gt;00:17:36,900 --&amp;gt; 00:17:42,300&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;150&lt;br /&gt;00:17:42,300 --&amp;gt; 00:17:52,740&lt;br /&gt;Enrich the Church with firm vocations in every state of life, so that together the baptized&lt;br /&gt;&amp;nbsp;&lt;br /&gt;151&lt;br /&gt;00:17:52,740 --&amp;gt; 00:18:00,980&lt;br /&gt;may proclaim to all who seek salvation that Jesus Christ is Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;152&lt;br /&gt;00:18:00,980 --&amp;gt; 00:18:04,580&lt;br /&gt;For this we pray to you Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;153&lt;br /&gt;00:18:04,580 --&amp;gt; 00:18:06,580&lt;br /&gt;Lord hear our prayer.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;154&lt;br /&gt;00:18:07,780 --&amp;gt; 00:18:18,660&lt;br /&gt;Father you have exalted Jesus and bestowed on him the name above every other name.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;155&lt;br /&gt;00:18:18,660 --&amp;gt; 00:18:27,460&lt;br /&gt;teach us to humble ourselves like the grain of wheat, to die and to produce fruit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;156&lt;br /&gt;00:18:48,660 --&amp;gt; 00:19:10,660&lt;br /&gt;You set it by the hungry Lord, we give the plighters free.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;157&lt;br /&gt;00:19:10,660 --&amp;gt; 00:19:21,640&lt;br /&gt;A gift to us, O saving Lord, the bread of life to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;158&lt;br /&gt;00:19:21,640 --&amp;gt; 00:19:27,620&lt;br /&gt;You, who satisfy my hungry heart,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;159&lt;br /&gt;00:19:27,620 --&amp;gt; 00:19:37,600&lt;br /&gt;with gift of finest wheat, a gift to us, O saving Lord,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;160&lt;br /&gt;00:19:37,600 --&amp;gt; 00:19:43,580&lt;br /&gt;The bread of life and peace.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;161&lt;br /&gt;00:19:43,580 --&amp;gt; 00:19:49,060&lt;br /&gt;And when the shepherd calls his sheep,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;162&lt;br /&gt;00:19:49,060 --&amp;gt; 00:19:54,040&lt;br /&gt;they know and hear his voice.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;163&lt;br /&gt;00:19:54,040 --&amp;gt; 00:20:04,520&lt;br /&gt;So when you go forth and return, be kind and rejoice.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;164&lt;br /&gt;00:20:04,520 --&amp;gt; 00:20:15,000&lt;br /&gt;You satisfy the hungry heart with the end of finest wheat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;165&lt;br /&gt;00:20:15,000 --&amp;gt; 00:20:26,480&lt;br /&gt;Come give to us, O saving Lord, the bread of life to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;166&lt;br /&gt;00:20:26,480 --&amp;gt; 00:20:31,980&lt;br /&gt;May our holiness be sang to you,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;167&lt;br /&gt;00:20:31,980 --&amp;gt; 00:20:36,980&lt;br /&gt;of praise and gratitude,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;168&lt;br /&gt;00:20:36,980 --&amp;gt; 00:20:41,980&lt;br /&gt;that we should now prosper in love,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;169&lt;br /&gt;00:20:41,980 --&amp;gt; 00:20:46,980&lt;br /&gt;to share in this heavenly good.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;170&lt;br /&gt;00:20:46,980 --&amp;gt; 00:20:52,980&lt;br /&gt;You satisfy the hungry heart&lt;br /&gt;&amp;nbsp;&lt;br /&gt;171&lt;br /&gt;00:20:52,980 --&amp;gt; 00:20:57,480&lt;br /&gt;With gift of finest wheat,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;172&lt;br /&gt;00:20:57,480 --&amp;gt; 00:21:02,480&lt;br /&gt;Come give to our soul's saving Lord&lt;br /&gt;&amp;nbsp;&lt;br /&gt;173&lt;br /&gt;00:21:02,480 --&amp;gt; 00:21:08,480&lt;br /&gt;The bread of life to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;174&lt;br /&gt;00:21:08,480 --&amp;gt; 00:21:14,480&lt;br /&gt;Give, thou, what thou only best canst share,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;175&lt;br /&gt;00:21:14,480 --&amp;gt; 00:21:19,480&lt;br /&gt;The world, Christ, hath bought,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;176&lt;br /&gt;00:21:19,480 --&amp;gt; 00:21:24,280&lt;br /&gt;To God our God, one of deep faith,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;177&lt;br /&gt;00:21:24,280 --&amp;gt; 00:21:29,680&lt;br /&gt;Our one lesson of all.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;178&lt;br /&gt;00:21:29,680 --&amp;gt; 00:21:35,380&lt;br /&gt;You satisfy the hungry heart&lt;br /&gt;&amp;nbsp;&lt;br /&gt;179&lt;br /&gt;00:21:35,380 --&amp;gt; 00:21:40,180&lt;br /&gt;With gift of finest wheat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;180&lt;br /&gt;00:21:40,180 --&amp;gt; 00:21:45,480&lt;br /&gt;Come, give to us, O saving Lord,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;181&lt;br /&gt;00:21:45,480 --&amp;gt; 00:21:51,480&lt;br /&gt;the bread of life to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;182&lt;br /&gt;00:21:51,480 --&amp;gt; 00:21:56,480&lt;br /&gt;I see all your presence, Lord,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;183&lt;br /&gt;00:21:56,480 --&amp;gt; 00:22:01,480&lt;br /&gt;the Lord of love and love.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;184&lt;br /&gt;00:22:01,480 --&amp;gt; 00:22:06,480&lt;br /&gt;To all the world, glad I shall play,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;185&lt;br /&gt;00:22:06,480 --&amp;gt; 00:22:11,480&lt;br /&gt;a play in my heart's desire.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;186&lt;br /&gt;00:22:11,480 --&amp;gt; 00:22:21,960&lt;br /&gt;You satisfy the hungry heart with gift of finest wheat,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;187&lt;br /&gt;00:22:21,960 --&amp;gt; 00:22:33,440&lt;br /&gt;a gift to us, O saving Lord, the bread of life to eat.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;188&lt;br /&gt;00:22:33,440 --&amp;gt; 00:22:43,440&lt;br /&gt;You give yourself to us, O Lord, and serve us without fear.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;189&lt;br /&gt;00:22:43,440 --&amp;gt; 00:22:53,440&lt;br /&gt;Truth's very joy in your name is true and guaranteed.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;190&lt;br /&gt;00:22:53,440 --&amp;gt; 00:23:03,920&lt;br /&gt;You satisfy every heart with the gift of my decree.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;191&lt;br /&gt;00:23:03,920 --&amp;gt; 00:23:13,400&lt;br /&gt;Come give to us, O saving Lord, the bread of life and peace.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;192&lt;br /&gt;00:23:13,400 --&amp;gt; 00:23:28,600&lt;br /&gt;Lord, you have gathered your servants together in your love to share the one bread of life.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;193&lt;br /&gt;00:23:28,600 --&amp;gt; 00:23:33,760&lt;br /&gt;Make them one in their concern for each other and in their common dedication to the works&lt;br /&gt;&amp;nbsp;&lt;br /&gt;194&lt;br /&gt;00:23:33,760 --&amp;gt; 00:23:35,720&lt;br /&gt;of charity.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;195&lt;br /&gt;00:23:35,720 --&amp;gt; 00:23:42,360&lt;br /&gt;By their holy way of life, may they be true witnesses of Christ to all the world.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;196&lt;br /&gt;00:23:42,360 --&amp;gt; 00:23:45,360&lt;br /&gt;We ask this in the name of Jesus the Lord.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;197&lt;br /&gt;00:23:45,360 --&amp;gt; 00:23:45,860&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;198&lt;br /&gt;00:23:58,040 --&amp;gt; 00:23:59,360&lt;br /&gt;The Lord be with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;199&lt;br /&gt;00:23:59,360 --&amp;gt; 00:24:01,600&lt;br /&gt;And also with you.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;200&lt;br /&gt;00:24:01,600 --&amp;gt; 00:24:06,440&lt;br /&gt;May the peace of God, which is beyond all understanding,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;201&lt;br /&gt;00:24:06,440 --&amp;gt; 00:24:11,920&lt;br /&gt;keep your hearts and minds in the knowledge and love of God&lt;br /&gt;&amp;nbsp;&lt;br /&gt;202&lt;br /&gt;00:24:11,920 --&amp;gt; 00:24:15,260&lt;br /&gt;and of his son, our Lord Jesus Christ.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;203&lt;br /&gt;00:24:15,260 --&amp;gt; 00:24:16,620&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;204&lt;br /&gt;00:24:16,620 --&amp;gt; 00:24:23,040&lt;br /&gt;May almighty God bless you, the Father, the Son,&lt;br /&gt;&amp;nbsp;&lt;br /&gt;205&lt;br /&gt;00:24:23,040 --&amp;gt; 00:24:24,600&lt;br /&gt;and the Holy Spirit.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;206&lt;br /&gt;00:24:24,600 --&amp;gt; 00:24:26,040&lt;br /&gt;Amen.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;207&lt;br /&gt;00:24:26,040 --&amp;gt; 00:24:27,500&lt;br /&gt;The Mass has ended.&lt;br /&gt;&amp;nbsp;&lt;br /&gt;208&lt;br /&gt;00:24:27,500 --&amp;gt; 00:24:31,600&lt;br /&gt;Go in peace to love and serve the Lord.&lt;/div&gt;</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Photograph is glued to heavy cardstock and has been altered such that there is no background (i.e., the house has been cut out from the rest of the photograph). Two signs on the building have been obscured with black marker. Creator unknown.</text>
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                <text>Residence of General Stephen Moylan, N. E. Corner of 4th &amp; Walnut Sts., 1796-1810</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Creator unknown.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Trainor, James F., Rev.</text>
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                <text>Catholic Church--Anniversaries.</text>
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                <text>Catholic Church.</text>
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                <text>Archdiocese of Philadelphia (Pa.)</text>
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                <text>St. Philip Neri Church (Philadelphia, Pa.)</text>
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            <description>A name given to the resource</description>
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                <text>Resolutions adopted by the parishioners of St. Philip Neri's Church, January 20, 1906 in honor of the Silver Jubilee of their pastor, Reverend James F. Trainor.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Original Format</name>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Linsday, J.</text>
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            <description>An account of the resource</description>
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                <text>Color lithograph. In the center an allegorical figure appearing to be liberty gestures at Irish House of Parliament which has a large crowd and a banner reading "Home Rule" in front of it. Along the top are portraits of Irish National leaders including Charles Parnell, Michael Davitt, and John Dillon. Printed in bottom left corner: "J. Lindsay, Pub. Philadelphia, PA".</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>The topic of the resource</description>
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                <text>Chromolithographs--1900-1910.</text>
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                <text>Ireland--History.</text>
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                <text>Political leadership--Ireland.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Restoration of Ireland's Independence.</text>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="108823">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Return to Normalcy</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Editorial cartoons.</text>
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                <text>Catholic Church -- Comic books, strips, etc.</text>
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                <text>Comic books, strips, etc.</text>
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                <text>Cold War.</text>
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                <text>Anti-communist.</text>
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            <description>An account of the resource</description>
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                <text>On the evening of August 20, 1968, the Soviet Union invaded Czechoslovakia, to put an end to the Prague Spring. With the Soviets in charge of the country, they overturned the earlier reforms with a period of "normalization." McGovern equates this normalcy with the oppression of the Czechs.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>McGovern, Robert F., 1933-2011.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>The Catholic Standard and Times.</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="128151">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CS&amp;T_McGovern_1968_08_30</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Physical Dimensions</name>
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            <description>An account of the resource</description>
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                <text>Photograph portrait of Reverend Aloysius Leitner. According to extensive notes on verso, this is the only known photograph of this priest, a professor at Mt. St. Mary's College, Emmitsburg, MD, later stationed at St. Peter's Church, Columbia, PA from 1853-1860. Went to Ecclesiastical Province of St. Louis. In 1899, Dr. Leitner was Chaplain at La Salle Institute in Chicago. An account of him is contained in articles prepared by F. X. Reuss for the American Catholic Historical Society Records, Vol. IV, including "St. Peter's Church Columbia, PA". Printed below photograph: "T. &amp; W. Cummings, Lancaster, Pa." Title taken from verso.</text>
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            <description>A name given to the resource</description>
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            <description>A language of the resource</description>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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