26 50 2002 https://omeka.chrc-phila.org/files/original/639309d41ac6e0bbe8608fb7a7d6ad9a.jpg 33a245dfc6498c5eed0f993b04920cdb Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Saigon or Bust Subject The topic of the resource Editorial cartoons. Catholic Church -- Comic books, strips, etc. Comic books, strips, etc. Cold War. Anti-communist. Description An account of the resource With the establishment of communism in Eastern Europe and Korea, Knudsen highlights that its forces will accept nothing but total victory in Vietnam. Creator An entity primarily responsible for making the resource Knudsen, John James, 1923-2008. Source A related resource from which the described resource is derived The Catholic Standard and Times. Date A point or period of time associated with an event in the lifecycle of the resource 1972-05-18 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context CS&T_1972_05_18 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/c8f252d594517a2e5c38f761b35936e0.jpg 41b940231eab19f064ee0f4df6b35566 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Saint Joseph's College in Overbrook Subject The topic of the resource Education (Higher). Archdiocese of Philadelphia (Pa.)--History Catholic Church--Pennsylvania--Philadelphia--History--20th Century. Description An account of the resource An exterior photograph of Barbelin Hall, the oldest building on campus. Publisher An entity responsible for making the resource available Saint Joseph's College Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Source A related resource from which the described resource is derived The Crimson and Gray: Centennial Edition, 1951 Rights Information about rights held in and over the resource https://rightsstatements.org/page/InC/1.0/ Identifier An unambiguous reference to the resource within a given context 1994.007.0287 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/9271ef28b9565768dcd584e846aaa5c2.jpg 56e5675f402fc81ec63aca19005db9f9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Le Petit, J. Description An account of the resource Color engraving of Saint Patrick. Print is glued onto wood. A note on the back states that it was brought to Pittsburgh (Pa.) from Dublin in 1801 (signed E. L. Hendry). Printed below title: "Published by Le Petit, 15 Capel Street [Dublin, Ireland]". Identifier An unambiguous reference to the resource within a given context 1993.018.OS074 Subject The topic of the resource Patrick, Saint, 373?-463? Engravings--Color--1800-1810. Ireland--History. Patrick, Saint, 373?-463?--Art. Title A name given to the resource Saint Patrick Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1801 https://omeka.chrc-phila.org/files/original/fd6a8b1f52f7b0f3acf8707d958ec6d8.JPG 5f8be5b5b684dec949d0cd66f14e74a8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Description An account of the resource Bird's eye view of St. Vincent complex in Beatty, Pa (now Latrobe, Pa.). Lithographer unknown. Identifier An unambiguous reference to the resource within a given context 2010.047.003 Subject The topic of the resource Bird's-eye view prints--1910-1920. Catholic institutions--Pennsylvania--Buildings--Pictorial works. Latrobe (Pa.)--Buildings, structures, etc.--Pictorial works. Lithographs--Color--1910-1920. St. Vincent Archabbey (Latrobe, Pa.) St. Vincent Basilica (Latrobe, Pa.) St. Vincent College (Latrobe, Pa.) St. Vincent Seminary (Latrobe, Pa.) Title A name given to the resource Saint Vincent Church, Archabbey, College and Seminary. Beatty, Pennsylvania, May 1911 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1991-05 https://omeka.chrc-phila.org/files/original/a81f354493fd466fab26177149790159.pdf 441629f13821fb3ed6a3ff027403f172 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Salute to the Pioneers Description An account of the resource The Early History of the Sisters of St. Joseph of Baden, Pennsylvania. Creator An entity primarily responsible for making the resource Whaley, M. Adele. Publisher An entity responsible for making the resource available Sisters of St. Joseph. Date A point or period of time associated with an event in the lifecycle of the resource 1952-07-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P006.0180 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/b2b4d2d92204d6450ca2f16d9354dbbf.jpg 51367c3ca71d774f9c49d501ac46d3ee Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Shaw, Robert, 1859-1912. Description An account of the resource Engraving of San Gabriel Mission in San Gabriel, Ca.; founded in 1771 by Spanish Franciscans. Signed by by Robert Shaw in bottom left corner. Identifier An unambiguous reference to the resource within a given context 100.1.1.GAB (C) (2) Subject The topic of the resource Catholic Church--California--History--16th century. Church buildings--California--San Gabriel--Pictorial works. Engravings--1890-1900. Franciscans--Missions--California. Historic buildings--California--San Gabriel--16th century--Pictorial works. Mission San Gabriel Arcangel (San Gabriel, Calif.) Missions, Spanish--California. San Gabriel (Calif.)--Buildings, structures, etc.--Pictorial works. Title A name given to the resource San Gabriel Mission, Cal., 1542 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/e59f8c79d96bfe413470b0defc9a599e.jpg 7ac1391d3806eff681bba73b6f70f878 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Shaw, Robert, 1859-1912. Description An account of the resource Engraving of sketch of Mission of San Juan Capistrano, CA. Signed by Robert Shaw in bottom left corner. Inscribed on verso: "Mission of San Juan Capistrano, Cal - 1776 - between Los Angeles and San Diego." Identifier An unambiguous reference to the resource within a given context 100.1.1.JUAN (1) Subject The topic of the resource Catholic Church--California--History--18th century. Church buildings--California--Orange County--Pictorial works. Engravings--1890-1900. Mission San Juan Capistrano. Missions, Spanish--California. Orange County (Calif.)--Buildings, structures, etc.--Pictorial works. Historic buildings--California--Orange County--18th century--Pictorial works. Missions--California--History. Title A name given to the resource San Juan Mission, Cal. 1776 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/8b1c1727891fc3e33f997ca493073092.jpg dd529c8de01bd6ee7a6c391527505d93 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Belinfante, Ernest Edward, 1866-1916. Description An account of the resource Photograph of sanctuary and altar of Cathedral of Sts. Peter & Paul, Philadelphia, with catafalque (possibly of Archbishop Wood). Photographer's signature appears on verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.P & P (Ph) (15) Subject The topic of the resource Altars--Pictorial works. Catafalques. Catholic Church--Pennsylvania--Philadelphia--History--19th century. Catholic Church. Archdiocese of Philadelphia (Pa.) Church decoration and ornament. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. Cathedral of St. Peter & Paul (Philadelphia, Pa.) Title A name given to the resource Sanctuary and altar of Cathedral of SS. Peter & Paul Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/0d3d57c3aa7d0d0b499b26011494968a.jpg 5a29887ff62802b51c1390f7356a818a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 11" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Belinfante, Ernest Edward, 1866-1916. Description An account of the resource Photograph of sanctuary and altar of Cathedral of Sts. Peter & Paul, Philadelphia, with catafalque (possibly of Archbishop Wood). Photographer's signature appears on verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.P & P (Ph) (20) Subject The topic of the resource Altars--Pictorial works. Catafalques. Catholic Church. Archdiocese of Philadelphia (Pa.) Church buildings--Pennsylvania--Philadelphia--Pictorial works. Church decoration and ornament. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. Cathedral of St. Peter & Paul (Philadelphia, Pa.) Title A name given to the resource Sanctuary and altar of Cathedral of SS. Peter & Paul. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/c765bbe0ec8bc86435419d374bdfd7a1.jpg ae3346218540a324acea1c712161a110 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Shaw, Robert, 1859-1912. Description An account of the resource Engraving of Santa Barbara Mission, California. Signed by R. Shaw in bottom left corner. Identifier An unambiguous reference to the resource within a given context 100.1.1.BAR (06) Subject The topic of the resource Catholic Church--California--History--18th century. Church buildings--California--Santa Barbara--Pictorial works. Engravings--1890-1900. Historic buildings--California--Santa Barbara--18th century--Pictorial works. Missions, Spanish--California. Missions--California--History. Santa Barbara (Calif.)--Buildings, structures, etc.--Pictorial works. Santa Barbara Mission. Title A name given to the resource Santa Barbara Mission, Cal. 1786 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/44e3ddc0b4986f6f3085e70ee754ce7b.jpg f339681de126d4bf6594d830ad8227a8 https://omeka.chrc-phila.org/files/original/b8a6de6f1fde5a554a96adbbb536dd36.jpg 0d11f1299821d541d8812db2297f356a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Magnus, Charles. Description An account of the resource Colored lithograph of Satterlee General Hospital in West Philadelphia. Published by James D. Gay. Adhered to heavy cardboard. Identifier An unambiguous reference to the resource within a given context 2009.075.01 Subject The topic of the resource Aerial views--Hospitals--1860-1870. Chromolithographs--1860-1870. Hospital buildings--Pennsylvania--Philadelphia. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. Title A name given to the resource Satterlee U.S.A. General Hospital, West Philadelphia. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Gay, James D. Date A point or period of time associated with an event in the lifecycle of the resource 1864 https://omeka.chrc-phila.org/files/original/a5b134f82ba05346544eb7524a1446d2.jpg fcb6097d51df4c068e96fbd296e6e027 https://omeka.chrc-phila.org/files/original/6cbe19ad9b78dd77f6fd2a66a590b9e9.jpg b6e362205b101190314a1f9e8bab244e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 20" x 16" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photographs mounted on a large black board depicting the ceremonies for the laying of the cornerstone of St. Patrick's Church, Philadelphia, Pa., October 2, 1910. Title taken from verso. Photographer's stamp appears on verso. Identifier An unambiguous reference to the resource within a given context 100.1.1.PAT (PH) (2) & 100.1.1.PAT (PH) (3) Subject The topic of the resource St. Patrick's Church (Philadelphia, Pa.) Catholic Church--Pennsylvania--Philadelphia--History--20th century. Catholic Church. Archdiocese of Philadelphia (Pa.)--History. A Cornerstone laying--Pennsylvania--Philadelphia--20th century. Photographs--1910-1920. Title A name given to the resource Scenes at the laying of the cornerstone of St. Patrick's Church, Philadelphia. Oct. 2nd, 1910 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1910-10-02 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.chrc-phila.org/files/original/3b997f18a3d201cd697192848361ec7e.jpg 44648e953a3fdf24990350cd8a2d2b5c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Creator An entity primarily responsible for making the resource Western B.N. & Engraving Co. Description An account of the resource At the top of the engraving is a triptych showing the Crucifixion flanked by the Nativity and the Ascension. Below is a portrait image of Pius IX flanked by Jesus, Mary, Martin Spalding and John McCloskey. Below that are portraits of the heirarchy of the United States at the time the etching was made but also including past members John Carroll, Francis Kenrick, John Hughes, John England, Benedict Flaget and John Fitzpatrick. Printed at bottom of engraving: "Western B. N. & Engraving Co. Chicago."; "Published by Kellogg & Stoner, 29 Beekman St. New York & 154 Clark St. Chicago." Dated 1866. Identifier An unambiguous reference to the resource within a given context 2010.047.061 Subject The topic of the resource Jesus Christ. Heirarchy-United States. Bishops Archbishops Cardinals. Catholic Church--Clergy--19th century. Pius IX, Pope, 1792-1878. Popes--19th century. Title A name given to the resource Scenes in the Life of Christ and the Catholic Heirarchy of the U.S. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Kellogg & Stoner. Date A point or period of time associated with an event in the lifecycle of the resource 1866 https://omeka.chrc-phila.org/files/original/ec5bec5eaa0f88ee38c7cea4a6a8139e.jpg 14e4eff1b964338ee0e5bfcab12ce047 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Engraving Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Description An account of the resource At the top of the engraving is a triptych showing the Crucifixion flanked by the Nativity and the Ascension. Below is a portrait image of Pius IX flanked by Jesus, Mary, Martin Spalding and John McCloskey. Below that are portraits of the heirarchy of the United States at the time the engraving was made, but also including John Hughes. This is very similar to 2010.047.061 but with some differences. Many of the portraits are slightly different. John Hughes is the only former member of the heirarchy included. Boniface Wimmer is also included, though he was an abbot and not a bishop. There is no information as to creator, publisher or date. Identifier An unambiguous reference to the resource within a given context 2010.047.062 Subject The topic of the resource Jesus Christ. Heirarchy-United States. Bishops Archbishops Cardinals. Pius IX, Pope, 1792-1878. Catholic Church--Clergy--19th century. Popes--19th century. Title A name given to the resource Scenes in the Life of Christ and the Catholic Heirarchy of the U.S. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/10d4705da44fe31c7de52e9dd86beca4.mp3 65ba0e1b79db03e0ebd7a1326cee1bf9 https://omeka.chrc-phila.org/files/original/13aa57ab4f126a4b0cbe5b79ecdab2e6.mp3 a845a88ad05c366044039774b4853e32 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:26,800 In the name of the Father, and of the Son, and of the Holy Spirit.   2 00:00:26,800 --> 00:00:33,740 and the grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.   3 00:00:37,740 --> 00:00:40,720 My brothers and sisters on this occasion   4 00:00:42,000 --> 00:00:45,620 we welcome in a very special way all Scouts and their leaders.   5 00:00:46,760 --> 00:00:51,560 We welcome those who have received today the Panis Vitae Awards.   6 00:00:52,480 --> 00:00:54,240 We welcome   7 00:00:54,240 --> 00:00:57,040 their chaplains so loyal and dedicated.   8 00:00:58,240 --> 00:01:00,240 We welcome our   9 00:01:00,480 --> 00:01:03,840 former Episcopal moderator Bishop Kinnair and   10 00:01:05,220 --> 00:01:12,400 then in a very special way our homilist Bishop Daly from Derry in the north of Ireland.   11 00:01:13,400 --> 00:01:17,240 As we celebrate in this year our bicentennial   12 00:01:18,640 --> 00:01:23,840 we think of our founding fathers in the belief that their nation was founded upon God   13 00:01:24,240 --> 00:01:35,240 And so also, scouting, not quite as old as our nation, but still it voices a very basic belief in God.   14 00:01:35,240 --> 00:01:44,240 And so today we examine ourselves on our fidelity to God, to the Scout Oath, and to the Scout Law.   15 00:01:44,240 --> 00:01:58,960 Lord Jesus, you came to reconcile us to one another and to the Father.   16 00:01:58,960 --> 00:02:02,000 Lord have mercy.   17 00:02:02,000 --> 00:02:04,920 Lord Jesus, you heal the wounds of sin and division.   18 00:02:04,920 --> 00:02:07,920 Christ have mercy.   19 00:02:07,920 --> 00:02:12,320 Lord Jesus, you intercede for us with your Father.   20 00:02:12,320 --> 00:02:19,400 have mercy. May almighty God have mercy on us, forgive us our sins and bring us   21 00:02:19,400 --> 00:02:28,000 to everlasting life. Glory to God in the highest and peace to his people on earth.   22 00:02:28,000 --> 00:02:36,360 Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks,   23 00:02:36,360 --> 00:02:44,320 we praise you for your glory Lord Jesus Christ only Son of the Father Lord God   24 00:02:44,320 --> 00:02:51,600 Lamb of God you take away the sin of the world have mercy on us you are seated at   25 00:02:51,600 --> 00:02:57,440 the right hand of the Father receive our prayer for you alone are the Holy One   26 00:02:57,440 --> 00:03:05,120 you alone are the Lord you alone are the Most High Jesus Christ with the Holy   27 00:03:05,120 --> 00:03:13,240 Spirit in the glory of God the Father, amen. Let us pray.   28 00:03:22,320 --> 00:03:29,000 Father of mercy, you made Saint John Vianney outstanding in his priestly zeal   29 00:03:29,000 --> 00:03:36,760 and concern for your people. By his example and prayers enable us to win   30 00:03:36,760 --> 00:03:42,400 our brothers and sisters to the love of Christ and come with them to eternal   31 00:03:42,400 --> 00:03:47,920 glory. We ask this through our Lord Jesus Christ your Son who lives and reigns with   32 00:03:47,920 --> 00:03:54,160 you and the Holy Spirit one God forever and ever.   33 00:03:59,000 --> 00:04:11,160 As young people look forward to the inheritance they shall receive, they may somehow be frightened   34 00:04:11,160 --> 00:04:16,120 because they have a need for peace, a need for peace among all mankind.   35 00:04:16,120 --> 00:04:20,640 Let us be heartened and encouraged and listen to the word of Isaiah, who told a troubled   36 00:04:20,640 --> 00:04:25,880 world to look up and discover the salvation of God.   37 00:04:41,960 --> 00:04:49,240 A reading from the book of the Prophet Isaiah. All the ends of the earth shall   38 00:04:49,240 --> 00:04:53,200 see the salvation of our God.   39 00:04:53,200 --> 00:04:57,560 How beautiful upon the mountains are the feet of him   40 00:04:57,560 --> 00:05:02,040 who brings glad tidings, announcing peace,   41 00:05:02,040 --> 00:05:08,560 bearing good news, announcing salvation, and saying to Zion,   42 00:05:08,560 --> 00:05:11,760 your God is King.   43 00:05:11,760 --> 00:05:16,240 Hark, your watchmen raise a cry.   44 00:05:16,240 --> 00:05:21,300 Together they shout for joy, for they see directly   45 00:05:21,300 --> 00:05:26,660 before their eyes the Lord restoring Zion.   46 00:05:26,660 --> 00:05:31,260 Break out together in song, oh ruins of Jerusalem,   47 00:05:31,260 --> 00:05:34,300 for the Lord comforts his people.   48 00:05:34,300 --> 00:05:36,620 He redeems Jerusalem.   49 00:05:36,620 --> 00:05:40,460 The Lord has bared his holy arm in the sight   50 00:05:40,460 --> 00:05:42,420 of all the nations.   51 00:05:42,420 --> 00:05:46,100 All the ends of the earth will behold the salvation   52 00:05:46,100 --> 00:05:47,740 of our God.   53 00:05:47,740 --> 00:05:49,340 This is the word of the Lord.   54 00:05:56,420 --> 00:05:59,300 As youth prepares to accept its inheritance,   55 00:05:59,300 --> 00:06:00,980 youth will be served.   56 00:06:00,980 --> 00:06:04,620 But more than anything else, youth will serve.   57 00:06:04,620 --> 00:06:07,060 The kind of service Jesus calls us to,   58 00:06:07,060 --> 00:06:09,820 Saint Paul speaks about to the Ephesians.   59 00:06:09,820 --> 00:06:11,020 Listen to his word.   60 00:06:16,100 --> 00:06:21,780 A reading from the letter of Paul to the Ephesians.   61 00:06:21,780 --> 00:06:27,100 I plead with you as a prisoner for the Lord   62 00:06:27,100 --> 00:06:32,140 to live a life worthy of the calling you have received.   63 00:06:32,140 --> 00:06:38,180 With perfect humility, meekness, and patience,   64 00:06:38,180 --> 00:06:41,540 bearing with one another lovingly,   65 00:06:41,540 --> 00:06:45,220 make every effort to preserve the unity which   66 00:06:45,220 --> 00:06:52,180 has the spirit as its origin and peace as its binding force.   67 00:06:52,180 --> 00:06:55,900 There is but one body and one spirit,   68 00:06:55,900 --> 00:07:02,660 just as there is but one hope given all of you by your call.   69 00:07:02,660 --> 00:07:08,060 There is one Lord, one faith, one baptism,   70 00:07:08,060 --> 00:07:12,980 one God and Father of all, who is over all   71 00:07:12,980 --> 00:07:16,480 and works through all and is in all.   72 00:07:18,480 --> 00:07:22,040 Each of us has received God's favor   73 00:07:22,040 --> 00:07:25,620 in the measure in which Christ bestows it.   74 00:07:26,800 --> 00:07:31,800 It is he who gave apostles, prophets, evangelists,   75 00:07:32,920 --> 00:07:37,920 pastors, and teachers in the roles of service   76 00:07:37,920 --> 00:07:47,500 for the faithful to build up the body of Christ so we become one in faith and in   77 00:07:47,500 --> 00:07:53,520 the knowledge of God's Son and form that perfect man who is Christ come to full   78 00:07:53,520 --> 00:07:58,240 satire. This is the word of the Lord.   79 00:07:59,560 --> 00:08:06,320 The Lord be with you. And also with you. A reading from the Holy Gospel according to   80 00:08:06,320 --> 00:08:17,980 St. Matthew. When he saw the crowds he had compassion for them. Jesus continued   81 00:08:17,980 --> 00:08:24,580 his tour of all the towns and villages. He taught in their synagogues, he   82 00:08:24,580 --> 00:08:31,540 proclaimed the good news of God's reign, and he cured every sickness and disease.   83 00:08:31,540 --> 00:08:36,940 At the sight of the crowds, his heart was moved with pity.   84 00:08:36,940 --> 00:08:43,100 They were lying prostrate from exhaustion, like sheep without a shepherd.   85 00:08:43,100 --> 00:08:50,620 He said to his disciples, the harvest is good, but laborers are scarce.   86 00:08:50,620 --> 00:08:57,340 Beg the harvest master to send out laborers to gather his harvest.   87 00:08:57,340 --> 00:09:03,940 Then he summoned his twelve disciples and gave them authority to expel unclean spirits   88 00:09:03,940 --> 00:09:08,740 and to cure sickness and disease of every kind.   89 00:09:08,740 --> 00:09:11,180 This is the Gospel of the Lord.   90 00:09:11,180 --> 00:09:23,380 Praise to you, Lord Jesus Christ.   91 00:09:23,380 --> 00:09:26,380 as they spotlight the tableaus.   92 00:09:26,380 --> 00:09:31,380 Our first tableau speaks of the indomitable love of Christ.   93 00:09:44,180 --> 00:09:47,480 Who will separate us from the love of Christ?   94 00:09:47,480 --> 00:09:58,480 trial, distress, persecution, hunger, nakedness, danger of the sword.   95 00:09:58,480 --> 00:10:06,480 Scripture says, for your sake we are being slain all the day long.   96 00:10:06,480 --> 00:10:10,480 We are looked upon as sheep to be slaughtered.   97 00:10:10,480 --> 00:10:19,920 Yet, in all this, we are more than conquerors because of him who loves us.   98 00:10:19,920 --> 00:10:28,600 I am certain that neither death nor life, angels nor principalities, the present nor   99 00:10:28,600 --> 00:10:37,400 the future, power, height nor depth, nor any other creature will be able to separate us   100 00:10:37,400 --> 00:10:42,480 from the love of God that comes to us in Christ Jesus, our Lord.   101 00:10:56,600 --> 00:11:01,480 The first beatitude concerns the poor in spirit.   102 00:11:01,480 --> 00:11:06,680 Tableau shows St. Francis, the poor man of Assisi,   103 00:11:06,680 --> 00:11:12,880 standing before the bishop, his father, and the townspeople.   104 00:11:12,880 --> 00:11:15,720 He had stripped himself of his clothes   105 00:11:15,720 --> 00:11:18,840 and returned them to his father.   106 00:11:18,840 --> 00:11:24,840 He wished to possess nothing but God, for the poor in spirit,   107 00:11:24,840 --> 00:11:26,720 God is always enough.   108 00:11:36,680 --> 00:11:43,680 The tableau for the fourth beatitude shows concerned people of today who hunger and thirst   109 00:11:48,460 --> 00:11:55,460 for justice. They cry out for the lives of the unborn who cannot plead for themselves.   110 00:11:57,180 --> 00:12:04,180 They pray that the Supreme Court will tip the scales of justice in the baby's and God's   111 00:12:04,180 --> 00:12:15,180 in God's direction.   112 00:12:15,180 --> 00:12:23,380 The sixth beatitude exemplifies the clean in heart achieved by those who practice the   113 00:12:23,380 --> 00:12:30,140 seven virtues in God's name and the twelve fruits of the Holy Spirit.   114 00:12:30,140 --> 00:12:34,220 The white worn by the angels and the blessed virgin   115 00:12:34,220 --> 00:12:38,680 represents the purity of heart of those who see God   116 00:12:38,680 --> 00:12:42,260 and continue to live with him in happiness forever.   117 00:13:00,140 --> 00:13:12,020 My dear brothers and sisters in Christ, life is for living.   118 00:13:12,020 --> 00:13:17,100 That's the message that Christ brought to us.   119 00:13:17,100 --> 00:13:21,740 Life's for living and living to the full.   120 00:13:21,740 --> 00:13:30,140 Christ said that he came that man might of life and have it more abundantly.   121 00:13:30,140 --> 00:13:38,180 And precisely because he takes with the utmost seriousness the claim that Jesus made at the   122 00:13:38,180 --> 00:13:46,340 testing point of his life, that his kingdom is not of this world, the Christian, and particularly   123 00:13:46,340 --> 00:13:56,660 the young Christian should see a new dimension to history and to present day living. There's   124 00:13:56,660 --> 00:14:05,080 no corner of man's darkness beyond Christ's power to illuminate. There's no future point   125 00:14:05,080 --> 00:14:14,640 of history at which he will still not be coming to meet man and heal him of his wounds. And   126 00:14:14,640 --> 00:14:21,680 This is the victory that we proclaim when we celebrate the Eucharist in the words,   127 00:14:21,680 --> 00:14:30,280 Christ has died, Christ is risen, Christ will come again.   128 00:14:30,280 --> 00:14:39,240 Our faith, the faith that we profess, is more than a set of beliefs.   129 00:14:39,240 --> 00:14:45,240 It is a living bond with someone whose impact on human history   130 00:14:45,240 --> 00:14:50,040 is such that it has not only never been surpassed,   131 00:14:50,040 --> 00:14:53,000 it has never been approached.   132 00:14:53,000 --> 00:14:56,360 And this is what motivates the Christian.   133 00:14:56,360 --> 00:15:01,440 This is what should motivate the follower of Christ.   134 00:15:01,440 --> 00:15:04,000 We read in the Acts of the Apostles,   135 00:15:04,000 --> 00:15:07,040 that book of the New Testament that tells us   136 00:15:07,040 --> 00:15:08,960 the years after Pentecost.   137 00:15:10,400 --> 00:15:13,000 We read in that book of the enthusiasm,   138 00:15:13,000 --> 00:15:17,100 the uncontainable enthusiasm of the apostles   139 00:15:17,100 --> 00:15:19,740 to tell the world about Christ   140 00:15:19,740 --> 00:15:22,100 after that first Pentecost Sunday.   141 00:15:23,040 --> 00:15:25,640 And that's the enthusiasm that we,   142 00:15:25,640 --> 00:15:27,680 as Christians, should have.   143 00:15:30,020 --> 00:15:33,040 Too many of us, too many of us today,   144 00:15:33,040 --> 00:15:37,920 are inclined to be shy about our religious beliefs.   145 00:15:38,960 --> 00:15:41,520 Too many of us are inclined to hide   146 00:15:41,520 --> 00:15:43,560 the beliefs that are within us.   147 00:15:44,880 --> 00:15:47,640 We must be prepared, in St. Paul's words,   148 00:15:47,640 --> 00:15:49,800 to put on Christ.   149 00:15:49,800 --> 00:15:53,120 We must be prepared to live our lives   150 00:15:53,120 --> 00:15:56,600 in a manner that will inspire those   151 00:15:56,600 --> 00:15:59,080 who have not got faith,   152 00:15:59,080 --> 00:16:02,480 or who have no faith, to be curious,   153 00:16:02,480 --> 00:16:05,240 to be inquiring and to ask,   154 00:16:05,240 --> 00:16:07,920 what has he got that I haven't got?   155 00:16:09,040 --> 00:16:14,040 Our Christian lives should and must be lived to the full,   156 00:16:15,480 --> 00:16:19,640 and we must pray continually for a fuller   157 00:16:19,640 --> 00:16:23,700 and a deeper understanding of our faith.   158 00:16:23,700 --> 00:16:27,320 We must continually endeavor to discover   159 00:16:27,320 --> 00:16:31,840 what Christ wants of us, what Christ wants of you,   160 00:16:31,840 --> 00:16:35,040 what he wants of me.   161 00:16:35,040 --> 00:16:42,120 In the Eucharistic meal that we are now privileged to share, we can receive the nourishment,   162 00:16:42,120 --> 00:16:51,380 the strength to go on and be other Christ, to be witnesses to Christ in the world.   163 00:16:51,380 --> 00:17:00,000 As young people today, you live in a world that has lost its way, a world which to a   164 00:17:00,000 --> 00:17:06,640 a large extent has lost sight of Christ in the quest for wealth, in the quest for pleasure,   165 00:17:06,640 --> 00:17:14,320 in the quest for power. You should never have an inferiority complex about having the title   166 00:17:14,320 --> 00:17:22,640 Christian. You should consider it a privilege. The world is waiting for you. The modern world   167 00:17:22,640 --> 00:17:27,640 has tried every wrong answer to the meaning of life,   168 00:17:27,920 --> 00:17:30,460 and it is ready for the right answer.   169 00:17:31,640 --> 00:17:35,760 You yourselves have the gift, the gift of faith,   170 00:17:35,760 --> 00:17:38,040 for which you must be thankful,   171 00:17:38,040 --> 00:17:42,180 because by having the faith, you have a route map.   172 00:17:43,140 --> 00:17:46,880 You have a way through life, a way of living life,   173 00:17:46,880 --> 00:17:50,720 a way of understanding life that gives meaning to life,   174 00:17:50,720 --> 00:17:52,640 that gives purpose to life,   175 00:17:52,640 --> 00:17:54,880 that gives you an understanding of death.   176 00:17:55,880 --> 00:17:59,160 I am the way, the truth, and the life.   177 00:18:00,440 --> 00:18:03,320 We live today in an escapist world,   178 00:18:03,320 --> 00:18:07,520 a world that vainly seeks satisfaction   179 00:18:07,520 --> 00:18:11,200 and meaning and fulfillment in worldly things,   180 00:18:12,600 --> 00:18:15,680 in the things of man rather than the things of God.   181 00:18:16,640 --> 00:18:20,120 But these things do not bring lasting satisfaction.   182 00:18:20,720 --> 00:18:22,720 or lasting happiness.   183 00:18:23,400 --> 00:18:28,160 Wealth is sought after as the key to all the world's problems.   184 00:18:28,760 --> 00:18:32,880 But many of the most wealthy people in the world are   185 00:18:33,560 --> 00:18:36,900 also some of the most unhappy people in the world.   186 00:18:38,320 --> 00:18:43,620 Escape is sought on alcohol, it's sought on drugs, in sexual promiscuity.   187 00:18:44,240 --> 00:18:49,160 They scream at us from every book stand, from every billboard, from every theater canopy.   188 00:18:49,160 --> 00:18:59,860 And as a result, we have an enormous worldwide breakdown of growth in alcoholism, drug addiction,   189 00:18:59,860 --> 00:19:06,740 suicide, broken marriages, unwanted and neglected children, and all the unhappiness that results   190 00:19:06,740 --> 00:19:09,340 from these phenomena.   191 00:19:09,340 --> 00:19:17,940 The quest for worldly power has led men to wage war, to kill, to maim, to destroy, and   192 00:19:17,940 --> 00:19:20,940 to break bodies and to shatter minds.   193 00:19:20,940 --> 00:19:24,940 The quest for wealth, pleasure, power   194 00:19:24,940 --> 00:19:27,940 has caused misery and it has caused suffering   195 00:19:27,940 --> 00:19:29,940 in this world.   196 00:19:29,940 --> 00:19:31,940 And still men seek these things   197 00:19:31,940 --> 00:19:34,940 and still men encourage others   198 00:19:34,940 --> 00:19:36,940 to do likewise.   199 00:19:36,940 --> 00:19:41,940 Surely these cannot be the keys to life.   200 00:19:41,940 --> 00:19:45,940 Surely this cannot be living life.   201 00:19:45,940 --> 00:19:52,940 life. The quest of these leads to the destruction of life. There is another world, a world that   202 00:19:55,260 --> 00:20:01,060 some of you perhaps may have had the privilege of hearing described yesterday by Mother Teresa   203 00:20:01,060 --> 00:20:08,060 of Calcutta in that inspiring and moving talk she gave at the Convention Centre. The other   204 00:20:08,060 --> 00:20:15,060 center, the other world, the world of the poor, the world of the oppressed, the world   205 00:20:15,780 --> 00:20:22,780 of the deprived, of the handicapped, that men in today's world, in their quest for wealth,   206 00:20:24,500 --> 00:20:31,500 pleasure or power, ignore and trample on and make to suffer more. Happiness sought for   207 00:20:31,500 --> 00:20:36,500 Happiness sought for its own sake never comes.   208 00:20:36,500 --> 00:20:44,500 Happiness can only be found as a by-product of doing what God created us for,   209 00:20:44,500 --> 00:20:49,500 and by living our lives as God meant us to live them.   210 00:20:49,500 --> 00:20:54,500 Happiness is found in following the Maker's instructions.   211 00:20:54,500 --> 00:20:59,500 The kingdom of happiness cannot be taken by storm.   212 00:20:59,500 --> 00:21:08,180 I would ask you, as young people today, what world do you choose?   213 00:21:08,180 --> 00:21:14,300 Do you want to serve or do you want to be served?   214 00:21:14,300 --> 00:21:22,740 Are you also, like so many others, going to ignore the Samaritan lying at the roadside?   215 00:21:22,740 --> 00:21:28,300 Actually the only way of living life is the Christian way.   216 00:21:28,300 --> 00:21:30,680 It gives meaning to life.   217 00:21:30,680 --> 00:21:37,300 It gives the person living that life the satisfaction, the satisfaction of knowing that he is doing   218 00:21:37,300 --> 00:21:40,260 what his Creator meant him to do.   219 00:21:40,260 --> 00:21:42,620 It gives one a purpose.   220 00:21:42,620 --> 00:21:44,540 Man needs a creed.   221 00:21:44,540 --> 00:21:46,140 He needs something to follow.   222 00:21:46,140 --> 00:21:52,940 And the Church offers this to you and to me.   223 00:21:52,940 --> 00:21:56,880 Christ offered this to the Church.   224 00:21:56,880 --> 00:22:04,960 Each one of you, as young people here today, as youth leaders in this world of ours, can   225 00:22:04,960 --> 00:22:10,360 make an impact on your own particular world, small though it may be, whether it be in the   226 00:22:10,360 --> 00:22:17,740 home, your own home, or high school, or university campus, or college, perhaps it   227 00:22:17,740 --> 00:22:22,980 might be in an industrial plant or office. Each one of you can be another   228 00:22:22,980 --> 00:22:29,020 Christ because it's not enough that the good news of the gospel be proclaimed   229 00:22:29,020 --> 00:22:36,820 only in liturgical assemblies or on pulpits. God calls man in the world, man   230 00:22:36,820 --> 00:22:41,000 man in the mammoth industrial plant, man in the university, man in the inner city, man   231 00:22:41,000 --> 00:22:43,540 in the suburban area.   232 00:22:43,540 --> 00:22:52,640 God speaks to man in Scripture, but he must also speak to men through other Christs who   233 00:22:52,640 --> 00:22:59,640 proclaim by their lives and the witness that they give that God has entered human history   234 00:22:59,640 --> 00:23:05,500 and that God can so change a man by his spirit that he lives in the love of Christ, which   235 00:23:05,500 --> 00:23:09,420 which knows how to serve and work in close union   236 00:23:11,140 --> 00:23:14,800 with others for goals which are truly human.   237 00:23:16,360 --> 00:23:20,440 There was an Indian leader called Mahatma Gandhi.   238 00:23:21,340 --> 00:23:23,900 He was a man of great sanctity.   239 00:23:23,900 --> 00:23:25,820 He was a Hindu.   240 00:23:25,820 --> 00:23:28,700 He was a man who had a great interest   241 00:23:28,700 --> 00:23:32,720 and a great attraction to Christ's teachings,   242 00:23:32,720 --> 00:23:34,920 great love for Christ.   243 00:23:34,920 --> 00:23:40,140 And one of the things that always puzzled him and disenchanted him to some extent was   244 00:23:40,140 --> 00:23:46,200 that he could never see Christ in the Christians he met.   245 00:23:46,200 --> 00:23:52,100 And he's not the only one who has sometimes felt the same.   246 00:23:52,100 --> 00:23:59,520 There are many today who sincerely seek a life of communion and service and search in   247 00:23:59,520 --> 00:24:06,520 vain for proofs that Christianity makes this life possible because many of their fellow   248 00:24:06,520 --> 00:24:13,840 workers, their colleagues, their friends who are Christians show no apparent concern for   249 00:24:13,840 --> 00:24:21,500 bettering this city, this country, this world which according to their faith God loved enough   250 00:24:21,500 --> 00:24:29,500 to send his own son. Those with failing faith or no faith know that Christ taught his disciples   251 00:24:29,520 --> 00:24:35,800 disciples that mutual love and unity were to be the recognizable signs of their belonging   252 00:24:35,800 --> 00:24:44,220 to Him. Yet they meet too many Christians who cannot get along together, or work together,   253 00:24:44,220 --> 00:24:53,880 or who live unconcerned in the midst of crying social injustice or poverty. I ask you, as   254 00:24:53,880 --> 00:25:03,160 young Christians today to opt for Christ and for his fuller life. Opting for Christ means   255 00:25:03,160 --> 00:25:11,800 serving rather than being served. It means giving rather than getting. Many of you are   256 00:25:11,800 --> 00:25:18,140 at the start of life. You wonder how you'll spend your life. Spend it as you'd spend money.   257 00:25:18,140 --> 00:25:25,420 it to get something better. Give it away in order to get something better. Christian love   258 00:25:25,420 --> 00:25:32,940 is a love of self-giving. So I give you today a slogan for Christian living, a Christian   259 00:25:32,940 --> 00:25:40,900 slogan for youth, and that slogan is, living is giving. This is the slogan of Christ, for   260 00:25:40,900 --> 00:25:46,940 Christ has said, it is a better thing to give than to receive.   261 00:25:46,940 --> 00:25:51,180 Many of you are members of the Scouting Program   262 00:25:51,180 --> 00:25:56,420 here in the United States and other parts of the world.   263 00:25:56,420 --> 00:26:00,180 And I feel very proud that amongst the people   264 00:26:00,180 --> 00:26:02,980 here are a group of Scouts from my own diocese   265 00:26:02,980 --> 00:26:06,140 from Derry in Ireland.   266 00:26:06,140 --> 00:26:11,140 The Scouting Program is an example of Christian self-giving.   267 00:26:12,220 --> 00:26:17,220 Scouting is good because it does not pamper young people.   268 00:26:17,620 --> 00:26:20,040 It treats them as adults.   269 00:26:20,900 --> 00:26:22,700 It asks something of them.   270 00:26:23,860 --> 00:26:27,020 The recreation Scouting Movement offers   271 00:26:27,020 --> 00:26:30,320 is recreation in the real sense.   272 00:26:30,320 --> 00:26:32,420 It makes a man out of a boy.   273 00:26:32,420 --> 00:26:35,900 It recreates them, creates them anew.   274 00:26:35,900 --> 00:26:39,900 And Scouting offers you a recipe for living.   275 00:26:39,900 --> 00:26:42,900 It offers you a challenge, an exciting challenge.   276 00:26:42,900 --> 00:26:45,900 And it offers you a Christian formation.   277 00:26:45,900 --> 00:26:48,900 It offers you companionship and comradeship.   278 00:26:48,900 --> 00:26:52,900 It offers you adventure and basic skills.   279 00:26:52,900 --> 00:26:56,900 It gives you an opportunity to come closer to nature,   280 00:26:56,900 --> 00:27:01,900 to appreciate the beauty and the wonder of God's creation in the fields,   281 00:27:01,900 --> 00:27:06,340 in the mountains, in the forests, in the streams.   282 00:27:06,340 --> 00:27:13,660 And most of all, it teaches you to fend for yourselves and to help others as best you   283 00:27:13,660 --> 00:27:14,660 can.   284 00:27:14,660 --> 00:27:25,940 In the world of today, too many young people are given too much and asked for too little.   285 00:27:25,940 --> 00:27:30,460 Some parents pander to their child's every little need.   286 00:27:30,460 --> 00:27:35,500 And such children may well grow up into a gimme generation.   287 00:27:35,500 --> 00:27:38,140 Gimme this, gimme that.   288 00:27:38,140 --> 00:27:40,380 Always asking, never giving.   289 00:27:40,380 --> 00:27:45,820 A generation that wants to be given everything and is prepared to give nothing.   290 00:27:45,820 --> 00:27:48,980 A generation that is unwilling to share.   291 00:27:48,980 --> 00:27:54,180 A generation that is filled with selfishness, which is one of the great evils in the modern   292 00:27:54,180 --> 00:27:55,860 world.   293 00:27:55,860 --> 00:28:03,860 Scouting will widen your vision in these areas.   294 00:28:03,860 --> 00:28:12,100 It will help you during these important formative years of your lives to get your priorities   295 00:28:12,100 --> 00:28:16,340 right as citizens and as Christians.   296 00:28:16,340 --> 00:28:22,060 Scouting can instill in young people true Christian values that can help you in later   297 00:28:22,060 --> 00:28:29,060 life to be good Christians and good citizens. Be loyal to your scouting ideals. You'll be   298 00:28:29,580 --> 00:28:36,580 better people for it. I come from Ireland and as you know, St. Patrick is our national   299 00:28:38,460 --> 00:28:44,700 apostle. St. Patrick's Day in fact is much more honoured and observed here in the United   300 00:28:44,700 --> 00:28:51,340 States than it is at home in Ireland. I remember once being here in the month of March and   301 00:28:51,340 --> 00:28:54,700 the United States seemed to be submerged in a sea of green,   302 00:28:54,700 --> 00:28:56,580 with large green shamrocks sprouting   303 00:28:56,580 --> 00:28:59,620 from every school window.   304 00:28:59,620 --> 00:29:03,660 Patrick was a courageous man.   305 00:29:03,660 --> 00:29:06,300 And I'm convinced that had there been scouts   306 00:29:06,300 --> 00:29:08,900 since in Patrick's time, he would have been   307 00:29:08,900 --> 00:29:12,540 a most enthusiastic boy scout.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:09,460 Patrick won a great number of merit badges or proficiency badges too. Patrick was a man   2 00:00:09,460 --> 00:00:18,160 of great faith, had strong feet. He travelled all over the island of Ireland, preaching   3 00:00:18,160 --> 00:00:25,320 and teaching by word and by example, the good news, the gospel of Christ. He baptised tens   4 00:00:25,320 --> 00:00:31,240 of thousands of people. He offered the sacrifice of the Eucharist as we are doing now, and   5 00:00:31,240 --> 00:00:36,760 he offered it on the hillsides, the mountainsides, in the palaces of the high kings, and in the   6 00:00:36,760 --> 00:00:47,140 straw huts of serfs. The age we live in today prefers action to adoration, and prefers protest   7 00:00:47,140 --> 00:00:55,120 to prayer. But it is impossible to have worthwhile action without adoration. It is impossible   8 00:00:55,120 --> 00:00:58,540 to have effective protest without prayer,   9 00:00:58,540 --> 00:01:02,260 as Martin Luther King so dramatically exemplified   10 00:01:02,260 --> 00:01:03,160 in this country.   11 00:01:04,460 --> 00:01:08,900 Today, it is worth remembering that St. Patrick,   12 00:01:08,900 --> 00:01:11,660 that man of action, effective action,   13 00:01:11,660 --> 00:01:14,500 was above all a man of prayer.   14 00:01:16,380 --> 00:01:19,980 A man who wrote of himself in his confessions,   15 00:01:19,980 --> 00:01:24,020 the love of God and the fear of him increased more and more,   16 00:01:24,020 --> 00:01:27,540 and my faith grew, and my spirit was stirred up,   17 00:01:27,540 --> 00:01:32,280 so that in a single day, I prayed as often as 100 times,   18 00:01:32,280 --> 00:01:35,020 and by night, almost as frequently,   19 00:01:35,020 --> 00:01:37,620 while I was in the woods or in the mountains.   20 00:01:39,460 --> 00:01:43,340 Patrick was, above all, a man of prayer.   21 00:01:43,340 --> 00:01:47,940 And it is good to remember that the last, great,   22 00:01:47,940 --> 00:01:52,260 and most successful non-violent revolution in Ireland   23 00:01:52,260 --> 00:01:56,180 was the work of Patrick, single-handed.   24 00:01:56,180 --> 00:02:00,620 So Patrick would have been a fine Scout.   25 00:02:00,620 --> 00:02:05,020 Scouts should be fine St. Patrick's.   26 00:02:05,020 --> 00:02:07,500 They should be proud of their nation.   27 00:02:07,500 --> 00:02:10,100 They should be proud of their faith.   28 00:02:10,100 --> 00:02:15,420 And they should live up to both those titles.   29 00:02:15,420 --> 00:02:18,940 Today, at the Eucharistic Congress,   30 00:02:18,940 --> 00:02:23,340 is a day of prayer for religious vocations   31 00:02:23,340 --> 00:02:26,300 and religious commitment by priests   32 00:02:26,300 --> 00:02:29,620 and religious of the world.   33 00:02:29,620 --> 00:02:33,020 And I would ask each one of you young people   34 00:02:33,020 --> 00:02:36,900 here present, boys and girls, I would   35 00:02:36,900 --> 00:02:40,900 ask you during this mass and during this week   36 00:02:40,900 --> 00:02:43,820 to pray for those intentions.   37 00:02:43,820 --> 00:02:46,420 And I would ask you on the occasion of this Congress   38 00:02:46,420 --> 00:02:50,420 to do more than that.   39 00:02:50,420 --> 00:02:52,820 I would ask you to consider seriously   40 00:02:52,820 --> 00:02:56,660 whether you would like to serve God,   41 00:02:56,660 --> 00:02:59,220 the Church, and your fellow man   42 00:02:59,220 --> 00:03:04,820 in a special manner in the priesthood or religious life.   43 00:03:04,820 --> 00:03:10,180 If you feel that God might be calling you   44 00:03:10,180 --> 00:03:14,500 to dedicate yourselves to him in a special manner,   45 00:03:14,500 --> 00:03:16,500 Don't be frightened about it.   46 00:03:17,140 --> 00:03:19,620 Don't think you're going a little strange.   47 00:03:20,340 --> 00:03:22,340 Pray about it.   48 00:03:22,500 --> 00:03:26,420 Discuss it with somebody, perhaps your father or your mother,   49 00:03:26,980 --> 00:03:30,420 perhaps a priest whom you know and who knows you.   50 00:03:31,540 --> 00:03:37,380 However, I would ask you never to dismiss a feeling of this kind with the remark,   51 00:03:37,780 --> 00:03:40,500 me, a priest, me, a religious sister.   52 00:03:41,460 --> 00:03:42,660 Never.   53 00:03:42,660 --> 00:03:51,140 never dismiss it in that way. The Church needs people and needs them badly to come forward   54 00:03:51,860 --> 00:04:00,900 and to serve the Church, God and their fellow man as priests and sisters. Life in the priesthood   55 00:04:00,900 --> 00:04:08,820 is a good life, it's a challenging life, it's a stimulating life. I've been a priest for almost   56 00:04:08,820 --> 00:04:16,260 19 years and I can thoroughly recommend it. It's a wonderful privilege to be able to serve God,   57 00:04:16,820 --> 00:04:22,500 the Church and one's fellow man in this manner, not to speak of the privilege it is   58 00:04:23,300 --> 00:04:31,380 to of offering the Eucharist. Living today is a matter of choosing sides.   59 00:04:31,380 --> 00:04:36,380 Which side do you choose to be on?   60 00:04:36,380 --> 00:04:40,380 In the world of today, there are the enemies of Jesus   61 00:04:40,380 --> 00:04:43,380 and there are the friends of Jesus.   62 00:04:43,380 --> 00:04:49,380 Just as Jesus, whilst he was on earth, had his friends and his enemies.   63 00:04:49,380 --> 00:04:53,380 We've all met the enemies of Jesus.   64 00:04:53,380 --> 00:04:56,380 We have at times become afraid of them.   65 00:04:56,380 --> 00:05:00,380 They have power, they have energy, they have enormous ambition.   66 00:05:00,380 --> 00:05:04,380 their spirit does not warm or kindle.   67 00:05:04,380 --> 00:05:08,380 It terrifies us because it has a flair for disorder,   68 00:05:08,380 --> 00:05:12,380 destruction and death.   69 00:05:12,380 --> 00:05:15,380 It can work havoc in a community.   70 00:05:15,380 --> 00:05:19,380 It can bring and has brought war to the world.   71 00:05:19,380 --> 00:05:24,380 It does not create or recreate, but tears down and destroys.   72 00:05:24,380 --> 00:05:28,380 And history so often is the story of these men,   73 00:05:28,380 --> 00:05:34,420 and nations of the world bear the scars of their madness and their pathology.   74 00:05:34,420 --> 00:05:40,740 They are men possessed of power to dominate a population in what it says,   75 00:05:40,740 --> 00:05:47,000 in what they say, think, read or watch. Their spirit is in the world, make no   76 00:05:47,000 --> 00:05:51,940 mistake about it. It does not lead to love of life. Its only conclusion is   77 00:05:51,940 --> 00:05:59,820 death and Jesus was a victim of its malice. But Jesus too has his friends and   78 00:05:59,820 --> 00:06:07,860 we too must be men of spirit. Death is all around us in the world. Human life is   79 00:06:07,860 --> 00:06:16,460 cheap. To believe in death is natural and human, but to believe in resurrection is   80 00:06:16,460 --> 00:06:17,620 is Christian.   81 00:06:18,760 --> 00:06:21,660 The Spirit possessed the apostles   82 00:06:21,660 --> 00:06:24,900 and made them equal to every adversity.   83 00:06:24,900 --> 00:06:28,840 And the Spirit can possess us too, you and me,   84 00:06:29,900 --> 00:06:34,740 if we allow it and if we are sufficiently generous.   85 00:06:34,740 --> 00:06:38,880 We cannot opt out, we cannot drop out.   86 00:06:38,880 --> 00:06:42,820 We must opt in, for we believe in a Spirit   87 00:06:42,820 --> 00:06:46,580 that can renew the face of a very stubborn earth.   88 00:06:47,880 --> 00:06:52,520 This then is your challenge as young people,   89 00:06:52,520 --> 00:06:56,200 members of the Scouting Movement and other youth groups,   90 00:06:56,200 --> 00:06:59,020 this is your challenge today.   91 00:06:59,020 --> 00:07:00,840 Live up to that challenge.   92 00:07:00,840 --> 00:07:05,080 Life is for living and living to the full.   93 00:07:05,080 --> 00:07:06,920 Living is giving.   94 00:07:06,920 --> 00:07:10,000 Be generous, be good to others,   95 00:07:10,000 --> 00:07:13,200 live your faith, and live it to the full.   96 00:07:13,200 --> 00:07:17,760 And by doing so, you'll find meaning in your lives.   97 00:07:17,760 --> 00:07:20,760 You'll find purpose in your lives,   98 00:07:20,760 --> 00:07:25,640 and you'll inspire others to find meaning in theirs.   99 00:07:25,640 --> 00:07:27,720 In the name of the Father, and of the Son,   100 00:07:27,720 --> 00:07:29,120 and of the Holy Spirit, amen.   101 00:07:40,000 --> 00:07:47,580 God our father sent his son to bring salvation to people of every time place and condition   102 00:07:48,320 --> 00:07:50,640 through prayer and openness to his message   103 00:07:51,660 --> 00:07:54,720 Salvation and service can spread to all the world   104 00:07:57,520 --> 00:07:59,520 Our response to the petitions   105 00:08:00,520 --> 00:08:02,940 Satisfy the hungers of your family   106 00:08:02,940 --> 00:08:10,940 That more men and women may give their lives to proclaim the gospel to the people of our time,   107 00:08:10,940 --> 00:08:12,940 we pray to you, Lord.   108 00:08:12,940 --> 00:08:15,940 Satisfy the hungers of your family.   109 00:08:15,940 --> 00:08:21,940 That the Christian community may have leaders who reflect Jesus' wisdom and love,   110 00:08:21,940 --> 00:08:25,940 especially for the lowly, we pray to you, Lord.   111 00:08:25,940 --> 00:08:28,940 Satisfy the hungers of your family.   112 00:08:28,940 --> 00:08:38,940 That more young people may consider the priesthood and religious life important vocations in God's eyes and people's estimation.   113 00:08:38,940 --> 00:08:40,940 We pray to you, Lord,   114 00:08:40,940 --> 00:08:43,940 Satisfy the hungers of your family.   115 00:08:43,940 --> 00:08:49,940 As we share the true bread from heaven, may we share the good things of life with others.   116 00:08:49,940 --> 00:08:51,940 We pray to you, Lord,   117 00:08:51,940 --> 00:08:54,940 Satisfy the hungers of your family.   118 00:08:54,940 --> 00:09:01,180 family. That the Eucharist may keep us one with Jesus as he prayed for all his   119 00:09:01,180 --> 00:09:07,420 friends at the Last Supper. We pray to you Lord. Satisfy the hungers of your   120 00:09:07,420 --> 00:09:16,260 family. Oh Father in heaven you have made us for yourself. Our hearts are restless   121 00:09:16,260 --> 00:09:21,380 until they rest in you. Fulfill this longing through Jesus the bread of life   122 00:09:21,380 --> 00:09:28,380 so that we may witness to him who alone satisfies the hungers of the human family.   123 00:09:51,380 --> 00:10:16,380 You satisfy the hungry heart with this, our finest wheat.   124 00:10:16,380 --> 00:10:28,360 Come give to us, O serving Lord, the bread of life to eat.   125 00:10:28,360 --> 00:10:34,340 That when the shepherd calls his sheep,   126 00:10:34,340 --> 00:10:39,820 they know and hear his voice.   127 00:10:39,820 --> 00:10:49,800 So when you call your family, Lord, we follow and rejoice.   128 00:10:52,800 --> 00:11:04,280 You satisfy the hungry heart with gift of finest wheat.   129 00:11:04,280 --> 00:11:17,260 A victorious, a saving Lord, the bread of life to me.   130 00:11:17,260 --> 00:11:29,740 With joyful lips we sing to you our praise and gratitude.   131 00:11:29,740 --> 00:11:35,640 That you should count us worthy, Lord,   132 00:11:35,640 --> 00:11:39,140 to share this heavenly food.   133 00:11:42,040 --> 00:11:53,540 You satisfy the hungry heart with gift of kindness free.   134 00:11:53,540 --> 00:12:05,740 Come give to us, O saving Word, the bread of life to eat.   135 00:12:05,740 --> 00:12:17,740 Is not the cup we bless and share the blood of Christ our Lord?   136 00:12:17,740 --> 00:12:30,220 Do not one cup, one life declare our oneness in the Lord.   137 00:12:30,220 --> 00:12:42,200 You satisfy the hungry heart with gifts of finest wheat.   138 00:12:42,200 --> 00:12:54,180 Come give to us, O saving Lord, the breath of life to eat.   139 00:12:54,180 --> 00:13:00,660 The mystery of your presence, Lord,   140 00:13:00,660 --> 00:13:12,140 no mortal tongue can tell, whom all the world cannot contain.   141 00:13:12,140 --> 00:13:18,620 comes in our hearts to dwell.   142 00:13:18,620 --> 00:13:28,100 You satisfy the hungry heart with gift of kindness.   143 00:13:28,100 --> 00:13:42,080 We come give to us, O Savior, the bread of life to eat.   144 00:13:42,080 --> 00:13:54,080 You give yourself to us, O Lord, than selfless men must be,   145 00:13:54,080 --> 00:14:03,080 to serve each other in your name, in truth and charity.   146 00:14:03,080 --> 00:14:17,560 You satisfy the hungry heart with gift of finest wheat.   147 00:14:17,560 --> 00:14:28,520 Come give to us, O saving Lord, the bread of life to eat.   148 00:14:33,080 --> 00:14:52,360 Please be seated for just a moment.   149 00:14:52,360 --> 00:14:56,460 During this time of Thanksgiving, it's very appropriate for me as the Episcopal moderator   150 00:14:56,460 --> 00:14:58,820 of the National Catholic Committee on Scouting   151 00:15:00,100 --> 00:15:03,340 to give thanks to so many people,   152 00:15:03,340 --> 00:15:06,060 in particular to the Archdiocese of Philadelphia   153 00:15:07,380 --> 00:15:10,420 as the host of this Eucharistic Congress.   154 00:15:10,420 --> 00:15:12,180 We think of the prodigious tasks   155 00:15:12,180 --> 00:15:14,540 they've taken upon themselves   156 00:15:14,540 --> 00:15:18,180 and are doing it so admirably.   157 00:15:20,100 --> 00:15:25,100 We give thanks for the privilege of being present here   158 00:15:25,100 --> 00:15:27,680 At this Eucharistic congressman we can give   159 00:15:28,940 --> 00:15:30,940 witness to our faith   160 00:15:31,440 --> 00:15:38,740 We give thanks at being able to increase our faith that seeing all that is taking place   161 00:15:40,620 --> 00:15:42,620 We thank   162 00:15:43,300 --> 00:15:44,860 Especially   163 00:15:44,860 --> 00:15:47,460 our Heavenly Father for the opportunity of   164 00:15:49,300 --> 00:15:51,660 Expressing our unity as   165 00:15:52,900 --> 00:15:54,900 Catholics and   166 00:15:54,900 --> 00:16:03,620 Christians. We thank in a very special way this day for the leaders of our scouting movement,   167 00:16:05,300 --> 00:16:08,740 for those who have been active in the youth movement all throughout the world.   168 00:16:11,300 --> 00:16:19,380 We thank the scouts themselves and their parents. We thank those who support this movement.   169 00:16:19,380 --> 00:16:28,380 We wish to express our gratitude in a very particular way today for the service corps of Scouts.   170 00:16:28,380 --> 00:16:37,380 I don't know how many of you know it, but two years ago when the idea was brought that the Eucharistic Congress would be held here,   171 00:16:37,380 --> 00:16:43,380 the National Catholic Committee on Scouting volunteered the services of Scouts throughout this nation.   172 00:16:43,380 --> 00:16:50,100 nation and already over 10,000 hours have been given here at this Eucharistic   173 00:16:50,100 --> 00:16:56,180 Congress so we're very particularly grateful. We're very grateful to those   174 00:16:56,180 --> 00:17:02,740 who have received the Panis Vitae award who by their sign and their witness have   175 00:17:02,740 --> 00:17:08,100 showed in a very special way their love for our Lord in the Eucharist and we   176 00:17:08,100 --> 00:17:15,100 We thank too those who have participated in the sign program, service in God's name,   177 00:17:15,100 --> 00:17:20,300 who have given hours and hours of service in the name of the Lord.   178 00:17:20,300 --> 00:17:26,520 We thank all of you who have given witness by your presence.   179 00:17:26,520 --> 00:17:33,420 And I think maybe finally that we wish to give a special thanks to Bishop Daly.   180 00:17:33,420 --> 00:17:37,140 I don't know how many of you have known our homilist,   181 00:17:37,140 --> 00:17:40,220 but some years ago before he became the bishop   182 00:17:40,220 --> 00:17:42,100 in the north of Ireland,   183 00:17:42,100 --> 00:17:43,760 his picture appeared all throughout   184 00:17:43,760 --> 00:17:46,020 the streets of the world.   185 00:17:46,020 --> 00:17:49,920 He waved a handkerchief so that he might get   186 00:17:49,920 --> 00:17:52,620 to people who were shot and injured   187 00:17:52,620 --> 00:17:55,420 by the bullets of soldiers,   188 00:17:55,420 --> 00:17:59,860 risking his life to give the last sacraments.   189 00:17:59,860 --> 00:18:02,620 So we would ask him and his contingent   190 00:18:02,620 --> 00:18:06,460 to please stand as we give them a sign of our regard   191 00:18:06,460 --> 00:18:08,580 and an affection in the name of all the Scouts   192 00:18:08,580 --> 00:18:10,220 throughout the world.   193 00:18:10,220 --> 00:18:13,140 puzzles.   194 00:18:40,220 --> 00:19:07,340 And finally, we give thanks to Father Dolan, the local Scout Chaplain, and all his Scouts   195 00:19:07,340 --> 00:19:12,500 who have helped us so very much to make this a very memorable event in the lives of scouts   196 00:19:12,500 --> 00:19:14,500 and youth throughout the world.   197 00:19:14,500 --> 00:19:21,500 God bless you and keep you.   198 00:19:21,500 --> 00:19:40,300 And let us pray.   199 00:19:40,300 --> 00:19:46,420 All-powerful God, by our love and worship, may we who share this holy meal always follow   200 00:19:46,420 --> 00:19:53,060 the example of Saint John Vianney. Grant this in the name of Jesus the Lord.   201 00:20:00,740 --> 00:20:06,180 Bow your heads and pray for God's blessing.   202 00:20:16,420 --> 00:20:29,180 God our Father, may all Christian people rejoice in the glory of your saints.   203 00:20:29,180 --> 00:20:33,500 Give us fellowship with them and unending joy in your kingdom.   204 00:20:33,500 --> 00:20:37,460 We ask this in the name of Jesus the Lord.   205 00:20:37,460 --> 00:20:45,540 And may almighty God bless you, the Father and the Son and the Holy Spirit.   206 00:20:45,540 --> 00:20:48,540 This Mass has ended. Go in peace.   207 00:20:48,540 --> 00:20:50,540 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Scouts & Other Youth Groups Mass Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Edward Daly Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_8 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/f256fcb6a0b8fee7303f6b93e985f7ca.jpg fe83e37d043d8d44360917d8b8ad899e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 18" x 14.5" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Photograph of a ceremony relating to St. Clement's Church, Philadelphia, Pa., possibly dedication of the St. Clement School. Title devised by cataloger. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 100.1.1.CLEM (PH) (6) Subject The topic of the resource Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic schools--Pennsylvania--Philadelphia. Dedications--Pennsylvania--Philadelphia--19th century. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. St. Clement Church (Philadelphia, Pa.) Title A name given to the resource Seated group at ceremony relating to St. Clement Church, Philadelphia, Pa. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/6df93d8564049fd18706e294c43a8277.jpg 05f728f214cc450dc7744ea74843a14d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 17.5" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Gutekunst, Frederick, 1831-1917. Description An account of the resource Photograph portrait of Archbishop Sebastian Martinelli, apostolic delagate to the U.S. and titular archbishop of Ephesus. Signed and copyrighted by F. Gutekunst in bottom right quandrant of portrait. Title taken from verso. Identifier An unambiguous reference to the resource within a given context 2016.009.08 Subject The topic of the resource Martinelli, Sebastian, Archbishop, 1848-1918. Bishops--Italy--19th century. Bishops--United States--19th century. Catholic Church--Italy--Clergy--19th century. Catholic Church--United States--Clergy--19th century. Portrait photographs--1890-1900. Portraits--1890-1900. Title A name given to the resource Sebastian Martinelli, Archbishop of Ephesus and Ap. Del. to U. S. America Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/c2be36e7a774bb2f9fc1fdb797fd73fd.JPG 90a51e33c87450758be1b2bae18f319d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Joseph Koecker Drawings Creator An entity primarily responsible for making the resource Koecker, Joseph D. Description An account of the resource Architectural drawing of ground plan of second floor of St. Vincent's Seminary. Identifier An unambiguous reference to the resource within a given context 2010.050.18 Subject The topic of the resource Architectural drawings--1860-1870. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia--Pictorial works. Church buildings--Design and construction. Church buildings--Pennsylvania--Philadelphia--Pictorial works. Germantown (Philadelphia, Pa.)--Buildings, structures, etc.--Pictorial works. St. Vincent's Seminary (Philadelphia, Pa.) Title A name given to the resource Second floor, St. Vincent's College [i.e., Seminary] Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/b03abca43d8590ba369500bd19f7aea4.JPG e2cfca75a73857a16667bc2cb00ec04d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Joseph Koecker Drawings Creator An entity primarily responsible for making the resource Koecker, Joseph D. Description An account of the resource Architectural drawing of sections of St. Augustine Church, showing sections for altar and organ. Identifier An unambiguous reference to the resource within a given context 2010.050.14 Subject The topic of the resource Altars--Design and construction. Architectural drawings--1840-1850. Catholic Church. Archdiocese of Philadelphia (Pa.) Church buildings--Design and construction. Church buildings--Pennsylvania--Philadelphia--Pictorial works. Organs--Design and construction. Philadelphia (Pa.)--Buildings, structures, etc.--Pictorial works. St. Augustine Church. Title A name given to the resource Sections of St. Augustine Church Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/946923c4bc3dae099e7d6ebbae859159.pdf e12cb21536c8ce51e8d461afcb18fb3e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Selective Conscientious Objection Subject The topic of the resource Conscientious objectors. Creator An entity primarily responsible for making the resource Murray, John Courtney Date A point or period of time associated with an event in the lifecycle of the resource 1968 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2967 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/30f6500c926d290fed48939518fc9252.tif 75389cfc23745bb7d935484ac6cf758e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Seminarians at a cemetery Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Photograph a seminarian's photo album of the seminarians. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Identifier An unambiguous reference to the resource within a given context 2001.071.03 Creator An entity primarily responsible for making the resource Meyer, Louis J., 1897-1985. Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1918 https://omeka.chrc-phila.org/files/original/9cdb8d0a98fd2908ba5533b471064891.jpg 9d17a1d910dc8d02cc3268c026146e31 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 17" x 14" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Dooner, Richard T., 1878-1954. Description An account of the resource Photograph of a group of seminarians, possibly one of the classes, at St. Charles Borromeo Seminary, Overbrook, Pa. Title devised by cataloger. Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (313) Subject The topic of the resource Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Group portraits. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Seminarians--Pictorial works. Title A name given to the resource Seminarians at St. Charles Borromeo Seminary Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/68149bdc07f4214095f344b1ef622023.tif dbff31291d45195c81cf5ccf32f8b13e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Seminarians carrying caskets Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Photograph from a seminarian's photo album of seminarians carrying caskets of victims of the flu. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Identifier An unambiguous reference to the resource within a given context 2001.098 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1918 https://omeka.chrc-phila.org/files/original/aaacd05cc80e8497f15aa010565d8289.tif eb87142260953183543c88d018d6c803 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Seminarians digging graves Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Photograph from a seminarian's photo album of seminarians digging graves. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Identifier An unambiguous reference to the resource within a given context 2001.071.01 Creator An entity primarily responsible for making the resource Meyer, Louis J., 1897-1985. Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1918 https://omeka.chrc-phila.org/files/original/72831858e89cccec52240ae3ab882110.jpg 341c53fb8cd323a655776bcab029364e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Description An account of the resource The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Photographic print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Seminarians unloading caskets Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. The 1918 Influenza Pandemic. Description An account of the resource Photograph a seminarian's photo album of the seminarians unloading caskets off a truck. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Identifier An unambiguous reference to the resource within a given context 2001.098 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Date A point or period of time associated with an event in the lifecycle of the resource 1918 https://omeka.chrc-phila.org/files/original/2ac5e02bea74561e89d13db35c007f59.jpg 75ed8097a2fee061b1c7eab531dfa382 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 14" x 13" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Photograph of St. Charles Borromeo Seminary, showing original building and Archbishop Ryan Memorial Library Building. Photographer unknown. Identifier An unambiguous reference to the resource within a given context 1993.018.EOS014 Subject The topic of the resource Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Church buildings--Pennsylvania--Philadelphia--Pictorial works. Overbrook (Philadelphia, Pa.)--Buildings, structures, etc.--Pictorial works. Photographs--1900-1910. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Seminary of St. Charles Borromeo, Overbrook, Pa. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/6e9c4f1b2b87edcfa27b1b748806ad95.jpg 53e0f32833d7536d74c1471c094b62c2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Physical Dimensions The actual physical size of the original image 17" x 11" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Description An account of the resource Reproduction of aerial photograph of St. Charles Borromeo Seminary. Dated October 25, 1929. Date of reproduction unknown. Original photograph by Dallin Aerial Surveys. Identifier An unambiguous reference to the resource within a given context 100.1.1.CHA (O) (501) Subject The topic of the resource Aerial views. Catholic Church. Archdiocese of Philadelphia (Pa.) Catholic theological seminaries--Pennsylvania--Philadelphia. Overbrook (Philadelphia, Pa.)--Buildings, structures, etc.--Pictorial works. Photographs--1920-1930--Reproductions. Saint Charles Borromeo Seminary (Overbrook, Philadelphia, Pa.) Title A name given to the resource Seminary of St. Charles Borromeo, Overbrook, Philadelphia, Pennsylvania Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Creator An entity primarily responsible for making the resource Dallin Aerial Surveys. Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1929-10-25 https://omeka.chrc-phila.org/files/original/515003d9d729c1631716eddfe77041ce.JPG 6dc8888be0ef4518db79d5b0e207e9ec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church Buildings Description An account of the resource The Church Buildings Collection contains numerous images of churches, institutions, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Lithograph Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics-Miscellaneous Description An account of the resource Bird's-eye view of Seminary of St. Sulpice, Baltimore, MD. Creator and date unknown. Identifier An unambiguous reference to the resource within a given context 2010.047.074 Subject The topic of the resource Seminary of St. Sulpice Maryland Baltimore. Seminaries-United States. Title A name given to the resource Seminary of St. Sulpice, Baltimore Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource image/jpeg Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/8e7c2524fa18b25b1cd76663b81b6385.mp3 9b253864119f4b73e12d2508822887ef https://omeka.chrc-phila.org/files/original/60052ff0ed1930a6b7b5269a22edb2fb.mp3 34dda9f22a097f231eda7b92b6472c37 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit.   2 00:00:07,000 --> 00:00:08,000 Amen.   3 00:00:08,000 --> 00:00:09,000 Peace be with you.   4 00:00:09,000 --> 00:00:10,000 And also with you.   5 00:00:10,000 --> 00:00:21,400 The theme for today's mass, what return can we make to the Lord for all that he gives   6 00:00:21,400 --> 00:00:23,280 to us?   7 00:00:23,280 --> 00:00:29,880 We join together to praise and give thanks for the Lord's goodness, for he favors us   8 00:00:29,880 --> 00:00:33,880 according to his mercy and his great kindness.   9 00:00:33,880 --> 00:00:43,880 My brothers and sisters, prepare yourselves to celebrate the sacred message.   10 00:00:43,880 --> 00:00:46,880 Let us draw to mind our sins.   11 00:00:46,880 --> 00:00:53,880 Lord Jesus, Son of God, you shall wash away to the fire.   12 00:01:16,880 --> 00:01:23,880 Lord have mercy.   13 00:01:23,880 --> 00:01:26,880 Lord have mercy.   14 00:01:36,880 --> 00:01:41,880 Lord Jesus, Son of Mary, you are our human weakness.   15 00:01:41,880 --> 00:01:45,340 Christ have mercy.   16 00:01:49,800 --> 00:01:53,260 Christ have mercy.   17 00:01:58,560 --> 00:02:01,900 Lord Jesus, risen in new life, you   18 00:02:01,900 --> 00:02:04,360 are our hope of a future glory.   19 00:02:04,360 --> 00:02:07,860 Lord have mercy.   20 00:02:11,880 --> 00:02:27,880 Lord have mercy   21 00:02:31,880 --> 00:02:34,880 May Almighty God have mercy on us   22 00:02:34,880 --> 00:02:36,880 Forgive us our sins   23 00:02:36,880 --> 00:02:39,880 And bring us to everlasting life   24 00:02:41,880 --> 00:02:48,880 Glory to God in the highest.   25 00:02:48,880 --> 00:02:57,880 We praise you for your glory.   26 00:02:57,880 --> 00:03:06,880 Glory to God in the highest.   27 00:03:06,880 --> 00:03:11,180 of the Father, glory to God, and to God,   28 00:03:11,180 --> 00:03:15,180 who take away the sins of the world and have mercy on us,   29 00:03:15,180 --> 00:03:18,180 who are sinned, and who, by the name of the Father,   30 00:03:18,180 --> 00:03:20,180 receive our prayer.   31 00:03:20,180 --> 00:03:24,680 For we belong to the Lord, we belong to the Lord,   32 00:03:24,680 --> 00:03:30,180 we belong to the Father, and to the Son, and to the Holy Spirit.   33 00:03:30,180 --> 00:03:34,180 Glory to God, and to God, amen.   34 00:03:34,180 --> 00:03:36,180 Let us pray.   35 00:03:41,180 --> 00:03:44,180 God and Father of all gifts,   36 00:03:44,180 --> 00:03:50,180 we praise you, source of all we have and are.   37 00:03:50,180 --> 00:03:53,180 Teach us to acknowledge always   38 00:03:53,180 --> 00:03:59,180 the many great things your infinite love has given us.   39 00:03:59,180 --> 00:04:04,180 Help us to love you with all our heart and all our strength.   40 00:04:04,180 --> 00:04:08,980 We ask this through our Lord Jesus Christ, your Son,   41 00:04:08,980 --> 00:04:13,660 who lives and reigns with you and the Holy Spirit,   42 00:04:13,660 --> 00:04:19,380 one God forever and ever.   43 00:04:19,380 --> 00:04:19,880 Amen.   44 00:04:29,180 --> 00:04:45,700 The first reading is a reading from the book of the prophet Isaiah.   45 00:04:45,700 --> 00:04:53,020 The favors of the Lord I will recall, the glorious deeds of the Lord, because of all   46 00:04:53,020 --> 00:05:00,740 He has done for us, for He is good to the house of Israel. He has favored us   47 00:05:00,740 --> 00:05:08,420 according to His mercy and His great kindness. He said, They are indeed my   48 00:05:08,420 --> 00:05:16,140 people, children who are not disloyal. So He became their Savior in their every   49 00:05:16,140 --> 00:05:24,140 affliction. It was not a messenger or an angel, but he himself who saved them.   50 00:05:24,140 --> 00:05:32,060 Because of his love and pity, he redeemed them himself, lifting them and carrying   51 00:05:32,060 --> 00:05:38,660 them all the days of old. This is the word of the Lord.   52 00:05:46,140 --> 00:06:07,460 A reading from the first letter of Paul to the Corinthians.   53 00:06:07,460 --> 00:06:12,940 Grace and peace from our God, our Father, and the Lord Jesus Christ.   54 00:06:12,940 --> 00:06:19,940 I continually thank my God for you because of the favor he has bestowed on you in Christ   55 00:06:19,940 --> 00:06:27,180 Jesus, in whom you have been richly endowed with every gift of speech and knowledge.   56 00:06:27,180 --> 00:06:34,580 Likewise, the witness I bore to Christ has been so confirmed among you that you lack   57 00:06:34,580 --> 00:06:41,020 no spiritual gift as you wait for the revelation of our Lord Jesus Christ.   58 00:06:41,020 --> 00:06:47,260 He will strengthen you to the end so that you will be blameless on the day of our Lord   59 00:06:47,260 --> 00:06:48,820 Jesus.   60 00:06:48,820 --> 00:06:56,980 God is faithful and it was he who called you to fellowship with his Son, Jesus Christ,   61 00:06:56,980 --> 00:06:58,700 our Lord.   62 00:06:58,700 --> 00:07:00,700 This is the word of the Lord.   63 00:07:11,020 --> 00:07:38,680 A reading from the Holy Gospel according to Matthew.   64 00:07:38,680 --> 00:07:43,760 When Jesus saw the crowds, he went up on the mountainside.   65 00:07:43,760 --> 00:07:51,760 After he had sat down, his disciples gathered around him, and he began to teach them.   66 00:07:51,760 --> 00:07:54,840 How blessed are the poor in spirit!   67 00:07:54,840 --> 00:07:58,120 The reign of God is theirs.   68 00:07:58,120 --> 00:08:00,560 Blessed too are the sorrowing.   69 00:08:00,560 --> 00:08:03,840 They shall be consoled.   70 00:08:03,840 --> 00:08:05,760 Blessed are the lowly.   71 00:08:05,760 --> 00:08:09,300 they shall inherit the land.   72 00:08:09,300 --> 00:08:13,760 Blessed are they who hunger and thirst for holiness,   73 00:08:13,760 --> 00:08:16,600 they shall have their fill.   74 00:08:16,600 --> 00:08:22,140 Blessed are they who show mercy, mercy shall be theirs.   75 00:08:22,140 --> 00:08:27,160 Blessed are the single-hearted, for they shall see God.   76 00:08:27,160 --> 00:08:29,620 Blessed too the peacemakers, they   77 00:08:29,620 --> 00:08:32,620 shall be called sons of God.   78 00:08:32,620 --> 00:08:36,380 Blessed are those persecuted for holiness' sake.   79 00:08:36,380 --> 00:08:39,540 The reign of God is theirs.   80 00:08:39,540 --> 00:08:43,500 Blessed are you when they insult you and persecute you   81 00:08:43,500 --> 00:08:48,180 and utter every kind of slander against you because of me.   82 00:08:48,180 --> 00:08:52,900 Be glad and rejoice, for your reward in heaven is great.   83 00:08:52,900 --> 00:08:54,540 This is the gospel of the Lord.   84 00:08:54,540 --> 00:08:57,020 Praise to you, Lord Jesus Christ.   85 00:09:32,620 --> 00:09:52,060 I will give thanks to you with all my heart, O Lord, for you have answered me.   86 00:09:52,060 --> 00:09:57,820 Words taken from the 137th Psalm.   87 00:09:57,820 --> 00:10:06,460 Eminences, Bishop McDevitt, Chief Sullivan of the Mass, Your Excellencies,   88 00:10:06,460 --> 00:10:16,780 Reverend Fathers, and my dearly beloved brothers and sisters. We have gathered   89 00:10:16,780 --> 00:10:25,020 here today to make our own the words of the psalmist and to express our   90 00:10:25,020 --> 00:10:34,220 gratitude to the Lord for his goodness and kindness to us. He has given us   91 00:10:34,220 --> 00:10:49,860 length of years, some 60, some 70, some 80 like myself, some 90, and some perhaps   92 00:10:49,860 --> 00:10:59,980 even more. And yet over and beyond the gift of life which the Lord has given us   93 00:10:59,980 --> 00:11:07,260 we are profoundly grateful for the gift of his own body and blood in the Holy   94 00:11:07,260 --> 00:11:14,140 Eucharist which is the source of our spiritual comfort and happiness with him   95 00:11:14,140 --> 00:11:25,020 now and in the life to come. In the sixth chapter of the Gospel of Saint John, our   96 00:11:25,020 --> 00:11:35,420 Lord Jesus Christ offers himself to us as the source of all life. There he is,   97 00:11:35,420 --> 00:11:42,540 first of all, our bodily life. At the beginning of the chapter we read that   98 00:11:42,540 --> 00:11:50,340 the Lord multiplied five barley loaves and a couple of dried fish in order to   99 00:11:50,340 --> 00:11:59,900 feed the hungry. In this way our Savior reveals that his power is the power of   100 00:11:59,900 --> 00:12:09,220 God the Creator who cares for the life of his creatures. But man does not live   101 00:12:09,220 --> 00:12:17,660 by bread alone, but by every word that proceeds from the mouth of God, as St. Matthew has   102 00:12:17,660 --> 00:12:20,260 written.   103 00:12:20,260 --> 00:12:28,140 There is in each one of us a life different from the life of the body.   104 00:12:28,140 --> 00:12:38,140 We also hunger and thirst for happiness, for love, for knowledge, for understanding, for   105 00:12:38,140 --> 00:12:45,580 justice, for an existence that is worthwhile.   106 00:12:45,580 --> 00:12:54,320 This is the life of the spirit of man, and we know how many men and women are willing   107 00:12:54,320 --> 00:13:06,960 to endure all kinds of physical misfortunes in order to satisfy this spiritual hunger.   108 00:13:06,960 --> 00:13:12,320 Our Lord is also the source of this life.   109 00:13:12,320 --> 00:13:17,520 Faith in Him satisfies our spiritual desire.   110 00:13:17,520 --> 00:13:23,580 That is why he said, I am the bread of life.   111 00:13:23,580 --> 00:13:32,020 He who comes to me shall not hunger, and he who believes in me shall never thirst.   112 00:13:32,020 --> 00:13:42,140 Faith in Jesus allows the believer to possess the life of Jesus himself, which is the life   113 00:13:42,140 --> 00:13:44,100 of God.   114 00:13:44,100 --> 00:13:52,700 Finally, our greatest happiness is when both the body and the spirit can participate in   115 00:13:52,700 --> 00:14:00,060 this divine life, in this eternal life, as Jesus calls it.   116 00:14:00,060 --> 00:14:12,420 This life is the real life, besides which any other kind of life is but a pale shadow.   117 00:14:12,420 --> 00:14:20,900 Many of those who listened to Jesus questioned his ability to give them this life.   118 00:14:20,900 --> 00:14:30,780 His reply to them was the startling announcement of the institution of the Holy Eucharist.   119 00:14:30,780 --> 00:14:41,340 The Holy Eucharist is, as you know, the source of divine life for both the body and the spirit.   120 00:14:41,340 --> 00:14:47,100 The reception of the Eucharist will bring about the wonderful miracle of the resurrection   121 00:14:47,100 --> 00:14:56,620 of the flesh and the participation of the human body in the life of God's Spirit.   122 00:14:56,620 --> 00:15:07,580 This is why the Lord says, He who eats my flesh and drinks my blood has eternal life,   123 00:15:07,580 --> 00:15:13,500 and I will raise him up on the last day.   124 00:15:13,500 --> 00:15:21,180 My dear friends, this is our faith.   125 00:15:21,180 --> 00:15:27,420 This is why we have come to this Congress.   126 00:15:27,420 --> 00:15:33,280 This is what we bring to this celebration.   127 00:15:33,280 --> 00:15:39,200 The world today needs our witness.   128 00:15:39,200 --> 00:15:43,080 It needs our presence.   129 00:15:43,080 --> 00:15:51,600 The air is filled with mournful sounds of despair, of rebellion, of frustration, of   130 00:15:51,600 --> 00:15:54,400 hopelessness.   131 00:15:54,400 --> 00:16:03,980 There is an illusion of immortality, the idea that life is property to be defended rather   132 00:16:03,980 --> 00:16:07,920 than a gift to be shared.   133 00:16:07,920 --> 00:16:18,440 The value in deed, even the possibility of fidelity and perseverance, is questioned.   134 00:16:18,440 --> 00:16:22,340 Certainly there are many reasons for this.   135 00:16:22,340 --> 00:16:28,260 have been disappointed so many times. Indeed, if the possibility for   136 00:16:28,260 --> 00:16:35,860 perseverance, fidelity, and hope depended entirely on our human strength and   137 00:16:35,860 --> 00:16:44,860 resources, then there would be reason to wonder whether these things are possible.   138 00:16:44,860 --> 00:16:53,860 This is why the world today needs the contribution of our fidelity to the faith.   139 00:16:53,860 --> 00:16:58,860 We have much to share with others.   140 00:16:58,860 --> 00:17:04,860 We have a message for all the participants of this Congress.   141 00:17:04,860 --> 00:17:10,860 In fact, we have a message for our society.   142 00:17:10,860 --> 00:17:26,860 This is our message. God is faithful. It is a simple message. It is not new. We have just heard it in the second reading of this Mass.   143 00:17:26,860 --> 00:17:38,860 We pray that our presence here in this celebration of our faith will help everyone to understand this message.   144 00:17:38,860 --> 00:17:50,300 We believe that Jesus Christ is the pledge of God's love and fidelity.   145 00:17:50,300 --> 00:17:58,680 The Eucharist is the celebration of God's covenant with humanity.   146 00:17:58,680 --> 00:18:06,120 He will always be faithful to this solemn commitment to our salvation.   147 00:18:06,120 --> 00:18:14,320 The sacred body and blood of Jesus, his presence in the Holy Eucharist, which endures until   148 00:18:14,320 --> 00:18:23,560 the end of time, is the greatest sign of the everlasting fidelity of God.   149 00:18:23,560 --> 00:18:34,960 The Eucharist can transform our lives to be a sign of this divine fidelity.   150 00:18:34,960 --> 00:18:43,400 This is what we wish our many years of life to be for everyone, a sign of God's fidelity   151 00:18:43,400 --> 00:18:45,780 to his covenant.   152 00:18:45,780 --> 00:18:55,200 For this to be so, we do not need any special talents or abilities.   153 00:18:55,200 --> 00:19:00,040 All we need is faith.   154 00:19:00,040 --> 00:19:05,860 To live all of our years secure in our faith in God's fidelity.   155 00:19:05,860 --> 00:19:15,480 This is our contribution to the satisfaction of the hungers of the human family, indeed   156 00:19:15,480 --> 00:19:21,580 to the salvation of humanity.   157 00:19:21,580 --> 00:19:32,400 Those of you who are suffering from some infirmity can add to our message another aspect.   158 00:19:32,400 --> 00:19:38,880 You remind us of how God revealed his love for us through the sufferings of his only   159 00:19:38,880 --> 00:19:42,120 begotten Son.   160 00:19:42,120 --> 00:19:51,520 faith unites you to Christ in such a way that your pain and your suffering   161 00:19:51,520 --> 00:20:00,480 become a source of grace and eternal life to both the living and the dead.   162 00:20:00,480 --> 00:20:08,800 When you are united to the suffering of the Savior, your pain is no longer   163 00:20:08,800 --> 00:20:19,200 useless. You may offer it in reparation for the sins of those who willfully and   164 00:20:19,200 --> 00:20:29,920 I repeat willfully reject belief in Christ in the Holy Eucharist. My dear   165 00:20:29,920 --> 00:20:41,240 Dear friends, for all of these reasons, this Congress is honored by your presence.   166 00:20:41,240 --> 00:20:50,060 The Church knows how much it needs the unique contribution of your faith.   167 00:20:50,060 --> 00:20:59,000 As recently as May 5th of this year, the Catholic bishops of the United States declared in a   168 00:20:59,000 --> 00:21:04,000 frank and forward-looking statement and I quote,   169 00:21:04,000 --> 00:21:14,320 We take pride in the fact that the Catholic community has always made special efforts   170 00:21:14,320 --> 00:21:26,360 to care for the elderly, but we also recognize that there is much still to do.   171 00:21:26,360 --> 00:21:34,500 And what about our society, our contemporary culture?   172 00:21:34,500 --> 00:21:43,320 Is it not in desperate need of our presence and of the witness we can give?   173 00:21:43,320 --> 00:21:50,520 That is why the bishops began their statement in this fashion, and I quote,   174 00:21:50,520 --> 00:21:57,520 America today, they said, faces a great paradox.   175 00:21:57,520 --> 00:22:10,520 It is an ageing nation which worships the culture, values, and appearance of youth,   176 00:22:10,520 --> 00:22:20,280 instead of viewing old age as an achievement and a natural stage of life   177 00:22:20,280 --> 00:22:32,600 with its own merits, wisdom, and beauty. Our culture seems to be unhappy and   178 00:22:32,600 --> 00:22:45,080 uncomfortable with old age. It is afraid of what it sees as the loneliness of the old,   179 00:22:45,080 --> 00:22:55,560 but the fact is that the ones who are lonely are those who try to separate the elderly   180 00:22:55,560 --> 00:23:08,760 their midst. The truth is that a civilization is truly and properly   181 00:23:08,760 --> 00:23:16,040 developed and blessed by the Lord that respects and cares for the elderly and   182 00:23:16,040 --> 00:23:24,080 the youth of the nation. Let us reach out our hand of compassion and remind   183 00:23:24,080 --> 00:23:32,420 everyone that life is a gift from God and is to be shared. Let us tell them   184 00:23:32,420 --> 00:23:43,680 that old age is not a disease but a maturing process of life. It is true   185 00:23:43,680 --> 00:23:51,400 because of the tragedy of original sin. Our bodies are wounded by this maturing   186 00:23:51,400 --> 00:24:01,520 process and our souls need God's grace to reach perfection. But as we grow old   187 00:24:01,520 --> 00:24:12,640 we gain something precious, a new awareness of that which is lasting and   188 00:24:12,640 --> 00:24:20,640 and eternal, namely, life in union with God.   189 00:24:20,640 --> 00:24:28,100 This truth, more thoroughly revealed by the passing of years, can light up the present   190 00:24:28,100 --> 00:24:37,660 for ourselves and for others, and give new hope and meaning to the lives of our friends   191 00:24:37,660 --> 00:24:41,840 and associates.   192 00:24:41,840 --> 00:24:53,160 Now in this connection, let us take care that our contribution is not weakened by paralyzing   193 00:24:53,160 --> 00:25:02,280 regrets concerning our past mistakes and sins.   194 00:25:02,280 --> 00:25:11,160 The very message that we proclaim today, the message of God's fidelity, reminds us that   195 00:25:11,160 --> 00:25:21,980 our God is a God of mercy and of love. Did he not forgive Peter who denied he   196 00:25:21,980 --> 00:25:31,040 knew him? He forgave Mary Magdalene and he promised the good thief that he would   197 00:25:31,040 --> 00:25:40,720 on the very day of the crucifixion be with him in paradise. Nothing that we can   198 00:25:40,720 --> 00:25:49,560 do or have done can take away his offer of forgiveness and grace. In the   199 00:25:49,560 --> 00:26:01,000 sacrament of penance we hear his word of mercy inviting us to leave our past in   200 00:26:01,000 --> 00:26:09,840 his hands. The readings of today's liturgy will sum up our message. In the   201 00:26:09,840 --> 00:26:15,960 first reading the Prophet Isaiah speaks of God's fidelity. This is the fidelity   202 00:26:15,960 --> 00:26:22,320 to which our long lives of faith can testify. We can make our own the words of   203 00:26:22,320 --> 00:26:30,200 the Prophet. The favors of the Lord I will recall, he says, the glorious deeds of the   204 00:26:30,200 --> 00:26:38,720 Lord because of all he has done for us, lifting us and carrying us all the days   205 00:26:38,720 --> 00:26:47,500 of our lives. If our faith allows us to say this, it is not because of any merit   206 00:26:47,500 --> 00:26:55,520 on our part. It is God who has saved us. As St. Paul writes to the Corinthians,   207 00:26:55,520 --> 00:27:04,840 as read in today's second lesson from Scripture, God is faithful. By whom you   208 00:27:04,840 --> 00:27:14,480 were called into the fellowship of his Son, Jesus Christ our Lord. The Beatitudes   209 00:27:14,480 --> 00:27:22,000 in today's Gospel indicate the attitude of heart which our long life has taught   210 00:27:22,000 --> 00:27:29,160 us to recognize as favorable before the Lord. The Beatitudes call happy or   211 00:27:29,160 --> 00:27:40,020 blessed, those who have come to realize that all their help must come from God,   212 00:27:40,020 --> 00:27:48,180 that only God is absolutely faithful and reliable.   213 00:27:48,760 --> 00:27:54,900 Earlier in this discourse I spoke of the great hunger for hope in our world today,   214 00:27:54,900 --> 00:28:05,900 of the sad disillusionment brought about by broken promises and unfilled aspirations.   215 00:28:05,900 --> 00:28:11,900 It is true that the hungers of the human family are many and intense.   216 00:28:11,900 --> 00:28:17,900 The hunger for justice and freedom is common among many others.   217 00:28:17,900 --> 00:28:24,900 No one of us, nor all of us together, can hope to satisfy them all.   218 00:28:24,900 --> 00:28:31,900 But while no one can do everything, everyone can do something.   219 00:28:31,900 --> 00:28:40,900 So, we thank God for all the assistance given to us by the many individuals and associations   220 00:28:40,900 --> 00:28:45,900 in the Church, in our society, and in our government,   221 00:28:47,640 --> 00:28:49,240 concerned with our welfare.   222 00:28:51,000 --> 00:28:56,000 Pope John XXIII, in his encyclical, Peace on Earth,   223 00:28:56,360 --> 00:28:59,320 reminded us of this obligation,   224 00:28:59,320 --> 00:29:01,440 to care for the needs of one another.   225 00:29:03,140 --> 00:29:03,980 He wrote,   226 00:29:03,980 --> 00:29:15,980 Every person, he said, has the right to life, to bodily integrity, and to the means which are suitable for the proper development of life.   227 00:29:15,980 --> 00:29:30,980 These are primarily food, clothing, shelter, rest, medical care, and finally the necessary social services.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,680 A human being also has the right to security in cases of sickness, inability to work, old 2 00:00:11,680 --> 00:00:21,160 age, unemployment, or in any other case in which he is deprived of the means of subsistence 3 00:00:21,160 --> 00:00:27,400 through no fault of his own. 4 00:00:27,400 --> 00:00:34,920 May this Eucharistic Congress give everyone the graces to respond to this mission of charity 5 00:00:34,920 --> 00:00:38,440 for our neighbors in need. 6 00:00:38,440 --> 00:00:46,480 If we are united in Christ, then there is much we can do with the power of faith and 7 00:00:46,480 --> 00:00:53,840 with the assistance of the Blessed Virgin Mary, the Mother of the Church, who will be 8 00:00:53,840 --> 00:00:59,080 our companion in this pilgrimage. 9 00:00:59,080 --> 00:01:10,800 Go then and do your work of ennobling and enriching the lives of those around you in 10 00:01:10,800 --> 00:01:14,880 the strength of this sacramental food. 11 00:01:14,880 --> 00:01:23,560 Go and spread about in the world the power of love and happiness because you have in 12 00:01:23,560 --> 00:01:36,320 Eucharist, love within you. You are abiding in him and he in you. Whether the 13 00:01:36,320 --> 00:01:44,920 road ahead is long or short, there is much that we can give, much that we can 14 00:01:44,920 --> 00:01:56,600 do. Our pace may be slow, but we have still many a mile to go. For every step 15 00:01:56,600 --> 00:02:06,000 along the way can bring happiness to others. May God bless us all today and 16 00:02:06,000 --> 00:02:10,280 always. God love you. 17 00:02:14,920 --> 00:02:43,980 of the Holy Spirit. 18 00:02:43,980 --> 00:02:48,980 I am coming to die for the love of my people, 19 00:02:48,980 --> 00:02:50,980 and the people of the Father. 20 00:02:50,980 --> 00:02:52,980 For when we all come to His name, 21 00:02:52,980 --> 00:02:55,980 we are blessed and give our salvation. 22 00:02:55,980 --> 00:02:57,980 He will help us. 23 00:02:57,980 --> 00:03:00,980 The power of our Lord is with you. 24 00:03:00,980 --> 00:03:02,980 He will pour out His mercy on you. 25 00:03:02,980 --> 00:03:04,980 He will give you His hand. 26 00:03:04,980 --> 00:03:07,980 Our salvation is with the Father. 27 00:03:07,980 --> 00:03:10,980 He shall provide for you. 28 00:03:10,980 --> 00:03:15,980 On the third day, he will join me in the world of his mysteries. 29 00:03:15,980 --> 00:03:20,480 In this second covenant, we receive the third man of God. 30 00:03:20,480 --> 00:03:23,980 He will come in the glory of the church and in the name of the 31 00:03:23,980 --> 00:03:26,980 living, and his kingdom will be upon him. 32 00:03:26,980 --> 00:03:31,480 We believe in the Holy Spirit, the Lord, and the Holy Ghost, 33 00:03:31,480 --> 00:03:35,480 who proceeds from the Father and the Son, and the Father and the 34 00:03:35,480 --> 00:03:39,480 Son, and the Holy Spirit, and the Holy Ghost, and the Holy Spirit 35 00:03:39,480 --> 00:03:42,480 of the cross, we believe in one Lord, 36 00:03:42,480 --> 00:03:44,980 and have no contest upon the church, 37 00:03:44,980 --> 00:03:46,980 but hear the voice of one master 38 00:03:46,980 --> 00:03:48,980 through whose visions we see. 39 00:03:48,980 --> 00:03:51,480 We look for the resurrection of the dead, 40 00:03:51,480 --> 00:03:54,480 but lay down our lives upon him. 41 00:04:01,480 --> 00:04:05,480 Gather together as brothers and sisters in Christ. 42 00:04:05,480 --> 00:04:08,980 Let us thank God for the favours he has bestowed on us, 43 00:04:08,980 --> 00:04:13,420 and ask him to hear our requests. 44 00:04:13,420 --> 00:04:16,740 Happy are we who hunger and thirst for holiness. 45 00:04:22,580 --> 00:04:27,300 Father, may we be filled with your heavenly gifts. 46 00:04:27,300 --> 00:04:31,820 Happy are we who are poor in spirit. 47 00:04:31,820 --> 00:04:35,420 Father, may we be filled with your heavenly gifts. 48 00:04:35,420 --> 00:04:38,300 Father, may we, by our faith and love, 49 00:04:38,300 --> 00:04:41,660 be reunited in the glory of your kingdom. 50 00:04:41,660 --> 00:04:45,300 Father, may we be filled with your heavenly gifts. 51 00:04:45,300 --> 00:04:49,740 Happy are we who show mercy. 52 00:04:49,740 --> 00:04:53,900 Father, may we be filled with your heavenly gifts. 53 00:04:53,900 --> 00:04:57,060 Father, may we who all abide in faith 54 00:04:57,060 --> 00:05:00,020 implore the mercy of Christ, your Son, 55 00:05:00,020 --> 00:05:03,700 and trust in his goodness to help us in our needs. 56 00:05:03,700 --> 00:05:08,140 Father, may we be filled with your heavenly gifts. 57 00:05:08,140 --> 00:05:12,300 Happy are we who are gentle and pure of heart. 58 00:05:12,300 --> 00:05:17,260 Father, may we be filled with your heavenly gifts. 59 00:05:17,260 --> 00:05:21,140 Father, teach us to use wisely the good things 60 00:05:21,140 --> 00:05:24,940 you have given us, that they will lead us closer to you 61 00:05:24,940 --> 00:05:28,140 and to the eternal blessings you promise us. 62 00:05:28,140 --> 00:05:32,340 Father, may we be filled with your heavenly gifts. 63 00:05:32,340 --> 00:05:34,340 Happy are we who are peacemakers! 64 00:05:34,340 --> 00:05:39,340 Father, may our suffering brothers and sisters have their sorrow turned into lasting joy. 65 00:05:39,340 --> 00:05:50,980 Father, may it be filled with your heavenly gifts. 66 00:05:50,980 --> 00:05:55,500 Let us be glad and rejoice, for our reward in heaven is great. 67 00:05:55,500 --> 00:06:02,500 Father in Heaven, we place ourselves before you. 68 00:06:06,900 --> 00:06:11,900 We have many needs that we cannot express, but you know them. 69 00:06:11,900 --> 00:06:18,900 Hear us and answer the prayers of all who believe in you. 70 00:06:18,900 --> 00:06:20,900 Amen. 71 00:06:48,900 --> 00:06:55,900 Blessed are you, Lord, God of all creation. 72 00:06:55,900 --> 00:06:58,900 Through your goodness we have this bread to offer, 73 00:06:58,900 --> 00:07:00,900 which earth has given and human hands have made. 74 00:07:00,900 --> 00:07:03,900 It will become for us the bread of life. 75 00:07:03,900 --> 00:07:05,900 Blessed be God forever. 76 00:07:18,900 --> 00:07:44,900 And I am not a monk—not Phalike Sena. 77 00:07:44,900 --> 00:08:08,140 God of all creation, through your goodness we have this wine to offer, fruit of the vine 78 00:08:08,140 --> 00:08:10,140 and work of human hands. 79 00:08:10,140 --> 00:08:13,140 It will become our spiritual drink. 80 00:08:38,140 --> 00:08:45,140 Pray, brethren and sisters, that your sacrifice may be acceptable to Almighty God. 81 00:08:45,140 --> 00:08:53,460 and sisters, that my, that your sacrifice may be acceptable to Almighty God. 82 00:08:53,460 --> 00:09:00,460 Lord, we offer you this sacrifice at your feet, for our good and the good of all humanity. 83 00:09:00,460 --> 00:09:01,300 Amen. 84 00:09:10,040 --> 00:09:13,100 Lord, we offer you this sacrifice of praise 85 00:09:13,100 --> 00:09:15,260 for all you have given us. 86 00:09:16,340 --> 00:09:20,140 Even though we are unworthy of your love, 87 00:09:20,140 --> 00:09:22,520 may we always use your many gifts 88 00:09:22,520 --> 00:09:25,320 to bring glory to your name. 89 00:09:25,320 --> 00:09:28,320 We ask this through Christ our Lord. 90 00:09:28,320 --> 00:09:29,320 Amen. 91 00:09:40,800 --> 00:09:44,280 The Lord be with you. 92 00:09:44,280 --> 00:09:48,760 And also with you. 93 00:09:48,760 --> 00:09:52,240 Lift up your hearts. 94 00:09:52,240 --> 00:09:57,200 We lift them up to the Lord. 95 00:09:57,200 --> 00:10:02,200 Let us give thanks to the Lord our God. 96 00:10:02,200 --> 00:10:09,200 It is right to give Him thanks and praise. 97 00:10:09,200 --> 00:10:15,200 Father, O powerful and ever-living God, 98 00:10:15,200 --> 00:10:23,200 We do well always and everywhere to give You thanks. 99 00:10:23,200 --> 00:10:32,160 You have no need of our praise, yet our desire to thank you 100 00:10:32,160 --> 00:10:36,880 is itself your gift. 101 00:10:36,880 --> 00:10:44,600 Our prayer of thanksgiving adds nothing to your greatness, 102 00:10:44,600 --> 00:10:53,640 But make us grow in your grace through Jesus Christ our Lord. 103 00:10:53,640 --> 00:11:03,400 In our joy we sing to your glory with all the choirs of angels. 104 00:11:03,400 --> 00:11:31,160 and does to all mankind be whoever in the world you wish to be in your greatest blood. 105 00:11:31,160 --> 00:11:36,160 ♪ Santa, Santa in the highest 106 00:11:43,540 --> 00:11:48,540 ♪ Holy, holy, holy Lord 107 00:11:48,540 --> 00:12:02,020 Oh, holy, holy Lord God of power and might. 108 00:12:02,600 --> 00:12:36,600 Hosanna, Hosannna, Hosanna in the highest. 109 00:12:36,600 --> 00:12:41,600 Heaven and earth are full of your glory. 110 00:12:48,600 --> 00:12:53,600 Hosanna, Hosanna, Hosanna in the highest. 111 00:13:01,600 --> 00:13:11,580 Blessed is he who comes in the name of the Lord. 112 00:13:16,580 --> 00:13:26,560 Hosanna, Hosanna, Hosanna in the highest. 113 00:13:31,600 --> 00:13:46,200 Father, you are holy indeed, and all creation rightly gives you praise. 114 00:13:46,200 --> 00:13:52,120 All life, all holiness comes from you, through your Son, Jesus Christ our Lord, by the working 115 00:13:52,120 --> 00:13:54,000 of the Holy Spirit. 116 00:13:54,000 --> 00:13:59,060 From age to age you gather a people to yourself, so that from east to west a perfect offering 117 00:13:59,060 --> 00:14:02,580 may be made to the glory of your name. 118 00:14:02,580 --> 00:14:05,860 And so, Father, we bring you these gifts. 119 00:14:05,860 --> 00:14:09,740 We ask you to make them holy by the power of your Spirit, 120 00:14:09,740 --> 00:14:13,100 that they may become the body and blood of your Son, 121 00:14:13,100 --> 00:14:16,140 our Lord Jesus Christ, at whose command 122 00:14:16,140 --> 00:14:19,060 we celebrate this Eucharist. 123 00:14:19,060 --> 00:14:22,100 On the night he was betrayed, he took bread 124 00:14:22,100 --> 00:14:24,420 and gave you thanks and praise. 125 00:14:24,420 --> 00:14:27,420 He broke the bread, gave it to his disciples, 126 00:14:27,420 --> 00:14:31,620 and said, take this, all of you, and eat it. 127 00:14:31,620 --> 00:14:35,180 This is my body, which will be given up for you. 128 00:14:46,060 --> 00:14:48,980 When supper was ended, he took the cup. 129 00:14:48,980 --> 00:14:53,420 Again he gave thanks and praise, gave the cup to his disciples 130 00:14:53,420 --> 00:14:57,900 and said, take this, all of you, and drink from it. 131 00:14:57,900 --> 00:15:00,780 This is the cup of my blood, the blood 132 00:15:00,780 --> 00:15:03,420 of the new and everlasting covenant. 133 00:15:03,420 --> 00:15:06,460 It will be shed for you and for all men, 134 00:15:06,460 --> 00:15:09,060 so that sins may be forgiven. 135 00:15:09,060 --> 00:15:11,260 Do this in memory of me. 136 00:15:11,260 --> 00:15:26,740 Let us proclaim the mystery of faith. 137 00:15:26,740 --> 00:15:33,740 When we eat this bread and drink this cup, 138 00:15:33,740 --> 00:15:40,740 we proclaim your death, Lord Jesus, 139 00:15:40,740 --> 00:15:46,740 until you come in glory. 140 00:15:46,740 --> 00:15:56,740 Until you come in glory 141 00:15:57,740 --> 00:16:04,740 When we eat this bread and drink this wine 142 00:16:04,740 --> 00:16:10,740 We proclaim your death, Lord Jesus 143 00:16:10,740 --> 00:16:14,720 until you come in glory. 144 00:16:26,680 --> 00:16:30,060 Father, call into mind the death your Son endured 145 00:16:30,060 --> 00:16:34,340 for our salvation, His glorious resurrection and ascension 146 00:16:34,340 --> 00:16:38,260 into heaven, and ready to greet Him when He comes again, 147 00:16:38,260 --> 00:16:43,020 We offer you in thanksgiving this holy and living sacrifice. 148 00:16:43,020 --> 00:16:45,780 Look with favor on your church's offering 149 00:16:45,780 --> 00:16:49,900 and see the victim whose death has reconciled us to yourself. 150 00:16:49,900 --> 00:16:53,460 Grant that we who are nourished by his body and blood 151 00:16:53,460 --> 00:16:55,780 may be filled with his Holy Spirit 152 00:16:55,780 --> 00:16:59,980 and become one body, one spirit in Christ. 153 00:16:59,980 --> 00:17:03,860 May he make us an everlasting gift to you 154 00:17:03,860 --> 00:17:08,060 and enable us to share in the inheritance of your saints 155 00:17:08,060 --> 00:17:11,160 with Mary, the Virgin Mother of God, 156 00:17:11,160 --> 00:17:14,280 with the apostles, the martyrs, 157 00:17:14,280 --> 00:17:17,620 Saint Joseph, the patron of the universal church 158 00:17:17,620 --> 00:17:19,880 and the patron of a happy death, 159 00:17:19,880 --> 00:17:23,980 and all your saints on whose constant intercession 160 00:17:23,980 --> 00:17:26,040 we rely for help. 161 00:17:26,040 --> 00:17:28,160 Lord, may this sacrifice, 162 00:17:28,160 --> 00:17:30,960 which has made our peace with you, 163 00:17:30,960 --> 00:17:34,860 advance the peace and salvation of all the world. 164 00:17:34,860 --> 00:17:37,760 Strengthen in faith and love your pilgrim church 165 00:17:37,760 --> 00:17:42,840 on earth, your servant Pope Paul, our Bishop John, 166 00:17:42,840 --> 00:17:46,640 and all the bishops, with the clergy and the entire people 167 00:17:46,640 --> 00:17:49,400 your son has gained for you. 168 00:17:49,400 --> 00:17:51,440 Father, hear the prayers of the family 169 00:17:51,440 --> 00:17:54,160 you have gathered here before you. 170 00:17:54,160 --> 00:17:56,920 In mercy and love, unite all your children 171 00:17:56,920 --> 00:17:59,560 wherever they may be. 172 00:17:59,560 --> 00:18:04,080 Welcome into your kingdom our departed brothers and sisters 173 00:18:04,080 --> 00:18:07,580 and all who have left this world in your friendship. 174 00:18:07,580 --> 00:18:11,620 We hope to enjoy forever the vision of your glory 175 00:18:11,620 --> 00:18:15,380 through Christ our Lord, from whom all good things come. 176 00:18:24,140 --> 00:18:29,100 Through him, with him, in him, in him, 177 00:18:29,100 --> 00:18:33,380 in him, we are the Holy Spirit. 178 00:18:33,380 --> 00:18:43,860 All glory and honor is yours, O mighty Father, forever and ever. 179 00:18:43,860 --> 00:18:45,880 After we had left Thanksgiving to have $46 per day. 180 00:18:49,160 --> 00:18:50,900 The ass $48 of a year before receiving baccalaureate degree 181 00:18:50,900 --> 00:18:52,860 of PhD, when the 182 00:18:54,860 --> 00:18:56,860 post-medical center give us a lot of money. 183 00:18:58,500 --> 00:19:00,500 Maybe in that year of glory, we 184 00:19:02,280 --> 00:19:04,140 may have a path to an opportunity of 185 00:19:04,140 --> 00:19:12,980 technology, to a position that is 186 00:19:12,980 --> 00:19:22,440 Amen, amen, amen 187 00:19:44,420 --> 00:19:47,220 After the introduction to the Our Father, 188 00:19:47,220 --> 00:19:51,700 we should ask each one of you to recite the Our Father 189 00:19:51,700 --> 00:19:53,220 and his or her native tongue. 190 00:19:56,220 --> 00:19:59,340 Let us ask our Father to forgive our sins 191 00:19:59,340 --> 00:20:03,060 and to bring us to forgive those who sin against us. 192 00:20:03,060 --> 00:20:08,020 Our Father, who art in heaven, hallowed be thy name. 193 00:20:08,020 --> 00:20:11,380 Thy kingdom come, thy will be done, 194 00:20:11,380 --> 00:20:13,860 on earth as it is in heaven. 195 00:20:13,860 --> 00:20:16,820 Give us this day our daily bread, 196 00:20:16,820 --> 00:20:20,220 and forgive us our trespasses, as we 197 00:20:20,220 --> 00:20:23,180 to heal the others who trespass against us, 198 00:20:23,180 --> 00:20:27,660 and lead us not into temptation, but deliver us from evil. 199 00:20:27,660 --> 00:20:28,160 Amen. 200 00:20:28,160 --> 00:20:29,540 Let's sing this, shall we? 201 00:20:29,540 --> 00:20:31,620 Deliver us, Lord, from every evil 202 00:20:31,620 --> 00:20:34,820 and grant us peace in our day. 203 00:20:34,820 --> 00:20:38,300 In your mercy, keep us free from sin 204 00:20:38,300 --> 00:20:42,660 and protect us from all anxiety as we 205 00:20:42,660 --> 00:20:45,740 wait in joyful hope for the coming of our Savior, 206 00:20:45,740 --> 00:20:47,140 Jesus Christ. 207 00:20:50,220 --> 00:21:04,180 For the kingdom, the power, and the glory are yours, 208 00:21:04,180 --> 00:21:06,160 now and forevermore. 209 00:21:15,620 --> 00:21:18,980 Lord Jesus Christ, you said to your apostles, 210 00:21:18,980 --> 00:21:21,980 I leave you peace, my peace I give you. 211 00:21:21,980 --> 00:21:25,320 Look not on our sins, but on the faith of your church, 212 00:21:25,320 --> 00:21:27,980 and grant us the peace and unity of your kingdom, 213 00:21:27,980 --> 00:21:30,100 where you live forever and ever. 214 00:21:30,100 --> 00:21:31,280 Amen. 215 00:21:31,280 --> 00:21:33,660 The peace of the Lord be with you always. 216 00:21:33,660 --> 00:21:35,780 Amen. 217 00:21:35,780 --> 00:21:37,980 Let us offer each other a sign of peace. 218 00:21:37,980 --> 00:21:38,480 Amen. 219 00:21:38,480 --> 00:21:40,480 Peace on earth. 220 00:21:40,480 --> 00:21:48,960 You take away the sins of the world. 221 00:21:48,960 --> 00:21:54,440 Have mercy on us. 222 00:21:54,440 --> 00:22:05,420 Lamb of God, you take away the sins of the world. 223 00:22:05,420 --> 00:22:10,900 Have mercy on us. 224 00:22:10,900 --> 00:22:21,380 Lamb of God, you take away the sins of the world. 225 00:22:21,380 --> 00:22:24,860 Have mercy on us. 226 00:22:24,860 --> 00:22:26,860 of the Lord. 227 00:22:30,860 --> 00:22:41,860 Lamb of God, you take away the sins of the world, and bless 228 00:22:41,860 --> 00:22:45,860 me in thy work. 229 00:22:45,860 --> 00:22:56,340 La la la, you take away the tears of my heart. 230 00:22:56,340 --> 00:23:01,340 I'll never see you again. 231 00:23:01,340 --> 00:23:11,820 La la la, you take away the tears of my heart. 232 00:23:11,820 --> 00:23:16,820 ♪ And mercy alone 233 00:23:31,240 --> 00:23:34,180 ♪ Lamb of God 234 00:23:34,180 --> 00:23:37,340 ♪ You take away 235 00:23:37,340 --> 00:23:46,320 The sins of the world have mercy on us. 236 00:23:46,320 --> 00:23:56,800 Lamb of God, you take away the sins of the world. 237 00:23:56,800 --> 00:24:01,280 Have mercy on us. 238 00:24:01,280 --> 00:24:11,760 Lamb of God, you take away the sins of the world. 239 00:24:11,760 --> 00:24:15,240 Have mercy on us. 240 00:24:33,720 --> 00:24:45,180 You cleanse the sins of the world by mercy on us. 241 00:24:45,180 --> 00:24:55,160 Lamb of God, you take away the sins of the world. 242 00:24:55,160 --> 00:25:00,140 Have mercy on us. 243 00:25:00,140 --> 00:25:11,120 Lamb of God, you take away the sins of the world. 244 00:25:11,120 --> 00:25:31,120 Grant us peace. 245 00:26:11,120 --> 00:26:18,120 Let us pray. 246 00:26:18,120 --> 00:26:31,120 God our Father in the spirit of the Lord, you have given back to us the sacrifice we 247 00:26:31,120 --> 00:26:33,120 offer you in thanksgiving. 248 00:26:33,120 --> 00:26:37,120 Thus we examine the price you have suffered. 249 00:26:37,120 --> 00:26:46,120 By these gifts of strength and joy, sustain us in your service and bring us to you, the gift of eternal life. 250 00:26:46,120 --> 00:26:50,120 Grant this to Christ our Lord. 251 00:26:50,120 --> 00:26:54,120 Amen. 252 00:26:54,120 --> 00:26:56,120 The Lord be with you. 253 00:26:56,120 --> 00:27:00,120 And also with you. 254 00:27:00,120 --> 00:27:07,120 Lord, bless your people and fill them with zeal. 255 00:27:07,120 --> 00:27:14,120 Strengthen them by your love and do your will. 256 00:27:22,120 --> 00:27:25,120 We ask this through Christ our Lord. 257 00:27:25,120 --> 00:27:26,120 Amen. 258 00:27:26,120 --> 00:27:27,120 Amen. 259 00:27:27,120 --> 00:27:29,120 May the Almighty God bless you. 260 00:27:29,120 --> 00:27:35,120 May the Almighty God bless you, Father and Son and Holy Spirit. 261 00:27:35,120 --> 00:27:36,120 Amen. 262 00:27:36,120 --> 00:27:40,120 Go in peace, love and serve the Lord. 263 00:27:40,120 --> 00:27:42,120 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Senior Citizen Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/InC/1.0/"> http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_5 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/59ebfc177068478f2b210652b1a8cdcc.pdf a462f015a1dfe9912fe8b3ba1b058aa1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence Description An account of the resource Letters sent and received from various Manuscript Collections Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Service Regulations for Pontifical Field Mass Philadelphia Transportation Company Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Description An account of the resource Service Regulations for Pontifical Field Mass Creator An entity primarily responsible for making the resource Philadelphia Transportation Company Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context 1990.284.b13.f1.01 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/fc3e0b7a6ce44c3edc65c599c56ba68b.jpg e8a5f99ae43eca05ef5f55f543e1b4f0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Harper & Brothers. Description An account of the resource Print from Harper's Weekly, October 24, 1885. Print shows the exterior of St. Patrick's Cathedral, New York City, N.Y. surrounded by crowds attending funeral services for John Cardinal McCloskey. Typed caption adhered to print. Identifier An unambiguous reference to the resource within a given context 2016.011.04 Subject The topic of the resource McCloskey, John, Cardinal, 1810-1885. American periodicals--19th century. Funeral rites and ceremonies--Pictorial works. Harper's weekly. St. Patricks' Cathedral (New York, N.Y.)--Pictorial works. Title A name given to the resource Services at St. Patrick's Cathedral, New York City, for John Cardinal McCloskey, first American Cardinal of the Roman Catholic Church whose death occured October 10, 1885 Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Harper's Weekly. Date A point or period of time associated with an event in the lifecycle of the resource 1855-10-24 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.chrc-phila.org/files/original/6c25bc43185436cfd1ab195e0757db72.pdf 77c1e6b877c0c57a1cad6b1a3fbb629d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Seton Hall College Subject The topic of the resource Seton Hall College (South Orange, N.J.) Catholic universities and colleges--New Jersey--South Orange. Description An account of the resource Pamphlet on history of Seton Hall College and courses offered. Date A point or period of time associated with an event in the lifecycle of the resource 1891 Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context IC0033-107.30.11.1.6 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> https://omeka.chrc-phila.org/files/original/ff4ff3655a2f64e6c9b1020b6b98f5f3.jpg 766985685736627e06229f0f02e7b83b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Graphics Description An account of the resource The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Nast, Thomas, 1840-1902. Description An account of the resource Print from Harper's Weekly, December 19, 1874. Print shows a Catholic priest and another Man (a politician or lawyer) huddled in front of a court bench while holding a paper that reads "Reduce the salaries of the public school teachers." Printed below title: "Enemy of the Public Schools. 'That's right: reduce them, and they will die out.'" Identifier An unambiguous reference to the resource within a given context 2016.013.09 Subject The topic of the resource American periodicals--19th century. American wit and humor, Pictorial--19th century. Anti-Catholicism. Harper's weekly. Political cartoons. Public schools--Government policy--United States--History. Public schools--United States--19th century. Title A name given to the resource Shall Teachers' Salaries Be Lowered? Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Publisher An entity responsible for making the resource available Harper's Weekly. Date A point or period of time associated with an event in the lifecycle of the resource 1874-12-19 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.chrc-phila.org/files/original/376336c767f63524545b4e4883393cbb.pdf 438dd681ef0550a3f1b4929e48645808 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sheehan Poem Subject The topic of the resource Catholic Church--History--20th century. Catholic intellectuals. Description An account of the resource Poem by Father Sheehan Creator An entity primarily responsible for making the resource Sheehan, Patrick Augustine, 1852-1913. Source A related resource from which the described resource is derived Herman Joseph Heuser Papers - MC 1 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC1.B11.F7-Sheehan-poem.2 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/2631a0f2bab70576fccb41f4855adc88.pdf 4b9dd5fc31f2dd20549b95e88727acec https://omeka.chrc-phila.org/files/original/8c60b029f6fc37343e1b3fad73edb1ae.pdf 58506bd5d483c4b90e20f6e536b0732f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sheehan Poem Subject The topic of the resource Catholic Church--History--20th century. Catholic intellectuals. Description An account of the resource Poem by Father Sheehan. Creator An entity primarily responsible for making the resource Sheehan, Patrick Augustine, 1852-1913. Source A related resource from which the described resource is derived Herman Joseph Heuser Papers - MC 1 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC1.B11.F7-Sheehan-poem.1 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/bc09aa2f8b12d67ba6392398c8c353ae.pdf c9e4ca4656b5f5a17c8b44821bf70557 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sheehan Poem Subject The topic of the resource Catholic Church--History--20th century. Catholic intellectuals. Description An account of the resource Poem by Father Sheehan. Creator An entity primarily responsible for making the resource Sheehan, Patrick Augustine, 1852-1913. Source A related resource from which the described resource is derived Herman Joseph Heuser Papers - MC 1 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context MC1.B11.F7-Sheehan-poem.3 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/651eec6b9e4572910fd88a515fb7f033.jpg 2e89875feff7140e2a0b56e90e100154 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Source A related resource from which the described resource is derived Graphics Creator An entity primarily responsible for making the resource Guggenheimer, Weil & Co. Description An account of the resource Broadside with the B. & O. Railroad schedule for special trains from Philadelphia for the funeral ceremonies for General Philip Sheridan in Washington D.C., August 11, 1888. At bottom of broadside: "Guggneheimer, Weil & Co., Printers, Baltimore." Identifier An unambiguous reference to the resource within a given context 2016.012.07 Subject The topic of the resource Gibbons, James, 1834-1921. Sheridan, Philip Henry, 1831-1888. Baltimore and Ohio Railroad Company. Broadsides--1880-1890. Funeral rites and ceremonies--1880-1890. Funeral service--1880-1890. Railroad travel--United States. St. Matthew's Church (Washington, D.C.) Title A name given to the resource Sheridan obsequies at Washington D.C. Saturday, Aug. 11, '88. Language A language of the resource eng Type The nature or genre of the resource Image Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Date A point or period of time associated with an event in the lifecycle of the resource 1888 Format The file format, physical medium, or dimensions of the resource image/jpeg https://omeka.chrc-phila.org/files/original/a87f1ac313bdb390d118b89c6d3b0404.pdf b171045bac14c0a40f132c472b8830bc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Short histories of Dublin parishes, Part 1 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend. Subject The topic of the resource Catholic Church. -- Ireland -- Dublin (Dublin) -- History. Catholic Church in Dublin -- History. Dublin (Dublin) -- Church history. Creator An entity primarily responsible for making the resource Donnelly, N. (Nicholas), 1837-1920 Publisher An entity responsible for making the resource available Carraig Date A point or period of time associated with an event in the lifecycle of the resource 1977 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P012.0792 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/cab49d1f001237aa338ba789486e2360.pdf 7308d2906644075d7d7aeefbd1b15586 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Short histories of Dublin parishes, Part 2 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend; 2. Subject The topic of the resource Catholic Church. -- Ireland -- Dublin (Dublin) -- History. Catholic Church in Dublin -- History. Dublin (Dublin) -- Church history. Creator An entity primarily responsible for making the resource Donnelly, N. (Nicholas), 1837-1920 Publisher An entity responsible for making the resource available Carraig Date A point or period of time associated with an event in the lifecycle of the resource 1977 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P012.0793 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/4c62093fd3f003cc39d1afa318756417.mp3 75d27b8c5978b6e0a5c6a6b97e3d948d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:01:36 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 202kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource side 1 Fr. George Powell: Conclusion from large record on Greek Catholics, side 2 blank Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource side 1 Fr. George Powell: Conclusion from large record on Greek Catholics, side 2 blank Creator An entity primarily responsible for making the resource Powell, George. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1952-03-30 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC78.B7.F8 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/24a4492a9ba0d42d10373f4f36011680.mp3 1eba3e702b6e373cca81b5191c99b84b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:07:42 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 162kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Addres by Cardinal Dougherty Part 1; Side 2 Addres by Cardinal Dougherty Part 3 Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Addres by Cardinal Dougherty Part 1; Side 2 Addres by Cardinal Dougherty Part 3 Creator An entity primarily responsible for making the resource Dougherty, Dennis J. (Dennis Joseph), 1865-1951. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC78.B7.F27 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/49eb6cd359ae9bcb262e56364608c2ba.mp3 98059c58a6432c8a70fc3ea37b0915d7 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:13:59 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 169kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Advent; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Advent; Side 2 Untitled Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1953-12-13 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC78.B7.F28 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/f5af8569205cea66999975b5a24a684f.mp3 f6dbf9b68c7c76a871ab3ca96794fb6d Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:06:00 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 187kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: All Men are Brothers Conclusion; Side 2 La Salle College Students: Debate Tariffs Conclusion Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: All Men are Brothers Conclusion; Side 2 La Salle College Students: Debate Tariffs Conclusion Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. La Salle College Students. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1954-12-21 1954-02-21 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B8.F10 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Relation A related resource <a href="https://omeka.chrc-phila.org/items/show/8418">Side 1 Brother D Augustine: Methods of Teaching; Side 2 Anna McGarry: All Men are Brothers · Catholic Historical Research Center Digital Collections (chrc-phila.org)</a> <a href="https://omeka.chrc-phila.org/items/show/8420">Side 1 La Salle College Students: Debate Tariffs; Side 2 Untitled · Catholic Historical Research Center Digital Collections (chrc-phila.org)</a> https://omeka.chrc-phila.org/files/original/2b77d60b433cb2c6e518a329f9a05c5a.mp3 51fb577cb5c61825b01038eec1143be3 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:15:51 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 167kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Armistice Day Yesterday, Today & Tomorrow; Side 2 Untitled [music] Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Armistice Day Yesterday, Today & Tomorrow; Side 2 Untitled [music] Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1953-11-08 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F35 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/0306f26b5f43f0e15d356b8a1422cd72.mp3 95b3572d6035a7187a1f30a8e004d500 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:15:54 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 145kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Hoey Award Winners; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Hoey Award Winners; Side 2 Untitled Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1951-11-25 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC78.B7.F29 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/b978ae6c407d89f0e27b1420ccd404fa.mp3 baa589e52dd2a5df546e7e857c6de420 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00.14.40 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 130kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Homecoming at St. Elizabeth Parish; Side 2 Untitled [music and fragments of talks] Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Homecoming at St. Elizabeth Parish; Side 2 Untitled [music and fragments of talks] Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1955-06-24 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F6 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/b94944ad64c2a58fafd72f970de7d5f3.mp3 9d1fc2408decc7b3d7ba519435f0c0e0 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:15:44 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 157kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Love the Sacred Heart; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Love the Sacred Heart; Side 2 Untitled Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F34 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/9b6d00ece91387bf0bc64414c88461bb.mp3 1eda7c2fe37c5e15479d0f9487169623 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:15:24 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 148kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Oblate Sisters of Providence; Side 2 Battle Hymn of the Republic Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Oblate Sisters of Providence; Side 2 Battle Hymn of the Republic Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1953-04-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource phonograph record mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F36 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/ca01654be37c26dc9b2a4a2c1d1d6c7e.mp3 a9fa78eb60ba45118553c760a107e0b2 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:18:47 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 183kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: Son Behold Thy Mother; Side 2 La Salle College Student: Dating Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: Son Behold Thy Mother; Side 2 La Salle College Student: Dating Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. La Salle College Students. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1954-05-09 1954-06-20 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B10.F19 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Relation A related resource <a href="https://omeka.chrc-phila.org/items/show/8324">Side 1 La Salle College Students: Dating Conclusion; Side 2 Blank · Catholic Historical Research Center Digital Collections (chrc-phila.org)</a> https://omeka.chrc-phila.org/files/original/0dc5af965ada957242a029f3a20f5953.mp3 fb175c4b850559602c51222fbd5f6578 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Phonograph Record Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 00:13:44 Bit Rate/Frequency Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio) 173kbps Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Side 1 Anna McGarry: The Early History of St. Elizabeth Parish; Side 2 Untitled Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Catholic Interracial Council. Race relations. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Side 1 Anna McGarry: The Early History of St. Elizabeth Parish; Side 2 Untitled Creator An entity primarily responsible for making the resource McGarry, Anna, 1894-1978. Source A related resource from which the described resource is derived Catholic Interracial Council -- MC68 Date A point or period of time associated with an event in the lifecycle of the resource 1953-09-13 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context 1990.082.MC68.B8.F2 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.