26
50
2002
-
https://omeka.chrc-phila.org/files/original/280a72f6c79b1bff446aa8ddaa9a1274.jpg
2d7a0b881ba76a3bb1d3b8bee4f44d77
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
20" x 12"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of the Archdiocese of Philadelphia meeting in Convention Hall, Philadelphia, Pa. to protest the persecution of the Catholic Church in Mexico, February 24, 1935. Photographer's mark appears in bottom right corner.
Identifier
An unambiguous reference to the resource within a given context
100.5.1935, Feb. 24 (3)
Subject
The topic of the resource
Catholic Church--Mexico.
Catholic Church.
Archdiocese of Philadelphia (Pa.)--Congresses and conventions.
Catholics--Political activity--United States--Congresses and conventions.
Persecution--Mexico.
Photographs--1930-1940.
Title
A name given to the resource
Philadelphia Archdiocesan protest against the persecution of the Church in Mexico
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
The Photo-Illustrators.
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1935-02-24
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/05fe96faec57eb70d2f277403d885168.jpg
b284957cf6ab2d3b2f2ff2e4aa2a75ea
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
14" x 11"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
Photograph of Mass being celebrated in Convention Hall, Philadelphia. Title taken from verso. Photographer's stamp in bottom right of photo reads "The Photo Illustrators, Phila."
Identifier
An unambiguous reference to the resource within a given context
1993.018.OS027
Subject
The topic of the resource
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Government--Mexico.
Protests (Negotiable instruments)--1930-1940.
Photographs--1930-1940.
Title
A name given to the resource
Protest against Mexican government
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Creator
An entity primarily responsible for making the resource
The Photo-Illustrators.
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Date
A point or period of time associated with an event in the lifecycle of the resource
1935-02-24
-
https://omeka.chrc-phila.org/files/original/f03b7b3646a2c6f664c042321b780cd8.mp3
5b9ef02e5a657dbb3ccb3c221f5ece5b
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:28:46
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
178kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Sacred Heart Hour: Side 1 Ecumenism and the Liturgical Life; Side 2 Ecumenism, Spiritual & Intellectual
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
The Sacred Heart Hour: Side 1 Ecumenism and the Liturgical Life; Side 2 Ecumenism, Spiritual & Intellectual
Creator
An entity primarily responsible for making the resource
The Sacred Heart Hour
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1965
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F25
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/07b2dd264f047d83928f30898672f1ed.mp3
da777e0259ec549c14c362760b94e6d6
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:28:34
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
171kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Sacred Heart Hour: Side 1 The Presence of Good; Side 2 Prayer
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
The Sacred Heart Hour: Side 1 The Presence of Good; Side 2 Prayer
Creator
An entity primarily responsible for making the resource
The Sacred Heart Hour
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1965
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F26
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/e1e2b2c5b3509665e47ee36813a5e62f.mp3
d8bdb8988d60705fa3a6d19b0d4fa9b7
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:28:14
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
164kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Sacred Heart Hour: Side 1 What is Faith; Side 2 The Meaning of Sanctifying Grace
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
The Sacred Heart Hour: Side 1 What is Faith; Side 2 The Meaning of Sanctifying Grace
Creator
An entity primarily responsible for making the resource
The Sacred Heart Hour
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1965
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F27
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/e4bfe804ed17ee235bf951d4a33522e9.mp3
d0d2fa8bcf04c6518e7038697bdec01f
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:28:48
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
193kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Sacred Heart Hour: Side 1 The Theology of the Word; Side 2 The Life that is Christ
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
The Sacred Heart Hour: Side 1 The Theology of the Word; Side 2 The Life that is Christ
Creator
An entity primarily responsible for making the resource
The Sacred Heart Hour
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1965
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F28
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/46e213fabbd1315a00709d8336f622fd.pdf
d751fd863d25a4dbc1c115565d8e63cd
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Heuser from Eakins, 06/28/1908
Subject
The topic of the resource
Heuser correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Heuser from Thomas Eakins. Concerning Latin inscription for portrait of [Lucy Langdon] Wilson; also mentions portrait of Dr. Garvey.
Creator
An entity primarily responsible for making the resource
Thomas Eakins, 1844-1916.
Source
A related resource from which the described resource is derived
Herman Joseph Heuser Papers - MC 1
Date
A point or period of time associated with an event in the lifecycle of the resource
1908-06-28
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC1.B3.F1.H1E
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.chrc-phila.org/files/original/9c17a5e06b7a997d0ce41012f43d13ee.mp3
a890a4b40855bf9d4f84ab80c2a9f168
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:04:45
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
148kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Brother B Thomas: Conclusion
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Brother B Thomas: Conclusion
Creator
An entity primarily responsible for making the resource
Thomas, B.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1953-12-20
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F4.02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Relation
A related resource
<span> </span><a href="%20https%3A//omeka.chrc-phila.org/items/show/8416"><span class="citation-url">https://omeka.chrc-phila.org/items/show/8416</span></a>
-
https://omeka.chrc-phila.org/files/original/f123f31390c9ab75d6556ce49b8ed98f.mp3
3ff76be9bd96ce953b671fe257b98ffd
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:09:00
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
150kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Brother B Thomas: Christmas Message
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Brother B Thomas: Christmas Message
Creator
An entity primarily responsible for making the resource
Thomas, B.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1953-12-20
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F7
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Relation
A related resource
<a href="https://omeka.chrc-phila.org/items/show/8413"><span>https://omeka.chrc-phila.org/items/show/8413</span></a>
-
https://omeka.chrc-phila.org/files/original/87c43965359fadfeeb0ea066d5f6ce75.jpg
943142e81c530641402ea875e3d59558
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
19.5" x 10"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of the Third Annual Dinner of the Irish Americans of Mauch Chunk (Jim Thorpe), Pa. Photographer's mark appears in bottom right quadrant of photograph.
Identifier
An unambiguous reference to the resource within a given context
100.5.1914, March 17
Subject
The topic of the resource
Banquet camera photographs--1910-1920.
Banquets--Pennsylvania--Jim Thorpe--1910-1920.
Irish Americans--Pennsylvania--20th century.
Irish Americans.
Jim Thorpe (Pa.)
Mauch Chunk (Pa.)
Title
A name given to the resource
Third Annual Dinner of Irish Americans [of] M[auch] Chunk. March 17th 1914
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
Thomas.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1914-03-17
-
https://omeka.chrc-phila.org/files/original/1e412fb618fc6d94ec4fb8b14e7e8078.jpg
081a52aef1c5242066267bc2c2e26251
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
39 x 8 inches
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Photographic print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
[Group photograph of the students of St. Charles Borromeo Seminary, Overbrook, Pa.]
Subject
The topic of the resource
Catholic theological seminaries.
Catholic theological seminaries--United States--History.
Catholic Church. Archdiocese of Philadelphia (Pa.)
Panoramic photographs.
Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)
Seminarians.
Creator
An entity primarily responsible for making the resource
Thompson Photo Co.
Date
A point or period of time associated with an event in the lifecycle of the resource
ca. 1920
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
100.1.1.CHA (O) (366)
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Philadelphia (Pa.)
Description
An account of the resource
Title devised by cataloger. Inscribed in bottom left corner of photograph: "Thompson Photo Co. Poughkeepsie N.Y. No. 2201."
Extent
The size or duration of the resource.
1 photographic print
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Language
A language of the resource
eng
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/d106458c0db1016198f3813fd040ed71.jpg
262a209e1cd09d24915403f775bfee97
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Photographic print
Physical Dimensions
The actual physical size of the original image
42 x 7.5 inches
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Group photograph of the students of St. Charles Borromeo Seminary, Overbrook, Pa.
Subject
The topic of the resource
Catholic theological seminaries.
Catholic theological seminaries--United States--History.
Catholic Church. Archdiocese of Philadelphia (Pa.)
Panoramic photographs.
Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.)
Seminarians.
Creator
An entity primarily responsible for making the resource
Thompson Photo Co.
Date
A point or period of time associated with an event in the lifecycle of the resource
ca. 1920
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a>
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
100.1.1.CHA (O) (372)
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Philadelphia (Pa.)
Description
An account of the resource
Title devised by cataloger. Inscribed in bottom right of photograph (but partially cut off): "Thompson P[hoto Co.], Poughkee[psie, NY], #32[-]."
Format
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image/jpeg
Language
A language of the resource
eng
Access Rights
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Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
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https://omeka.chrc-phila.org/files/original/ca1257a4720bea929b05eecfe839d1f1.mp3
3c03480bac32d887f3f8ffbfd7edf0d5
https://omeka.chrc-phila.org/files/original/090c21e0483b79515630f8ef59a4ada3.mp3
bf3cbc01a85ea574db4cac5ac6f974d7
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Transcription
Any written text transcribed from a sound
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:15,560<br />God our Father, in the transfigured glory of Christ your Son, you strengthen our faith<br /> <br />2<br />00:00:15,560 --> 00:00:23,920<br />by confirming the witness of your prophets and show us the splendor of your beloved<br /> <br />3<br />00:00:23,920 --> 00:00:26,680<br />sons and daughters.<br /> <br />4<br />00:00:26,680 --> 00:00:36,680<br />we listen to the voice of your Son. Help us to become heirs to eternal life with Him,<br /> <br />5<br />00:00:36,680 --> 00:00:44,680<br />who lives and reigns with you and the Holy Spirit, one God forever and ever.<br /> <br />6<br />00:00:44,680 --> 00:00:46,680<br />Amen.<br /> <br />7<br />00:00:46,680 --> 00:01:00,320<br />A reading from the book of the prophet Dan.<br /> <br />8<br />00:01:00,320 --> 00:01:08,320<br />As Daniel watched, thrones were set up, and the ancient one took his throne.<br /> <br />9<br />00:01:08,320 --> 00:01:15,240<br />His clothing was snow bright, and the hair on his head as white as wool.<br /> <br />10<br />00:01:15,240 --> 00:01:20,240<br />His throne was flames of fire, with wills of burning fire.<br /> <br />11<br />00:01:21,480 --> 00:01:26,480<br />A surging stream of fire flowed out from where he sat.<br /> <br />12<br />00:01:27,240 --> 00:01:31,520<br />Thousands upon thousands were ministering to him,<br /> <br />13<br />00:01:31,520 --> 00:01:35,440<br />and myriads upon myriads attended him.<br /> <br />14<br />00:01:37,160 --> 00:01:41,400<br />The court was convened and the books were opened.<br /> <br />15<br />00:01:41,400 --> 00:01:44,760<br />As the visions during the night continued,<br /> <br />16<br />00:01:44,760 --> 00:01:49,760<br />I saw one like a son of man coming on the clouds of heaven.<br /> <br />17<br />00:01:51,520 --> 00:01:53,960<br />When he reached the ancient one<br /> <br />18<br />00:01:53,960 --> 00:01:56,640<br />and was presented before him,<br /> <br />19<br />00:01:56,640 --> 00:02:01,560<br />he received dominion, glory, and kingship.<br /> <br />20<br />00:02:02,500 --> 00:02:06,620<br />Nations and peoples of every language serve him.<br /> <br />21<br />00:02:07,640 --> 00:02:11,480<br />His dominion is an everlasting dominion<br /> <br />22<br />00:02:11,480 --> 00:02:14,740<br />that shall not be taken away.<br /> <br />23<br />00:02:14,740 --> 00:02:18,500<br />His kingship shall not be destroyed.<br /> <br />24<br />00:02:18,500 --> 00:02:21,660<br />This is the word of the Lord.<br /> <br />25<br />00:02:21,660 --> 00:02:23,140<br />Thanks be to God.<br /> <br />26<br />00:02:34,300 --> 00:02:35,780<br />The Lord be with you.<br /> <br />27<br />00:02:35,780 --> 00:02:37,660<br />And also with you.<br /> <br />28<br />00:02:37,660 --> 00:02:41,260<br />A reading from the Holy Gospel according to Mark.<br /> <br />29<br />00:02:44,740 --> 00:03:10,340<br />Jesus took Peter, James, and John off by themselves with him and led them up a high mountain.<br /> <br />30<br />00:03:10,340 --> 00:03:17,680<br />He was transfigured before their eyes, and his clothes became dazzling white, whiter<br /> <br />31<br />00:03:17,680 --> 00:03:23,160<br />than the work of any bleacher could make them.<br /> <br />32<br />00:03:23,160 --> 00:03:27,740<br />Elijah appeared to them along with Moses.<br /> <br />33<br />00:03:27,740 --> 00:03:32,540<br />The two were in conversation with Jesus.<br /> <br />34<br />00:03:32,540 --> 00:03:35,380<br />Then Peter spoke to Jesus.<br /> <br />35<br />00:03:35,380 --> 00:03:40,380<br />Rabbi, how good it is for us to be here.<br /> <br />36<br />00:03:40,380 --> 00:03:45,380<br />Let us erect three booths on this site.<br /> <br />37<br />00:03:45,380 --> 00:03:52,380<br />One for you, one for Moses, and one for Elijah.<br /> <br />38<br />00:03:52,380 --> 00:03:58,380<br />He hardly knew what to say, for they were all overcome with awe.<br /> <br />39<br />00:03:58,380 --> 00:04:05,380<br />A cloud came, overshadowing them, and out of the cloud a voice,<br /> <br />40<br />00:04:05,380 --> 00:04:12,380<br />This is my Son, my Beloved, listen to Him.<br /> <br />41<br />00:04:12,380 --> 00:04:20,380<br />Suddenly looking around, they no longer saw anyone with them, only Jesus.<br /> <br />42<br />00:04:20,380 --> 00:04:27,660<br />As they were coming down the mountain, He strictly enjoined them not to tell<br /> <br />43<br />00:04:27,660 --> 00:04:35,740<br />anyone what they had seen, before the Son of Man had risen from the dead. They kept<br /> <br />44<br />00:04:35,740 --> 00:04:41,940<br />this word of His to themselves, though they continued to discuss what to rise<br /> <br />45<br />00:04:41,940 --> 00:04:48,620<br />from the dead meant. This is the Gospel of the Lord.<br /> <br />46<br />00:04:50,380 --> 00:05:06,540<br />May it please your eminence, the legate of our most holy father Pope Paul, your eminences,<br /> <br />47<br />00:05:06,540 --> 00:05:15,820<br />my brother bishops and priests, dearly beloved friends.<br /> <br />48<br />00:05:15,820 --> 00:05:30,860<br />Some time ago, a professor at one of the universities in Southern California decided to take an<br /> <br />49<br />00:05:30,860 --> 00:05:38,600<br />overseas trip with his wife and child.<br /> <br />50<br />00:05:38,600 --> 00:05:56,500<br />In order to do so, he had to apply for a passport and to get the passport he had to answer certain<br /> <br />51<br />00:05:56,500 --> 00:06:12,780<br />questions such as name, date of birth, place of origin, and such things. One of the questions<br /> <br />52<br />00:06:12,780 --> 00:06:23,860<br />was to identify what was his principal occupation.<br /> <br />53<br />00:06:23,860 --> 00:06:28,100<br />There was no question about himself.<br /> <br />54<br />00:06:28,100 --> 00:06:30,940<br />He was a professor.<br /> <br />55<br />00:06:30,940 --> 00:06:35,100<br />His wife was a housewife.<br /> <br />56<br />00:06:35,100 --> 00:06:40,820<br />But he had some problem in identifying<br /> <br />57<br />00:06:40,820 --> 00:06:45,820<br />what the principal occupation of his child was.<br /> <br />58<br />00:06:49,340 --> 00:06:54,340<br />So finally, he wrote on the application form<br /> <br />59<br />00:06:56,020 --> 00:07:01,020<br />under that question of principal occupation,<br /> <br />60<br />00:07:03,180 --> 00:07:08,180<br />he wrote the words, eating and drinking.<br /> <br />61<br />00:07:10,820 --> 00:07:30,820<br />And when you come to think of it, it is quite possible that that is precisely the principal occupation of the whole land.<br /> <br />62<br />00:07:30,820 --> 00:07:51,820<br />When you fly eastward and when you pass over the Rocky Mountains, there extends almost to infinity the prairie lands, the grain fields of America,<br /> <br />63<br />00:07:51,820 --> 00:08:07,820<br />which in turn involves the whole economy of processing food and bringing it as nourishment to our tables.<br /> <br />64<br />00:08:07,820 --> 00:08:25,820<br />Even our entertainment world is by and large subsidized by food, cat food and dog food, even so.<br /> <br />65<br />00:08:25,820 --> 00:08:43,100<br />It is interesting to note also that this process of growing food requires water.<br /> <br />66<br />00:08:43,100 --> 00:08:53,900<br />And as you pass over the Rocky Mountains, you see how God in his divine providence has<br /> <br />67<br />00:08:53,900 --> 00:09:06,420<br />arranged for this perennial, perpetual flow of water from the continental divide, east<br /> <br />68<br />00:09:06,420 --> 00:09:17,940<br />and west, so that all the grain fields of the land shall have this nourishing element<br /> <br />69<br />00:09:17,940 --> 00:09:30,140<br />of water to give growth and sustenance to our food.<br /> <br />70<br />00:09:30,140 --> 00:09:46,140<br />There is also a second preoccupation about which we are all concerned.<br /> <br />71<br />00:09:46,140 --> 00:09:53,140<br />And that preoccupation is talking.<br /> <br />72<br />00:09:53,140 --> 00:10:02,980<br />We have a big word for it in the adult world.<br /> <br />73<br />00:10:02,980 --> 00:10:08,100<br />We call it communication.<br /> <br />74<br />00:10:08,100 --> 00:10:19,780<br />And from morning until night, we are involved with these instruments of conversation and<br /> <br />75<br />00:10:19,780 --> 00:10:22,220<br />noise.<br /> <br />76<br />00:10:22,220 --> 00:10:36,620<br />Transistor radios, telephone, television, satellite programs, and all that that involves<br /> <br />77<br />00:10:36,620 --> 00:10:50,460<br />accounts for a great deal of the economy and the preoccupation of our country.<br /> <br />78<br />00:10:50,460 --> 00:11:05,820<br />Now Jesus, realizing these fundamental occupations in our way of life, accepts them<br /> <br />79<br />00:11:05,820 --> 00:11:18,540<br />and uses them so that he could meet us precisely where we are at.<br /> <br />80<br />00:11:18,540 --> 00:11:28,180<br />And so Jesus hides behind the appearances of bread.<br /> <br />81<br />00:11:28,180 --> 00:11:38,740<br />Jesus hides behind the appearances of wine, food, and drink.<br /> <br />82<br />00:11:38,740 --> 00:11:54,860<br />And Jesus hides behind our human words so that in that manner he can come to us where<br /> <br />83<br />00:11:54,860 --> 00:11:57,380<br />we are at.<br /> <br />84<br />00:11:57,380 --> 00:12:03,620<br />That's exactly what the Eucharist is.<br /> <br />85<br />00:12:03,620 --> 00:12:11,940<br />The liturgy of the Eucharist and the liturgy of the world.<br /> <br />86<br />00:12:11,940 --> 00:12:27,180<br />The all-holy, all-loving Jesus, wishing to come so close to us in bread and wine and<br /> <br />87<br />00:12:27,180 --> 00:12:46,700<br />Now as a result of that condescension and love of Jesus, there are certain responsibilities<br /> <br />88<br />00:12:46,700 --> 00:12:51,220<br />which become ours.<br /> <br />89<br />00:12:51,220 --> 00:13:04,940<br />First of all, we must express somehow a hunger for this bread.<br /> <br />90<br />00:13:04,940 --> 00:13:19,900<br />And we manifest that hunger in one particular way, and that is the reverence with which<br /> <br />91<br />00:13:19,900 --> 00:13:24,900<br />we come to unmask Jesus in the bread.<br /> <br />92<br />00:13:27,840 --> 00:13:31,760<br />Therefore, the way we dress,<br /> <br />93<br />00:13:32,780 --> 00:13:37,780<br />the way we comport our bodies,<br /> <br />94<br />00:13:39,000 --> 00:13:44,000<br />our whole outward demeanor must be one of a reverence<br /> <br />95<br />00:13:44,000 --> 00:13:59,640<br />be one of a reverence that befits someone who has been invited to have supper with the<br /> <br />96<br />00:13:59,640 --> 00:14:07,480<br />Lord. That is the test of our hunger.<br /> <br />97<br />00:14:07,480 --> 00:14:21,440<br />Secondly, just as we must hunger for the bread, we must also hunger for his word.<br /> <br />98<br />00:14:21,440 --> 00:14:27,160<br />And we do that by listening.<br /> <br />99<br />00:14:27,160 --> 00:14:41,840<br />is the hardest thing we are asked to do because there are so many competing voices for our<br /> <br />100<br />00:14:41,840 --> 00:14:56,640<br />attention that it takes a great heroism to push aside these other enticing voices.<br /> <br />101<br />00:14:56,640 --> 00:15:12,800<br />and to hear Jesus only. A test of this is how much of his Word do we remember<br /> <br />102<br />00:15:12,800 --> 00:15:23,640<br />after the liturgy. Sunday after Sunday he is like a sower who goes out into the<br /> <br />103<br />00:15:23,640 --> 00:15:35,880<br />field scattering his word? Does it fall on stony pathways in our hearts and never take<br /> <br />104<br />00:15:35,880 --> 00:15:45,380<br />root? Or does it fall on listening soil?<br /> <br />105<br />00:15:45,380 --> 00:15:59,380<br />The third responsibility which Jesus expects from us is that we shall share our bread.<br /> <br />106<br />00:15:59,380 --> 00:16:09,560<br />Jesus will say to us, I was hungry and you gave me to eat.<br /> <br />107<br />00:16:09,560 --> 00:16:15,140<br />I was thirsty and you gave me to drink.<br /> <br />108<br />00:16:15,140 --> 00:16:19,880<br />Lord, when were you hungry?<br /> <br />109<br />00:16:19,880 --> 00:16:23,580<br />When were you thirsty?<br /> <br />110<br />00:16:23,580 --> 00:16:29,600<br />As often as you did it to the least of my little ones,<br /> <br />111<br />00:16:29,600 --> 00:16:32,640<br />you did it to me.<br /> <br />112<br />00:16:32,640 --> 00:16:42,660<br />Jesus, who disguises himself behind bread and wine and word,<br /> <br />113<br />00:16:42,660 --> 00:16:49,660<br />hides also behind the hunger of my brother."<br /> <br />114<br />00:16:54,340 --> 00:17:12,060<br />Next, Jesus expects from us that just as bread and wine are made from many, many<br /> <br />115<br />00:17:12,060 --> 00:17:25,100<br />pieces, grains of wheat and many grapes, so also that we shall be one with him, that there<br /> <br />116<br />00:17:25,100 --> 00:17:37,380<br />are no grudges between us, no desire to get even with my brother, but that when I come<br /> <br />117<br />00:17:37,380 --> 00:17:50,100<br />to him, if there is anything between me and my brother, he asks me, please go back, be<br /> <br />118<br />00:17:50,100 --> 00:17:59,140<br />reconciled with your brother, and then come and visit me."<br /> <br />119<br />00:17:59,140 --> 00:18:15,940<br />Now just as all of these natural products depend on water, so also this power to recognize<br /> <br />120<br />00:18:15,940 --> 00:18:31,580<br />Jesus behind the masks that he wears depend on water. That water is baptism. And through<br /> <br />121<br />00:18:31,580 --> 00:18:45,660<br />baptism we have received the power of faith. And faith is the manner in which we can unmask<br /> <br />122<br />00:18:45,660 --> 00:19:03,640<br />Jesus. Today we saw how beautifully he hides his humanity, hides his radiant<br /> <br />123<br />00:19:03,640 --> 00:19:15,940<br />divinity more blinding than the sun, whiter than the snow, and only faith can<br /> <br />124<br />00:19:15,940 --> 00:19:30,740<br />see him there. And so too we bring this faith to this holy place. We who are here<br /> <br />125<br />00:19:30,740 --> 00:19:41,460<br />our delegates of all of the children of the world and in particular of our own<br /> <br />126<br />00:19:41,460 --> 00:19:54,820<br />nation. And we come to a Eucharist which is a Thanksgiving. And what we must do is<br /> <br />127<br />00:19:54,820 --> 00:20:10,260<br />reach out, discover Jesus, unmask him, and give him one great hug of thanksgiving.<br /> <br />128<br />00:20:10,260 --> 00:20:14,900<br />Thank you, Jesus.<br /> <br />129<br />00:20:24,820 --> 00:20:49,740<br />Boys and girls and all who have come to celebrate the goodness of God with you in this Eucharist,<br /> <br />130<br />00:20:49,740 --> 00:20:59,940<br />Let us be sensitive to the hungers of the human family and pray that they may be satisfied<br /> <br />131<br />00:20:59,940 --> 00:21:04,700<br />through the Eucharist.<br /> <br />132<br />00:21:04,700 --> 00:21:15,160<br />That the whole church may experience a stronger faith through this Eucharistic Congress, we<br /> <br />133<br />00:21:15,160 --> 00:21:17,160<br />We pray to you, Lord.<br /> <br />134<br />00:21:17,160 --> 00:21:20,640<br />Lord, hear our prayer.<br /> <br />135<br />00:21:20,640 --> 00:21:27,700<br />For the leaders of the world, that they will be responsible, truthful, and understanding<br /> <br />136<br />00:21:27,700 --> 00:21:32,640<br />in serving the needs of their people, we pray to you, Lord.<br /> <br />137<br />00:21:32,640 --> 00:21:35,040<br />Lord, hear our prayer.<br /> <br />138<br />00:21:35,040 --> 00:21:41,320<br />For the children everywhere who hunger for the understanding of Christ and his works,<br /> <br />139<br />00:21:41,320 --> 00:21:43,760<br />that the Holy Spirit will fill them.<br /> <br />140<br />00:21:43,760 --> 00:21:45,200<br />We pray to you, Lord.<br /> <br />141<br />00:21:48,880 --> 00:21:53,880<br />For those who are attending this mass,<br /> <br />142<br />00:21:54,880 --> 00:21:59,880<br />that they may grow closer to Jesus,<br /> <br />143<br />00:22:00,880 --> 00:22:02,640<br />the bread of life.<br /> <br />144<br />00:22:03,640 --> 00:22:06,140<br />We pray to you, Lord.<br /> <br />145<br />00:22:06,140 --> 00:22:09,140<br />Lord, we are awakened.<br /> <br />146<br />00:22:09,140 --> 00:22:17,300<br />For all young men and women, that the Holy Spirit may inspire them to follow the vocations<br /> <br />147<br />00:22:17,300 --> 00:22:21,140<br />to which God has called them, we pray to you, Lord.<br /> <br />148<br />00:22:21,140 --> 00:22:25,140<br />Lord, we are awakened.<br /> <br />149<br />00:22:25,140 --> 00:22:31,140<br />Father in Heaven, you have made us for yourself.<br /> <br />150<br />00:22:31,140 --> 00:22:39,140<br />Our hearts are restless until they rest in you.<br /> <br />151<br />00:22:39,140 --> 00:22:46,140<br />Fulfill this longing through Jesus, the Bread of Life,<br /> <br />152<br />00:22:46,140 --> 00:22:58,140<br />so that we may witness to him who alone satisfies the hungers of the human family.<br /> <br />153<br />00:22:58,140 --> 00:23:05,140<br />By the power of your Spirit, lead us to the heavenly table,<br /> <br />154<br />00:23:05,140 --> 00:23:13,140<br />where we may feast on the vision of your glory forever and ever.<br /> <br />155<br />00:23:28,140 --> 00:23:56,860<br />Lord, by the transfiguration of your Son, make our gifts holy, and by his radiant glory,<br /> <br />156<br />00:23:56,860 --> 00:24:03,860<br />We ask from our sins. We ask this in the name of Jesus the Lord.<br /> <br />157<br />00:24:03,860 --> 00:24:04,860<br />Amen.<br /> <br />158<br />00:24:06,860 --> 00:24:07,860<br />The Lord be with you.<br /> <br />159<br />00:24:07,860 --> 00:24:09,860<br />And also with you.<br /> <br />160<br />00:24:09,860 --> 00:24:11,860<br />Lift up your hearts.<br /> <br />161<br />00:24:11,860 --> 00:24:13,860<br />We lift them up to the Lord.<br /> <br />162<br />00:24:13,860 --> 00:24:17,860<br />Let us give thanks to the Lord our God.<br /> <br />163<br />00:24:17,860 --> 00:24:21,860<br />He is right to be in our midst and grace.<br /> <br />164<br />00:24:21,860 --> 00:24:33,900<br />God, our loving Father, we are glad to give you thanks and praise because we love you.<br /> <br />165<br />00:24:33,900 --> 00:24:37,860<br />With Jesus we sing your praise.<br /> <br />166<br />00:24:37,860 --> 00:24:44,340<br />You love us.<br /> <br />167<br />00:24:44,340 --> 00:24:49,140<br />You gave us this great and beautiful world.<br /> <br />168<br />00:24:49,140 --> 00:24:52,140<br />With Jesus we sing your praise.<br /> <br />169<br />00:24:52,140 --> 00:24:59,140<br />Glory to God in the highest.<br /> <br />170<br />00:24:59,140 --> 00:25:09,140<br />Because you love us, you sent Jesus your Son to bring us to you and to gather us around<br /> <br />171<br />00:25:09,140 --> 00:25:13,140<br />him as the children of one family.<br /> <br />172<br />00:25:13,140 --> 00:25:17,140<br />With Jesus we sing your praise.<br /> <br />173<br />00:25:17,140 --> 00:25:29,620<br />For such great love we thank you with the angels and the saints as they praise you and sing.<br /> <br />174<br />00:25:29,620 --> 00:25:49,740<br />Blessed be Jesus whom you sent to be the friend of children and of the poor.<br /> <br />175<br />00:25:49,740 --> 00:25:58,260<br />He came to show us how we can love you, Father, by loving one another.<br /> <br />176<br />00:25:58,260 --> 00:26:08,220<br />He came to take away sin which keeps us from being friends, and hate which makes us all<br /> <br />177<br />00:26:08,220 --> 00:26:09,220<br />unhappy.<br /> <br />178<br />00:26:09,220 --> 00:26:19,460<br />He promised to send the Holy Spirit to be with us always so that we can live as your<br /> <br />179<br />00:26:19,460 --> 00:26:20,460<br />children.<br /> <br />180<br />00:26:20,460 --> 00:26:49,460<br />God our Father, we now ask you to send your Holy Spirit to change these people.<br /> <br />181<br />00:26:49,460 --> 00:27:00,260<br />change these gifts of bread and wine into the body and blood of Jesus Christ our Lord.<br /> <br />182<br />00:27:00,260 --> 00:27:09,380<br />The night before he died, Jesus your Son showed us how much you love us.<br /> <br />183<br />00:27:09,380 --> 00:27:19,340<br />When he was at supper with his disciples, he took bread and gave you thanks and praise.<br /> <br />184<br />00:27:19,340 --> 00:27:24,340<br />Then he broke the bread, gave it to his friends, and said,<br /> <br />185<br />00:27:26,460 --> 00:27:31,460<br />take this, all of you, and eat it.<br /> <br />186<br />00:27:31,460 --> 00:27:36,460<br />This is my body, which will be given up for you.<br /> <br />187<br />00:27:41,420 --> 00:27:44,420<br />Jesus has given his life for us.<br /> <br />188<br />00:27:49,340 --> 00:28:04,340<br />When supper was ended, Jesus took the cup that was filled with wine, he thanked you,<br /> <br />189<br />00:28:04,340 --> 00:28:13,220<br />gave it to his friends and said, Take this, all of you, and drink from it.<br /> <br />190<br />00:28:13,220 --> 00:28:20,580<br />This is the cup of my blood, the blood of the new and everlasting covenant.<br /> <br />191<br />00:28:20,580 --> 00:28:28,220<br />It will be shed for you and for all men, so that sins may be forgiven.<br /> <br />192<br />00:28:28,220 --> 00:28:42,060<br />Jesus has given his life for us.<br /> <br />193<br />00:28:42,060 --> 00:28:49,060<br />Then he said to them, Do this in memory of me.<br /> <br />194<br />00:28:52,060 --> 00:28:57,060<br />Let us proclaim the mystery of faith.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:14,560<br />And as so loving Father, we remember that Jesus died and rose again to save the world.<br />2<br />00:00:14,560 --> 00:00:20,520<br />He put himself into our hands to be the sacrifice we offer you.<br />3<br />00:00:30,000 --> 00:00:39,960<br />Lord, our God, listen to our prayer.<br />4<br />00:00:39,960 --> 00:00:45,800<br />Send the Holy Spirit to all of us who share this meal.<br />5<br />00:00:45,800 --> 00:00:54,680<br />May this Spirit bring us closer together in the family of the Church with Paul our Pope,<br />6<br />00:00:54,680 --> 00:01:01,680<br />John our Bishop, all other bishops, and all who serve your people.<br />7<br />00:01:01,680 --> 00:01:08,680<br />We believe in you, Lord Jesus Christ, and we thank you.<br />8<br />00:01:08,680 --> 00:01:20,680<br />Remember, Father, our families and friends, and all those we do not love as we should.<br />9<br />00:01:20,680 --> 00:01:25,680<br />Remember those who have died.<br />10<br />00:01:25,680 --> 00:01:31,680<br />Bring them home to you, to be with you forever.<br />11<br />00:01:31,680 --> 00:01:37,680<br />We pray to you Jesus, we pray to you.<br />12<br />00:01:37,680 --> 00:01:43,680<br />Gather us all together into your kingdom.<br />13<br />00:01:43,680 --> 00:01:51,680<br />There we shall be happy forever with the Virgin Mary, Mother of God and our Mother.<br />14<br />00:01:51,680 --> 00:01:58,680<br />There all the friends of Jesus the Lord will sing a song of joy.<br />15<br />00:01:58,680 --> 00:02:03,680<br />We praise you, Jesus, we praise you.<br />16<br />00:02:03,680 --> 00:02:20,040<br />Through Him, with Him, in Him, in the unity of the Holy Spirit, all glory and honour is<br />17<br />00:02:20,040 --> 00:02:28,840<br />yours, O Almighty Father, for ever and ever.<br />18<br />00:02:28,840 --> 00:02:33,840<br />Please at this time cross arms and join hands.<br />19<br />00:02:38,400 --> 00:02:43,400<br />Let us pray with confidence to the Father<br />20<br />00:02:45,320 --> 00:02:50,320<br />in the words our Savior gave us.<br />21<br />00:02:52,160 --> 00:02:57,160<br />Our Father who art in heaven,<br />22<br />00:02:57,160 --> 00:03:06,160<br />hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven<br />23<br />00:03:06,160 --> 00:03:13,160<br />Give us this day our daily bread, and forgive us our trespasses, as we forgive those who<br />24<br />00:03:13,160 --> 00:03:14,160<br />trespass against us.<br />25<br />00:03:14,160 --> 00:03:25,160<br />Give us this day our daily bread, and forgive us our trespasses, as we forgive those who<br />26<br />00:03:25,160 --> 00:03:40,160<br />to trespass against us, and lead us not into temptation, but deliver us from evil.<br />27<br />00:03:40,160 --> 00:03:48,160<br />Deliver us, Lord, from every evil, and grant us peace in our days.<br />28<br />00:03:48,160 --> 00:03:56,160<br />In your mercy keep us free from sin and protect us from all anxiety<br />29<br />00:03:56,160 --> 00:04:05,160<br />as we wait in joyful hope for the coming of our Saviour Jesus Christ.<br />30<br />00:04:08,160 --> 00:04:13,160<br />Lord Jesus Christ, you said to your Apostles,<br />31<br />00:04:13,160 --> 00:04:22,240<br />I leave you peace, my peace I give you. Look not on our sins but on the faith of<br />32<br />00:04:22,240 --> 00:04:28,320<br />your church and grant us the peace and unity of your kingdom where you live<br />33<br />00:04:28,320 --> 00:04:39,600<br />forever and ever. The peace of the Lord be with you always. Let us offer to one<br />34<br />00:04:39,600 --> 00:04:45,240<br />another now a sign of Christ's peace.<br />35<br />00:04:52,160 --> 00:04:59,400<br />This is the Lamb of God who takes away the sins of the world. Happy are those<br />36<br />00:04:59,400 --> 00:05:03,560<br />who are called to his supper.<br />37<br />00:05:39,600 --> 00:06:09,560<br />My dear friends, before concluding this beautiful liturgy,<br />38<br />00:06:09,600 --> 00:06:21,200<br />I would like to express my heartfelt congratulations to all the young people who have taken part.<br />39<br />00:06:21,200 --> 00:06:50,500<br />I think they have brought the mystery of Christ's transfiguration very vividly before us today.<br />40<br />00:06:50,500 --> 00:07:09,440<br />I am confident that the memory of this liturgy will remain with them and with us and help<br />41<br />00:07:09,440 --> 00:07:18,580<br />us through all the difficulties of life as we recall the great mystery of Christ's<br />42<br />00:07:18,580 --> 00:07:25,580<br />transfiguration that is to be realised in us in eternal life.<br />43<br />00:07:25,580 --> 00:07:44,340<br />May I add a word of thanks too to all those who have worked so hard to prepare this wonderful<br />44<br />00:07:44,340 --> 00:07:54,620<br />and impressive liturgy.<br />45<br />00:07:54,620 --> 00:08:02,900<br />And I include in the organizers the parents and the teachers who have cooperated with<br />46<br />00:08:02,900 --> 00:08:15,160<br />such great generosity.<br />47<br />00:08:15,160 --> 00:08:22,780<br />And now I would like to impart to you our Holy Father's blessing.<br />48<br />00:08:22,780 --> 00:08:31,660<br />I ask you to see in this blessing a pledge of His affection and a pledge of Christ's<br />49<br />00:08:31,660 --> 00:08:38,660<br />enduring love for each and every one of us.<br />50<br />00:08:45,980 --> 00:08:50,980<br />The Lord be with you.<br />51<br />00:08:50,980 --> 00:08:53,420<br />Bow your heads and pray for God's blessing.<br />52<br />00:08:53,420 --> 00:08:56,180<br />May almighty God bless you,<br />53<br />00:08:56,180 --> 00:08:57,380<br />the Father,<br />54<br />00:08:57,380 --> 00:08:58,440<br />the Son,<br />55<br />00:08:58,440 --> 00:09:01,620<br />and the Holy Spirit. Amen. <br />56<br />00:09:01,620 --> 00:09:08,020<br />Go in peace to love and serve the Lord. Thanks be to God.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Children's Eucharist
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
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Timothy Cardinal Manning
Date
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1986-08-06
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_15
Access Rights
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/28b3b7cb010669febadfc6b975c9acce.jpg
d6ffa73d0f885fe384ce6b96b9e74247
Dublin Core
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Title
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Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
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Source
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Graphics-Miscellaneous
Creator
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Tobin, John.
Description
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Certificating authorizing F.X. Reuss a solicitor of the St. Joseph's Association, signed by D.J. Fitzgibbon, C.S.Sp., Director. Printed in bottom left corner: "Tobin Photo-Eng. Phila."
Identifier
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2010.047.070
Subject
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St. Joseph's House for Homeless Boys of Philadelphia.
St. Joseph's Home for Industrious Boys.
St. Joseph's Association Institutions Pennsylvania.
Reuss, Francis X., 1847-1913.
Archdiocese of Philadelphia (Pa.)
Title
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St. Joseph's House for the Homeless Boys of Philadelphia.
Language
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eng
Type
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Image
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
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Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
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image/jpeg
-
https://omeka.chrc-phila.org/files/original/634e892dc2cf572880ebb7a0d71f84d1.pdf
53104e57148685eb2e177349aaf34f07
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Correspondence between Cardinal Dougherty and Joseph J. Trainer, 04/09/1943
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Joseph J. Trainer. Summary for Agricultural Program
Creator
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Trainer, Joseph J.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1943-04
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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pdf
Language
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eng
Type
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Text
Identifier
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MC78_80.3349
Access Rights
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Spatial Coverage
Spatial characteristics of the resource.
Philadelphia
-
https://omeka.chrc-phila.org/files/original/e8d26151712b51462412095fdfdbc461.JPG
3b8e22b358923893d6abb886727e18d8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
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Graphics-Miscellaneous
Creator
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Troy, J. B.
Description
An account of the resource
Reproduction of bust portrait of John Boyle O'Reilly. Signature on the portrait reads "J. B. Troy. 1890". Printed below portrait: "Copyright 1890, by Lawrence Thomas Plunkett. Published by Boylston M'f'g Co., Boston, Mass."
Identifier
An unambiguous reference to the resource within a given context
2010.047.110
Subject
The topic of the resource
O'Reilly, John Boyle.
Portraits--1890-1900.
Irish Americans--Massachusetts--Boston.
Title
A name given to the resource
John Boyle O'Reilly, Christian gentleman, American citizen, Irish exile and patriot, journalist, orator, poet, scholar, and humanitarian.
Language
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eng
Type
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Image
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
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1890
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/bd21e7efd8fa4d6fd96b6c76d57951c8.jpg
a95b27cd6bf9769d2508c984a5d7dcc8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Twibill, George W. 1806-1836.
Description
An account of the resource
Portrait print of Rev. John Power. Printed below engraving: "[Pain]ted by Geo. W. Twibill" (partially missing); "Engd. on steel by S. H. Gimber".
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Power, John
Subject
The topic of the resource
Power, John, 1792-1849.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of New York (N.Y.)
Engravings.
Portraits.
Title
A name given to the resource
Very Rev. John Power, Vicar General of the Diocess [i.e., Diocese] of New York
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/96cabfc7abce7cb69c2f395e975c08d8.jpg
13cd400fcbd7ce013c3c2cdbe4c613e2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
Ugolin, Giuseppe, 1826-1897.
Description
An account of the resource
Photogravure of portrait painting of Pope Leo XIII, seated. Inscribed to bottom left of photograph: "This photogravure of a recent painting of the Holy Father received by me from Rome, I [--] excellent. P. J. Ryan, Archbishop." Printed below photograph: "Autoglyph. Levytype Company, Philadelphia. From the painting by Ugolini" (i.e., Giuseppe Ugolini?). Undated.
Identifier
An unambiguous reference to the resource within a given context
2010.047.097
Subject
The topic of the resource
Leo XIII, Pope, 1810-1903.
Catholic Church--Clergy.
Photogravures.
Popes--19th century.
Portraits.
Reproductions.
Title
A name given to the resource
His Holiness Pope Leo XIII.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
The Levytype Company.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/f2fc16d3bdb2dde63321b86da7592a3d.pdf
f8963c4a0cd1b710fdd589e5e3ffd38d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Political Responsibility: Reflections on an Election Year
Subject
The topic of the resource
Voting -- Moral and ethical aspects.
Catholic Church--History--20th century.
Description
An account of the resource
Pamphlet on key issues that Catholics should reflect on when choosing a candidate.
Creator
An entity primarily responsible for making the resource
United States Catholic Conference Administrative Board
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-02-12
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P014.121
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/4e55d24f2d7b00a7db1cdbbf98197070.jpg
cebac8189ca902f48139c2aa07552747
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
25.5 x 37 inches
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The United States of America by Act of Their Congress Have Authorized The World's Columbian Commission ...
Subject
The topic of the resource
World's Columbian Exposition (1893 : Chicago, Ill.)
World's Columbian Exposition (1893 : Chicago, Ill.)--Awards.
American Catholic Historical Society.
American Catholic Historical Society--Exhibitions.
Description
An account of the resource
World's Columbian Commission Certificate decreeing a medal for specific merit to the American Catholic Historical Society of Philadelphia for its exhibit of manuscripts, relics, etc. at the World's Columbian Exposition in Chicago, 1893. Printed in bottom left of engraving: "Will H. Low, Inv. et del. [i.e., designer/drawer]". Printed in bottom center of engraving: "Engraved and printed by the Bureau of Engraving and Printing, United States Treasury Department". Printed in bottom right of engraving: "Chas. Schlecht, Sculpt. [i.e., sculptor]".
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Date
A point or period of time associated with an event in the lifecycle of the resource
1893
Contributor
An entity responsible for making contributions to the resource
Low, William H.
Schlecht, Charles.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
2010.047.122
Extent
The size or duration of the resource.
1 print : engraving
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Philadelphia (Pa.)
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Language
A language of the resource
eng
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/c6dd21ed2f07dc59d2bc14ee573cc269.JPG
af4b76679cf6b8720ca27bef6b3506e4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Description
An account of the resource
Certificate showing that Mark Devine & Co. hold 100 shares of capital stock of the Centennial Board of Finance. Dated November 10, 1876. Includes engraving of the signing of the Declaration of Independence.
Identifier
An unambiguous reference to the resource within a given context
2010.047.080
Subject
The topic of the resource
Casilear, George W. Mark Devine & Co. McCartee, George B.
Centennial Exhibition (1876 : Philadelphia, Pa.)
Stock certificates--1870-1880.
Title
A name given to the resource
United States Centennial International Exhibition.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876-11-10
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/177463f30bd131762d319b67ed34bab1.JPG
c610150a68d282821495cca8c507ac52
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Description
An account of the resource
Certificate showing that Mrs. Mark Devine holds 3 shares of capital stock of the Centennial Board of Finance. Dated February 4, 1876. Includes engraving of the signing of the Declaration of Independence.
Identifier
An unambiguous reference to the resource within a given context
2010.047.081
Subject
The topic of the resource
Casilear, George W. McCartee, George B.
Centennial Exhibition (1876 : Philadelphia, Pa.)
Stock certificates--1870-1880.
Title
A name given to the resource
United States Centennial International Exhibition.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876-02-04
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/d99a7458ab99f4c3f23e9be2a4dce77b.JPG
f15ae231904a54bde03b475f91b9c752
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Description
An account of the resource
Certificate showing that Mrs. M. K. Devine holds 2 shares of capital stock of the Centennial Board of Finance. Dated February 4, 1876. Includes engraving of the signing of the Declaration of Independence.
Identifier
An unambiguous reference to the resource within a given context
2010.047.082
Subject
The topic of the resource
Casilear, George W. McCartee, George B.
Centennial Exhibition (1876 : Philadelphia, Pa.)
Stock certificates--1870-1880.
Title
A name given to the resource
United States Centennial International Exhibition.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876-02-04
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/8688b858dd9d8604fbdfce4b64d4d492.JPG
0cc8c06694ed74687f1e4391f45b4cc1
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Description
An account of the resource
Certificate showing that Miss Anne Cullinan holds 1 share of capital stock of the Centennial Board of Finance. Dated February 4, 1876. Includes engraving of the signing of the Declaration of Independence.
Identifier
An unambiguous reference to the resource within a given context
2010.047.083
Subject
The topic of the resource
Casilear, George W. McCartee, George B.
Centennial Exhibition (1876 : Philadelphia, Pa.)
Stock certificates--1870-1880.
Title
A name given to the resource
United States Centennial International Exhibition.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876-02-04
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/7afd16a014c9f353f38f70f3311b48bd.JPG
aefd7122506b9ece86d12585c8771043
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
United States. Bureau of Engraving and Printing.
Description
An account of the resource
Certificate showing that Thaddeus Brady holds 1 share of capital stock of the Centennial Board of Finance. Dated February 4, 1876. Includes engraving of the signing of the Declaration of Independence.
Identifier
An unambiguous reference to the resource within a given context
2010.047.084
Subject
The topic of the resource
Casilear, George W. McCartee, George B.
Centennial Exhibition (1876 : Philadelphia, Pa.)
Stock certificates--1870-1880.
Title
A name given to the resource
United States Centennial International Exhibition.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1876-02-04
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/45fdd82a0ed77d038f68881ac82a60e2.mp3
6e8e04ea43098ffb034d751d0f472e20
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:18:16
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
175kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Father Van de Velde: Holy Week; Side 2 ; Father Edward Cunnie; Meaning of Easter
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Father Van de Velde: Holy Week; Side 2 ; Father Edward Cunnie; Meaning of Easter
Creator
An entity primarily responsible for making the resource
Van de Velde.
Cunnie, Edward.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B7.F37
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/e709248fd9830d2072392a4ffda0c1c2.mp3
07da575b621b3b01fda99b1f7016f937
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Transcription
Any written text transcribed from a sound
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:09,600<br />In the name of the Father, and of the Son, and of the Holy Spirit.<br /> <br />2<br />00:00:09,600 --> 00:00:14,440<br />Peace be with you.<br /> <br />3<br />00:00:14,440 --> 00:00:24,680<br />The entire theme for this Mass is based upon the constant prayer of Blessed John Newman,<br /> <br />4<br />00:00:25,480 --> 00:00:29,600<br />Give me holiness.<br /> <br />5<br />00:00:29,600 --> 00:00:37,280<br />My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us<br /> <br />6<br />00:00:37,280 --> 00:00:42,280<br />call to mind our sins.<br /> <br />7<br />00:00:55,680 --> 00:01:01,520<br />Lord Jesus, you have shown us the way to the Father.<br /> <br />8<br />00:01:01,520 --> 00:01:04,920<br />Lord have mercy.<br /> <br />9<br />00:01:04,920 --> 00:01:10,600<br />Lord Jesus, you have given us the consolation of the truth.<br /> <br />10<br />00:01:10,600 --> 00:01:14,160<br />Christ have mercy.<br /> <br />11<br />00:01:14,160 --> 00:01:21,080<br />Lord Jesus, you are the good shepherd leading us into everlasting life.<br /> <br />12<br />00:01:21,080 --> 00:01:24,240<br />Lord have mercy.<br /> <br />13<br />00:01:24,240 --> 00:01:34,240<br />May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.<br /> <br />14<br />00:01:34,240 --> 00:01:40,240<br />Let us pray.<br /> <br />15<br />00:01:40,240 --> 00:01:51,240<br />Father, you called Blessed John Newman to lay before the gospel among the people of<br /> <br />16<br />00:01:51,240 --> 00:01:54,240<br />the New World.<br /> <br />17<br />00:01:54,240 --> 00:01:58,240<br />His ministry strengthened many others in the Christian faith.<br /> <br />18<br />00:01:58,240 --> 00:02:06,240<br />Through his prayers, may faith grow strong in this land.<br /> <br />19<br />00:02:06,240 --> 00:02:16,240<br />Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and<br /> <br />20<br />00:02:16,240 --> 00:02:25,240<br />the Holy Spirit, one God forever and ever.<br /> <br />21<br />00:02:25,240 --> 00:02:30,240<br />Amen.<br /> <br />22<br />00:02:32,240 --> 00:02:41,740<br />In the liturgy of the Word, keep in mind that the liturgy of this Mass honors Blessed John<br /> <br />23<br />00:02:41,740 --> 00:02:46,740<br />Newman, and the theme for the first reading is as follows.<br /> <br />24<br />00:02:46,740 --> 00:03:02,740<br />The Lord God anointed me and sent me to bring good news to the poor.<br /> <br />25<br />00:03:02,740 --> 00:03:07,740<br />The Spirit of the Lord God is upon me, because the Lord has anointed me.<br /> <br />26<br />00:03:08,740 --> 00:03:14,740<br />He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim<br /> <br />27<br />00:03:14,740 --> 00:03:20,740<br />liberty to the captives and release to the prisoners, to announce a year of favor from<br /> <br />28<br />00:03:20,740 --> 00:03:28,740<br />the Lord and a day of vindication by our God, to comfort all who mourn, to place on those<br /> <br />29<br />00:03:28,740 --> 00:03:36,740<br />who mourn in Zion a diadem instead of ashes, to give them oil of gladness in place of mourning,<br /> <br />30<br />00:03:36,740 --> 00:03:40,740<br />a glorious mantle instead of a listless spirit.<br /> <br />31<br />00:03:40,740 --> 00:03:42,740<br />This is the Word of the Lord.<br /> <br />32<br />00:03:42,740 --> 00:03:44,740<br />Thanks be to God.<br /> <br />33<br />00:03:47,740 --> 00:03:55,740<br />The theme for the second reading, I became the servant of the Church when God made me<br /> <br />34<br />00:03:55,740 --> 00:04:00,740<br />responsible for delivering his message to you.<br /> <br />35<br />00:04:01,740 --> 00:04:07,740<br />A reading from the letter of Paul to the Colossians.<br /> <br />36<br />00:04:07,740 --> 00:04:14,740<br />Even now I find my joy in the suffering I endure for you.<br /> <br />37<br />00:04:14,740 --> 00:04:22,740<br />In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of<br /> <br />38<br />00:04:22,740 --> 00:04:24,740<br />his body, the Church.<br /> <br />39<br />00:04:25,740 --> 00:04:33,740<br />I became a minister of this Church through the commission God gave me to preach among<br /> <br />40<br />00:04:33,740 --> 00:04:41,740<br />you his word in its fullness, that mystery hidden from all ages and from all generations<br /> <br />41<br />00:04:41,740 --> 00:04:45,740<br />past, but now revealed to his holy ones.<br /> <br />42<br />00:04:46,740 --> 00:04:54,740<br />God has willed to make known to them the glory beyond Christ, which this mystery brings to<br /> <br />43<br />00:04:54,740 --> 00:05:01,740<br />the Gentiles, the mystery of Christ in you, your hope of glory.<br /> <br />44<br />00:05:02,740 --> 00:05:11,740<br />This is the Christ we proclaim while we admonish all men and teach them in the full measure<br /> <br />45<br />00:05:11,740 --> 00:05:16,740<br />of wisdom, hoping to make every man complete in Christ.<br /> <br />46<br />00:05:17,740 --> 00:05:24,740<br />For this I work and struggle, impelled by that energy of his, which is so powerful a<br /> <br />47<br />00:05:24,740 --> 00:05:26,740<br />force within me.<br /> <br />48<br />00:05:27,740 --> 00:05:29,740<br />This is the Word of the Lord.<br /> <br />49<br />00:05:29,740 --> 00:05:31,740<br />Thanks be to God.<br /> <br />50<br />00:05:41,740 --> 00:06:05,740<br />Hallelujah, Hallelujah, Hallelujah<br /> <br />51<br />00:06:06,740 --> 00:06:32,740<br />Hallelujah, Hallelujah, Hallelujah<br /> <br />52<br />00:06:33,740 --> 00:06:49,740<br />Hallelujah, Hallelujah, Hallelujah<br /> <br />53<br />00:06:54,740 --> 00:06:55,740<br />The Lord be with you.<br /> <br />54<br />00:06:55,740 --> 00:06:57,740<br />And also with you.<br /> <br />55<br />00:06:57,740 --> 00:07:01,740<br />A reading from the Holy Gospel according to John.<br /> <br />56<br />00:07:01,740 --> 00:07:03,740<br />Glory to you, O Lord.<br /> <br />57<br />00:07:05,740 --> 00:07:09,740<br />Jesus said, I am the good shepherd.<br /> <br />58<br />00:07:10,740 --> 00:07:14,740<br />The good shepherd lays down his life for the sheep.<br /> <br />59<br />00:07:15,740 --> 00:07:22,740<br />The hired hand, who is no shepherd nor owner of the sheep, catches sight of the wolf coming<br /> <br />60<br />00:07:22,740 --> 00:07:28,740<br />and runs away, leaving the sheep to be snatched and scattered by the wolf.<br /> <br />61<br />00:07:28,740 --> 00:07:31,740<br />That is because he works for pay.<br /> <br />62<br />00:07:31,740 --> 00:07:34,740<br />He has no concern for his sheep.<br /> <br />63<br />00:07:35,740 --> 00:07:37,740<br />I am the good shepherd.<br /> <br />64<br />00:07:38,740 --> 00:07:45,740<br />I know my sheep and my sheep know me in the same way that the Father knows me and I know<br /> <br />65<br />00:07:45,740 --> 00:07:46,740<br />the Father.<br /> <br />66<br />00:07:47,740 --> 00:07:50,740<br />For these sheep, I will give my life.<br /> <br />67<br />00:07:51,740 --> 00:07:55,740<br />I have other sheep that do not belong to this fold.<br /> <br />68<br />00:07:55,740 --> 00:07:59,740<br />I must lead them too and they shall hear my voice.<br /> <br />69<br />00:08:00,740 --> 00:08:03,740<br />There shall be one flock then, one shepherd.<br /> <br />70<br />00:08:04,740 --> 00:08:06,740<br />And this is the Gospel of the Lord.<br /> <br />71<br />00:08:06,740 --> 00:08:09,740<br />Praise be to the Lord Jesus Christ.<br /> <br />72<br />00:08:14,740 --> 00:08:22,740<br />Your Eminence Cardinal Crowell and other members of the hierarchy and dearly beloved in Christ,<br /> <br />73<br />00:08:22,740 --> 00:08:28,740<br />all of us gathered here for this special Mass in honor of Blessed John Newman<br /> <br />74<br />00:08:29,740 --> 00:08:32,740<br />during this International Eucharistic Congress.<br /> <br />75<br />00:08:36,740 --> 00:08:44,740<br />Our Eucharistic sacrifice here this evening is but one of many events scheduled during<br /> <br />76<br />00:08:44,740 --> 00:08:50,740<br />this Congress built around the theme of the hungers of humanity.<br /> <br />77<br />00:08:50,740 --> 00:09:00,740<br />The special theme for today is the hunger for truth and this day is entitled Pilgrim<br /> <br />78<br />00:09:00,740 --> 00:09:01,740<br />People Day.<br /> <br />79<br />00:09:03,740 --> 00:09:12,740<br />To each of these themes and titles, John Newman, whom we honor in this Mass, has a special claim.<br /> <br />80<br />00:09:12,740 --> 00:09:22,740<br />We honor him but we also pray for his intercession that the hunger for truth in our land and<br /> <br />81<br />00:09:22,740 --> 00:09:31,740<br />in our world may be satisfied through the endless mercy of the source of all truth,<br /> <br />82<br />00:09:31,740 --> 00:09:33,740<br />our Eucharistic Christ.<br /> <br />83<br />00:09:33,740 --> 00:09:42,740<br />Hunger is the theme of the Congress but we must pause on an occasion like this in this<br /> <br />84<br />00:09:42,740 --> 00:09:53,740<br />bicentennial year of our nation to realize that hunger also was at the heart of the founding<br /> <br />85<br />00:09:53,740 --> 00:09:54,740<br />of our nation.<br /> <br />86<br />00:09:54,740 --> 00:10:03,740<br />It was literally human hunger that built up our nation over the 200 years that we celebrate<br /> <br />87<br />00:10:03,740 --> 00:10:05,740<br />in 1976.<br /> <br />88<br />00:10:06,740 --> 00:10:13,740<br />Hunger for freedom and opportunity, hunger for the chance to find a new life, hunger<br /> <br />89<br />00:10:13,740 --> 00:10:19,740<br />to share the intellectual and material resources of our land.<br /> <br />90<br />00:10:19,740 --> 00:10:23,740<br />It was these hungers that drew millions to our shores.<br /> <br />91<br />00:10:29,740 --> 00:10:39,740<br />The readings we have just heard remind us of another hunger, the hunger of the pastor<br /> <br />92<br />00:10:39,740 --> 00:10:46,740<br />and it was this hunger alone that brought the nation to its feet.<br /> <br />93<br />00:10:46,740 --> 00:10:52,740<br />And it was this hunger alone that drew John Newman to our land.<br /> <br />94<br />00:10:55,740 --> 00:11:02,740<br />The whole theme of his life was to give himself to feed the hungers of the pilgrim church.<br /> <br />95<br />00:11:03,740 --> 00:11:10,740<br />This was the central theme of the life of this man, John Newman, priest, redemptorist, bishop.<br /> <br />96<br />00:11:11,740 --> 00:11:18,740<br />Millions of others came here driven by hunger for food or fortune or fame.<br /> <br />97<br />00:11:19,740 --> 00:11:28,740<br />He came only to feed spiritual hunger, not a human hunger but a divine hunger, not a<br /> <br />98<br />00:11:28,740 --> 00:11:32,740<br />material hunger but a spiritual hunger drove him.<br /> <br />99<br />00:11:33,740 --> 00:11:40,740<br />The readings we have just heard are indeed a description of his life, an expansion of<br /> <br />100<br />00:11:40,740 --> 00:11:49,740<br />the work of the spirit in his life and a tribute to his total fidelity, to his vocation to<br /> <br />101<br />00:11:49,740 --> 00:11:54,740<br />walk in the footsteps of the Redeemer, the Good Shepherd.<br /> <br />102<br />00:11:54,740 --> 00:12:00,740<br />Phrase after phrase that we have just heard were echoed in his thoughts, in his words,<br /> <br />103<br />00:12:00,740 --> 00:12:02,740<br />in his actions.<br /> <br />104<br />00:12:03,740 --> 00:12:10,740<br />From the moment that he set foot on the streets of the city of New York in 1836 as a young<br /> <br />105<br />00:12:10,740 --> 00:12:16,740<br />layman and seminarian until he collapsed on the streets of Philadelphia as its bishop<br /> <br />106<br />00:12:16,740 --> 00:12:17,740<br />in 1860.<br /> <br />107<br />00:12:17,740 --> 00:12:24,740<br />Here again the words, the spirit of the Lord is upon me because the Lord has anointed me.<br /> <br />108<br />00:12:25,740 --> 00:12:34,740<br />Here was a man anointed by God to be a pastor and this was symbolic of the complete dedication<br /> <br />109<br />00:12:34,740 --> 00:12:38,740<br />of this man to the people to whom God sent him.<br /> <br />110<br />00:12:38,740 --> 00:12:40,740<br />He is truly a man of faith.<br /> <br />111<br />00:12:40,740 --> 00:12:47,740<br />He is a model and example for all in the church as our Holy Father Pope Paul has said, a model<br /> <br />112<br />00:12:47,740 --> 00:12:56,740<br />to the laity, to the priests, to religious, to bishops because he too was sent as we are<br /> <br />113<br />00:12:56,740 --> 00:12:59,740<br />to bring the glad tidings.<br /> <br />114<br />00:13:00,740 --> 00:13:02,740<br />This sums up the story of his life.<br /> <br />115<br />00:13:03,740 --> 00:13:06,740<br />Constantly he spent himself in the service of the Lord.<br /> <br />116<br />00:13:06,740 --> 00:13:08,740<br />This sums up the story of his life.<br /> <br />117<br />00:13:08,740 --> 00:13:15,740<br />Constantly he spent himself to feed the hunger for the message of the gospel.<br /> <br />118<br />00:13:16,740 --> 00:13:23,740<br />His life is a challenge even today to us, perhaps even a rebuke because we have that<br /> <br />119<br />00:13:23,740 --> 00:13:27,740<br />same commission in the church today to bring that message.<br /> <br />120<br />00:13:28,740 --> 00:13:36,740<br />It was a man also who gave himself to the goal of healing the brokenhearted.<br /> <br />121<br />00:13:37,740 --> 00:13:44,740<br />In the words of the reading we have just heard, this was always his primary concern, to heal<br /> <br />122<br />00:13:44,740 --> 00:13:51,740<br />souls, to console, to encourage, to bring people to Christ and to the mother of God.<br /> <br />123<br />00:13:52,740 --> 00:14:01,740<br />His concern for the poor, for the broken should shame us today as we honor him and measure<br /> <br />124<br />00:14:01,740 --> 00:14:05,740<br />ourselves against the example he has given to the church.<br /> <br />125<br />00:14:07,740 --> 00:14:12,740<br />For him too he was called to proclaim liberty to captives.<br /> <br />126<br />00:14:13,740 --> 00:14:21,740<br />God only knows how many thousands he freed from the captivity of sin to whom he brought<br /> <br />127<br />00:14:21,740 --> 00:14:24,740<br />the freedom of the truth.<br /> <br />128<br />00:14:25,740 --> 00:14:33,740<br />How many people in our nation today, in our world, still cry out for liberty and we do<br /> <br />129<br />00:14:33,740 --> 00:14:35,740<br />not hear their cry.<br /> <br />130<br />00:14:36,740 --> 00:14:39,740<br />John Newman, we beg you, open our ears.<br /> <br />131<br />00:14:43,740 --> 00:14:52,740<br />The second reading we heard caught up for us the spirit of St. Paul and this surely<br /> <br />132<br />00:14:52,740 --> 00:14:59,740<br />was a spirit which John Newman grasped, to which he gave himself.<br /> <br />133<br />00:15:00,740 --> 00:15:08,740<br />For his life was indeed a commentary on those words, in my own flesh I fill up what is lacking<br /> <br />134<br />00:15:08,740 --> 00:15:13,740<br />in the sufferings of Christ for the sake of his body, the church.<br /> <br />135<br />00:15:13,740 --> 00:15:21,740<br />For here was the good shepherd in the words of Christ himself, spending himself, pouring<br /> <br />136<br />00:15:21,740 --> 00:15:29,740<br />out his energy, his talent for the time God gave him for the missionary goals of the church.<br /> <br />137<br />00:15:29,740 --> 00:15:37,740<br />For we cannot pass over too lightly that phrase Christ used, he lays down his life for his<br /> <br />138<br />00:15:37,740 --> 00:15:38,740<br />sheep.<br /> <br />139<br />00:15:39,740 --> 00:15:49,740<br />We know that Christ himself did in this sacrifice we have here in the mass, lay down his life.<br /> <br />140<br />00:15:50,740 --> 00:15:55,740<br />But he also laid it out for us to pick up, to lift up.<br /> <br />141<br />00:15:56,740 --> 00:16:04,740<br />And as Christ was the center of the life of John Newman, so also the ministry of his life<br /> <br />142<br />00:16:04,740 --> 00:16:07,740<br />was centered around the Eucharist.<br /> <br />143<br />00:16:08,740 --> 00:16:19,740<br />And it is indeed most fitting that we celebrate and honor him here in this Eucharistic sacrifice.<br /> <br />144<br />00:16:20,740 --> 00:16:26,740<br />For this man John Newman has earned the prominence we give him at this Eucharistic Congress here<br /> <br />145<br />00:16:26,740 --> 00:16:32,740<br />in our land, here in this city, where he spent the last years of his priestly life as Bishop<br /> <br />146<br />00:16:32,740 --> 00:16:33,740<br />of the Diocese.<br /> <br />147<br />00:16:34,740 --> 00:16:40,740<br />He surely belongs at an international Eucharistic Congress because he was international by both<br /> <br />148<br />00:16:40,740 --> 00:16:42,740<br />birth and by his life.<br /> <br />149<br />00:16:42,740 --> 00:16:48,740<br />He was Eucharistic by choice, by the acceptance of the gift of faith he received.<br /> <br />150<br />00:16:49,740 --> 00:16:57,740<br />And the primary goal of his life was always to share that faith with those who lacked it,<br /> <br />151<br />00:16:58,740 --> 00:17:03,740<br />to strengthen it in the lives of those who had been given the gift of faith.<br /> <br />152<br />00:17:05,740 --> 00:17:16,740<br />On this occasion, when we combine this consideration of the work of John Newman in our land as a missionary<br /> <br />153<br />00:17:17,740 --> 00:17:24,740<br />with this Eucharistic Congress and this city in our bicentennial year, we should pause to ask ourselves,<br /> <br />154<br />00:17:24,740 --> 00:17:27,740<br />why did he come here?<br /> <br />155<br />00:17:29,740 --> 00:17:35,740<br />He came here not because of orders given to him.<br /> <br />156<br />00:17:36,740 --> 00:17:40,740<br />He did not come here as a religious sent by his superiors.<br /> <br />157<br />00:17:40,740 --> 00:17:43,740<br />He did not come to find fame or fortune.<br /> <br />158<br />00:17:44,740 --> 00:17:51,740<br />He came only to feed the hungers of human souls.<br /> <br />159<br />00:17:51,740 --> 00:18:01,740<br />We should think back to those days when he arrived in our land to give himself to his missionary labors<br /> <br />160<br />00:18:01,740 --> 00:18:09,740<br />as a priest of the Archdiocese of New York, and then as a redemptorist missionary,<br /> <br />161<br />00:18:09,740 --> 00:18:14,740<br />and then as Bishop of this diocese here.<br /> <br />162<br />00:18:14,740 --> 00:18:20,740<br />He brought to these new Americans, in whose footsteps he followed as an immigrant himself,<br /> <br />163<br />00:18:22,740 --> 00:18:32,740<br />the deep conviction that they had treasures to bring to this land, not only treasures to garner from it.<br /> <br />164<br />00:18:32,740 --> 00:18:40,740<br />He brought to these Americans, who were immigrants like himself, the conviction that they had treasures to bring to this land,<br /> <br />165<br />00:18:40,740 --> 00:18:46,740<br />to these Americans, who were immigrants like himself, the conviction that they did not have to set aside or leave behind<br /> <br />166<br />00:18:46,740 --> 00:18:54,740<br />the cultural heritage that was theirs, the religious values which they brought with them.<br /> <br />167<br />00:18:54,740 --> 00:19:03,740<br />He helped give them courage and ambition to win a livelihood in this strange new land of America.<br /> <br />168<br />00:19:03,740 --> 00:19:12,740<br />They could be enriched here, he told them, without losing any of the riches of ideas or faith that they brought with them.<br /> <br />169<br />00:19:12,740 --> 00:19:19,740<br />Yes, John Newman was just another immigrant. He was not a native-born American.<br /> <br />170<br />00:19:19,740 --> 00:19:27,740<br />But he belongs to our land because he gave himself to it by deliberate choice.<br /> <br />171<br />00:19:27,740 --> 00:19:32,740<br />He felt in his life the grace of God drawing him to our shores.<br /> <br />172<br />00:19:32,740 --> 00:19:36,740<br />And he landed there, he knew little old New York.<br /> <br />173<br />00:19:36,740 --> 00:19:42,740<br />He knew the mule bells and the bugles of barges on the Erie Canal.<br /> <br />174<br />00:19:42,740 --> 00:19:47,740<br />He knew Pittsburgh in the brawling days of the log rafters.<br /> <br />175<br />00:19:47,740 --> 00:19:50,740<br />He knew the gold rush days of the 49ers.<br /> <br />176<br />00:19:51,740 --> 00:19:57,740<br />Harpers Ferry he knew, and Gettysburg, long before war made them famous.<br /> <br />177<br />00:19:57,740 --> 00:20:02,740<br />David Crockett was alive when John Newman landed in New York.<br /> <br />178<br />00:20:02,740 --> 00:20:07,740<br />Abraham Lincoln was just coming into national prominence in the year he died.<br /> <br />179<br />00:20:07,740 --> 00:20:13,740<br />So he knew us, he was one of us. His life has much to say for us today.<br /> <br />180<br />00:20:13,740 --> 00:20:17,740<br />He was the shepherd who gave himself for his people.<br /> <br />181<br />00:20:17,740 --> 00:20:21,740<br />He was the shepherd who fed the hunger for truth.<br /> <br />182<br />00:20:21,740 --> 00:20:28,740<br />And all of his life was spent in fulfilling his God-given call<br /> <br />183<br />00:20:28,740 --> 00:20:32,740<br />to be a missionary to the people of God.<br /> <br />184<br />00:20:32,740 --> 00:20:37,740<br />And that's what drove him, that was what motivated him for that reason.<br /> <br />185<br />00:20:37,740 --> 00:20:41,740<br />He developed a school system for which he is so famous.<br /> <br />186<br />00:20:42,740 --> 00:20:48,740<br />He did the writing, the preaching, the traveling, all that people might come to know.<br /> <br />187<br />00:20:48,740 --> 00:20:52,740<br />The truth that would make them free in this land of the free.<br /> <br />188<br />00:20:52,740 --> 00:20:55,740<br />Free with the freedom of God.<br /> <br />189<br />00:20:55,740 --> 00:20:59,740<br />So he gave to this land much more than he took.<br /> <br />190<br />00:20:59,740 --> 00:21:02,740<br />He gave it because he loved it.<br /> <br />191<br />00:21:02,740 --> 00:21:05,740<br />He gave it because he chose it.<br /> <br />192<br />00:21:05,740 --> 00:21:10,740<br />He gave himself health, youth, wisdom, learning, prayers.<br /> <br />193<br />00:21:10,740 --> 00:21:16,740<br />He shared with us his deep attachment to Christ, to the Eucharist,<br /> <br />194<br />00:21:16,740 --> 00:21:18,740<br />his deep love of the Mother of God.<br /> <br />195<br />00:21:18,740 --> 00:21:23,740<br />This is his heritage to this city, to this nation of ours.<br /> <br />196<br />00:21:23,740 --> 00:21:32,740<br />And something else he gave us, proof that the soil of our land can nurture saints.<br /> <br />197<br />00:21:32,740 --> 00:21:38,740<br />That here in our land of self-made men, anyone with the help of God can be holy.<br /> <br />198<br />00:21:38,740 --> 00:21:45,740<br />Men who salute the stars and stripes can also win halos if they wish.<br /> <br />199<br />00:21:45,740 --> 00:21:49,740<br />So to all of us he is an example to old and young,<br /> <br />200<br />00:21:49,740 --> 00:21:55,740<br />to laymen, to religious, to priests and bishops, to all of us.<br /> <br />201<br />00:21:56,740 --> 00:22:06,740<br />This man who centered his life around Christ in the Eucharist speaks to us today.<br /> <br />202<br />00:22:06,740 --> 00:22:11,740<br />The example of his life, the message of his life,<br /> <br />203<br />00:22:11,740 --> 00:22:20,740<br />bids us to love this Eucharistic Christ which has brought us together around this altar today.<br /> <br />204<br />00:22:20,740 --> 00:22:25,740<br />So in this bicentennial year we salute this man who chose our land,<br /> <br />205<br />00:22:25,740 --> 00:22:32,740<br />who chose to give himself to the missionary work needed in our land,<br /> <br />206<br />00:22:32,740 --> 00:22:37,740<br />who chose to join a missionary order, to found the teaching order of sisters,<br /> <br />207<br />00:22:37,740 --> 00:22:41,740<br />sisters of St. Francis, to build church after church<br /> <br />208<br />00:22:41,740 --> 00:22:44,740<br />and to try to pair that with school after school,<br /> <br />209<br />00:22:44,740 --> 00:22:47,740<br />all that he might meet, the hunger for truth.<br /> <br />210<br />00:22:47,740 --> 00:22:51,740<br />This was the story of his life.<br /> <br />211<br />00:22:51,740 --> 00:22:56,740<br />We still need the inspiration that he gives us.<br /> <br />212<br />00:22:56,740 --> 00:23:02,740<br />On this day then, during this Eucharistic Congress,<br /> <br />213<br />00:23:02,740 --> 00:23:07,740<br />dedicated to the Eucharist and the hungers of the human family,<br /> <br />214<br />00:23:07,740 --> 00:23:12,740<br />we have before us in this mass a man who has been a great example<br /> <br />215<br />00:23:12,740 --> 00:23:18,740<br />We have before us in this mass the example of a man who brushed aside<br /> <br />216<br />00:23:18,740 --> 00:23:21,740<br />no human hunger that he could feed.<br /> <br />217<br />00:23:21,740 --> 00:23:30,740<br />Above all, we have before us this man who gave his whole missionary life in our midst.<br /> <br />218<br />00:23:30,740 --> 00:23:34,740<br />He strove with all his talents, gave all his time and energy.<br /> <br />219<br />00:23:34,740 --> 00:23:42,740<br />He poured himself out as a sacrifice for those to whom he was called.<br /> <br />220<br />00:23:42,740 --> 00:23:48,740<br />This is a man who lived and died by the message of the liturgy<br /> <br />221<br />00:23:48,740 --> 00:23:51,740<br />we celebrate this evening in his honor,<br /> <br />222<br />00:23:51,740 --> 00:23:58,740<br />with the living Christ who offers us eternal life.<br /> <br />223<br />00:23:58,740 --> 00:24:04,740<br />Proudly we salute and honor this servant of eternal truth<br /> <br />224<br />00:24:04,740 --> 00:24:10,740<br />here with our Eucharistic Christ who is now and forever<br /> <br />225<br />00:24:10,740 --> 00:24:16,740<br />our way, our truth, our life.<br /> <br />226<br />00:24:16,740 --> 00:24:32,740<br />Our Heavenly Father has assured us that anything we ask in his name will be done.<br /> <br />227<br />00:24:32,740 --> 00:24:38,740<br />With confidence in this promise, let us pray.<br /> <br />228<br />00:24:38,740 --> 00:24:44,740<br />That Jesus, our Eucharistic Lord, will continue to be the inspiration<br /> <br />229<br />00:24:44,740 --> 00:24:50,740<br />and guidance of Pope Paul and our bishops in making him known to all men.<br /> <br />230<br />00:24:50,740 --> 00:24:53,740<br />We pray to you, Lord.<br /> <br />231<br />00:24:53,740 --> 00:24:56,740<br />Lord, hear our prayer.<br /> <br />232<br />00:24:56,740 --> 00:25:01,740<br />That the people of God may recognize that the common work of ministry<br /> <br />233<br />00:25:01,740 --> 00:25:06,740<br />through the word, the Eucharist, and the love of one another<br /> <br />234<br />00:25:06,740 --> 00:25:11,740<br />is a participation in the unity between Jesus and his Father.<br /> <br />235<br />00:25:11,740 --> 00:25:13,740<br />We pray to you, Lord.<br /> <br />236<br />00:25:13,740 --> 00:25:16,740<br />Lord, hear our prayer.<br /> <br />237<br />00:25:16,740 --> 00:25:21,740<br />That all leaders of nations, especially our own government authorities,<br /> <br />238<br />00:25:21,740 --> 00:25:27,740<br />may respond to the needs of their people with service, justice, and honesty.<br /> <br />239<br />00:25:27,740 --> 00:25:29,740<br />We pray to you, Lord.<br /> <br />240<br />00:25:29,740 --> 00:25:32,740<br />Lord, hear our prayer.<br /> <br />241<br />00:25:32,740 --> 00:25:35,740<br />That through the intercession of blessed John Newman,<br /> <br />242<br />00:25:35,740 --> 00:25:39,740<br />we may be kept strong in faith and love<br /> <br />243<br />00:25:39,740 --> 00:25:42,740<br />and come to share in his glory.<br /> <br />244<br />00:25:42,740 --> 00:25:44,740<br />We pray to you, Lord.<br /> <br />245<br />00:25:44,740 --> 00:25:46,740<br />Lord, hear our prayer.<br /> <br />246<br />00:25:46,740 --> 00:25:49,740<br />That the poor, the sick, and the suffering<br /> <br />247<br />00:25:49,740 --> 00:25:52,740<br />who share in the paschal mystery of Jesus<br /> <br />248<br />00:25:52,740 --> 00:25:56,740<br />may be strengthened through his promise of resurrection.<br /> <br />249<br />00:25:56,740 --> 00:25:58,740<br />We pray to you, Lord.<br /> <br />250<br />00:25:58,740 --> 00:26:01,740<br />Lord, hear our prayer.<br /> <br />251<br />00:26:01,740 --> 00:26:04,740<br />For our own special intentions,<br /> <br />252<br />00:26:10,740 --> 00:26:12,740<br />we pray to you, Lord.<br /> <br />253<br />00:26:12,740 --> 00:26:14,740<br />Lord, hear our prayer.<br /> <br />254<br />00:26:14,740 --> 00:26:19,740<br />That all those who have died will enjoy the peace of everlasting life.<br /> <br />255<br />00:26:19,740 --> 00:26:21,740<br />We pray to you, Lord.<br /> <br />256<br />00:26:21,740 --> 00:26:24,740<br />Lord, hear our prayer.<br /> <br />257<br />00:26:24,740 --> 00:26:30,740<br />We thank you, Father, for the life of service<br /> <br />258<br />00:26:30,740 --> 00:26:35,740<br />which your son Jesus undertook for us.<br /> <br />259<br />00:26:35,740 --> 00:26:40,740<br />We pray that his coming to us in the banquet of the Eucharist<br /> <br />260<br />00:26:40,740 --> 00:26:44,740<br />may lead us to a deeper desire<br /> <br />261<br />00:26:44,740 --> 00:26:48,740<br />to be generous servants to one another.<br /> <br />262<br />00:26:48,740 --> 00:26:53,740<br />We ask this through Jesus Christ, your Son, our Lord.<br /> <br />263<br />00:26:53,740 --> 00:26:55,740<br />Amen.<br /> <br />264<br />00:26:55,740 --> 00:26:59,740<br />The Lord be with you.<br /> <br />265<br />00:26:59,740 --> 00:27:02,740<br />And also with you.<br /> <br />266<br />00:27:02,740 --> 00:27:07,740<br />Blessed be the name of the Lord.<br /> <br />267<br />00:27:07,740 --> 00:27:11,740<br />God forever.<br /> <br />268<br />00:27:11,740 --> 00:27:17,740<br />Our help is in the name of the Lord.<br /> <br />269<br />00:27:17,740 --> 00:27:21,740<br />Amen.<br /> <br />270<br />00:27:21,740 --> 00:27:31,740<br />May Almighty God bless you, the Father and the Son.<br /> <br />271<br />00:27:31,740 --> 00:27:36,740<br />And the Holy Spirit.<br /> <br />272<br />00:27:36,740 --> 00:27:40,740<br />Amen.<br /> <br />273<br />00:27:40,740 --> 00:27:45,740<br />No man can stand there, let us go in peace.<br /> <br />274<br />00:27:45,740 --> 00:27:48,740<br />Amen.</div>
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Mass in Honor of Blessed John Neumann
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Very Rev. Joseph Kerins
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1976-08-04
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_12
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.chrc-phila.org/files/original/05cadeef74e7f880e0b616ce2554251b.mp3
0627897ed5b0adcb7f8b8c3fd6d7d538
https://omeka.chrc-phila.org/files/original/3ac26ac636f5ef0e2d81728817a70cf0.mp3
a5ff200f74b1e5e35034c652ee2438eb
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong> <br /><br />00:00:00,000 --> 00:00:11,000<br />It is my honor and privilege to present to you our first speaker in the program, The<br /> <br />2<br />00:00:11,000 --> 00:00:19,360<br />People of God and the Mystery of Christ Hungering in the World, the very Reverend Pedro Arrupe,<br /> <br />3<br />00:00:19,360 --> 00:00:26,520<br />President of the Conference of Major Superiors of Religious and also the 28th Superior General<br /> <br />4<br />00:00:26,520 --> 00:00:33,520<br />of the Society of Jesus, Father Arrupe.<br /> <br />5<br />00:00:52,120 --> 00:00:54,560<br />Your Eminence,<br /> <br />6<br />00:00:54,560 --> 00:01:00,560<br />the Papal Legate, Your Eminence Cardinal Kroll,<br /> <br />7<br />00:01:00,560 --> 00:01:07,560<br />Eminences, Excellencies, Ladies and Gentlemen.<br /> <br />8<br />00:01:07,560 --> 00:01:14,560<br />Lord, it is good for us to be here.<br /> <br />9<br />00:01:14,560 --> 00:01:19,760<br />It is good to be with you and share with you<br /> <br />10<br />00:01:19,760 --> 00:01:22,120<br />this wonderful celebration.<br /> <br />11<br />00:01:25,160 --> 00:01:31,560<br />But let us think first on the great absentees<br /> <br />12<br />00:01:31,560 --> 00:01:38,720<br />of this Congress, the people starving to death.<br /> <br />13<br />00:01:38,720 --> 00:01:44,640<br />Suppose the hungry of the world were also here with us<br /> <br />14<br />00:01:44,640 --> 00:01:46,760<br />this morning.<br /> <br />15<br />00:01:46,760 --> 00:01:52,320<br />Let us think only of those who are going to die of starvation<br /> <br />16<br />00:01:52,320 --> 00:01:58,560<br />today, the day of our symposium of hunger.<br /> <br />17<br />00:01:58,560 --> 00:02:05,000<br />There will be thousands of them, probably more than all of us<br /> <br />18<br />00:02:05,000 --> 00:02:08,960<br />who are gathered in this hall.<br /> <br />19<br />00:02:08,960 --> 00:02:16,080<br />Let us try to see them, their bodies weak and emaciated,<br /> <br />20<br />00:02:16,080 --> 00:02:19,340<br />their intense looks.<br /> <br />21<br />00:02:19,340 --> 00:02:28,080<br />Let us try to hear them begging with their outstretched hands,<br /> <br />22<br />00:02:28,080 --> 00:02:36,400<br />their weak and fainting voices, their terrible silence.<br /> <br />23<br />00:02:36,400 --> 00:02:38,600<br />Give us bread.<br /> <br />24<br />00:02:38,600 --> 00:02:45,080<br />Give us bread, for we are dying of hunger.<br /> <br />25<br />00:02:45,080 --> 00:02:56,680<br />And if at the end of our discussions of the Eucharist and hunger for bread,<br /> <br />26<br />00:02:56,680 --> 00:03:05,880<br />as we left the hall, we had to pick out our way through this mass of dying bodies,<br /> <br />27<br />00:03:05,880 --> 00:03:13,980<br />how could we claim that our Eucharist is the bread of life?<br /> <br />28<br />00:03:13,980 --> 00:03:22,980<br />How could we pretend to be announcing and sharing with others the same Lord who said,<br /> <br />29<br />00:03:22,980 --> 00:03:30,980<br />I come that they may have life and have it more abundantly?<br /> <br />30<br />00:03:30,980 --> 00:03:39,980<br />It matters little if these starving people are physically now here before our eyes<br /> <br />31<br />00:03:39,980 --> 00:03:43,140<br />or are scattered throughout the world.<br /> <br />32<br />00:03:44,260 --> 00:03:47,820<br />The tragedy and injustice of their death<br /> <br />33<br />00:03:47,820 --> 00:03:51,300<br />are the same wherever it takes place.<br /> <br />34<br />00:03:51,300 --> 00:03:53,760<br />And wherever it does take place,<br /> <br />35<br />00:03:53,760 --> 00:03:56,500<br />we who are here this morning<br /> <br />36<br />00:03:56,500 --> 00:03:59,240<br />have our share of responsibility.<br /> <br />37<br />00:04:00,640 --> 00:04:04,780<br />For in the Eucharist, we receive Jesus Christ,<br /> <br />38<br />00:04:04,780 --> 00:04:07,040<br />who will one day say as us,<br /> <br />39<br />00:04:07,040 --> 00:04:13,280<br />As I was hungry, did you give me to eat?<br /> <br />40<br />00:04:13,280 --> 00:04:17,320<br />I was thirsty, did you give me to drink?<br /> <br />41<br />00:04:17,320 --> 00:04:21,880<br />I tell you solemnly, insofar as you neglected to do this<br /> <br />42<br />00:04:21,880 --> 00:04:25,240<br />to one of this list of these my brothers,<br /> <br />43<br />00:04:25,240 --> 00:04:30,720<br />you neglected to do it to me.<br /> <br />44<br />00:04:30,720 --> 00:04:36,960<br />Yes, we are all responsible, all involved<br /> <br />45<br />00:04:36,960 --> 00:04:43,960<br />In the Eucharist, Jesus becomes the voice of those who are no voice, the voiceless.<br /> <br />46<br />00:04:43,960 --> 00:04:50,760<br />He speaks for the powerless, the oppressed, the poor, the hungry.<br /> <br />47<br />00:04:50,760 --> 00:04:54,680<br />In fact, he takes their place.<br /> <br />48<br />00:04:54,680 --> 00:05:01,440<br />And if we close our ears to their cries, we are shutting out his voice too.<br /> <br />49<br />00:05:01,440 --> 00:05:05,600<br />If we refuse to help them, then our faith is indeed dead,<br /> <br />50<br />00:05:06,680 --> 00:05:09,640<br />as St. James tells us so clearly.<br /> <br />51<br />00:05:09,640 --> 00:05:13,140<br />If one of these brothers or one of these sisters<br /> <br />52<br />00:05:13,140 --> 00:05:17,320<br />is in need of clothes and has not enough food to live on,<br /> <br />53<br />00:05:20,560 --> 00:05:23,000<br />and one of you says to them,<br /> <br />54<br />00:05:23,000 --> 00:05:26,960<br />I wish you well, keep yourself warm and eat plenty,<br /> <br />55<br />00:05:26,960 --> 00:05:31,400<br />without giving them these bare necessities of life,<br /> <br />56<br />00:05:31,400 --> 00:05:34,920<br />And what good is that?<br /> <br />57<br />00:05:34,920 --> 00:05:37,120<br />Fate is like that.<br /> <br />58<br />00:05:37,120 --> 00:05:42,400<br />If good works do not go with it, it is quite dead.<br /> <br />59<br />00:05:45,400 --> 00:05:50,080<br />It is over 10 years since the Second Vatican Council made<br /> <br />60<br />00:05:50,080 --> 00:05:55,160<br />the following fateful comment on our modern world.<br /> <br />61<br />00:05:55,160 --> 00:05:58,680<br />As it works, never has the human race<br /> <br />62<br />00:05:58,680 --> 00:06:02,440<br />enjoy such an abundance of wealth, resources,<br /> <br />63<br />00:06:02,440 --> 00:06:04,960<br />and economic power.<br /> <br />64<br />00:06:04,960 --> 00:06:09,800<br />Yet a huge proportion of the world's citizens<br /> <br />65<br />00:06:09,800 --> 00:06:15,280<br />is still tormented by hunger and poverty.<br /> <br />66<br />00:06:15,280 --> 00:06:20,200<br />Two years ago, the United Nations World Food Conference<br /> <br />67<br />00:06:20,200 --> 00:06:27,280<br />explained more precisely what a huge proportion consists in.<br /> <br />68<br />00:06:27,280 --> 00:06:31,480<br />I quote, on the most conservative estimate,<br /> <br />69<br />00:06:31,480 --> 00:06:36,920<br />there are well over 460 million of such people in the world<br /> <br />70<br />00:06:36,920 --> 00:06:40,920<br />today, and their number is increasing.<br /> <br />71<br />00:06:40,920 --> 00:06:46,880<br />At least 40% of them are children.<br /> <br />72<br />00:06:46,880 --> 00:06:51,840<br />And what is meant by such people?<br /> <br />73<br />00:06:51,840 --> 00:06:54,160<br />The same United Nations document goes on<br /> <br />74<br />00:06:54,160 --> 00:06:59,160<br />to describe them as people who are permanently hungry<br /> <br />75<br />00:06:59,480 --> 00:07:03,240<br />and whose capacity for living a normal life<br /> <br />76<br />00:07:03,240 --> 00:07:04,960<br />cannot be realized.<br /> <br />77<br />00:07:07,440 --> 00:07:12,080<br />I am sure there is not a single person here this morning<br /> <br />78<br />00:07:12,080 --> 00:07:14,720<br />who doesn't know this and many other facts<br /> <br />79<br />00:07:14,720 --> 00:07:19,240<br />about world hunger as well as or better than I.<br /> <br />80<br />00:07:20,360 --> 00:07:23,880<br />We have been bombarded, perhaps to saturation point,<br /> <br />81<br />00:07:23,880 --> 00:07:29,880<br />with tapes, slides, film strips, charts, books, speeches and resolutions of hunger.<br /> <br />82<br />00:07:29,880 --> 00:07:34,880<br />In the United States alone, there are hundreds of organizations, groups and agencies<br /> <br />83<br />00:07:34,880 --> 00:07:40,880<br />directly or indirectly trying to eliminate it.<br /> <br />84<br />00:07:40,880 --> 00:07:44,880<br />In Rome, where I live,<br /> <br />85<br />00:07:44,880 --> 00:07:49,880<br />the United Nations employs over 3,000 people<br /> <br />86<br />00:07:49,880 --> 00:07:54,440<br />engaged full time in studying and trying to fight hunger<br /> <br />87<br />00:07:54,440 --> 00:07:57,040<br />throughout the world.<br /> <br />88<br />00:07:57,040 --> 00:08:01,240<br />Yet, the situation seems to be getting worse as the world<br /> <br />89<br />00:08:01,240 --> 00:08:04,800<br />grows richer and richer.<br /> <br />90<br />00:08:04,800 --> 00:08:07,520<br />At the beginning of his presidency,<br /> <br />91<br />00:08:07,520 --> 00:08:11,280<br />John Fitzgerald Kennedy set two goals<br /> <br />92<br />00:08:11,280 --> 00:08:13,960<br />before the American people.<br /> <br />93<br />00:08:13,960 --> 00:08:17,440<br />The first was to get a man to the moon<br /> <br />94<br />00:08:17,440 --> 00:08:20,080<br />before the end of the decade.<br /> <br />95<br />00:08:20,080 --> 00:08:28,040<br />The other was to help eliminate hunger within our lifetime.<br /> <br />96<br />00:08:28,040 --> 00:08:33,040<br />It is sad, comment on the values of our civilization,<br /> <br />97<br />00:08:33,040 --> 00:08:37,000<br />that the first technical and scientific goal was<br /> <br />98<br />00:08:37,000 --> 00:08:42,480<br />magnificently achieved, whereas the second, more humanitarian<br /> <br />99<br />00:08:42,480 --> 00:08:49,560<br />and social one has reached ever farther from our grasp.<br /> <br />100<br />00:08:49,560 --> 00:08:51,600<br />What is the reason?<br /> <br />101<br />00:08:51,600 --> 00:08:54,760<br />It is that the problem is too big for us.<br /> <br />102<br />00:08:54,760 --> 00:08:58,760<br />There is no doubt that hunger and malnutrition are widespread<br /> <br />103<br />00:08:58,760 --> 00:09:03,080<br />and caused by a whole series of factors ranging<br /> <br />104<br />00:09:03,080 --> 00:09:08,120<br />from unpredictable weather to rapidly increasing populations.<br /> <br />105<br />00:09:08,120 --> 00:09:20,120<br />But, on the other hand, the experts tell us that full resources could in fact be made available to feed ever greater numbers of people.<br /> <br />106<br />00:09:20,120 --> 00:09:26,520<br />It is that we don't know how to set about a solution, where to start.<br /> <br />107<br />00:09:26,520 --> 00:09:33,520<br />Here again, there are many complex socio-economic, political and even cultural factors<br /> <br />108<br />00:09:33,520 --> 00:09:41,520<br />that have to be taken into account if a lasting solution is to be found to the problem of world hunger.<br /> <br />109<br />00:09:41,520 --> 00:09:50,520<br />However, to get a man on the moon, to arm and defend ourselves and our allies,<br /> <br />110<br />00:09:50,520 --> 00:09:58,520<br />we have made such a dazzling display of resources, of technology, of human ingenuity, and of social engineering,<br /> <br />111<br />00:09:58,520 --> 00:10:02,520<br />that we cannot say with a clear conscience,<br /> <br />112<br />00:10:02,520 --> 00:10:09,520<br />people are hungry simply because we don't know how to do,<br /> <br />113<br />00:10:09,520 --> 00:10:12,520<br />what to do and how to do it.<br /> <br />114<br />00:10:12,520 --> 00:10:18,520<br />What is basically lacking are not resources,<br /> <br />115<br />00:10:18,520 --> 00:10:22,520<br />technology or knowledge.<br /> <br />116<br />00:10:22,520 --> 00:10:24,520<br />What is then?<br /> <br />117<br />00:10:24,520 --> 00:10:32,520<br />It can only be our will to do something, our determination to marshal the resources, technology<br /> <br />118<br />00:10:32,520 --> 00:10:41,640<br />and knowledge we have to satisfy not only what we consider to be our own needs and interests,<br /> <br />119<br />00:10:41,640 --> 00:10:46,760<br />but also what in fact are the most basic needs of others.<br /> <br />120<br />00:10:46,760 --> 00:10:52,480<br />Wherever we come from, rich or poor countries, we don't seem to have sufficient motivation<br /> <br />121<br />00:10:52,480 --> 00:10:57,080<br />to turn us towards the needs of those most in want,<br /> <br />122<br />00:10:57,080 --> 00:11:00,560<br />and to translate our concern, often sincere,<br /> <br />123<br />00:11:00,560 --> 00:11:04,760<br />but bad and ineffectual, into concrete deeds.<br /> <br />124<br />00:11:06,640 --> 00:11:11,640<br />The problem of world hunger is not primary and economic,<br /> <br />125<br />00:11:11,960 --> 00:11:15,360<br />a social, or even a political one.<br /> <br />126<br />00:11:16,560 --> 00:11:21,560<br />It is basically a moral, a spiritual problem.<br /> <br />127<br />00:11:22,480 --> 00:11:33,480<br />The world hunger for food will only be satisfied when man learns to live not simply for himself,<br /> <br />128<br />00:11:33,480 --> 00:11:38,480<br />but for others as Christ did.<br /> <br />129<br />00:11:38,480 --> 00:11:49,480<br />The world hunger for food will only be satisfied when man learns to hunger for God,<br /> <br />130<br />00:11:49,480 --> 00:11:54,480<br />for his love and especially for his justice.<br /> <br />131<br />00:11:57,740 --> 00:12:02,180<br />This truth was clearly understood by early Christians.<br /> <br />132<br />00:12:02,180 --> 00:12:07,180<br />The act of the apostles tell us that they went as a body<br /> <br />133<br />00:12:07,740 --> 00:12:11,540<br />to the temple every day and met in their houses<br /> <br />134<br />00:12:11,540 --> 00:12:13,140<br />for the breaking of bread.<br /> <br />135<br />00:12:14,720 --> 00:12:17,340<br />And the passage goes on at once to say,<br /> <br />136<br />00:12:17,340 --> 00:12:23,340<br />They shared their food gladly and generously.<br /> <br />137<br />00:12:23,340 --> 00:12:36,340<br />They sold their goods and possessions and shared out the proceeds among themselves according to what each needed.<br /> <br />138<br />00:12:36,340 --> 00:12:40,340<br />The message is clear and simple.<br /> <br />139<br />00:12:40,340 --> 00:12:50,340<br />The direct consequence of, as well as the condition for, their praying together and sharing the bread of the Lord together in the Eucharist<br /> <br />140<br />00:12:50,340 --> 00:12:59,340<br />was to share what they had in common so that no one was in one.<br /> <br />141<br />00:12:59,340 --> 00:13:08,340<br />The same message is forcefully expressed by St. John in one word, koinonia.<br /> <br />142<br />00:13:08,340 --> 00:13:17,900<br />It can be translated as communion or fellowship, but use the same word to describe three different<br /> <br />143<br />00:13:17,900 --> 00:13:20,100<br />levels of fellowship.<br /> <br />144<br />00:13:20,100 --> 00:13:25,660<br />First, our fellowship with the Father, with God.<br /> <br />145<br />00:13:25,660 --> 00:13:30,660<br />Secondly, our fellowship with Christ through the Eucharist.<br /> <br />146<br />00:13:30,660 --> 00:13:39,660<br />Thirdly, our fellowship with each other that leads us to share what we have with others.<br /> <br />147<br />00:13:40,660 --> 00:13:43,660<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:12,960<br />The important point is that these three fellowships are all expressed by the same word koinonia<br /> <br />2<br />00:00:12,960 --> 00:00:15,880<br />are really only one.<br /> <br />3<br />00:00:15,880 --> 00:00:24,260<br />They are different aspects of the same communion or sharing with and cannot be separate from<br /> <br />4<br />00:00:24,260 --> 00:00:25,260<br />each other.<br /> <br />5<br />00:00:25,260 --> 00:00:34,060<br />Thus, we cannot have fellowship with God unless we have fellowship with each other.<br /> <br />6<br />00:00:34,060 --> 00:00:41,500<br />And the Eucharist is the visible bond which both signifies this fellowship and helps to<br /> <br />7<br />00:00:41,500 --> 00:00:43,940<br />bring it about.<br /> <br />8<br />00:00:43,940 --> 00:00:52,540<br />It effectively recalls and proclaims our communion with God and with our fellow man.<br /> <br />9<br />00:00:52,540 --> 00:01:01,380<br />This rediscovery of what might be called the social dimension of the Eucharist is of tremendous<br /> <br />10<br />00:01:01,380 --> 00:01:04,580<br />significance today.<br /> <br />11<br />00:01:04,580 --> 00:01:12,780<br />We once again see Holy Communion as the sacrament of our brotherhood and unity.<br /> <br />12<br />00:01:12,780 --> 00:01:18,820<br />We share in a meal together, eating the same bread for the same table.<br /> <br />13<br />00:01:18,820 --> 00:01:27,340<br />In St. Paul tells us clearly the fact that there is only one love means that though there<br /> <br />14<br />00:01:27,340 --> 00:01:38,700<br />are many of us, we form a single body because we all have a share in this one love.<br /> <br />15<br />00:01:38,700 --> 00:01:44,740<br />In the Eucharist, in other words, we receive not only Christ, the head of the body, but<br /> <br />16<br />00:01:44,740 --> 00:01:46,900<br />his members as well.<br /> <br />17<br />00:01:46,900 --> 00:01:53,900<br />This fact has immediate practical consequences and St. Paul, once again, reminds us,<br /> <br />18<br />00:01:53,900 --> 00:02:01,900<br />St. Paul, God has arranged the body so that each part may be equally concerned for all the others.<br /> <br />19<br />00:02:01,900 --> 00:02:09,900<br />If one part is hurt, all parts are hurt with it.<br /> <br />20<br />00:02:09,900 --> 00:02:16,900<br />Wherever there is suffering in the body, wherever members of it are in want or oppressed,<br /> <br />21<br />00:02:16,900 --> 00:02:24,900<br />we, because we have received the same body and are part of it, must be directly involved.<br /> <br />22<br />00:02:24,900 --> 00:02:29,900<br />We cannot opt out or to say to a brother,<br /> <br />23<br />00:02:29,900 --> 00:02:36,900<br />I do not need you. I will not help you.<br /> <br />24<br />00:02:40,900 --> 00:02:47,900<br />And our concern must, by its very nature, be worldwide.<br /> <br />25<br />00:02:48,900 --> 00:02:55,900<br />Just as the body we share belongs to all peoples and knows no barriers of race, wealth, class or culture,<br /> <br />26<br />00:02:55,900 --> 00:02:59,620<br />of culture, so our commitment to its members<br /> <br />27<br />00:02:59,620 --> 00:03:02,300<br />must be equally universal.<br /> <br />28<br />00:03:02,300 --> 00:03:06,300<br />The table of the Lord, which we sit around,<br /> <br />29<br />00:03:06,300 --> 00:03:10,060<br />is today the table of the world.<br /> <br />30<br />00:03:10,060 --> 00:03:14,020<br />Our neighbor is now not only the man<br /> <br />31<br />00:03:14,020 --> 00:03:21,460<br />set upon by the thieves whom we pass on the roadside,<br /> <br />32<br />00:03:21,460 --> 00:03:27,180<br />but also the scores of men, women, and children<br /> <br />33<br />00:03:27,180 --> 00:03:32,740<br />who pass across our television screens with swollen bellies<br /> <br />34<br />00:03:32,740 --> 00:03:37,900<br />and sunken eyes and bodies racked by diseases or torture.<br /> <br />35<br />00:03:37,900 --> 00:03:41,180<br />These are our brothers and sisters,<br /> <br />36<br />00:03:41,180 --> 00:03:46,660<br />and we are bound to them by the Eucharist.<br /> <br />37<br />00:03:46,660 --> 00:03:49,960<br />What should we do?<br /> <br />38<br />00:03:49,960 --> 00:03:52,520<br />You, again, will know better than I<br /> <br />39<br />00:03:52,520 --> 00:03:55,440<br />that there are many things we can do,<br /> <br />40<br />00:03:55,440 --> 00:03:59,040<br />many degrees of commitment and involvement.<br /> <br />41<br />00:03:59,040 --> 00:04:01,840<br />But let something concrete come out from the Congress,<br /> <br />42<br />00:04:01,840 --> 00:04:04,300<br />from this Congress as a whole,<br /> <br />43<br />00:04:04,300 --> 00:04:07,480<br />something that can be acted on at once<br /> <br />44<br />00:04:07,480 --> 00:04:10,680<br />by ordinary people in universal love and solidarity<br /> <br />45<br />00:04:10,680 --> 00:04:14,280<br />with Christ's suffering hunger in the world today,<br /> <br />46<br />00:04:14,280 --> 00:04:19,280<br />something that will be a pledge of our effective will<br /> <br />47<br />00:04:19,960 --> 00:04:22,360<br />to satisfy that hunger.<br /> <br />48<br />00:04:25,000 --> 00:04:34,360<br />Some years ago, the Eucharist fast from midnight, which as my older listeners will remember,<br /> <br />49<br />00:04:34,920 --> 00:04:42,360<br />used to be a condition for receiving Holy Communion, was abolished. In 1966,<br /> <br />50<br />00:04:42,360 --> 00:04:52,520<br />Looking at the whole question of fasting, Pope Paul XVI declared that fasting abstinence<br /> <br />51<br />00:04:52,520 --> 00:05:00,820<br />should be both a witness to asceticism and a means for helping the poor.<br /> <br />52<br />00:05:00,820 --> 00:05:09,080<br />What I wish to propose is the reintroduction of a voluntary basis of a different type of<br /> <br />53<br />00:05:09,080 --> 00:05:18,920<br />Eucharistic fast, not now so much for ascetical reasons, but as a token of our commitment<br /> <br />54<br />00:05:18,920 --> 00:05:28,960<br />to world justice and a concrete expression of our solidarity with the hungry and oppressed.<br /> <br />55<br />00:05:28,960 --> 00:05:34,760<br />In preparation for this Eucharistic Congress, many families have taken part in the Operation<br /> <br />56<br />00:05:34,760 --> 00:05:43,280<br />rice bowl, fasting one day or one meal per week and donating the money saved to provide<br /> <br />57<br />00:05:43,280 --> 00:05:50,160<br />food for the hungry or the means with which to produce it.<br /> <br />58<br />00:05:50,160 --> 00:05:57,800<br />Similar practices have been adopted in other countries and by members of other religions.<br /> <br />59<br />00:05:57,800 --> 00:06:04,120<br />ourselves have been invited to make today a day of fast and concern for the<br /> <br />60<br />00:06:04,120 --> 00:06:11,760<br />world's starvation and to share tonight in a poor man's supper. I propose that<br /> <br />61<br />00:06:11,760 --> 00:06:20,600<br />henceforth some practice such as this becomes an integral part of our reception<br /> <br />62<br />00:06:20,600 --> 00:06:28,600<br />of the Eucharist, so that whenever we share the bread of life around the table of the Lord,<br /> <br />63<br />00:06:29,320 --> 00:06:38,440<br />we will also share the bread for life with the hungry of the world. In this challenge,<br /> <br />64<br />00:06:38,440 --> 00:06:45,400<br />we are taken up merely by Roman Catholics, and in the United States alone, and if the amount<br /> <br />65<br />00:06:45,400 --> 00:06:53,600<br />save only average out at $1 per person per week,<br /> <br />66<br />00:06:53,600 --> 00:07:00,680<br />this would reach the huge sum, over $2.5 billion a year.<br /> <br />67<br />00:07:00,680 --> 00:07:03,760<br />This figure is more than twice the amount<br /> <br />68<br />00:07:03,760 --> 00:07:07,120<br />the new International Fund for Agricultural Development<br /> <br />69<br />00:07:07,120 --> 00:07:15,800<br />created as a top priority at the 1974 World Food Conference<br /> <br />70<br />00:07:15,800 --> 00:07:18,320<br />has been able to rise so far.<br /> <br />71<br />00:07:18,320 --> 00:07:21,280<br />Of course, the problem of world hunger<br /> <br />72<br />00:07:21,280 --> 00:07:23,400<br />cannot be solved by money.<br /> <br />73<br />00:07:23,400 --> 00:07:25,400<br />It's a problem alone.<br /> <br />74<br />00:07:25,400 --> 00:07:27,680<br />It would be harmful and irresponsible<br /> <br />75<br />00:07:27,680 --> 00:07:31,760<br />to oversimplify a problem which, as we have already seen,<br /> <br />76<br />00:07:31,760 --> 00:07:36,960<br />is complex and difficult. The value of what I am proposing<br /> <br />77<br />00:07:36,960 --> 00:07:43,440<br />is not so much in the money that could thus be saved and made<br /> <br />78<br />00:07:43,440 --> 00:07:48,240<br />available for the world's poor, but rather<br /> <br />79<br />00:07:48,240 --> 00:07:53,400<br />in the concrete example that this would offer of our love<br /> <br />80<br />00:07:53,400 --> 00:07:56,640<br />and solidarity and our willingness<br /> <br />81<br />00:07:56,640 --> 00:08:01,200<br />to make the necessary sacrifices to satisfy<br /> <br />82<br />00:08:01,200 --> 00:08:03,840<br />the hunger of the world.<br /> <br />83<br />00:08:03,840 --> 00:08:08,360<br />I wish to make this appeal for a concrete expression<br /> <br />84<br />00:08:08,360 --> 00:08:11,320<br />of our effective solidarity and willingness<br /> <br />85<br />00:08:11,320 --> 00:08:15,040<br />to help out not just Catholics or Americans,<br /> <br />86<br />00:08:15,040 --> 00:08:19,880<br />but to all men of goodwill throughout the world.<br /> <br />87<br />00:08:19,880 --> 00:08:22,640<br />For though motivation may differ,<br /> <br />88<br />00:08:22,640 --> 00:08:26,240<br />world hunger is a problem that concern<br /> <br />89<br />00:08:26,240 --> 00:08:28,560<br />not only Catholics and Christians,<br /> <br />90<br />00:08:28,560 --> 00:08:31,400<br />not only those who believe in God,<br /> <br />91<br />00:08:31,400 --> 00:08:36,880<br />by the believers in the value of human love and solidarity.<br /> <br />92<br />00:08:36,880 --> 00:08:40,400<br />Such a concrete example of true solidarity<br /> <br />93<br />00:08:40,400 --> 00:08:44,520<br />cutting across religions and races and nations<br /> <br />94<br />00:08:44,520 --> 00:08:47,400<br />could inspire and render more effective<br /> <br />95<br />00:08:47,400 --> 00:08:51,000<br />other international efforts and also lead us<br /> <br />96<br />00:08:51,000 --> 00:08:54,160<br />to other and more deep commitments.<br /> <br />97<br />00:08:54,160 --> 00:08:57,960<br />If this appeal is taken up and acted upon,<br /> <br />98<br />00:08:57,960 --> 00:09:02,320<br />then the ambition to eliminate hunger within our lifetime<br /> <br />99<br />00:09:02,320 --> 00:09:05,880<br />need not to be such a distant dream after all.<br /> <br />100<br />00:09:07,560 --> 00:09:12,360<br />Everywhere we look, we are confronted<br /> <br />101<br />00:09:12,360 --> 00:09:15,100<br />by what the synod of bishops describe<br /> <br />102<br />00:09:15,100 --> 00:09:19,340<br />as a network of domination, oppression, and abuse<br /> <br />103<br />00:09:19,340 --> 00:09:22,520<br />with stifled freedom and which keep<br /> <br />104<br />00:09:22,520 --> 00:09:25,740<br />the greater part of humanity from sharing<br /> <br />105<br />00:09:25,740 --> 00:09:31,260<br />in the building up and enjoyment of a more just and fraternal<br /> <br />106<br />00:09:31,260 --> 00:09:33,140<br />world.<br /> <br />107<br />00:09:33,140 --> 00:09:39,100<br />Yet we have an answer which gives us hope and joy.<br /> <br />108<br />00:09:39,100 --> 00:09:43,380<br />It is the Eucharist, the symbol of Christ's love for men.<br /> <br />109<br />00:09:43,380 --> 00:09:47,140<br />The task of this Congress is to share that love<br /> <br />110<br />00:09:47,140 --> 00:09:50,260<br />and translate into effective action.<br /> <br />111<br />00:09:50,260 --> 00:09:55,860<br />without some action, such as that I have proposed,<br /> <br />112<br />00:09:55,860 --> 00:10:01,900<br />will our Eucharist Congress have any real message<br /> <br />113<br />00:10:01,900 --> 00:10:09,340<br />for the world, a message that is which modern men will listen<br /> <br />114<br />00:10:09,340 --> 00:10:14,660<br />to and believe in, without some tangible evidence<br /> <br />115<br />00:10:14,660 --> 00:10:17,100<br />of our concern for others?<br /> <br />116<br />00:10:17,100 --> 00:10:20,860<br />what witness can we give?<br /> <br />117<br />00:10:20,860 --> 00:10:25,340<br />And this great country, which has hosted our Congress<br /> <br />118<br />00:10:25,340 --> 00:10:30,060<br />and is celebrating the 200th anniversary of its independence,<br /> <br />119<br />00:10:30,060 --> 00:10:33,940<br />has its courage, determination, the generosity<br /> <br />120<br />00:10:33,940 --> 00:10:38,620<br />to give to the world the lead it is looking for.<br /> <br />121<br />00:10:38,620 --> 00:10:46,340<br />There was a time when the new land of America<br /> <br />122<br />00:10:46,340 --> 00:10:50,840<br />was able to say to other countries across the sea,<br /> <br />123<br />00:10:50,840 --> 00:10:57,000<br />give me your tired, your poor, your huddled masses yearning<br /> <br />124<br />00:10:57,000 --> 00:11:03,200<br />to breathe free, the wretched refuse of your teeming shore.<br /> <br />125<br />00:11:03,200 --> 00:11:08,800<br />Send these, the homeless, the tempest-tossed to me.<br /> <br />126<br />00:11:08,800 --> 00:11:14,480<br />I leave my land besides the golden door.<br /> <br />127<br />00:11:14,480 --> 00:11:22,280<br />Today, the majority of the world's tired, poor, homeless, or hungry may never set eyes<br /> <br />128<br />00:11:22,280 --> 00:11:30,680<br />on the Statues of Liberty, but they need and have a right to what it stands for, a right<br /> <br />129<br />00:11:30,680 --> 00:11:36,320<br />to freedom, to justice, to it.<br /> <br />130<br />00:11:36,320 --> 00:11:43,840<br />They need and have a right to just general international policies which call for enlightened<br /> <br />131<br />00:11:43,840 --> 00:11:48,240<br />leadership by these and other wealthy countries.<br /> <br />132<br />00:11:48,240 --> 00:11:52,280<br />They need and have a right to a new international order<br /> <br />133<br />00:11:52,280 --> 00:11:54,040<br />of things.<br /> <br />134<br />00:11:54,040 --> 00:11:57,160<br />And if it's called for sacrifice on our part,<br /> <br />135<br />00:11:57,160 --> 00:12:03,560<br />will we hold back if it's not this precisely<br /> <br />136<br />00:12:03,560 --> 00:12:06,760<br />what fasting means?<br /> <br />137<br />00:12:06,760 --> 00:12:09,640<br />This is what the full celebration of the Eucharist<br /> <br />138<br />00:12:09,640 --> 00:12:11,760<br />means in the world today.<br /> <br />139<br />00:12:11,760 --> 00:12:16,040<br />Let us not forget that it is only when in faith and love<br /> <br />140<br />00:12:16,040 --> 00:12:18,760<br />we give away the little that we have,<br /> <br />141<br />00:12:18,760 --> 00:12:23,760<br />a few loaves of fishes, that God blesses our poor efforts<br /> <br />142<br />00:12:24,160 --> 00:12:27,400<br />and his omnipotence multiplies them<br /> <br />143<br />00:12:27,400 --> 00:12:29,520<br />to meet the hunger of the world.<br /> <br />144<br />00:12:29,520 --> 00:12:34,520<br />Let us not forget that it was only after the widow<br /> <br />145<br />00:12:34,520 --> 00:12:38,840<br />had given Hediah some food, even from the little<br /> <br />146<br />00:12:38,840 --> 00:12:46,680<br />possessed that God came to her rescue. And Elia was a complete stranger to her<br /> <br />147<br />00:12:46,680 --> 00:12:54,840<br />from another country and worshipping a different God. In the same way, it was<br /> <br />148<br />00:12:54,840 --> 00:13:02,000<br />only in sharing their bread with a stranger that the two disciples on the<br /> <br />149<br />00:13:02,000 --> 00:13:07,600<br />the road to a most recognized and found the Lord.<br /> <br />150<br />00:13:07,600 --> 00:13:08,600<br />Thank you.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Hunger Symposium: General Session - Main Address
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Very Rev. Pedro Arrupe, SJ
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-02
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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mp3
Language
A language of the resource
eng
Type
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Sound
Coverage
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MC80_41IEC_cassette_102
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/89271f1d5ee76c8e2b13426e0fec5bd9.jpg
43e6dc78133e6dc1730a358c436f9e62
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
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Source
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Graphics
Creator
An entity primarily responsible for making the resource
Villain, Francois Le.
Description
An account of the resource
Lithograph of Notre Dame Cathedral in Paris, France. Printed in bottom left: "A Paris chez Giraldon Bovinet comm. Passage Vivienne No. 26." Printed in bottom right: "Lith. de Villain."
Identifier
An unambiguous reference to the resource within a given context
100.1.1.NOT (P) (3)
Subject
The topic of the resource
Cathedrals--France--Paris--Pictorial works.
Catholic Church--France--Paris.
Catholic Church.
Diocese of Paris (France).
Church buildings--France--Paris--Pictorial works.
Lithographs.
Notre-Dame de Paris (Cathedral).
Paris (France)--Buildings, structures, etc.--Pictorial works.
Title
A name given to the resource
Notre Dame a Paris
Language
A language of the resource
eng
fre
Type
The nature or genre of the resource
Image
Rights
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/b0982135af15a5faec69962ac8f6c1d0.jpg
4afb13587e117f29e6e55bbfc69f39c5
Dublin Core
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Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Photographic print
Physical Dimensions
The actual physical size of the original image
38 x 10 inches
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Forty Seventh Annual Convention. C.T.A.U. of America. Scranton, Pa. Aug 7-8-9, 1917
Subject
The topic of the resource
Catholic Total Abstinence Union of America.
Catholic Total Abstinence Union of America--Congresses and conventions.
Catholic Church--Congresses and conventions.
Catholic Church--Societies, etc.
Panoramic photographs--1910-1920.
Description
An account of the resource
Group photograph of the delegates to the Forty-Seventh Annual Convention of the Catholic Total Abstinence Union of America held in Scranton, Pennsylvania, August 7-9, 1917. In the background is a navy recruitment poster reading "Be a Submarine Chaser. Help Your Country. Enlist in the U.S. Navy". Inscribed in bottom left of photo: "W. I. Ross Photo Co., Scranton, PA".
Creator
An entity primarily responsible for making the resource
W. I. Ross Photo Co.
Date
A point or period of time associated with an event in the lifecycle of the resource
1917-08
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
2016.008.22
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Scranton (Pa.)
Extent
The size or duration of the resource.
1 photographic print
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Language
A language of the resource
eng
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/672adb57c5b77bcf69adf9038ebf0149.jpg
afc2d1eb51921b2d795f6d96c443684f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
W. J. Gillin & Co.
Description
An account of the resource
Blank membership certificate for St. Charles Borromeo Total Abstinence Benevolent Society of Philadelphia. "Published by W. J. Gillin & Co., 230-232 S. 5th St."
Identifier
An unambiguous reference to the resource within a given context
2010.047.027
Subject
The topic of the resource
Catholic Church--Societies, etc.--19th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Certificates--1870-1880.
Temperance--Catholic Church.
St. Charles Borromeo Church (Philadelphia, Pa.)
Title
A name given to the resource
St. Charles Borromeo Total Abstinence Benevolent Society of Phila.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/bc47ddfd9b2491011e088dba512145df.jpg
9b37310bd28f852c1989ee07cce4bd4f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Wagner & M.
Description
An account of the resource
1850 reprint of a 1750 map of Philadelphia and the surrounding area with a view of Independence Hall at the top. Rural buildings shown pictorially with occupants' names. Title is partially obscured by a card which is reinforcing a hole punched into the top of the print. Printed below lithograph: "Republished April 1850, by David Lobach, Lobachsville, Berks Co., Pa. Lith. of Wagner & McGuigan, No. 4 Franklin Place, Phila."
Identifier
An unambiguous reference to the resource within a given context
2016.012.04
Subject
The topic of the resource
Lobach, David.
Philadelphia (Pa.)--Maps--1850-1860.
Philadelphia Region (Pa.)--Maps--1850-1860.
Landowners--Pennsylvania--Philadelphia Region--Maps.
Independence Hall (Philadelphia, Pa.)--Pictorial works.
Maps.
Title
A name given to the resource
A map of Philad[elphia and p]arts adjacent, with a perspective view of the State-House.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1850
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/5637b588afae16489df32775cfbe9555.pdf
22fc37eefa58fcf8ea5ffbfc81e3c2d2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from D. Wagoner, Port Carbon, 03/23/1877.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
To Archbishop Wood, from D. Wagoner, Port Carbon, debt of $1,600.00 owed to Wagoner by the Church in Port Carbon (St. Stephen) – request that Archbishop Wood pay it.
Creator
An entity primarily responsible for making the resource
Wagoner, D.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1877-03-23
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.51.156ach
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.chrc-phila.org/files/original/713e6ae1ab3ba0aa1f7d6c0295372b01.jpg
9c06c7d8eae280f4d6debcf098817649
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Wallace, Philip B, 1880-1946.
Description
An account of the resource
Photograph of steeple of chapel of Divine Love, 22nd & Green Sts., Philadelphia, PA.
Identifier
An unambiguous reference to the resource within a given context
100.1.1.DIVINE LOVE (1)
Subject
The topic of the resource
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Church buildings--Pennsylvania--Philadelphia--Pictorial works.
Convent of Divine Love (Philadelphia, Pa.)
Spires.
Title
A name given to the resource
Convent of Divine Love, Philadelphia
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/3ae1cbd2021935cadd1928dc44caae61.pdf
739bb12d3b139edaee958247a0a6abfa
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Wood, from Martin P. Walsh, 12/29/1879.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Wood, from Martin P. Walsh, there is mentioned the following: the first masses celebrated at Lost Creek; the number of people attending the Masses; the number of confessions heard (in Gaelic and in English); and the first steps toward the establishment of a parish there.
Creator
An entity primarily responsible for making the resource
Walsh, Martin P., 1844-?.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1879-12-29
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.51.103ach
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.chrc-phila.org/files/original/f521abc676b000cf9d0ab93317ed1736.pdf
b825a01b659129fdc9823a36f1fbdd65
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Archbishop Wood, from Martin P. Walsh, 01/10/1880.
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Archbishop Wood, from Martin P. Walsh, plans for the building for the new church and a request for specific boundaries for the parish.
Creator
An entity primarily responsible for making the resource
Walsh, Martin P., 1844-?.
Source
A related resource from which the described resource is derived
Wood, Archbishop James - MC 75
Date
A point or period of time associated with an event in the lifecycle of the resource
1880-01-10
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
Wood.51.104ach
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
-
https://omeka.chrc-phila.org/files/original/44b4e7f41b7a8f371c3d92889e9869aa.mp3
94decbb0f58063f3ee2693801782b83d
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:16:03
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
244kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 William J. Walsh: First Anniversary of Our Program & Second Anniversary of Station; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 William J. Walsh: First Anniversary of Our Program & Second Anniversary of Station; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Walsh, William J.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F18
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/4e0e9399adf638d5dbacd6216ce56df0.mp3
7c7e057cc143c773d746dd612be80b59
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:14:48
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
179kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Speaking on Holy Name; Side 2 Fr. Wm. J. Walsh The Eve of New Yr.
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Speaking on Holy Name; Side 2 Fr. Wm. J. Walsh The Eve of New Yr.
Creator
An entity primarily responsible for making the resource
Walsh, William.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1950-11-26
1950-12-31
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F11
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/baa42ffad54812523a2da39587e4859e.jpg
3bd7000efe78122d92781692c7122dfe
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Walter, Adam B., 1820-1875.
Description
An account of the resource
Portrait engraving of Rev. Felix J. Barbelin. Printed below engraving: "Engraved by A. B. Walter". Printed below title: "Published by T. Coleman, 1440 North Second St., Phila".
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Barbelin (3)
Subject
The topic of the resource
Barbelin, Felix Joseph, Reverend, 1808-1869.
Catholic Church--United States--Clergy--19th century.
Catholic Church--United States--Clergy--History.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Engravings.
Portraits.
Title
A name given to the resource
Rev. Felix J. Barbelin, S.J.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/d0824a4d40211aac20edcb2d321dbc81.JPG
bc3854e52fdd34dc92010ebb6b5323ed
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Engraving
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Walter, Adam B., 1820-1875.
Description
An account of the resource
Engraving of first Archbishop of New York, NY (1850-1864). Printed below engraving: "A. B. Walter, Eng. Pub. by Thos. Coleman, 1440 N. 2nd St. Phila."
Identifier
An unambiguous reference to the resource within a given context
100.2.1.Hughes, John (4)
Subject
The topic of the resource
Hughes, John, 1797-1864.
Bishops--United States--19th century.
Catholic Church--United States--Clergy--19th century.
Catholic Church.
Archdiocese of New York (N.Y.)
Engravings--1850-1860.
Portraits--1850-1860.
Title
A name given to the resource
The Most Rev. John Huges, D.D. First Archbishop of New York
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/230292631dbcd6a1fec35d1d139b1e93.jpg
f3d6711b445e9b4f12ec735cc690121f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Church Buildings
Description
An account of the resource
The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
11.25" x 16"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Description
An account of the resource
Photograph of exterior of Cardinal Gibbons Memorial Hall, Catholic University, Washington, DC. Photographer's stamp appears in bottom right corner.
Identifier
An unambiguous reference to the resource within a given context
100.1.1.CAT (W) (02)
Subject
The topic of the resource
Catholic University of America.
Catholic universities and colleges--Washington (D.C.)--Pictorial works.
Washington (D.C.)--Buildings, structures, etc.--Pictorial works.
Title
A name given to the resource
The Cardinal Gibbons Memorial Hall, Catholic University, Washington, D.C.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Creator
An entity primarily responsible for making the resource
Washington Photo Co.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/ffb5c01974c1bd524260c495f083f5f9.pdf
09d34ab304ba5d39025a1a590f0b0d7d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 12/21/1924
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses the Church Unity Octave.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1924.12.21
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1924.12.21
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/59a0b7ae7451090614835e192cbeaff6.pdf
1e02226a0fd57905896c6988701cfbf0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 12/20/1920
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses raising money for the Guardian Building.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1920-12-20
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1920.12.20
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/ceddff2d9b7a9b54a9ec012ee80fac31.pdf
0567449b410c644f1ac4ec578a7f77dc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 09/20/1922
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses Catholic charities.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1922-09-20
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1922.09.20
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/841d986f269b1ba62446d8de92c5d39f.pdf
94ec9df39d7e45e835184e9975eec426
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 12/20/1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses The Philadelphia Inquirer.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1926-12-20
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1926.12.20
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/0bc31ad2037c8de5544aee484281249b.pdf
920390e1143a8f1ac2de75017c57d628
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 12/30/1925
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses the Church Unity Octave.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1925.12.30
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1925.12.30
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/678dd14bdc624ad7b193df3f79e2b272.pdf
c8f8c69e2e367d0e8f2da68ba0b1a212
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 12/04/1928
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses the Church Unity Octave.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1928.12.04
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1928.12.04
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/f21ffc0d0fc6e7e794c198b79b3e5828.pdf
cee78cb79974179944cb61132c5374c0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 01/01/1931
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson. Discusses the Church Unity Octave.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1931.01.01
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1931.01.01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/a64e25ea3227fe6322a9db161dc2cdfb.pdf
fae18f8e2c8ebe966ae8da647b2e990f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Father Paul James Francis Wattson, 11/03/1937
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Father Paul James Francis. Discusses the Crusaders for a More Fruitful Preaching.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1937.11.03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1924.12.21
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/0dda9aac1a87a2413eb4b43836aac426.pdf
ce6ec2dab860fcc61e2995a4fb35dacc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Father Paul James Francis Wattson, 12/1920; 9/1921
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Father Paul James Francis Wattson. Discusses the Church Unity Octave.
Creator
An entity primarily responsible for making the resource
Wattson, Paul James Francis, 1863-1940.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1920-12-15
1920-12-20
1912-09-23
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.7824.Wattson.1920.12.15
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.