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                <text>Bajo el signo de Abside</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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          <name>Original Format</name>
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                <text>Graphics-Miscellaneous</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Swander, Robert. M.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The portrait of Pius IX is set within the text of the Bull of Excommunication addressed to all those participating in revolutionary activities within the Romagna or in activities to usurp the lands of the Romagna. Printed at bottom of portrait: "Original designed and executed with a steelpenn by Dr. Robt. M. Swander". Published by the Chirographic Publishing Company of Philadelphia.</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2010.047.113</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Pius IX, Pope, 1792-1878.</text>
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                <text>Catholic Church--Clergy.</text>
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                <text>Penmanship.</text>
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              <elementText elementTextId="101406">
                <text>Popes--19th century.</text>
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                <text>Portraits--1860-1870.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Chirographic medallion portrait of His Holiness Pius IX.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108826">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112867">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="118230">
                <text>Chirographic Publishing Company of Philadelphia.</text>
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            <name>Date</name>
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              <elementText elementTextId="118231">
                <text>1868</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="118232">
                <text>image/jpeg</text>
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            </elementTextContainer>
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Photographs</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="109153">
                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <name>Still Image</name>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>9.5" x 11.5"</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Graphics</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="96803">
                <text>Photograph portrait of Reverend Aloysius Leitner. According to extensive notes on verso, this is the only known photograph of this priest, a professor at Mt. St. Mary's College, Emmitsburg, MD, later stationed at St. Peter's Church, Columbia, PA from 1853-1860. Went to Ecclesiastical Province of St. Louis. In 1899, Dr. Leitner was Chaplain at La Salle Institute in Chicago. An account of him is contained in articles prepared by F. X. Reuss for the American Catholic Historical Society Records, Vol. IV, including "St. Peter's Church Columbia, PA". Printed below photograph: "T. &amp; W. Cummings, Lancaster, Pa." Title taken from verso.</text>
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            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>100.2.1.Leitner, Aloysius</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Leitner, Aloysius, Reverend.</text>
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              <elementText elementTextId="96808">
                <text>Catholic Church--United States--Clergy--19th century.</text>
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                <text>Portrait photographs--1850-1860.</text>
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          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="96809">
                <text>Rev. Aloysius Leitner, D.D.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="106789">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108439">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="111985">
                <text>T. &amp; W. Cummings.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="112093">
                <text>image/jpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112482">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="113172">
                  <text>Pamphlets</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="113173">
                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. </text>
                </elementText>
                <elementText elementTextId="115733">
                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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      <elementSet elementSetId="1">
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>A sermon on the festival of St. Patrick, the Apostle of Ireland : delivered in the Roman Catholic Cathedral of New York, on Sunday, the 21st day of March, 1819</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125249">
                <text>Patrick, -- Saint, -- 373?-463? -- Sermons. </text>
              </elementText>
              <elementText elementTextId="125250">
                <text>Saint Patrick's Day addresses.</text>
              </elementText>
              <elementText elementTextId="125251">
                <text>Sermons, American.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125252">
                <text>A sermon on the festival of St. Patrick, the Apostle of Ireland.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125253">
                <text>Taylor, William, 1784-1852.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="125254">
                <text>M'Duffee ' Farrand</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125255">
                <text>1819-03-21</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125256">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125257">
                <text>pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125258">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="125259">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="125260">
                <text>P001.0106</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="125261">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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          </element>
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      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
        <element elementId="5">
          <name>Transcription</name>
          <description>Any written text transcribed from a sound</description>
          <elementTextContainer>
            <elementText elementTextId="141709">
              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 1&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:07,000&lt;br /&gt;In the name of the Father, and of the Son, and of the Holy Spirit.&lt;br /&gt;2&lt;br /&gt;00:00:07,000 --&amp;gt; 00:00:08,000&lt;br /&gt;Amen.&lt;br /&gt;3&lt;br /&gt;00:00:08,000 --&amp;gt; 00:00:16,000&lt;br /&gt;In the grace and peace of God our Father, and the Lord Jesus Christ be with you.&lt;br /&gt;4&lt;br /&gt;00:00:16,000 --&amp;gt; 00:00:18,000&lt;br /&gt;Also with you.&lt;br /&gt;5&lt;br /&gt;00:00:18,000 --&amp;gt; 00:00:28,000&lt;br /&gt;Dear people of God, it gives me great joy to bring to you the paternal blessing and&lt;br /&gt;6&lt;br /&gt;00:00:28,000 --&amp;gt; 00:00:33,000&lt;br /&gt;and the affectionate greetings of our Holy Father.&lt;br /&gt;7&lt;br /&gt;00:00:33,000 --&amp;gt; 00:00:38,000&lt;br /&gt;The interest of our Holy Father in family life&lt;br /&gt;8&lt;br /&gt;00:00:38,000 --&amp;gt; 00:00:44,000&lt;br /&gt;is demonstrated by the fact that His Holiness&lt;br /&gt;9&lt;br /&gt;00:00:44,000 --&amp;gt; 00:00:51,000&lt;br /&gt;has had a special prayer book prepared for the family.&lt;br /&gt;10&lt;br /&gt;00:00:51,000 --&amp;gt; 00:01:03,000&lt;br /&gt;He counts a great deal on Christian family life to carry forward the fruits of the Holy Year.&lt;br /&gt;11&lt;br /&gt;00:01:03,000 --&amp;gt; 00:01:18,000&lt;br /&gt;And today we have the joy of celebrating this liturgy for the family in the context of the liturgy of the Holy Family.&lt;br /&gt;12&lt;br /&gt;00:01:18,000 --&amp;gt; 00:01:27,960&lt;br /&gt;The readings and the liturgy of the Eucharist will give us immense benefit.&lt;br /&gt;13&lt;br /&gt;00:01:27,960 --&amp;gt; 00:01:37,880&lt;br /&gt;In order to profit from these, let us now prepare ourselves to celebrate the holy sacrifice&lt;br /&gt;14&lt;br /&gt;00:01:37,880 --&amp;gt; 00:01:42,880&lt;br /&gt;by recalling to mind our sins and being truly sorry for them.&lt;br /&gt;15&lt;br /&gt;00:01:48,360 --&amp;gt; 00:01:50,800&lt;br /&gt;Primera lectura.&lt;br /&gt;16&lt;br /&gt;00:01:50,800 --&amp;gt; 00:01:58,640&lt;br /&gt;Domingo en octava de navidad o fiesta de la Sagrada Familia.&lt;br /&gt;17&lt;br /&gt;00:01:58,640 --&amp;gt; 00:02:03,360&lt;br /&gt;Lectura del libro del Eclesiastico.&lt;br /&gt;18&lt;br /&gt;00:02:03,360 --&amp;gt; 00:02:08,120&lt;br /&gt;Dios hace al padre más respetable que los hijos,&lt;br /&gt;19&lt;br /&gt;00:02:08,120 --&amp;gt; 00:02:13,280&lt;br /&gt;y afirma la autoridad de la madre sobre la prole.&lt;br /&gt;20&lt;br /&gt;00:02:13,280 --&amp;gt; 00:02:18,240&lt;br /&gt;El que honra a su padre expia sus pecados.&lt;br /&gt;21&lt;br /&gt;00:02:18,240 --&amp;gt; 00:02:22,880&lt;br /&gt;El que respeta a su madre acumula tesoros.&lt;br /&gt;22&lt;br /&gt;00:02:22,880 --&amp;gt; 00:02:27,160&lt;br /&gt;El que honra a su padre se alegrará de sus hijos,&lt;br /&gt;23&lt;br /&gt;00:02:27,160 --&amp;gt; 00:02:30,880&lt;br /&gt;y cuando reza será escuchado.&lt;br /&gt;24&lt;br /&gt;00:02:30,880 --&amp;gt; 00:02:35,680&lt;br /&gt;El que respeta a su padre tendrá larga vida.&lt;br /&gt;25&lt;br /&gt;00:02:35,680 --&amp;gt; 00:02:40,960&lt;br /&gt;El que honra a su madre, el Señor le escuchará.&lt;br /&gt;26&lt;br /&gt;00:02:40,960 --&amp;gt; 00:02:46,400&lt;br /&gt;Hijo mío, es constante honrar a tu padre.&lt;br /&gt;27&lt;br /&gt;00:02:46,400 --&amp;gt; 00:02:50,320&lt;br /&gt;No lo abandones mientras vivas.&lt;br /&gt;28&lt;br /&gt;00:02:50,320 --&amp;gt; 00:02:53,960&lt;br /&gt;Aunque escuche, ten indulgencia.&lt;br /&gt;29&lt;br /&gt;00:02:53,960 --&amp;gt; 00:02:57,680&lt;br /&gt;No lo obochornes mientras vivas.&lt;br /&gt;30&lt;br /&gt;00:02:57,680 --&amp;gt; 00:03:01,960&lt;br /&gt;The alms of the Father will not be forgotten.&lt;br /&gt;31&lt;br /&gt;00:03:01,960 --&amp;gt; 00:03:07,160&lt;br /&gt;It will be taken into account to pay your sins.&lt;br /&gt;32&lt;br /&gt;00:03:07,160 --&amp;gt; 00:03:11,280&lt;br /&gt;The day of danger will remember you&lt;br /&gt;33&lt;br /&gt;00:03:11,280 --&amp;gt; 00:03:16,840&lt;br /&gt;and will dispel your sins like heat, like scorching fire.&lt;br /&gt;34&lt;br /&gt;00:03:16,840 --&amp;gt; 00:03:18,880&lt;br /&gt;This is the word of God.&lt;br /&gt;35&lt;br /&gt;00:03:18,880 --&amp;gt; 00:03:25,880&lt;br /&gt;Lecture de la première épître de Saint Jean.&lt;br /&gt;36&lt;br /&gt;00:03:25,880 --&amp;gt; 00:03:34,400&lt;br /&gt;Bien aimés, aimons-nous les uns les autres, car l'amour vient de Dieu, et quiconque aime&lt;br /&gt;37&lt;br /&gt;00:03:34,400 --&amp;gt; 00:03:36,960&lt;br /&gt;est né de Dieu et connaît Dieu.&lt;br /&gt;38&lt;br /&gt;00:03:36,960 --&amp;gt; 00:03:42,520&lt;br /&gt;Qui n'aime pas n'a pas connu le Dieu, car Dieu est l'amour.&lt;br /&gt;39&lt;br /&gt;00:03:42,520 --&amp;gt; 00:03:50,520&lt;br /&gt;L'amour de Dieu pour nous s'est manifesté en ce que Dieu a envoyé son Fils unique dans le monde,&lt;br /&gt;40&lt;br /&gt;00:03:50,520 --&amp;gt; 00:03:53,520&lt;br /&gt;afin que nous vivions par lui.&lt;br /&gt;41&lt;br /&gt;00:03:53,520 --&amp;gt; 00:03:56,520&lt;br /&gt;L'amour consiste en ceci.&lt;br /&gt;42&lt;br /&gt;00:03:56,520 --&amp;gt; 00:03:59,520&lt;br /&gt;Ce n'est pas nous qui avons aimé Dieu.&lt;br /&gt;43&lt;br /&gt;00:03:59,520 --&amp;gt; 00:04:07,520&lt;br /&gt;Non, c'est lui qui nous a aimés et a envoyé son Fils comme pépiation pour nos péchés.&lt;br /&gt;44&lt;br /&gt;00:04:07,520 --&amp;gt; 00:04:14,520&lt;br /&gt;Bien aimé. Si Dieu nous a tant aimés, nous devons à notre tour nous aimer les uns les&lt;br /&gt;45&lt;br /&gt;00:04:14,520 --&amp;gt; 00:04:21,520&lt;br /&gt;autres. Personne n'a jamais contemplé Dieu. Si nous nous aimons les uns les autres, Dieu&lt;br /&gt;46&lt;br /&gt;00:04:21,520 --&amp;gt; 00:04:28,520&lt;br /&gt;demeure en nous et son amour est parfait en nous.&lt;br /&gt;47&lt;br /&gt;00:04:28,520 --&amp;gt; 00:04:35,520&lt;br /&gt;The Lord be with you.&lt;br /&gt;48&lt;br /&gt;00:04:35,520 --&amp;gt; 00:04:37,520&lt;br /&gt;The Lord be with you.&lt;br /&gt;49&lt;br /&gt;00:04:37,520 --&amp;gt; 00:04:40,520&lt;br /&gt;A reading from the Holy Gospel according to Luke.&lt;br /&gt;50&lt;br /&gt;00:04:40,520 --&amp;gt; 00:04:42,520&lt;br /&gt;Glory to you, O Lord.&lt;br /&gt;51&lt;br /&gt;00:04:42,520 --&amp;gt; 00:04:55,520&lt;br /&gt;The parents of Jesus used to go every year to Jerusalem&lt;br /&gt;52&lt;br /&gt;00:04:55,520 --&amp;gt; 00:04:58,320&lt;br /&gt;for the feast of the Passover,&lt;br /&gt;53&lt;br /&gt;00:04:58,320 --&amp;gt; 00:05:01,320&lt;br /&gt;and when he was 12, they went up for the celebration,&lt;br /&gt;54&lt;br /&gt;00:05:01,320 --&amp;gt; 00:05:04,320&lt;br /&gt;as was their custom.&lt;br /&gt;55&lt;br /&gt;00:05:04,320 --&amp;gt; 00:05:07,320&lt;br /&gt;As they were returning at the end of the feast,&lt;br /&gt;56&lt;br /&gt;00:05:07,320 --&amp;gt; 00:05:12,320&lt;br /&gt;the child Jesus remained behind unknown to his parents.&lt;br /&gt;57&lt;br /&gt;00:05:12,320 --&amp;gt; 00:05:15,320&lt;br /&gt;Thinking he was in the party,&lt;br /&gt;58&lt;br /&gt;00:05:15,320 --&amp;gt; 00:05:18,320&lt;br /&gt;they continued their journey for a day,&lt;br /&gt;59&lt;br /&gt;00:05:18,320 --&amp;gt; 00:05:23,320&lt;br /&gt;looking for him among their relatives and acquaintances,&lt;br /&gt;60&lt;br /&gt;00:05:23,320 --&amp;gt; 00:05:29,320&lt;br /&gt;Not finding him, they returned to Jerusalem in search of him.&lt;br /&gt;61&lt;br /&gt;00:05:29,320 --&amp;gt; 00:05:33,320&lt;br /&gt;On the third day they came upon him in a temple,&lt;br /&gt;62&lt;br /&gt;00:05:33,320 --&amp;gt; 00:05:36,320&lt;br /&gt;sitting in the midst of the teachers,&lt;br /&gt;63&lt;br /&gt;00:05:36,320 --&amp;gt; 00:05:40,320&lt;br /&gt;listening to them and asking them questions.&lt;br /&gt;64&lt;br /&gt;00:05:40,320 --&amp;gt; 00:05:46,320&lt;br /&gt;All who heard him were amazed at his intelligence and his answers.&lt;br /&gt;65&lt;br /&gt;00:05:46,320 --&amp;gt; 00:05:50,320&lt;br /&gt;When his parents saw him, they were astonished,&lt;br /&gt;66&lt;br /&gt;00:05:50,320 --&amp;gt; 00:05:52,820&lt;br /&gt;And his mother said to him,&lt;br /&gt;67&lt;br /&gt;00:05:52,820 --&amp;gt; 00:05:56,820&lt;br /&gt;Son, why have you done this to us?&lt;br /&gt;68&lt;br /&gt;00:05:56,820 --&amp;gt; 00:05:58,820&lt;br /&gt;You see that your father and I&lt;br /&gt;69&lt;br /&gt;00:05:58,820 --&amp;gt; 00:06:02,320&lt;br /&gt;have been searching for you in sorrow.&lt;br /&gt;70&lt;br /&gt;00:06:02,320 --&amp;gt; 00:06:04,320&lt;br /&gt;He said to them,&lt;br /&gt;71&lt;br /&gt;00:06:04,320 --&amp;gt; 00:06:06,820&lt;br /&gt;Why did you search for me?&lt;br /&gt;72&lt;br /&gt;00:06:06,820 --&amp;gt; 00:06:10,820&lt;br /&gt;Did you not know I had to be in my father's house?&lt;br /&gt;73&lt;br /&gt;00:06:10,820 --&amp;gt; 00:06:14,820&lt;br /&gt;But they did not grasp what he said to them.&lt;br /&gt;74&lt;br /&gt;00:06:14,820 --&amp;gt; 00:06:19,820&lt;br /&gt;He went down with them then and came to Nazareth,&lt;br /&gt;75&lt;br /&gt;00:06:19,820 --&amp;gt; 00:06:22,820&lt;br /&gt;and was obedient to them.&lt;br /&gt;76&lt;br /&gt;00:06:22,820 --&amp;gt; 00:06:27,820&lt;br /&gt;His mother, meanwhile, kept all these things in memory.&lt;br /&gt;77&lt;br /&gt;00:06:27,820 --&amp;gt; 00:06:31,820&lt;br /&gt;Jesus, for his part, progressed steadily in wisdom&lt;br /&gt;78&lt;br /&gt;00:06:31,820 --&amp;gt; 00:06:36,820&lt;br /&gt;and age and grace before God and men.&lt;br /&gt;79&lt;br /&gt;00:06:36,820 --&amp;gt; 00:06:40,820&lt;br /&gt;This is the gospel of the Lord.&lt;br /&gt;80&lt;br /&gt;00:06:43,820 --&amp;gt; 00:06:46,820&lt;br /&gt;Your Eminence Cardinal Knox,&lt;br /&gt;81&lt;br /&gt;00:06:46,820 --&amp;gt; 00:06:51,820&lt;br /&gt;My brothers and sisters in the Lord,&lt;br /&gt;82&lt;br /&gt;00:06:51,820 --&amp;gt; 00:06:57,820&lt;br /&gt;200 years ago in the city of Philadelphia,&lt;br /&gt;83&lt;br /&gt;00:06:57,820 --&amp;gt; 00:07:01,820&lt;br /&gt;a group of men differing in background,&lt;br /&gt;84&lt;br /&gt;00:07:01,820 --&amp;gt; 00:07:06,820&lt;br /&gt;in outlook, and in experience came together&lt;br /&gt;85&lt;br /&gt;00:07:06,820 --&amp;gt; 00:07:11,820&lt;br /&gt;despite their diversity to forge a unity,&lt;br /&gt;86&lt;br /&gt;00:07:11,820 --&amp;gt; 00:07:16,820&lt;br /&gt;a unity to establish one new nation under God.&lt;br /&gt;87&lt;br /&gt;00:07:19,260 --&amp;gt; 00:07:24,100&lt;br /&gt;Tonight in this stadium, we may manifest&lt;br /&gt;88&lt;br /&gt;00:07:24,100 --&amp;gt; 00:07:28,100&lt;br /&gt;a far greater diversity of background,&lt;br /&gt;89&lt;br /&gt;00:07:28,100 --&amp;gt; 00:07:33,040&lt;br /&gt;outlook, and experience, but there is here tonight&lt;br /&gt;90&lt;br /&gt;00:07:33,040 --&amp;gt; 00:07:37,040&lt;br /&gt;an even deeper spirit of unity and love.&lt;br /&gt;91&lt;br /&gt;00:07:37,040 --&amp;gt; 00:07:42,040&lt;br /&gt;Gathered here this evening are people of every race,&lt;br /&gt;92&lt;br /&gt;00:07:43,180 --&amp;gt; 00:07:46,780&lt;br /&gt;of every color, of more nationalities&lt;br /&gt;93&lt;br /&gt;00:07:46,780 --&amp;gt; 00:07:50,380&lt;br /&gt;than there were nations when the Declaration&lt;br /&gt;94&lt;br /&gt;00:07:50,380 --&amp;gt; 00:07:53,820&lt;br /&gt;of Independence was signed.&lt;br /&gt;95&lt;br /&gt;00:07:53,820 --&amp;gt; 00:07:58,820&lt;br /&gt;Yet despite our diversity, we too forge a unity,&lt;br /&gt;96&lt;br /&gt;00:08:01,400 --&amp;gt; 00:08:06,400&lt;br /&gt;a deep and abiding unity of faith.&lt;br /&gt;97&lt;br /&gt;00:08:07,040 --&amp;gt; 00:08:14,040&lt;br /&gt;We are one because we all belong to the one human family.&lt;br /&gt;98&lt;br /&gt;00:08:14,040 --&amp;gt; 00:08:24,040&lt;br /&gt;We are one because by baptism we are all children of one God, our Heavenly Father.&lt;br /&gt;99&lt;br /&gt;00:08:24,040 --&amp;gt; 00:08:30,040&lt;br /&gt;We are one because we are all brothers and sisters of Christ,&lt;br /&gt;100&lt;br /&gt;00:08:30,040 --&amp;gt; 00:08:40,040&lt;br /&gt;Christ, and we share the one bread of life and the one cup of salvation.&lt;br /&gt;101&lt;br /&gt;00:08:40,040 --&amp;gt; 00:08:50,360&lt;br /&gt;Tonight at this Eucharistic Congress, we come to celebrate in this liturgy our unity in&lt;br /&gt;102&lt;br /&gt;00:08:50,360 --&amp;gt; 00:08:53,520&lt;br /&gt;in the human family, in God's family,&lt;br /&gt;103&lt;br /&gt;00:08:54,460 --&amp;gt; 00:08:58,300&lt;br /&gt;and in the individual families we call our own.&lt;br /&gt;104&lt;br /&gt;00:09:00,400 --&amp;gt; 00:09:03,400&lt;br /&gt;We gather for a celebration of hope,&lt;br /&gt;105&lt;br /&gt;00:09:04,260 --&amp;gt; 00:09:08,080&lt;br /&gt;of thanksgiving, and of intercession.&lt;br /&gt;106&lt;br /&gt;00:09:08,080 --&amp;gt; 00:09:11,680&lt;br /&gt;A celebration of hope for our human family,&lt;br /&gt;107&lt;br /&gt;00:09:13,280 --&amp;gt; 00:09:16,080&lt;br /&gt;a celebration of thanksgiving&lt;br /&gt;108&lt;br /&gt;00:09:16,080 --&amp;gt; 00:09:18,820&lt;br /&gt;and intercession for family life.&lt;br /&gt;109&lt;br /&gt;00:09:20,360 --&amp;gt; 00:09:28,520&lt;br /&gt;In the liturgy of the Word of God, we were reminded that love is of God,&lt;br /&gt;110&lt;br /&gt;00:09:28,520 --&amp;gt; 00:09:36,920&lt;br /&gt;and that if God has loved us so, we must have the same love for one another.&lt;br /&gt;111&lt;br /&gt;00:09:36,920 --&amp;gt; 00:09:47,000&lt;br /&gt;These inspired words serve to place the cornerstone of Christian family life in its proper place.&lt;br /&gt;112&lt;br /&gt;00:09:47,000 --&amp;gt; 00:09:50,300&lt;br /&gt;in the love of God for each of us,&lt;br /&gt;113&lt;br /&gt;00:09:50,300 --&amp;gt; 00:09:52,880&lt;br /&gt;and in our love for each other.&lt;br /&gt;114&lt;br /&gt;00:09:54,640 --&amp;gt; 00:09:56,720&lt;br /&gt;However, as we well know,&lt;br /&gt;115&lt;br /&gt;00:09:58,280 --&amp;gt; 00:10:02,460&lt;br /&gt;love does not necessarily mean an absence of problems.&lt;br /&gt;116&lt;br /&gt;00:10:03,880 --&amp;gt; 00:10:06,960&lt;br /&gt;Love is not incompatible with sorrow,&lt;br /&gt;117&lt;br /&gt;00:10:07,920 --&amp;gt; 00:10:10,100&lt;br /&gt;or mystery, or uncertainty.&lt;br /&gt;118&lt;br /&gt;00:10:11,800 --&amp;gt; 00:10:14,960&lt;br /&gt;What love does is give us the strength&lt;br /&gt;119&lt;br /&gt;00:10:14,960 --&amp;gt; 00:10:22,080&lt;br /&gt;strength to endure the difficulty and find peace in the knowledge that for those who&lt;br /&gt;120&lt;br /&gt;00:10:22,080 --&amp;gt; 00:10:28,880&lt;br /&gt;love God, all things work together unto good.&lt;br /&gt;121&lt;br /&gt;00:10:28,880 --&amp;gt; 00:10:34,960&lt;br /&gt;Let us consider the mystery in the beautiful gospel story of the finding of the Christ&lt;br /&gt;122&lt;br /&gt;00:10:34,960 --&amp;gt; 00:10:40,360&lt;br /&gt;child which has just been proclaimed to us.&lt;br /&gt;123&lt;br /&gt;00:10:40,360 --&amp;gt; 00:10:45,240&lt;br /&gt;though the story may be, Luke, the inspired author,&lt;br /&gt;124&lt;br /&gt;00:10:45,240 --&amp;gt; 00:10:49,740&lt;br /&gt;considers it so important that he places it&lt;br /&gt;125&lt;br /&gt;00:10:49,740 --&amp;gt; 00:10:53,520&lt;br /&gt;at a pivotal position in his gospel.&lt;br /&gt;126&lt;br /&gt;00:10:53,520 --&amp;gt; 00:10:59,840&lt;br /&gt;The finding in the temple is a hinge that does double duty.&lt;br /&gt;127&lt;br /&gt;00:10:59,840 --&amp;gt; 00:11:03,720&lt;br /&gt;It both concludes the infancy narrative&lt;br /&gt;128&lt;br /&gt;00:11:03,720 --&amp;gt; 00:11:09,000&lt;br /&gt;and points forward to the Lord's public ministry and death.&lt;br /&gt;129&lt;br /&gt;00:11:09,000 --&amp;gt; 00:11:12,800&lt;br /&gt;all the themes surrounding Christ's birth,&lt;br /&gt;130&lt;br /&gt;00:11:12,800 --&amp;gt; 00:11:17,800&lt;br /&gt;and all the truths inculcated in the body of the gospel,&lt;br /&gt;131&lt;br /&gt;00:11:18,060 --&amp;gt; 00:11:22,680&lt;br /&gt;everything Luke has to say about Jesus&lt;br /&gt;132&lt;br /&gt;00:11:22,680 --&amp;gt; 00:11:27,680&lt;br /&gt;is summed up in this deceptively unassuming story.&lt;br /&gt;133&lt;br /&gt;00:11:29,640 --&amp;gt; 00:11:34,600&lt;br /&gt;First, Luke uses this story to proclaim&lt;br /&gt;134&lt;br /&gt;00:11:34,600 --&amp;gt; 00:11:38,060&lt;br /&gt;that Jesus is the Son of God&lt;br /&gt;135&lt;br /&gt;00:11:38,060 --&amp;gt; 00:11:42,220&lt;br /&gt;and was son from the very beginning.&lt;br /&gt;136&lt;br /&gt;00:11:42,220 --&amp;gt; 00:11:45,260&lt;br /&gt;Even the 12-year-old Jesus, when he&lt;br /&gt;137&lt;br /&gt;00:11:45,260 --&amp;gt; 00:11:49,660&lt;br /&gt;hears his mother speak of your father and I,&lt;br /&gt;138&lt;br /&gt;00:11:49,660 --&amp;gt; 00:11:54,780&lt;br /&gt;replies by referring to his true father, in whose house&lt;br /&gt;139&lt;br /&gt;00:11:54,780 --&amp;gt; 00:11:58,220&lt;br /&gt;he must even now be at work.&lt;br /&gt;140&lt;br /&gt;00:11:58,220 --&amp;gt; 00:12:03,680&lt;br /&gt;As Jesus utters the first words recorded of him in scripture,&lt;br /&gt;141&lt;br /&gt;00:12:03,680 --&amp;gt; 00:12:07,840&lt;br /&gt;He speaks of a close, personal relationship&lt;br /&gt;142&lt;br /&gt;00:12:07,840 --&amp;gt; 00:12:10,920&lt;br /&gt;between the God who is his father&lt;br /&gt;143&lt;br /&gt;00:12:10,920 --&amp;gt; 00:12:18,040&lt;br /&gt;and himself, the son, who knows the Father's will and does it.&lt;br /&gt;144&lt;br /&gt;00:12:18,040 --&amp;gt; 00:12:21,680&lt;br /&gt;Luke's second point of emphasis is&lt;br /&gt;145&lt;br /&gt;00:12:21,680 --&amp;gt; 00:12:27,160&lt;br /&gt;that this sonship of Christ involves radical obedience&lt;br /&gt;146&lt;br /&gt;00:12:27,160 --&amp;gt; 00:12:31,880&lt;br /&gt;to the Father, even to the point of death.&lt;br /&gt;147&lt;br /&gt;00:12:31,880 --&amp;gt; 00:12:36,200&lt;br /&gt;It is not by accident that the first words of Jesus&lt;br /&gt;148&lt;br /&gt;00:12:36,200 --&amp;gt; 00:12:40,800&lt;br /&gt;speak of the divine must in his life.&lt;br /&gt;149&lt;br /&gt;00:12:40,800 --&amp;gt; 00:12:46,560&lt;br /&gt;Do you not know that I must be in my father's house?&lt;br /&gt;150&lt;br /&gt;00:12:46,560 --&amp;gt; 00:12:51,300&lt;br /&gt;Jesus is not engaging in boyish pranks with his parents.&lt;br /&gt;151&lt;br /&gt;00:12:51,300 --&amp;gt; 00:12:54,040&lt;br /&gt;He has remained in the temple because he&lt;br /&gt;152&lt;br /&gt;00:12:54,040 --&amp;gt; 00:13:01,180&lt;br /&gt;belongs there, in his father's house, doing his father's work.&lt;br /&gt;153&lt;br /&gt;00:13:01,180 --&amp;gt; 00:13:05,100&lt;br /&gt;I must be in my Father's house.&lt;br /&gt;154&lt;br /&gt;00:13:05,100 --&amp;gt; 00:13:10,740&lt;br /&gt;Jesus the Son does not simply speak about sonship.&lt;br /&gt;155&lt;br /&gt;00:13:10,740 --&amp;gt; 00:13:14,060&lt;br /&gt;He proves that sonship by action,&lt;br /&gt;156&lt;br /&gt;00:13:14,060 --&amp;gt; 00:13:21,700&lt;br /&gt;by obedience to his Father's word, a word summed up as must.&lt;br /&gt;157&lt;br /&gt;00:13:21,700 --&amp;gt; 00:13:26,080&lt;br /&gt;This brings us to our third point.&lt;br /&gt;158&lt;br /&gt;00:13:26,080 --&amp;gt; 00:13:30,820&lt;br /&gt;The mysterious necessity of this divine obedience&lt;br /&gt;159&lt;br /&gt;00:13:30,820 --&amp;gt; 00:13:38,020&lt;br /&gt;engulfs not only Jesus, but also all those around him.&lt;br /&gt;160&lt;br /&gt;00:13:38,020 --&amp;gt; 00:13:42,700&lt;br /&gt;His public ministry, and especially his cross,&lt;br /&gt;161&lt;br /&gt;00:13:42,700 --&amp;gt; 00:13:47,300&lt;br /&gt;will occasion sorrow, misunderstanding,&lt;br /&gt;162&lt;br /&gt;00:13:47,300 --&amp;gt; 00:13:51,180&lt;br /&gt;and fierce division in Israel.&lt;br /&gt;163&lt;br /&gt;00:13:51,180 --&amp;gt; 00:13:56,380&lt;br /&gt;And the pain which enwraps the Father's saving will&lt;br /&gt;164&lt;br /&gt;00:13:56,380 --&amp;gt; 00:14:01,340&lt;br /&gt;would touch the mother of the Messiah in a special way.&lt;br /&gt;165&lt;br /&gt;00:14:01,340 --&amp;gt; 00:14:07,740&lt;br /&gt;In today's gospel, the sword begins to pierce her heart.&lt;br /&gt;166&lt;br /&gt;00:14:07,740 --&amp;gt; 00:14:13,420&lt;br /&gt;The cross already casts its shadow over Mary's life&lt;br /&gt;167&lt;br /&gt;00:14:13,420 --&amp;gt; 00:14:17,220&lt;br /&gt;in the form of a sword of division.&lt;br /&gt;168&lt;br /&gt;00:14:17,220 --&amp;gt; 00:14:21,600&lt;br /&gt;She looks at her son and sees a stranger,&lt;br /&gt;169&lt;br /&gt;00:14:21,600 --&amp;gt; 00:14:26,140&lt;br /&gt;someone already separated from her by his obedience&lt;br /&gt;170&lt;br /&gt;00:14:26,140 --&amp;gt; 00:14:31,140&lt;br /&gt;to his father by a mysterious destiny she cannot fathom.&lt;br /&gt;171&lt;br /&gt;00:14:32,040 --&amp;gt; 00:14:37,040&lt;br /&gt;This in fact is the essence of Mary's cross.&lt;br /&gt;172&lt;br /&gt;00:14:37,880 --&amp;gt; 00:14:40,660&lt;br /&gt;She cannot understand.&lt;br /&gt;173&lt;br /&gt;00:14:40,660 --&amp;gt; 00:14:45,420&lt;br /&gt;If only she had been granted some special vision&lt;br /&gt;174&lt;br /&gt;00:14:45,420 --&amp;gt; 00:14:48,460&lt;br /&gt;explaining everything beforehand.&lt;br /&gt;175&lt;br /&gt;00:14:48,460 --&amp;gt; 00:14:53,460&lt;br /&gt;If only God had made clear how the way of the cross&lt;br /&gt;176&lt;br /&gt;00:14:53,460 --&amp;gt; 00:15:00,980&lt;br /&gt;would lead to resurrection, then we might not have this anguished pride.&lt;br /&gt;177&lt;br /&gt;00:15:00,980 --&amp;gt; 00:15:06,560&lt;br /&gt;But Mary has received no detailed scenario.&lt;br /&gt;178&lt;br /&gt;00:15:06,560 --&amp;gt; 00:15:15,400&lt;br /&gt;Like every believer, she must walk by faith alone, not knowing where the unexpected path&lt;br /&gt;179&lt;br /&gt;00:15:15,400 --&amp;gt; 00:15:21,700&lt;br /&gt;is leading or why the road takes a sudden turn.&lt;br /&gt;180&lt;br /&gt;00:15:21,700 --&amp;gt; 00:15:29,700&lt;br /&gt;Because she was willing to hear God's word and keep it when there were no guarantees,&lt;br /&gt;181&lt;br /&gt;00:15:29,700 --&amp;gt; 00:15:32,260&lt;br /&gt;no easy answers.&lt;br /&gt;182&lt;br /&gt;00:15:32,260 --&amp;gt; 00:15:40,040&lt;br /&gt;Because she was willing to bow in obedience before God's must when she did not understand.&lt;br /&gt;183&lt;br /&gt;00:15:40,040 --&amp;gt; 00:15:48,340&lt;br /&gt;She is rightly addressed as mother of the church, as mother of God's family by the millions&lt;br /&gt;184&lt;br /&gt;00:15:48,340 --&amp;gt; 00:15:57,520&lt;br /&gt;who have placed their faith in her son and who follow in her footsteps.&lt;br /&gt;185&lt;br /&gt;00:15:57,520 --&amp;gt; 00:16:06,520&lt;br /&gt;We need so much the inspiration of the Holy Family in our world today.&lt;br /&gt;186&lt;br /&gt;00:16:06,520 --&amp;gt; 00:16:16,400&lt;br /&gt;Unfortunately, some people are without hope and they predict the end of marriage and family&lt;br /&gt;187&lt;br /&gt;00:16:16,400 --&amp;gt; 00:16:18,320&lt;br /&gt;life.&lt;br /&gt;188&lt;br /&gt;00:16:18,320 --&amp;gt; 00:16:23,880&lt;br /&gt;Some find it hard to discover much for which to be thankful.&lt;br /&gt;189&lt;br /&gt;00:16:23,880 --&amp;gt; 00:16:31,960&lt;br /&gt;Their vision is curtailed and they see only disintegration and despair.&lt;br /&gt;190&lt;br /&gt;00:16:31,960 --&amp;gt; 00:16:38,480&lt;br /&gt;Their eyes are fastened only on the problems of family life.&lt;br /&gt;191&lt;br /&gt;00:16:38,480 --&amp;gt; 00:16:48,020&lt;br /&gt;They cannot see the solutions offered by God, our Father's loving hand.&lt;br /&gt;192&lt;br /&gt;00:16:48,020 --&amp;gt; 00:16:58,020&lt;br /&gt;The initiation of a new life is an act of courage and generosity on the part of parents,&lt;br /&gt;193&lt;br /&gt;00:16:58,020 --&amp;gt; 00:17:08,180&lt;br /&gt;all the more so in our day when the child is often looked on as a burden or inconvenience.&lt;br /&gt;194&lt;br /&gt;00:17:08,180 --&amp;gt; 00:17:18,000&lt;br /&gt;In fact, in a society where anti-life attitudes are prominent and the prevailing legal policy&lt;br /&gt;195&lt;br /&gt;00:17:18,000 --&amp;gt; 00:17:23,000&lt;br /&gt;deprives the unborn child of any protection&lt;br /&gt;196&lt;br /&gt;00:17:23,740 --&amp;gt; 00:17:26,640&lt;br /&gt;for his or her right to life.&lt;br /&gt;197&lt;br /&gt;00:17:26,640 --&amp;gt; 00:17:31,640&lt;br /&gt;Our families have a special mission to sustain&lt;br /&gt;198&lt;br /&gt;00:17:32,740 --&amp;gt; 00:17:37,740&lt;br /&gt;and protect human life at every stage of its existence.&lt;br /&gt;199&lt;br /&gt;00:17:37,740 --&amp;gt; 00:17:41,180&lt;br /&gt;of its existence.&lt;br /&gt;200&lt;br /&gt;00:17:41,180 --&amp;gt; 00:17:58,640&lt;br /&gt;In this regard, we recall the words of our Holy Father,&lt;br /&gt;201&lt;br /&gt;00:17:58,640 --&amp;gt; 00:18:01,140&lt;br /&gt;Pope Paul VI.&lt;br /&gt;202&lt;br /&gt;00:18:01,140 --&amp;gt; 00:18:03,140&lt;br /&gt;He said,&lt;br /&gt;203&lt;br /&gt;00:18:03,140 --&amp;gt; 00:18:08,140&lt;br /&gt;Our blessing is erected especially to you, the parents,&lt;br /&gt;204&lt;br /&gt;00:18:09,240 --&amp;gt; 00:18:12,860&lt;br /&gt;who are responsible for the new citizens&lt;br /&gt;205&lt;br /&gt;00:18:12,860 --&amp;gt; 00:18:17,860&lt;br /&gt;of the earthly city, and whom we urge to defend&lt;br /&gt;206&lt;br /&gt;00:18:18,780 --&amp;gt; 00:18:23,780&lt;br /&gt;and protect your children from the first moment&lt;br /&gt;207&lt;br /&gt;00:18:23,780 --&amp;gt; 00:18:28,780&lt;br /&gt;they exist alive and defenseless in the maternal womb.&lt;br /&gt;208&lt;br /&gt;00:18:28,780 --&amp;gt; 00:18:37,940&lt;br /&gt;womb. Because so often we hear of the problems, we sometimes fail to take note&lt;br /&gt;209&lt;br /&gt;00:18:37,940 --&amp;gt; 00:18:45,900&lt;br /&gt;of the strengths of family life. We forget that God, in his loving providence,&lt;br /&gt;210&lt;br /&gt;00:18:45,900 --&amp;gt; 00:18:53,140&lt;br /&gt;has given us Christian marriage, a great sacrament, and that Christian marriage is&lt;br /&gt;211&lt;br /&gt;00:18:53,140 --&amp;gt; 00:18:57,100&lt;br /&gt;is a source of all the graces and strengths&lt;br /&gt;212&lt;br /&gt;00:18:57,100 --&amp;gt; 00:19:02,100&lt;br /&gt;needed for a holy and truly human family life.&lt;br /&gt;213&lt;br /&gt;00:19:03,220 --&amp;gt; 00:19:06,640&lt;br /&gt;The strength of family life&lt;br /&gt;214&lt;br /&gt;00:19:06,640 --&amp;gt; 00:19:11,640&lt;br /&gt;lies in the strength of relationships within the family.&lt;br /&gt;215&lt;br /&gt;00:19:12,940 --&amp;gt; 00:19:16,460&lt;br /&gt;The relationship of husband and wife&lt;br /&gt;216&lt;br /&gt;00:19:16,460 --&amp;gt; 00:19:18,460&lt;br /&gt;with God and with each other.&lt;br /&gt;217&lt;br /&gt;00:19:18,460 --&amp;gt; 00:19:23,460&lt;br /&gt;the relationship of parents and children in God's plan,&lt;br /&gt;218&lt;br /&gt;00:19:25,300 --&amp;gt; 00:19:29,140&lt;br /&gt;the relationship of the individual family&lt;br /&gt;219&lt;br /&gt;00:19:29,140 --&amp;gt; 00:19:34,140&lt;br /&gt;to God's larger human family of which it is a part.&lt;br /&gt;220&lt;br /&gt;00:19:35,660 --&amp;gt; 00:19:40,660&lt;br /&gt;When any of these relationships are weakened or destroyed,&lt;br /&gt;221&lt;br /&gt;00:19:41,380 --&amp;gt; 00:19:46,380&lt;br /&gt;the problems facing family life increase.&lt;br /&gt;222&lt;br /&gt;00:19:46,380 --&amp;gt; 00:19:49,940&lt;br /&gt;for ultimately the problems of family life&lt;br /&gt;223&lt;br /&gt;00:19:49,940 --&amp;gt; 00:19:54,940&lt;br /&gt;are really problems of weakened or destroyed relationships.&lt;br /&gt;224&lt;br /&gt;00:19:56,460 --&amp;gt; 00:20:00,020&lt;br /&gt;The task of the Christian, our task,&lt;br /&gt;225&lt;br /&gt;00:20:00,020 --&amp;gt; 00:20:03,500&lt;br /&gt;is to strengthen those relationships&lt;br /&gt;226&lt;br /&gt;00:20:03,500 --&amp;gt; 00:20:06,480&lt;br /&gt;not only in our own families,&lt;br /&gt;227&lt;br /&gt;00:20:06,480 --&amp;gt; 00:20:11,480&lt;br /&gt;but also in God's one human family throughout the world.&lt;br /&gt;228&lt;br /&gt;00:20:12,460 --&amp;gt; 00:20:16,260&lt;br /&gt;We do not expect this task to be easy,&lt;br /&gt;229&lt;br /&gt;00:20:16,260 --&amp;gt; 00:20:20,420&lt;br /&gt;But with God's help, given as we faithfully receive&lt;br /&gt;230&lt;br /&gt;00:20:20,420 --&amp;gt; 00:20:24,060&lt;br /&gt;the Eucharist, it will be accomplished.&lt;br /&gt;231&lt;br /&gt;00:20:24,060 --&amp;gt; 00:20:27,800&lt;br /&gt;In fact, it is in being accomplished tonight&lt;br /&gt;232&lt;br /&gt;00:20:27,800 --&amp;gt; 00:20:32,940&lt;br /&gt;in the stadium, we have living examples&lt;br /&gt;233&lt;br /&gt;00:20:32,940 --&amp;gt; 00:20:36,940&lt;br /&gt;of husbands and wives, parents and children,&lt;br /&gt;234&lt;br /&gt;00:20:36,940 --&amp;gt; 00:20:41,620&lt;br /&gt;whole families who have built strong, prayerful, loving&lt;br /&gt;235&lt;br /&gt;00:20:41,620 --&amp;gt; 00:20:43,740&lt;br /&gt;relationships.&lt;br /&gt;236&lt;br /&gt;00:20:43,740 --&amp;gt; 00:20:48,340&lt;br /&gt;There are husbands and wives here tonight&lt;br /&gt;237&lt;br /&gt;00:20:48,340 --&amp;gt; 00:20:50,860&lt;br /&gt;who, inspired by the Holy Spirit,&lt;br /&gt;238&lt;br /&gt;00:20:50,860 --&amp;gt; 00:20:55,860&lt;br /&gt;have reached out to each other in the sacrament of matrimony&lt;br /&gt;239&lt;br /&gt;00:20:55,860 --&amp;gt; 00:21:01,900&lt;br /&gt;in a renewed common search to make their love grow deeper.&lt;br /&gt;240&lt;br /&gt;00:21:01,900 --&amp;gt; 00:21:03,980&lt;br /&gt;They have helped each other.&lt;br /&gt;241&lt;br /&gt;00:21:03,980 --&amp;gt; 00:21:06,380&lt;br /&gt;And in many cases, they have been&lt;br /&gt;242&lt;br /&gt;00:21:06,380 --&amp;gt; 00:21:11,060&lt;br /&gt;encouraged by such rapidly expanding movements&lt;br /&gt;243&lt;br /&gt;00:21:11,060 --&amp;gt; 00:21:14,400&lt;br /&gt;As marriage encounter, teams of our lady.&lt;br /&gt;244&lt;br /&gt;00:21:14,400 --&amp;gt; 00:21:19,400&lt;br /&gt;Not only marriage encounter,&lt;br /&gt;245&lt;br /&gt;00:21:32,420 --&amp;gt; 00:21:37,420&lt;br /&gt;teams of our lady, CFM, MFC, just to mention a few.&lt;br /&gt;246&lt;br /&gt;00:21:37,420 --&amp;gt; 00:21:39,920&lt;br /&gt;just to mention a few.&lt;br /&gt;247&lt;br /&gt;00:21:39,920 --&amp;gt; 00:21:44,060&lt;br /&gt;I ask those husbands and wives&lt;br /&gt;248&lt;br /&gt;00:21:44,060 --&amp;gt; 00:21:48,360&lt;br /&gt;whose own relationship has been strengthened&lt;br /&gt;249&lt;br /&gt;00:21:48,360 --&amp;gt; 00:21:51,100&lt;br /&gt;by the help they have received&lt;br /&gt;250&lt;br /&gt;00:21:51,100 --&amp;gt; 00:21:54,440&lt;br /&gt;to offer in a Eucharistic spirit&lt;br /&gt;251&lt;br /&gt;00:21:54,440 --&amp;gt; 00:21:58,000&lt;br /&gt;their own assistance to other couples.&lt;br /&gt;252&lt;br /&gt;00:21:58,000 --&amp;gt; 00:21:59,580&lt;br /&gt;In the name of the Lord.&lt;br /&gt;253&lt;br /&gt;00:21:59,580 --&amp;gt; 00:22:16,780&lt;br /&gt;In the name of the Lord, share your love with those preparing for marriage and those already&lt;br /&gt;254&lt;br /&gt;00:22:16,780 --&amp;gt; 00:22:21,580&lt;br /&gt;married whose relationships are not strong.&lt;br /&gt;255&lt;br /&gt;00:22:21,580 --&amp;gt; 00:22:25,820&lt;br /&gt;There are parents and children here tonight&lt;br /&gt;256&lt;br /&gt;00:22:25,820 --&amp;gt; 00:22:29,580&lt;br /&gt;who have fashioned strong relationships.&lt;br /&gt;257&lt;br /&gt;00:22:29,580 --&amp;gt; 00:22:34,020&lt;br /&gt;Parents who with God's grace, through love and sacrifice,&lt;br /&gt;258&lt;br /&gt;00:22:34,020 --&amp;gt; 00:22:37,720&lt;br /&gt;have affirmed and assisted their children's growth&lt;br /&gt;259&lt;br /&gt;00:22:37,720 --&amp;gt; 00:22:42,100&lt;br /&gt;towards the realization of their full potentiality,&lt;br /&gt;260&lt;br /&gt;00:22:42,100 --&amp;gt; 00:22:45,140&lt;br /&gt;physically, emotionally, psychologically,&lt;br /&gt;261&lt;br /&gt;00:22:45,140 --&amp;gt; 00:22:48,140&lt;br /&gt;intellectually, and spiritually.&lt;br /&gt;262&lt;br /&gt;00:22:48,140 --&amp;gt; 00:22:52,440&lt;br /&gt;children, both grown and still growing,&lt;br /&gt;263&lt;br /&gt;00:22:52,440 --&amp;gt; 00:22:56,520&lt;br /&gt;who in God's providence have learned from their parents&lt;br /&gt;264&lt;br /&gt;00:22:56,520 --&amp;gt; 00:23:00,060&lt;br /&gt;what it means to love and have responded&lt;br /&gt;265&lt;br /&gt;00:23:00,060 --&amp;gt; 00:23:03,560&lt;br /&gt;with their own gift of love.&lt;br /&gt;266&lt;br /&gt;00:23:03,560 --&amp;gt; 00:23:08,000&lt;br /&gt;I ask those parents and children,&lt;br /&gt;267&lt;br /&gt;00:23:08,000 --&amp;gt; 00:23:10,960&lt;br /&gt;nourished by their Eucharistic Lord,&lt;br /&gt;268&lt;br /&gt;00:23:10,960 --&amp;gt; 00:23:15,960&lt;br /&gt;to share that love with those who do not know the love&lt;br /&gt;269&lt;br /&gt;00:23:15,960 --&amp;gt; 00:23:19,200&lt;br /&gt;that families can engender.&lt;br /&gt;270&lt;br /&gt;00:23:19,200 --&amp;gt; 00:23:23,100&lt;br /&gt;Share your love with children in need&lt;br /&gt;271&lt;br /&gt;00:23:23,100 --&amp;gt; 00:23:26,840&lt;br /&gt;of foster homes or adoption.&lt;br /&gt;272&lt;br /&gt;00:23:26,840 --&amp;gt; 00:23:30,880&lt;br /&gt;Share your love with girls and women&lt;br /&gt;273&lt;br /&gt;00:23:30,880 --&amp;gt; 00:23:33,840&lt;br /&gt;facing problems with pregnancy&lt;br /&gt;274&lt;br /&gt;00:23:33,840 --&amp;gt; 00:23:38,840&lt;br /&gt;and possibly tempted by the evil of abortion.&lt;br /&gt;275&lt;br /&gt;00:23:39,920 --&amp;gt; 00:23:42,760&lt;br /&gt;Share your love with the elderly&lt;br /&gt;276&lt;br /&gt;00:23:42,760 --&amp;gt; 00:23:47,760&lt;br /&gt;who often exist beyond the warmth of a family circle.&lt;br /&gt;277&lt;br /&gt;00:23:49,420 --&amp;gt; 00:23:54,240&lt;br /&gt;Share your love with other parents and children&lt;br /&gt;278&lt;br /&gt;00:23:54,240 --&amp;gt; 00:23:57,600&lt;br /&gt;who need your family's friendship&lt;br /&gt;279&lt;br /&gt;00:23:57,600 --&amp;gt; 00:24:01,140&lt;br /&gt;to help them learn the joy and peace&lt;br /&gt;280&lt;br /&gt;00:24:01,140 --&amp;gt; 00:24:06,140&lt;br /&gt;in the harmony of relationships with God and each other.&lt;br /&gt;281&lt;br /&gt;00:24:07,580 --&amp;gt; 00:24:10,720&lt;br /&gt;There are families here tonight&lt;br /&gt;282&lt;br /&gt;00:24:10,720 --&amp;gt; 00:24:15,720&lt;br /&gt;who have realized their responsibilities in social justice&lt;br /&gt;283&lt;br /&gt;00:24:16,300 --&amp;gt; 00:24:21,300&lt;br /&gt;to the larger human family of which we all are a part.&lt;br /&gt;284&lt;br /&gt;00:24:22,280 --&amp;gt; 00:24:26,860&lt;br /&gt;Your very presence at this Eucharistic Congress&lt;br /&gt;285&lt;br /&gt;00:24:26,860 --&amp;gt; 00:24:30,880&lt;br /&gt;is a demonstration of your living faith&lt;br /&gt;286&lt;br /&gt;00:24:30,880 --&amp;gt; 00:24:35,880&lt;br /&gt;and your concern about the hungers of the human family.&lt;br /&gt;287&lt;br /&gt;00:24:35,880 --&amp;gt; 00:24:44,040&lt;br /&gt;I ask you as families and as individuals to continue showing your social concern&lt;br /&gt;288&lt;br /&gt;00:24:44,040 --&amp;gt; 00:24:49,880&lt;br /&gt;for your brothers and sisters in the human family and for the world in which&lt;br /&gt;289&lt;br /&gt;00:24:49,880 --&amp;gt; 00:24:58,280&lt;br /&gt;we live. Share your love by responding to what you have seen and learned at this&lt;br /&gt;290&lt;br /&gt;00:24:58,280 --&amp;gt; 00:25:05,720&lt;br /&gt;Eucharistic Congress when you return to your own homes. Share your love by&lt;br /&gt;291&lt;br /&gt;00:25:05,720 --&amp;gt; 00:25:12,560&lt;br /&gt;working for just and peaceful solutions to the problems of hunger, disease,&lt;br /&gt;292&lt;br /&gt;00:25:12,560 --&amp;gt; 00:25:18,960&lt;br /&gt;poverty, housing, education, and employment in your own communities, in&lt;br /&gt;293&lt;br /&gt;00:25:18,960 --&amp;gt; 00:25:23,280&lt;br /&gt;in our country and in the world.&lt;br /&gt;294&lt;br /&gt;00:25:23,280 --&amp;gt; 00:25:28,960&lt;br /&gt;Tonight, in the Eucharist, we receive a sign&lt;br /&gt;295&lt;br /&gt;00:25:28,960 --&amp;gt; 00:25:32,120&lt;br /&gt;of Christ's love for us.&lt;br /&gt;296&lt;br /&gt;00:25:32,120 --&amp;gt; 00:25:36,240&lt;br /&gt;That Eucharist, as every Eucharist,&lt;br /&gt;297&lt;br /&gt;00:25:36,240 --&amp;gt; 00:25:41,320&lt;br /&gt;is meant to strengthen our relationship with God.&lt;br /&gt;298&lt;br /&gt;00:25:41,320 --&amp;gt; 00:25:44,480&lt;br /&gt;But it is meant for more than that as well.&lt;br /&gt;299&lt;br /&gt;00:25:44,480 --&amp;gt; 00:25:48,720&lt;br /&gt;It is meant to strengthen our relationship&lt;br /&gt;300&lt;br /&gt;00:25:48,720 --&amp;gt; 00:25:50,640&lt;br /&gt;with each other.&lt;br /&gt;301&lt;br /&gt;00:25:50,640 --&amp;gt; 00:25:53,800&lt;br /&gt;Tonight, especially, the Eucharist&lt;br /&gt;302&lt;br /&gt;00:25:53,800 --&amp;gt; 00:25:57,840&lt;br /&gt;will be a source of nourishment to strengthen&lt;br /&gt;303&lt;br /&gt;00:25:57,840 --&amp;gt; 00:26:03,200&lt;br /&gt;the relationships of husbands and wives, of parents&lt;br /&gt;304&lt;br /&gt;00:26:03,200 --&amp;gt; 00:26:08,040&lt;br /&gt;and children, of families and society.&lt;br /&gt;305&lt;br /&gt;00:26:08,040 --&amp;gt; 00:26:11,880&lt;br /&gt;And as those relationships are strengthened,&lt;br /&gt;306&lt;br /&gt;00:26:11,880 --&amp;gt; 00:26:18,120&lt;br /&gt;they in turn must become sources of strength for others.&lt;br /&gt;307&lt;br /&gt;00:26:18,120 --&amp;gt; 00:26:26,720&lt;br /&gt;They must become means by which the love in which they are grounded is passed on and shared&lt;br /&gt;308&lt;br /&gt;00:26:26,720 --&amp;gt; 00:26:34,460&lt;br /&gt;so as to enable others in individual families and in the whole human family to learn what&lt;br /&gt;309&lt;br /&gt;00:26:34,460 --&amp;gt; 00:26:40,540&lt;br /&gt;it means to be part of the family of God.&lt;br /&gt;310&lt;br /&gt;00:26:40,540 --&amp;gt; 00:26:46,400&lt;br /&gt;For at the heart of the family is love.&lt;br /&gt;311&lt;br /&gt;00:26:46,400 --&amp;gt; 00:26:54,060&lt;br /&gt;institutions may be able to develop this love, but it is in the family that it is&lt;br /&gt;312&lt;br /&gt;00:26:54,060 --&amp;gt; 00:27:01,720&lt;br /&gt;learned. That is why the Church has made the family, which is a community of love&lt;br /&gt;313&lt;br /&gt;00:27:01,720 --&amp;gt; 00:27:10,680&lt;br /&gt;in the service of life, the cornerstone of her whole social doctrine. It is this&lt;br /&gt;314&lt;br /&gt;00:27:10,680 --&amp;gt; 00:27:18,400&lt;br /&gt;love of family which preserved the values of our American tradition over&lt;br /&gt;315&lt;br /&gt;00:27:18,400 --&amp;gt; 00:27:26,400&lt;br /&gt;200 years of our history. It is this love of family on which the grace of&lt;br /&gt;316&lt;br /&gt;00:27:26,400 --&amp;gt; 00:27:34,360&lt;br /&gt;moral strength is built for the foundation of a truly Christian life. It&lt;br /&gt;317&lt;br /&gt;00:27:34,360 --&amp;gt; 00:27:40,240&lt;br /&gt;It is this love of family, challenging and fulfilling,&lt;br /&gt;318&lt;br /&gt;00:27:40,240 --&amp;gt; 00:27:46,040&lt;br /&gt;which we celebrate this evening with gratitude and joy.&lt;br /&gt;319&lt;br /&gt;00:27:48,880 --&amp;gt; 00:27:51,000&lt;br /&gt;This is the end of side one.&lt;br /&gt;320&lt;br /&gt;00:27:51,000 --&amp;gt; 00:27:54,800&lt;br /&gt;To hear side two, turn the cassette over now.&lt;/div&gt;</text>
            </elementText>
            <elementText elementTextId="141710">
              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&lt;strong&gt;Side 2&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;00:00:00,000 --&amp;gt; 00:00:14,180&lt;br /&gt;Queridos amigos en Cristo, en vista de que nuestro Padre Celestial en su divina providencia&lt;br /&gt;2&lt;br /&gt;00:00:14,180 --&amp;gt; 00:00:23,680&lt;br /&gt;bendijo a nuestro querido país con la venida de mucha gente de origen hispano, será muy&lt;br /&gt;3&lt;br /&gt;00:00:23,680 --&amp;gt; 00:00:31,840&lt;br /&gt;apropiado el concluir esta homilia con unas palabras en español.&lt;br /&gt;4&lt;br /&gt;00:00:31,840 --&amp;gt; 00:00:39,120&lt;br /&gt;Las multitudes que arribaron a nuestra tierra desde España y&lt;br /&gt;5&lt;br /&gt;00:00:39,120 --&amp;gt; 00:00:46,200&lt;br /&gt;Latinoamerica trajeron consigo una herencia rica de su fe&lt;br /&gt;6&lt;br /&gt;00:00:46,200 --&amp;gt; 00:00:47,960&lt;br /&gt;católica.&lt;br /&gt;7&lt;br /&gt;00:00:47,960 --&amp;gt; 00:00:53,320&lt;br /&gt;De la misma manera trajeron consigo un sentido profundo&lt;br /&gt;8&lt;br /&gt;00:00:53,320 --&amp;gt; 00:01:00,320&lt;br /&gt;de la vida familiar que lo perciben con claridad y luchan valientemente porque tenga su lugar&lt;br /&gt;9&lt;br /&gt;00:01:03,920 --&amp;gt; 00:01:10,920&lt;br /&gt;preponderante en la sociedad. En nuestra misa de intercesión por una vida familiar agradecimos&lt;br /&gt;10&lt;br /&gt;00:01:15,320 --&amp;gt; 00:01:22,320&lt;br /&gt;a Dios por las bendiciones especiales que hemos recibido gracias a nuestros padres&lt;br /&gt;11&lt;br /&gt;00:01:23,320 --&amp;gt; 00:01:27,320&lt;br /&gt;vecinos de origen hispano.&lt;br /&gt;12&lt;br /&gt;00:01:27,320 --&amp;gt; 00:01:33,760&lt;br /&gt;Les pido como familias y como personas individuales que&lt;br /&gt;13&lt;br /&gt;00:01:33,760 --&amp;gt; 00:01:39,680&lt;br /&gt;continúen preocupándose por nuestros hermanos de la familia&lt;br /&gt;14&lt;br /&gt;00:01:39,680 --&amp;gt; 00:01:44,600&lt;br /&gt;humana y por el mundo en que vivimos.&lt;br /&gt;15&lt;br /&gt;00:01:44,600 --&amp;gt; 00:01:52,720&lt;br /&gt;Cuando vuelvan a sus casas, compartan generosamente su amor&lt;br /&gt;16&lt;br /&gt;00:01:52,720 --&amp;gt; 00:02:00,000&lt;br /&gt;en respuesta a lo que han vivido y aprendido en este congreso&lt;br /&gt;17&lt;br /&gt;00:02:00,000 --&amp;gt; 00:02:03,000&lt;br /&gt;europeístico.&lt;br /&gt;18&lt;br /&gt;00:02:03,000 --&amp;gt; 00:02:11,080&lt;br /&gt;Compartan su amor trabajando por soluciones justas y pacíficas&lt;br /&gt;19&lt;br /&gt;00:02:11,080 --&amp;gt; 00:02:17,160&lt;br /&gt;a los problemas del hombre, la enfermedad, la pobreza,&lt;br /&gt;20&lt;br /&gt;00:02:17,160 --&amp;gt; 00:02:22,640&lt;br /&gt;las condiciones de la vivienda, la carencia de educación,&lt;br /&gt;21&lt;br /&gt;00:02:22,640 --&amp;gt; 00:02:34,200&lt;br /&gt;y el desempleo, tanto en sus comunidades como en otras patrias del país y en el mundo entero.&lt;br /&gt;22&lt;br /&gt;00:02:34,200 --&amp;gt; 00:02:44,240&lt;br /&gt;Esta noche en la Eucaristia recibimos un signo del amor de Cristo por nosotros.&lt;br /&gt;23&lt;br /&gt;00:02:44,240 --&amp;gt; 00:02:54,240&lt;br /&gt;y Eucaristía como todas y cada una de ellas debe robustecer nuestras relaciones con Dios.&lt;br /&gt;24&lt;br /&gt;00:02:54,240 --&amp;gt; 00:02:59,240&lt;br /&gt;Pero no se puede quedar en eso.&lt;br /&gt;25&lt;br /&gt;00:02:59,240 --&amp;gt; 00:03:07,240&lt;br /&gt;Debe también robustecer las relaciones de los unos con los otros.&lt;br /&gt;26&lt;br /&gt;00:03:07,240 --&amp;gt; 00:03:18,320&lt;br /&gt;Esta noche especialmente la Eucharistia será una fuente de energía que fortalecerá las&lt;br /&gt;27&lt;br /&gt;00:03:18,320 --&amp;gt; 00:03:29,800&lt;br /&gt;relaciones entre esposo y esposa, entre padres e hijos, entre las familias y la sociedad.&lt;br /&gt;28&lt;br /&gt;00:03:29,800 --&amp;gt; 00:03:42,000&lt;br /&gt;Porque en la esencia de la familia está el amor, y es precisamente este amor familiar&lt;br /&gt;29&lt;br /&gt;00:03:42,000 --&amp;gt; 00:03:51,600&lt;br /&gt;quien ha preservado nuestra tradición de la civilización judío-cristiana a través&lt;br /&gt;30&lt;br /&gt;00:03:51,600 --&amp;gt; 00:03:57,640&lt;br /&gt;de los doscientos años de nuestra historia.&lt;br /&gt;31&lt;br /&gt;00:03:57,640 --&amp;gt; 00:04:11,640&lt;br /&gt;It is also in this family love that the grace of moral robustness is founded to develop a true Christian life.&lt;br /&gt;32&lt;br /&gt;00:04:11,640 --&amp;gt; 00:04:15,640&lt;br /&gt;Precisamente es este amor familiar,&lt;br /&gt;33&lt;br /&gt;00:04:15,640 --&amp;gt; 00:04:18,640&lt;br /&gt;tan estimulante o prometedor,&lt;br /&gt;34&lt;br /&gt;00:04:18,640 --&amp;gt; 00:04:22,640&lt;br /&gt;el que celebramos esta noche,&lt;br /&gt;35&lt;br /&gt;00:04:22,640 --&amp;gt; 00:04:27,640&lt;br /&gt;rebosantes de gratitud y alegría.&lt;br /&gt;36&lt;br /&gt;00:04:27,640 --&amp;gt; 00:04:31,640&lt;br /&gt;Que Dios, nuestro Padre Celestial,&lt;br /&gt;37&lt;br /&gt;00:04:31,640 --&amp;gt; 00:04:35,640&lt;br /&gt;nos bendiga a todos nosotros,&lt;br /&gt;38&lt;br /&gt;00:04:35,640 --&amp;gt; 00:04:38,640&lt;br /&gt;ahora y siempre.&lt;br /&gt;39&lt;br /&gt;00:04:38,640 --&amp;gt; 00:05:05,920&lt;br /&gt;Dear friends, through the Paschal mystery we have been buried with Christ in baptism&lt;br /&gt;40&lt;br /&gt;00:05:05,920 --&amp;gt; 00:05:10,720&lt;br /&gt;so that we may rise with him to a new life.&lt;br /&gt;41&lt;br /&gt;00:05:10,720 --&amp;gt; 00:05:14,960&lt;br /&gt;Let us renew the promises we made in baptism&lt;br /&gt;42&lt;br /&gt;00:05:14,960 --&amp;gt; 00:05:18,880&lt;br /&gt;when we rejected Satan and his works&lt;br /&gt;43&lt;br /&gt;00:05:18,880 --&amp;gt; 00:05:23,200&lt;br /&gt;and promised to serve God faithfully,&lt;br /&gt;44&lt;br /&gt;00:05:23,200 --&amp;gt; 00:05:26,360&lt;br /&gt;and promised to serve God faithfully&lt;br /&gt;45&lt;br /&gt;00:05:26,360 --&amp;gt; 00:05:30,280&lt;br /&gt;in his holy Catholic Church.&lt;br /&gt;46&lt;br /&gt;00:05:30,280 --&amp;gt; 00:05:32,720&lt;br /&gt;Do you reject Satan?&lt;br /&gt;47&lt;br /&gt;00:05:32,720 --&amp;gt; 00:05:34,480&lt;br /&gt;I do.&lt;br /&gt;48&lt;br /&gt;00:05:34,480 --&amp;gt; 00:05:41,760&lt;br /&gt;and all his works, and all his empty promises?&lt;br /&gt;49&lt;br /&gt;00:05:41,760 --&amp;gt; 00:05:49,400&lt;br /&gt;Do you reject sin so as to live in the freedom of God's children?&lt;br /&gt;50&lt;br /&gt;00:05:49,400 --&amp;gt; 00:05:58,440&lt;br /&gt;Do you reject the glamour of evil and refuse to be mastered by sin?&lt;br /&gt;51&lt;br /&gt;00:05:58,440 --&amp;gt; 00:06:04,840&lt;br /&gt;Do you reject Satan, father of sin and prince of darkness?&lt;br /&gt;52&lt;br /&gt;00:06:04,840 --&amp;gt; 00:06:05,960&lt;br /&gt;I do.&lt;br /&gt;53&lt;br /&gt;00:06:05,960 --&amp;gt; 00:06:10,080&lt;br /&gt;Do you believe in God, the Father Almighty,&lt;br /&gt;54&lt;br /&gt;00:06:10,080 --&amp;gt; 00:06:12,760&lt;br /&gt;creator of heaven and earth?&lt;br /&gt;55&lt;br /&gt;00:06:12,760 --&amp;gt; 00:06:13,640&lt;br /&gt;I do.&lt;br /&gt;56&lt;br /&gt;00:06:13,640 --&amp;gt; 00:06:18,440&lt;br /&gt;Do you believe in Jesus Christ, his only Son, our Lord,&lt;br /&gt;57&lt;br /&gt;00:06:18,440 --&amp;gt; 00:06:24,160&lt;br /&gt;who was born of the Virgin Mary, was crucified, died,&lt;br /&gt;58&lt;br /&gt;00:06:24,160 --&amp;gt; 00:06:28,160&lt;br /&gt;and was buried, rose from the dead,&lt;br /&gt;59&lt;br /&gt;00:06:28,160 --&amp;gt; 00:06:33,120&lt;br /&gt;and is now seated at the right hand of the Father?&lt;br /&gt;60&lt;br /&gt;00:06:33,120 --&amp;gt; 00:06:34,240&lt;br /&gt;I do.&lt;br /&gt;61&lt;br /&gt;00:06:34,240 --&amp;gt; 00:06:38,840&lt;br /&gt;Do you believe in the Holy Spirit, the holy Catholic&lt;br /&gt;62&lt;br /&gt;00:06:38,840 --&amp;gt; 00:06:44,720&lt;br /&gt;Church, the communion of saints, the forgiveness of sins,&lt;br /&gt;63&lt;br /&gt;00:06:44,720 --&amp;gt; 00:06:49,440&lt;br /&gt;the resurrection of the body, and life everlasting?&lt;br /&gt;64&lt;br /&gt;00:06:49,440 --&amp;gt; 00:06:51,320&lt;br /&gt;I do.&lt;br /&gt;65&lt;br /&gt;00:06:51,320 --&amp;gt; 00:06:57,600&lt;br /&gt;God, the all-powerful Father of our Lord Jesus Christ,&lt;br /&gt;66&lt;br /&gt;00:06:57,600 --&amp;gt; 00:07:04,720&lt;br /&gt;has given us a new birth by water and the Holy Spirit&lt;br /&gt;67&lt;br /&gt;00:07:04,720 --&amp;gt; 00:07:08,720&lt;br /&gt;and forgiven all our sins.&lt;br /&gt;68&lt;br /&gt;00:07:08,720 --&amp;gt; 00:07:15,040&lt;br /&gt;May he also keep us faithful to our Lord Jesus Christ&lt;br /&gt;69&lt;br /&gt;00:07:15,040 --&amp;gt; 00:07:16,800&lt;br /&gt;forever and ever.&lt;br /&gt;70&lt;br /&gt;00:07:21,320 --&amp;gt; 00:07:51,280&lt;br /&gt;Brothers and sisters, the Lord has gathered us together at his Father's table&lt;br /&gt;71&lt;br /&gt;00:07:51,280 --&amp;gt; 00:08:00,860&lt;br /&gt;and revealed his love in our midst. Ask him to dwell in our families and to&lt;br /&gt;72&lt;br /&gt;00:08:00,860 --&amp;gt; 00:08:08,680&lt;br /&gt;bring his love to perfection for he hears us when we pray.&lt;br /&gt;73&lt;br /&gt;00:08:10,320 --&amp;gt; 00:08:16,800&lt;br /&gt;The intercessions in the prayer of the faithful will be read by national and&lt;br /&gt;74&lt;br /&gt;00:08:16,800 --&amp;gt; 00:08:20,760&lt;br /&gt;and local representatives of various family life groups.&lt;br /&gt;75&lt;br /&gt;00:08:30,280 --&amp;gt; 00:08:35,720&lt;br /&gt;Father, be with us at our family table.&lt;br /&gt;76&lt;br /&gt;00:08:35,720 --&amp;gt; 00:08:39,440&lt;br /&gt;Open our hands to give food to the hungry&lt;br /&gt;77&lt;br /&gt;00:08:39,440 --&amp;gt; 00:08:42,160&lt;br /&gt;and drink to the thirsty.&lt;br /&gt;78&lt;br /&gt;00:08:42,160 --&amp;gt; 00:08:48,640&lt;br /&gt;Do not let us rest while any man, woman, or child&lt;br /&gt;79&lt;br /&gt;00:08:48,640 --&amp;gt; 00:08:51,960&lt;br /&gt;starves in a world of plenty.&lt;br /&gt;80&lt;br /&gt;00:08:51,960 --&amp;gt; 00:08:53,480&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;81&lt;br /&gt;00:09:03,480 --&amp;gt; 00:09:07,600&lt;br /&gt;Clothe us with mercy, kindness, and understanding,&lt;br /&gt;82&lt;br /&gt;00:09:07,600 --&amp;gt; 00:09:10,720&lt;br /&gt;with gentleness and patience.&lt;br /&gt;83&lt;br /&gt;00:09:10,720 --&amp;gt; 00:09:14,960&lt;br /&gt;so that in your name we may clothe the naked,&lt;br /&gt;84&lt;br /&gt;00:09:14,960 --&amp;gt; 00:09:18,920&lt;br /&gt;comfort the ill, and visit the imprisoned.&lt;br /&gt;85&lt;br /&gt;00:09:18,920 --&amp;gt; 00:09:20,920&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;86&lt;br /&gt;00:09:20,920 --&amp;gt; 00:09:22,400&lt;br /&gt;Lord, we are praying.&lt;br /&gt;87&lt;br /&gt;00:09:30,240 --&amp;gt; 00:09:35,920&lt;br /&gt;Let our homes be a place where me may welcome the stranger&lt;br /&gt;88&lt;br /&gt;00:09:35,920 --&amp;gt; 00:09:38,920&lt;br /&gt;and shelter the homeless.&lt;br /&gt;89&lt;br /&gt;00:09:38,920 --&amp;gt; 00:09:42,460&lt;br /&gt;Make us one in building a home in this world&lt;br /&gt;90&lt;br /&gt;00:09:42,460 --&amp;gt; 00:09:44,120&lt;br /&gt;and in your kingdom.&lt;br /&gt;91&lt;br /&gt;00:09:44,120 --&amp;gt; 00:09:45,880&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;92&lt;br /&gt;00:09:45,880 --&amp;gt; 00:09:47,360&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;93&lt;br /&gt;00:09:54,400 --&amp;gt; 00:09:59,960&lt;br /&gt;Give us steady progress in wisdom, age, and grace.&lt;br /&gt;94&lt;br /&gt;00:09:59,960 --&amp;gt; 00:10:06,080&lt;br /&gt;Uncover for us the mystery of the obedience of Jesus.&lt;br /&gt;95&lt;br /&gt;00:10:06,080 --&amp;gt; 00:10:10,680&lt;br /&gt;Enlightened parents, teachers, and scientists,&lt;br /&gt;96&lt;br /&gt;00:10:10,680 --&amp;gt; 00:10:16,640&lt;br /&gt;artists and musicians, to reveal the riches of your creation,&lt;br /&gt;97&lt;br /&gt;00:10:16,640 --&amp;gt; 00:10:18,720&lt;br /&gt;we pray to you, Lord.&lt;br /&gt;98&lt;br /&gt;00:10:18,720 --&amp;gt; 00:10:20,680&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;99&lt;br /&gt;00:10:26,880 --&amp;gt; 00:10:31,600&lt;br /&gt;Grant us the wisdom to appreciate the value of leisure&lt;br /&gt;100&lt;br /&gt;00:10:31,600 --&amp;gt; 00:10:33,640&lt;br /&gt;in our lives.&lt;br /&gt;101&lt;br /&gt;00:10:33,640 --&amp;gt; 00:10:38,960&lt;br /&gt;the creativity to further the coming of your kingdom.&lt;br /&gt;102&lt;br /&gt;00:10:38,960 --&amp;gt; 00:10:44,680&lt;br /&gt;Give us the joy which opens us to appreciate&lt;br /&gt;103&lt;br /&gt;00:10:44,680 --&amp;gt; 00:10:47,820&lt;br /&gt;the fullness of creation.&lt;br /&gt;104&lt;br /&gt;00:10:47,820 --&amp;gt; 00:10:50,520&lt;br /&gt;We pray to you, oh Lord.&lt;br /&gt;105&lt;br /&gt;00:10:50,520 --&amp;gt; 00:10:53,000&lt;br /&gt;Oh Lord, hear our prayer.&lt;br /&gt;106&lt;br /&gt;00:10:58,280 --&amp;gt; 00:11:01,560&lt;br /&gt;Dwell in us, Lord, and heal any division&lt;br /&gt;107&lt;br /&gt;00:11:01,560 --&amp;gt; 00:11:05,840&lt;br /&gt;between husbands and wives, parents and children,&lt;br /&gt;108&lt;br /&gt;00:11:05,840 --&amp;gt; 00:11:08,160&lt;br /&gt;relatives and neighbors.&lt;br /&gt;109&lt;br /&gt;00:11:08,160 --&amp;gt; 00:11:11,880&lt;br /&gt;Make us faithful in serving young and old&lt;br /&gt;110&lt;br /&gt;00:11:11,880 --&amp;gt; 00:11:15,800&lt;br /&gt;so that together in Christ we may love you&lt;br /&gt;111&lt;br /&gt;00:11:15,800 --&amp;gt; 00:11:17,680&lt;br /&gt;as you have loved us.&lt;br /&gt;112&lt;br /&gt;00:11:17,680 --&amp;gt; 00:11:19,600&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;113&lt;br /&gt;00:11:19,600 --&amp;gt; 00:11:21,560&lt;br /&gt;Lord, hear our prayer.&lt;br /&gt;114&lt;br /&gt;00:11:21,560 --&amp;gt; 00:11:32,860&lt;br /&gt;Radiate the love of the Spirit in the Church.&lt;br /&gt;115&lt;br /&gt;00:11:32,860 --&amp;gt; 00:11:38,980&lt;br /&gt;Let this love, as it begins in the family, be the sign of your salvation in the world.&lt;br /&gt;116&lt;br /&gt;00:11:38,980 --&amp;gt; 00:11:43,300&lt;br /&gt;We pray to you, Lord.&lt;br /&gt;117&lt;br /&gt;00:11:43,300 --&amp;gt; 00:11:55,620&lt;br /&gt;Father, you have loved us and sent your Son as the offering for our sins.&lt;br /&gt;118&lt;br /&gt;00:11:55,620 --&amp;gt; 00:11:59,220&lt;br /&gt;Teach us to love one another.&lt;br /&gt;119&lt;br /&gt;00:11:59,220 --&amp;gt; 00:12:07,500&lt;br /&gt;Help us to share the knowledge of your love with all of your children, that we might have&lt;br /&gt;120&lt;br /&gt;00:12:07,500 --&amp;gt; 00:12:14,940&lt;br /&gt;love life through him who lives forever and ever.&lt;br /&gt;121&lt;br /&gt;00:12:18,320 --&amp;gt; 00:12:25,620&lt;br /&gt;The communion meditation will be given by Father Gabriel Calvo, the founder of&lt;br /&gt;122&lt;br /&gt;00:12:25,620 --&amp;gt; 00:12:28,460&lt;br /&gt;of the Marriage Encounter Movement.&lt;br /&gt;123&lt;br /&gt;00:12:28,460 --&amp;gt; 00:12:38,800&lt;br /&gt;Father's meditation points will stress the family&lt;br /&gt;124&lt;br /&gt;00:12:38,800 --&amp;gt; 00:12:41,620&lt;br /&gt;as the hope of the future.&lt;br /&gt;125&lt;br /&gt;00:12:41,620 --&amp;gt; 00:12:45,780&lt;br /&gt;It will be read in English by Father James Young.&lt;br /&gt;126&lt;br /&gt;00:12:45,780 --&amp;gt; 00:13:01,780&lt;br /&gt;Queridas familias de la iglesia del mundo entero, la familia humana está pasando por&lt;br /&gt;127&lt;br /&gt;00:13:01,780 --&amp;gt; 00:13:12,540&lt;br /&gt;muchos cambios en estos tiempos tan difíciles pero tan esperanzadores.&lt;br /&gt;128&lt;br /&gt;00:13:12,540 --&amp;gt; 00:13:19,540&lt;br /&gt;that threaten the family with temptations to self-destruction.&lt;br /&gt;129&lt;br /&gt;00:13:19,540 --&amp;gt; 00:13:28,540&lt;br /&gt;However, we see signs, healthy signs of hope for the human family.&lt;br /&gt;130&lt;br /&gt;00:13:28,540 --&amp;gt; 00:13:37,540&lt;br /&gt;Let us reflect on the way that these signs can be a living testimony&lt;br /&gt;131&lt;br /&gt;00:13:37,540 --&amp;gt; 00:13:41,540&lt;br /&gt;that can multiply in our own lives,&lt;br /&gt;132&lt;br /&gt;00:13:41,540 --&amp;gt; 00:13:44,540&lt;br /&gt;in our own homes,&lt;br /&gt;133&lt;br /&gt;00:13:44,540 --&amp;gt; 00:13:49,540&lt;br /&gt;in the neighborhoods of our cities and towns.&lt;br /&gt;134&lt;br /&gt;00:13:49,540 --&amp;gt; 00:13:55,540&lt;br /&gt;Our hope is in the thousands of families&lt;br /&gt;135&lt;br /&gt;00:13:55,540 --&amp;gt; 00:14:00,540&lt;br /&gt;that are discovering the wonderful inner energy&lt;br /&gt;136&lt;br /&gt;00:14:00,540 --&amp;gt; 00:14:05,540&lt;br /&gt;that God has sown in the heart of each home&lt;br /&gt;137&lt;br /&gt;00:14:05,540 --&amp;gt; 00:14:08,540&lt;br /&gt;according to their wonderful plans.&lt;br /&gt;138&lt;br /&gt;00:14:08,540 --&amp;gt; 00:14:11,540&lt;br /&gt;That energy is to liberate&lt;br /&gt;139&lt;br /&gt;00:14:11,540 --&amp;gt; 00:14:16,540&lt;br /&gt;a universal energy called love,&lt;br /&gt;140&lt;br /&gt;00:14:16,540 --&amp;gt; 00:14:24,540&lt;br /&gt;whose seed is in the heart of every home on earth.&lt;br /&gt;141&lt;br /&gt;00:14:24,540 --&amp;gt; 00:14:29,540&lt;br /&gt;Our hope is in the thousands of families&lt;br /&gt;142&lt;br /&gt;00:14:29,540 --&amp;gt; 00:14:31,580&lt;br /&gt;is that I met him on server&lt;br /&gt;143&lt;br /&gt;00:14:31,580 --&amp;gt; 00:14:33,880&lt;br /&gt;mothers and children without&lt;br /&gt;144&lt;br /&gt;00:14:33,880 --&amp;gt; 00:14:44,080&lt;br /&gt;the&lt;br /&gt;145&lt;br /&gt;00:14:44,080 --&amp;gt; 00:14:46,200&lt;br /&gt;test results of plants in your&lt;br /&gt;146&lt;br /&gt;00:14:46,200 --&amp;gt; 00:14:48,300&lt;br /&gt;house parent's and I'm on the&lt;br /&gt;147&lt;br /&gt;00:14:48,300 --&amp;gt; 00:14:50,340&lt;br /&gt;automation of the senate's&lt;br /&gt;148&lt;br /&gt;00:14:50,340 --&amp;gt; 00:14:52,300&lt;br /&gt;remaining as soon as I tell you&lt;br /&gt;149&lt;br /&gt;00:14:52,300 --&amp;gt; 00:14:54,260&lt;br /&gt;, may be the main reason you&lt;br /&gt;150&lt;br /&gt;00:14:54,260 --&amp;gt; 00:14:56,440&lt;br /&gt;can't stand on them, may be&lt;br /&gt;151&lt;br /&gt;00:14:56,440 --&amp;gt; 00:14:58,580&lt;br /&gt;the stain on hand, the mean&lt;br /&gt;152&lt;br /&gt;00:14:58,580 --&amp;gt; 00:15:22,100&lt;br /&gt;The&lt;br /&gt;153&lt;br /&gt;00:15:22,100 --&amp;gt; 00:15:34,500&lt;br /&gt;The human family has undergone many changes in this industrialized and computerized age,&lt;br /&gt;154&lt;br /&gt;00:15:34,500 --&amp;gt; 00:15:41,380&lt;br /&gt;changes which have menaced the family with enticements toward self-destruction.&lt;br /&gt;155&lt;br /&gt;00:15:41,380 --&amp;gt; 00:15:53,740&lt;br /&gt;destruction. Nevertheless, we see healthy signs of hope for the human family. Let&lt;br /&gt;156&lt;br /&gt;00:15:53,740 --&amp;gt; 00:16:02,820&lt;br /&gt;us reflect on how those signs may be a living witness which may be multiplied&lt;br /&gt;157&lt;br /&gt;00:16:02,820 --&amp;gt; 00:16:13,680&lt;br /&gt;in our lives. Our hope is in the thousands of families, two parents&lt;br /&gt;158&lt;br /&gt;00:16:13,680 --&amp;gt; 00:16:26,760&lt;br /&gt;together, one parent alone, with a sense of family mission, who act as agents for&lt;br /&gt;159&lt;br /&gt;00:16:26,760 --&amp;gt; 00:16:37,600&lt;br /&gt;social change, who show concern for the poor, who are positive forces in society,&lt;br /&gt;160&lt;br /&gt;00:16:37,600 --&amp;gt; 00:16:43,440&lt;br /&gt;who bring the good news of Jesus to all.&lt;br /&gt;161&lt;br /&gt;00:16:44,320 --&amp;gt; 00:16:52,480&lt;br /&gt;Our hope is in the families who have heard the prophetic call of Christ to&lt;br /&gt;162&lt;br /&gt;00:16:52,480 --&amp;gt; 00:16:54,900&lt;br /&gt;the fidelity in married life,&lt;br /&gt;163&lt;br /&gt;00:16:56,000 --&amp;gt; 00:16:59,080&lt;br /&gt;and are assigned to provide security,&lt;br /&gt;164&lt;br /&gt;00:17:00,440 --&amp;gt; 00:17:02,200&lt;br /&gt;to overcome distrust,&lt;br /&gt;165&lt;br /&gt;00:17:03,340 --&amp;gt; 00:17:07,520&lt;br /&gt;to give an understanding of the loving faithfulness of God,&lt;br /&gt;166&lt;br /&gt;00:17:08,720 --&amp;gt; 00:17:09,640&lt;br /&gt;our Father.&lt;br /&gt;167&lt;br /&gt;00:17:10,800 --&amp;gt; 00:17:13,940&lt;br /&gt;Nuestra esperanza está en las familias&lt;br /&gt;168&lt;br /&gt;00:17:13,940 --&amp;gt; 00:17:17,760&lt;br /&gt;que han oído el llamamiento profético de Cristo&lt;br /&gt;169&lt;br /&gt;00:17:17,760 --&amp;gt; 00:17:20,820&lt;br /&gt;a la fidelidad en la vida matrimonial,&lt;br /&gt;170&lt;br /&gt;00:17:20,820 --&amp;gt; 00:17:28,820&lt;br /&gt;that are a sign to promote love, understanding, unity and justice.&lt;br /&gt;171&lt;br /&gt;00:17:28,820 --&amp;gt; 00:17:36,820&lt;br /&gt;That are a sign to overcome mistrust and misunderstandings of this world.&lt;br /&gt;172&lt;br /&gt;00:17:36,820 --&amp;gt; 00:17:45,820&lt;br /&gt;That are a sign to give a living understanding of the fidelity and loving plan of God our Lord&lt;br /&gt;173&lt;br /&gt;00:17:45,820 --&amp;gt; 00:17:53,820&lt;br /&gt;for all men, regardless of race, culture, color, or ideology.&lt;br /&gt;174&lt;br /&gt;00:17:57,820 --&amp;gt; 00:18:10,820&lt;br /&gt;Our hope is in the family who accepts children as the expression of creatus and generous conjugal love and a gift from God.&lt;br /&gt;175&lt;br /&gt;00:18:10,820 --&amp;gt; 00:18:18,820&lt;br /&gt;Such hope regards abortion as a supreme dishonor to the creator.&lt;br /&gt;176&lt;br /&gt;00:18:18,820 --&amp;gt; 00:18:23,820&lt;br /&gt;Our hope is in family unity and harmony,&lt;br /&gt;177&lt;br /&gt;00:18:23,820 --&amp;gt; 00:18:28,820&lt;br /&gt;in which parents and children contribute to each other's growth,&lt;br /&gt;178&lt;br /&gt;00:18:28,820 --&amp;gt; 00:18:32,820&lt;br /&gt;so that because of alienation,&lt;br /&gt;179&lt;br /&gt;00:18:32,820 --&amp;gt; 00:18:40,820&lt;br /&gt;youth are not enticed by drugs, alcohol, or other forms of escapism.&lt;br /&gt;180&lt;br /&gt;00:18:40,820 --&amp;gt; 00:18:50,820&lt;br /&gt;Because of frustration or irresponsibility, parents are not led to separation and desertion.&lt;br /&gt;181&lt;br /&gt;00:18:50,820 --&amp;gt; 00:18:58,260&lt;br /&gt;Our hope is in the families that accept their children as the expression of love for one another,&lt;br /&gt;182&lt;br /&gt;00:18:58,260 --&amp;gt; 00:19:03,060&lt;br /&gt;which is creative and generous, and is a gift from God.&lt;br /&gt;183&lt;br /&gt;00:19:03,060 --&amp;gt; 00:19:09,620&lt;br /&gt;Such hope judges abortion as a supreme dishonor to the Creator&lt;br /&gt;184&lt;br /&gt;00:19:09,620 --&amp;gt; 00:19:14,180&lt;br /&gt;and a betrayal to the Lord of life and love.&lt;br /&gt;185&lt;br /&gt;00:19:14,180 --&amp;gt; 00:19:18,660&lt;br /&gt;Our hope is in the unity and family harmony&lt;br /&gt;186&lt;br /&gt;00:19:18,660 --&amp;gt; 00:19:26,260&lt;br /&gt;in which parents and children contribute together to mutual growth&lt;br /&gt;187&lt;br /&gt;00:19:26,260 --&amp;gt; 00:19:30,660&lt;br /&gt;so that, due to lack of communication and understanding,&lt;br /&gt;188&lt;br /&gt;00:19:30,660 --&amp;gt; 00:19:39,060&lt;br /&gt;children do not leave the house tempted by drugs, alcohol or other escape methods.&lt;br /&gt;189&lt;br /&gt;00:19:39,060 --&amp;gt; 00:19:45,060&lt;br /&gt;So that parents, due to lack of communication and mutual understanding,&lt;br /&gt;190&lt;br /&gt;00:19:45,060 --&amp;gt; 00:19:50,060&lt;br /&gt;do not leave each other for separation or abandonment.&lt;br /&gt;191&lt;br /&gt;00:19:50,060 --&amp;gt; 00:19:54,060&lt;br /&gt;Our hope is in the marriages and families&lt;br /&gt;192&lt;br /&gt;00:19:54,060 --&amp;gt; 00:19:59,060&lt;br /&gt;united and open, trusting in the Lord&lt;br /&gt;193&lt;br /&gt;00:19:59,060 --&amp;gt; 00:20:02,060&lt;br /&gt;based on their sense of responsibility,&lt;br /&gt;194&lt;br /&gt;00:20:02,060 --&amp;gt; 00:20:04,060&lt;br /&gt;their spirit of sacrifice,&lt;br /&gt;195&lt;br /&gt;00:20:04,060 --&amp;gt; 00:20:08,060&lt;br /&gt;and their acceptance of the calling of God&lt;br /&gt;196&lt;br /&gt;00:20:08,060 --&amp;gt; 00:20:11,060&lt;br /&gt;to the sacrament of marriage and family.&lt;br /&gt;197&lt;br /&gt;00:20:11,060 --&amp;gt; 00:20:18,060&lt;br /&gt;son signos para aquellos que se están preparando para casarse de la necesidad de una preparación&lt;br /&gt;198&lt;br /&gt;00:20:18,060 --&amp;gt; 00:20:27,060&lt;br /&gt;profunda, de una comprensión honda y de un estímulo para vivir este sacramento del amor&lt;br /&gt;199&lt;br /&gt;00:20:27,060 --&amp;gt; 00:20:34,060&lt;br /&gt;y de la unidad en medio de la comunidad humana que no cree en el amor.&lt;br /&gt;200&lt;br /&gt;00:20:34,060 --&amp;gt; 00:20:43,060&lt;br /&gt;Our hope is in mature married couples who, because of their sense of responsibility,&lt;br /&gt;201&lt;br /&gt;00:20:43,060 --&amp;gt; 00:20:52,060&lt;br /&gt;their spirit of sacrifice, and their acceptance of God's call to the sacrament of matrimony,&lt;br /&gt;202&lt;br /&gt;00:20:52,060 --&amp;gt; 00:21:00,060&lt;br /&gt;are signs to those preparing for marriage of the necessity of adequate preparation,&lt;br /&gt;203&lt;br /&gt;00:21:00,060 --&amp;gt; 00:21:07,060&lt;br /&gt;proper understanding, and deep motivation to live this sacrament.&lt;br /&gt;204&lt;br /&gt;00:21:30,060 --&amp;gt; 00:21:34,660&lt;br /&gt;And the families of the world are hungry for God,&lt;br /&gt;205&lt;br /&gt;00:21:34,660 --&amp;gt; 00:21:36,660&lt;br /&gt;hungry for love,&lt;br /&gt;206&lt;br /&gt;00:21:36,660 --&amp;gt; 00:21:38,860&lt;br /&gt;hungry for justice,&lt;br /&gt;207&lt;br /&gt;00:21:38,860 --&amp;gt; 00:21:41,160&lt;br /&gt;hungry for freedom,&lt;br /&gt;208&lt;br /&gt;00:21:41,160 --&amp;gt; 00:21:45,060&lt;br /&gt;hungry for the Word of God.&lt;br /&gt;209&lt;br /&gt;00:21:45,060 --&amp;gt; 00:21:50,160&lt;br /&gt;And we have the hope that soon, more and more,&lt;br /&gt;210&lt;br /&gt;00:21:50,160 --&amp;gt; 00:21:51,960&lt;br /&gt;and this is already a sign,&lt;br /&gt;211&lt;br /&gt;00:21:51,960 --&amp;gt; 00:21:56,360&lt;br /&gt;there will be families that are the hope of love,&lt;br /&gt;212&lt;br /&gt;00:21:56,360 --&amp;gt; 00:21:58,960&lt;br /&gt;that are the hope of unity,&lt;br /&gt;213&lt;br /&gt;00:21:58,960 --&amp;gt; 00:22:05,460&lt;br /&gt;May it be the hope of understanding, of freedom, of justice and of peace.&lt;br /&gt;214&lt;br /&gt;00:22:05,460 --&amp;gt; 00:22:10,460&lt;br /&gt;And soon there will be peace, and there will be love, and there will be justice,&lt;br /&gt;215&lt;br /&gt;00:22:10,460 --&amp;gt; 00:22:18,460&lt;br /&gt;because there will be peace inside the houses when husband and wife, parents and children meet.&lt;br /&gt;216&lt;br /&gt;00:22:18,460 --&amp;gt; 00:22:23,960&lt;br /&gt;This unity will begin to take place when our own families&lt;br /&gt;217&lt;br /&gt;00:22:23,960 --&amp;gt; 00:22:29,960&lt;br /&gt;Be one in Jesus, the only Savior, the bread of life.&lt;br /&gt;218&lt;br /&gt;00:22:29,960 --&amp;gt; 00:22:30,960&lt;br /&gt;Amen.&lt;br /&gt;219&lt;br /&gt;00:22:30,960 --&amp;gt; 00:22:31,960&lt;br /&gt;Hallelujah.&lt;br /&gt;220&lt;br /&gt;00:22:31,960 --&amp;gt; 00:22:36,960&lt;br /&gt;My dear people, Jesus says,&lt;br /&gt;221&lt;br /&gt;00:22:36,960 --&amp;gt; 00:22:41,960&lt;br /&gt;I come that you may have life and have it to the full.&lt;br /&gt;222&lt;br /&gt;00:22:41,960 --&amp;gt; 00:22:45,960&lt;br /&gt;The world and the families of the world&lt;br /&gt;223&lt;br /&gt;00:22:45,960 --&amp;gt; 00:22:48,960&lt;br /&gt;have a hunger for the fullness of life.&lt;br /&gt;224&lt;br /&gt;00:22:48,960 --&amp;gt; 00:22:54,960&lt;br /&gt;There is a hunger for love, for unity, and for understanding.&lt;br /&gt;225&lt;br /&gt;00:22:54,960 --&amp;gt; 00:23:02,960&lt;br /&gt;Through our celebration of this Eucharist, we come together as one Christian family,&lt;br /&gt;226&lt;br /&gt;00:23:02,960 --&amp;gt; 00:23:14,960&lt;br /&gt;asking that our families become the hope for love, for unity, and for understanding within the total human family.&lt;br /&gt;227&lt;br /&gt;00:23:14,960 --&amp;gt; 00:23:19,240&lt;br /&gt;this unity will begin to become a reality&lt;br /&gt;228&lt;br /&gt;00:23:19,240 --&amp;gt; 00:23:24,240&lt;br /&gt;when our own families are one in Jesus Christ,&lt;br /&gt;229&lt;br /&gt;00:23:24,240 --&amp;gt; 00:23:26,640&lt;br /&gt;the bread of life.&lt;br /&gt;230&lt;br /&gt;00:23:26,640 --&amp;gt; 00:23:28,240&lt;br /&gt;Amen.&lt;br /&gt;231&lt;br /&gt;00:23:28,240 --&amp;gt; 00:23:30,240&lt;br /&gt;Alleluia.&lt;br /&gt;232&lt;br /&gt;00:23:30,240 --&amp;gt; 00:23:47,940&lt;br /&gt;our fathers.&lt;br /&gt;233&lt;br /&gt;00:23:47,940 --&amp;gt; 00:24:08,940&lt;br /&gt;Let us pray.&lt;br /&gt;234&lt;br /&gt;00:24:08,940 --&amp;gt; 00:24:15,880&lt;br /&gt;We want to live as Jesus, Mary and Joseph, in peace with you and one another.&lt;br /&gt;235&lt;br /&gt;00:24:15,880 --&amp;gt; 00:24:20,640&lt;br /&gt;May this communion strengthen us to face the troubles of life.&lt;br /&gt;236&lt;br /&gt;00:24:20,640 --&amp;gt; 00:24:24,400&lt;br /&gt;Grant this through Christ our Lord.&lt;br /&gt;237&lt;br /&gt;00:24:24,400 --&amp;gt; 00:24:24,900&lt;br /&gt;Amen.&lt;br /&gt;238&lt;br /&gt;00:24:28,280 --&amp;gt; 00:24:30,080&lt;br /&gt;The Lord be with you.&lt;br /&gt;239&lt;br /&gt;00:24:30,080 --&amp;gt; 00:24:31,560&lt;br /&gt;And also with you.&lt;br /&gt;240&lt;br /&gt;00:24:31,560 --&amp;gt; 00:24:33,520&lt;br /&gt;Blessed be the name of the Lord.&lt;br /&gt;241&lt;br /&gt;00:24:33,520 --&amp;gt; 00:24:34,880&lt;br /&gt;Now and forever.&lt;br /&gt;242&lt;br /&gt;00:24:34,880 --&amp;gt; 00:24:36,600&lt;br /&gt;Our help is in the name of the Lord.&lt;br /&gt;243&lt;br /&gt;00:24:36,600 --&amp;gt; 00:24:37,100&lt;br /&gt;Amen.&lt;br /&gt;244&lt;br /&gt;00:24:37,100 --&amp;gt; 00:24:38,360&lt;br /&gt;Now and forever.&lt;br /&gt;245&lt;br /&gt;00:24:38,360 --&amp;gt; 00:24:43,080&lt;br /&gt;May almighty God bless you, the Father, the Son,&lt;br /&gt;246&lt;br /&gt;00:24:43,080 --&amp;gt; 00:24:44,160&lt;br /&gt;and the Holy Spirit.&lt;br /&gt;247&lt;br /&gt;00:24:44,160 --&amp;gt; 00:24:46,900&lt;br /&gt;Amen.&lt;br /&gt;248&lt;br /&gt;00:24:46,900 --&amp;gt; 00:24:48,500&lt;br /&gt;Our mass has ended.&lt;br /&gt;249&lt;br /&gt;00:24:48,500 --&amp;gt; 00:24:51,940&lt;br /&gt;Let us go in peace and love to serve the Lord.&lt;br /&gt;250&lt;br /&gt;00:24:51,940 --&amp;gt; 00:24:52,940&lt;br /&gt;Thanks be to God.&lt;br /&gt;251&lt;br /&gt;00:24:52,940 --&amp;gt; 00:24:53,780&lt;br /&gt;Amen.&lt;br /&gt;252&lt;br /&gt;00:27:22,800 --&amp;gt; 00:27:26,840&lt;br /&gt;♪ Satisfy the hungry heart&lt;br /&gt;253&lt;br /&gt;00:27:26,840 --&amp;gt; 00:27:31,840&lt;br /&gt;♪ With gift of kindness free&lt;br /&gt;254&lt;br /&gt;00:27:31,840 --&amp;gt; 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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>The Catholic Publication Society of America.</text>
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                <text>Catholic Standard &amp; Times collection</text>
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                <text>Map of religious sites in Old City Philadelphia neighborhood. Ran in Catholic Standard &amp; Times Supplement (Volume 80, Number 43, June 26, 1975). Internal memo adhered to verso indicating that this is a corrected version of the map. Verso also contains a pencil sketch of the map.</text>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                <text>Dougherty, Cardinal Dennis Joseph -MC 78</text>
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                  <text>&lt;br /&gt;Majority of the Pamphlet Collection has not be digitized. Please visit our &lt;a href="http://chrcphila.pastperfectonline.com/" target="_blank"&gt;online catalog&lt;/a&gt; for more information.</text>
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            <description>A name given to the resource</description>
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                <text>The Basilica of the Sacred Heart of Jesus of Conewago</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Basilica of the Sacred Heart.</text>
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                <text>Parish History.</text>
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                <text>Diocese of Harrisburg.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Pamphlet on history of basilicas and the paintings of The Basilica of the Sacred Heart of Jesus of Conewago. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>The Church of the Sacred Heart.</text>
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            <name>Date</name>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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                <text>Text</text>
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            <name>Identifier</name>
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                <text>PH0446</text>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="115904">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117810">
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              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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                <text>Photograph of large group of clergy and laymen in front of the college side building at St. Charles Borromeo Seminary. Group includes Archbishop Patrick Ryan and Bishop Edmond Prendergast seated in the front row on the left. Photographer's stamp reads "The Hans[bury Studio]" in bottom right corner (partially missing). Title devised by cataloger.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="108966">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                <text>The Hansbury Studio.</text>
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                <text>Hansbury, Harry B., 1855-?.</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="113005">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>Protest Mexican Persecution</text>
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            <description>The topic of the resource</description>
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                <text>Catholic Church.</text>
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                <text>Archdiocese of Philadelphia (Pa.)--Congresses and conventions.</text>
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                <text>SB31, 183</text>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
          <elementTextContainer>
            <elementText elementTextId="95336">
              <text>30" x 7.5"</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="95331">
                <text>Graphics</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="95332">
                <text>Photograph of Dennis Cardinal Dougherty, seminary faculty, seminarians and Board of Directors, taken on St. Charles Day, November 4, 1948.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="95333">
                <text>100.1.1.CHA (O) (106)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="95337">
                <text>Catholic theological seminaries.</text>
              </elementText>
              <elementText elementTextId="104545">
                <text>Panoramic photographs. </text>
              </elementText>
              <elementText elementTextId="104546">
                <text>Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)</text>
              </elementText>
              <elementText elementTextId="104547">
                <text>Seminarians.</text>
              </elementText>
              <elementText elementTextId="121296">
                <text>Dougherty, Dennis J. (Dennis Joseph), 1865-1951.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="95338">
                <text>St. Charles Day, Nov. 4, 1948.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="106595">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="107420">
                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108245">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="109768">
                <text>image/jpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112293">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117963">
                <text>The Photo-Illustrators.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117964">
                <text>1948-11-04</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
