4 50 2002 https://omeka.chrc-phila.org/files/original/8e7c2524fa18b25b1cd76663b81b6385.mp3 9b253864119f4b73e12d2508822887ef https://omeka.chrc-phila.org/files/original/60052ff0ed1930a6b7b5269a22edb2fb.mp3 34dda9f22a097f231eda7b92b6472c37 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit.   2 00:00:07,000 --> 00:00:08,000 Amen.   3 00:00:08,000 --> 00:00:09,000 Peace be with you.   4 00:00:09,000 --> 00:00:10,000 And also with you.   5 00:00:10,000 --> 00:00:21,400 The theme for today's mass, what return can we make to the Lord for all that he gives   6 00:00:21,400 --> 00:00:23,280 to us?   7 00:00:23,280 --> 00:00:29,880 We join together to praise and give thanks for the Lord's goodness, for he favors us   8 00:00:29,880 --> 00:00:33,880 according to his mercy and his great kindness.   9 00:00:33,880 --> 00:00:43,880 My brothers and sisters, prepare yourselves to celebrate the sacred message.   10 00:00:43,880 --> 00:00:46,880 Let us draw to mind our sins.   11 00:00:46,880 --> 00:00:53,880 Lord Jesus, Son of God, you shall wash away to the fire.   12 00:01:16,880 --> 00:01:23,880 Lord have mercy.   13 00:01:23,880 --> 00:01:26,880 Lord have mercy.   14 00:01:36,880 --> 00:01:41,880 Lord Jesus, Son of Mary, you are our human weakness.   15 00:01:41,880 --> 00:01:45,340 Christ have mercy.   16 00:01:49,800 --> 00:01:53,260 Christ have mercy.   17 00:01:58,560 --> 00:02:01,900 Lord Jesus, risen in new life, you   18 00:02:01,900 --> 00:02:04,360 are our hope of a future glory.   19 00:02:04,360 --> 00:02:07,860 Lord have mercy.   20 00:02:11,880 --> 00:02:27,880 Lord have mercy   21 00:02:31,880 --> 00:02:34,880 May Almighty God have mercy on us   22 00:02:34,880 --> 00:02:36,880 Forgive us our sins   23 00:02:36,880 --> 00:02:39,880 And bring us to everlasting life   24 00:02:41,880 --> 00:02:48,880 Glory to God in the highest.   25 00:02:48,880 --> 00:02:57,880 We praise you for your glory.   26 00:02:57,880 --> 00:03:06,880 Glory to God in the highest.   27 00:03:06,880 --> 00:03:11,180 of the Father, glory to God, and to God,   28 00:03:11,180 --> 00:03:15,180 who take away the sins of the world and have mercy on us,   29 00:03:15,180 --> 00:03:18,180 who are sinned, and who, by the name of the Father,   30 00:03:18,180 --> 00:03:20,180 receive our prayer.   31 00:03:20,180 --> 00:03:24,680 For we belong to the Lord, we belong to the Lord,   32 00:03:24,680 --> 00:03:30,180 we belong to the Father, and to the Son, and to the Holy Spirit.   33 00:03:30,180 --> 00:03:34,180 Glory to God, and to God, amen.   34 00:03:34,180 --> 00:03:36,180 Let us pray.   35 00:03:41,180 --> 00:03:44,180 God and Father of all gifts,   36 00:03:44,180 --> 00:03:50,180 we praise you, source of all we have and are.   37 00:03:50,180 --> 00:03:53,180 Teach us to acknowledge always   38 00:03:53,180 --> 00:03:59,180 the many great things your infinite love has given us.   39 00:03:59,180 --> 00:04:04,180 Help us to love you with all our heart and all our strength.   40 00:04:04,180 --> 00:04:08,980 We ask this through our Lord Jesus Christ, your Son,   41 00:04:08,980 --> 00:04:13,660 who lives and reigns with you and the Holy Spirit,   42 00:04:13,660 --> 00:04:19,380 one God forever and ever.   43 00:04:19,380 --> 00:04:19,880 Amen.   44 00:04:29,180 --> 00:04:45,700 The first reading is a reading from the book of the prophet Isaiah.   45 00:04:45,700 --> 00:04:53,020 The favors of the Lord I will recall, the glorious deeds of the Lord, because of all   46 00:04:53,020 --> 00:05:00,740 He has done for us, for He is good to the house of Israel. He has favored us   47 00:05:00,740 --> 00:05:08,420 according to His mercy and His great kindness. He said, They are indeed my   48 00:05:08,420 --> 00:05:16,140 people, children who are not disloyal. So He became their Savior in their every   49 00:05:16,140 --> 00:05:24,140 affliction. It was not a messenger or an angel, but he himself who saved them.   50 00:05:24,140 --> 00:05:32,060 Because of his love and pity, he redeemed them himself, lifting them and carrying   51 00:05:32,060 --> 00:05:38,660 them all the days of old. This is the word of the Lord.   52 00:05:46,140 --> 00:06:07,460 A reading from the first letter of Paul to the Corinthians.   53 00:06:07,460 --> 00:06:12,940 Grace and peace from our God, our Father, and the Lord Jesus Christ.   54 00:06:12,940 --> 00:06:19,940 I continually thank my God for you because of the favor he has bestowed on you in Christ   55 00:06:19,940 --> 00:06:27,180 Jesus, in whom you have been richly endowed with every gift of speech and knowledge.   56 00:06:27,180 --> 00:06:34,580 Likewise, the witness I bore to Christ has been so confirmed among you that you lack   57 00:06:34,580 --> 00:06:41,020 no spiritual gift as you wait for the revelation of our Lord Jesus Christ.   58 00:06:41,020 --> 00:06:47,260 He will strengthen you to the end so that you will be blameless on the day of our Lord   59 00:06:47,260 --> 00:06:48,820 Jesus.   60 00:06:48,820 --> 00:06:56,980 God is faithful and it was he who called you to fellowship with his Son, Jesus Christ,   61 00:06:56,980 --> 00:06:58,700 our Lord.   62 00:06:58,700 --> 00:07:00,700 This is the word of the Lord.   63 00:07:11,020 --> 00:07:38,680 A reading from the Holy Gospel according to Matthew.   64 00:07:38,680 --> 00:07:43,760 When Jesus saw the crowds, he went up on the mountainside.   65 00:07:43,760 --> 00:07:51,760 After he had sat down, his disciples gathered around him, and he began to teach them.   66 00:07:51,760 --> 00:07:54,840 How blessed are the poor in spirit!   67 00:07:54,840 --> 00:07:58,120 The reign of God is theirs.   68 00:07:58,120 --> 00:08:00,560 Blessed too are the sorrowing.   69 00:08:00,560 --> 00:08:03,840 They shall be consoled.   70 00:08:03,840 --> 00:08:05,760 Blessed are the lowly.   71 00:08:05,760 --> 00:08:09,300 they shall inherit the land.   72 00:08:09,300 --> 00:08:13,760 Blessed are they who hunger and thirst for holiness,   73 00:08:13,760 --> 00:08:16,600 they shall have their fill.   74 00:08:16,600 --> 00:08:22,140 Blessed are they who show mercy, mercy shall be theirs.   75 00:08:22,140 --> 00:08:27,160 Blessed are the single-hearted, for they shall see God.   76 00:08:27,160 --> 00:08:29,620 Blessed too the peacemakers, they   77 00:08:29,620 --> 00:08:32,620 shall be called sons of God.   78 00:08:32,620 --> 00:08:36,380 Blessed are those persecuted for holiness' sake.   79 00:08:36,380 --> 00:08:39,540 The reign of God is theirs.   80 00:08:39,540 --> 00:08:43,500 Blessed are you when they insult you and persecute you   81 00:08:43,500 --> 00:08:48,180 and utter every kind of slander against you because of me.   82 00:08:48,180 --> 00:08:52,900 Be glad and rejoice, for your reward in heaven is great.   83 00:08:52,900 --> 00:08:54,540 This is the gospel of the Lord.   84 00:08:54,540 --> 00:08:57,020 Praise to you, Lord Jesus Christ.   85 00:09:32,620 --> 00:09:52,060 I will give thanks to you with all my heart, O Lord, for you have answered me.   86 00:09:52,060 --> 00:09:57,820 Words taken from the 137th Psalm.   87 00:09:57,820 --> 00:10:06,460 Eminences, Bishop McDevitt, Chief Sullivan of the Mass, Your Excellencies,   88 00:10:06,460 --> 00:10:16,780 Reverend Fathers, and my dearly beloved brothers and sisters. We have gathered   89 00:10:16,780 --> 00:10:25,020 here today to make our own the words of the psalmist and to express our   90 00:10:25,020 --> 00:10:34,220 gratitude to the Lord for his goodness and kindness to us. He has given us   91 00:10:34,220 --> 00:10:49,860 length of years, some 60, some 70, some 80 like myself, some 90, and some perhaps   92 00:10:49,860 --> 00:10:59,980 even more. And yet over and beyond the gift of life which the Lord has given us   93 00:10:59,980 --> 00:11:07,260 we are profoundly grateful for the gift of his own body and blood in the Holy   94 00:11:07,260 --> 00:11:14,140 Eucharist which is the source of our spiritual comfort and happiness with him   95 00:11:14,140 --> 00:11:25,020 now and in the life to come. In the sixth chapter of the Gospel of Saint John, our   96 00:11:25,020 --> 00:11:35,420 Lord Jesus Christ offers himself to us as the source of all life. There he is,   97 00:11:35,420 --> 00:11:42,540 first of all, our bodily life. At the beginning of the chapter we read that   98 00:11:42,540 --> 00:11:50,340 the Lord multiplied five barley loaves and a couple of dried fish in order to   99 00:11:50,340 --> 00:11:59,900 feed the hungry. In this way our Savior reveals that his power is the power of   100 00:11:59,900 --> 00:12:09,220 God the Creator who cares for the life of his creatures. But man does not live   101 00:12:09,220 --> 00:12:17,660 by bread alone, but by every word that proceeds from the mouth of God, as St. Matthew has   102 00:12:17,660 --> 00:12:20,260 written.   103 00:12:20,260 --> 00:12:28,140 There is in each one of us a life different from the life of the body.   104 00:12:28,140 --> 00:12:38,140 We also hunger and thirst for happiness, for love, for knowledge, for understanding, for   105 00:12:38,140 --> 00:12:45,580 justice, for an existence that is worthwhile.   106 00:12:45,580 --> 00:12:54,320 This is the life of the spirit of man, and we know how many men and women are willing   107 00:12:54,320 --> 00:13:06,960 to endure all kinds of physical misfortunes in order to satisfy this spiritual hunger.   108 00:13:06,960 --> 00:13:12,320 Our Lord is also the source of this life.   109 00:13:12,320 --> 00:13:17,520 Faith in Him satisfies our spiritual desire.   110 00:13:17,520 --> 00:13:23,580 That is why he said, I am the bread of life.   111 00:13:23,580 --> 00:13:32,020 He who comes to me shall not hunger, and he who believes in me shall never thirst.   112 00:13:32,020 --> 00:13:42,140 Faith in Jesus allows the believer to possess the life of Jesus himself, which is the life   113 00:13:42,140 --> 00:13:44,100 of God.   114 00:13:44,100 --> 00:13:52,700 Finally, our greatest happiness is when both the body and the spirit can participate in   115 00:13:52,700 --> 00:14:00,060 this divine life, in this eternal life, as Jesus calls it.   116 00:14:00,060 --> 00:14:12,420 This life is the real life, besides which any other kind of life is but a pale shadow.   117 00:14:12,420 --> 00:14:20,900 Many of those who listened to Jesus questioned his ability to give them this life.   118 00:14:20,900 --> 00:14:30,780 His reply to them was the startling announcement of the institution of the Holy Eucharist.   119 00:14:30,780 --> 00:14:41,340 The Holy Eucharist is, as you know, the source of divine life for both the body and the spirit.   120 00:14:41,340 --> 00:14:47,100 The reception of the Eucharist will bring about the wonderful miracle of the resurrection   121 00:14:47,100 --> 00:14:56,620 of the flesh and the participation of the human body in the life of God's Spirit.   122 00:14:56,620 --> 00:15:07,580 This is why the Lord says, He who eats my flesh and drinks my blood has eternal life,   123 00:15:07,580 --> 00:15:13,500 and I will raise him up on the last day.   124 00:15:13,500 --> 00:15:21,180 My dear friends, this is our faith.   125 00:15:21,180 --> 00:15:27,420 This is why we have come to this Congress.   126 00:15:27,420 --> 00:15:33,280 This is what we bring to this celebration.   127 00:15:33,280 --> 00:15:39,200 The world today needs our witness.   128 00:15:39,200 --> 00:15:43,080 It needs our presence.   129 00:15:43,080 --> 00:15:51,600 The air is filled with mournful sounds of despair, of rebellion, of frustration, of   130 00:15:51,600 --> 00:15:54,400 hopelessness.   131 00:15:54,400 --> 00:16:03,980 There is an illusion of immortality, the idea that life is property to be defended rather   132 00:16:03,980 --> 00:16:07,920 than a gift to be shared.   133 00:16:07,920 --> 00:16:18,440 The value in deed, even the possibility of fidelity and perseverance, is questioned.   134 00:16:18,440 --> 00:16:22,340 Certainly there are many reasons for this.   135 00:16:22,340 --> 00:16:28,260 have been disappointed so many times. Indeed, if the possibility for   136 00:16:28,260 --> 00:16:35,860 perseverance, fidelity, and hope depended entirely on our human strength and   137 00:16:35,860 --> 00:16:44,860 resources, then there would be reason to wonder whether these things are possible.   138 00:16:44,860 --> 00:16:53,860 This is why the world today needs the contribution of our fidelity to the faith.   139 00:16:53,860 --> 00:16:58,860 We have much to share with others.   140 00:16:58,860 --> 00:17:04,860 We have a message for all the participants of this Congress.   141 00:17:04,860 --> 00:17:10,860 In fact, we have a message for our society.   142 00:17:10,860 --> 00:17:26,860 This is our message. God is faithful. It is a simple message. It is not new. We have just heard it in the second reading of this Mass.   143 00:17:26,860 --> 00:17:38,860 We pray that our presence here in this celebration of our faith will help everyone to understand this message.   144 00:17:38,860 --> 00:17:50,300 We believe that Jesus Christ is the pledge of God's love and fidelity.   145 00:17:50,300 --> 00:17:58,680 The Eucharist is the celebration of God's covenant with humanity.   146 00:17:58,680 --> 00:18:06,120 He will always be faithful to this solemn commitment to our salvation.   147 00:18:06,120 --> 00:18:14,320 The sacred body and blood of Jesus, his presence in the Holy Eucharist, which endures until   148 00:18:14,320 --> 00:18:23,560 the end of time, is the greatest sign of the everlasting fidelity of God.   149 00:18:23,560 --> 00:18:34,960 The Eucharist can transform our lives to be a sign of this divine fidelity.   150 00:18:34,960 --> 00:18:43,400 This is what we wish our many years of life to be for everyone, a sign of God's fidelity   151 00:18:43,400 --> 00:18:45,780 to his covenant.   152 00:18:45,780 --> 00:18:55,200 For this to be so, we do not need any special talents or abilities.   153 00:18:55,200 --> 00:19:00,040 All we need is faith.   154 00:19:00,040 --> 00:19:05,860 To live all of our years secure in our faith in God's fidelity.   155 00:19:05,860 --> 00:19:15,480 This is our contribution to the satisfaction of the hungers of the human family, indeed   156 00:19:15,480 --> 00:19:21,580 to the salvation of humanity.   157 00:19:21,580 --> 00:19:32,400 Those of you who are suffering from some infirmity can add to our message another aspect.   158 00:19:32,400 --> 00:19:38,880 You remind us of how God revealed his love for us through the sufferings of his only   159 00:19:38,880 --> 00:19:42,120 begotten Son.   160 00:19:42,120 --> 00:19:51,520 faith unites you to Christ in such a way that your pain and your suffering   161 00:19:51,520 --> 00:20:00,480 become a source of grace and eternal life to both the living and the dead.   162 00:20:00,480 --> 00:20:08,800 When you are united to the suffering of the Savior, your pain is no longer   163 00:20:08,800 --> 00:20:19,200 useless. You may offer it in reparation for the sins of those who willfully and   164 00:20:19,200 --> 00:20:29,920 I repeat willfully reject belief in Christ in the Holy Eucharist. My dear   165 00:20:29,920 --> 00:20:41,240 Dear friends, for all of these reasons, this Congress is honored by your presence.   166 00:20:41,240 --> 00:20:50,060 The Church knows how much it needs the unique contribution of your faith.   167 00:20:50,060 --> 00:20:59,000 As recently as May 5th of this year, the Catholic bishops of the United States declared in a   168 00:20:59,000 --> 00:21:04,000 frank and forward-looking statement and I quote,   169 00:21:04,000 --> 00:21:14,320 We take pride in the fact that the Catholic community has always made special efforts   170 00:21:14,320 --> 00:21:26,360 to care for the elderly, but we also recognize that there is much still to do.   171 00:21:26,360 --> 00:21:34,500 And what about our society, our contemporary culture?   172 00:21:34,500 --> 00:21:43,320 Is it not in desperate need of our presence and of the witness we can give?   173 00:21:43,320 --> 00:21:50,520 That is why the bishops began their statement in this fashion, and I quote,   174 00:21:50,520 --> 00:21:57,520 America today, they said, faces a great paradox.   175 00:21:57,520 --> 00:22:10,520 It is an ageing nation which worships the culture, values, and appearance of youth,   176 00:22:10,520 --> 00:22:20,280 instead of viewing old age as an achievement and a natural stage of life   177 00:22:20,280 --> 00:22:32,600 with its own merits, wisdom, and beauty. Our culture seems to be unhappy and   178 00:22:32,600 --> 00:22:45,080 uncomfortable with old age. It is afraid of what it sees as the loneliness of the old,   179 00:22:45,080 --> 00:22:55,560 but the fact is that the ones who are lonely are those who try to separate the elderly   180 00:22:55,560 --> 00:23:08,760 their midst. The truth is that a civilization is truly and properly   181 00:23:08,760 --> 00:23:16,040 developed and blessed by the Lord that respects and cares for the elderly and   182 00:23:16,040 --> 00:23:24,080 the youth of the nation. Let us reach out our hand of compassion and remind   183 00:23:24,080 --> 00:23:32,420 everyone that life is a gift from God and is to be shared. Let us tell them   184 00:23:32,420 --> 00:23:43,680 that old age is not a disease but a maturing process of life. It is true   185 00:23:43,680 --> 00:23:51,400 because of the tragedy of original sin. Our bodies are wounded by this maturing   186 00:23:51,400 --> 00:24:01,520 process and our souls need God's grace to reach perfection. But as we grow old   187 00:24:01,520 --> 00:24:12,640 we gain something precious, a new awareness of that which is lasting and   188 00:24:12,640 --> 00:24:20,640 and eternal, namely, life in union with God.   189 00:24:20,640 --> 00:24:28,100 This truth, more thoroughly revealed by the passing of years, can light up the present   190 00:24:28,100 --> 00:24:37,660 for ourselves and for others, and give new hope and meaning to the lives of our friends   191 00:24:37,660 --> 00:24:41,840 and associates.   192 00:24:41,840 --> 00:24:53,160 Now in this connection, let us take care that our contribution is not weakened by paralyzing   193 00:24:53,160 --> 00:25:02,280 regrets concerning our past mistakes and sins.   194 00:25:02,280 --> 00:25:11,160 The very message that we proclaim today, the message of God's fidelity, reminds us that   195 00:25:11,160 --> 00:25:21,980 our God is a God of mercy and of love. Did he not forgive Peter who denied he   196 00:25:21,980 --> 00:25:31,040 knew him? He forgave Mary Magdalene and he promised the good thief that he would   197 00:25:31,040 --> 00:25:40,720 on the very day of the crucifixion be with him in paradise. Nothing that we can   198 00:25:40,720 --> 00:25:49,560 do or have done can take away his offer of forgiveness and grace. In the   199 00:25:49,560 --> 00:26:01,000 sacrament of penance we hear his word of mercy inviting us to leave our past in   200 00:26:01,000 --> 00:26:09,840 his hands. The readings of today's liturgy will sum up our message. In the   201 00:26:09,840 --> 00:26:15,960 first reading the Prophet Isaiah speaks of God's fidelity. This is the fidelity   202 00:26:15,960 --> 00:26:22,320 to which our long lives of faith can testify. We can make our own the words of   203 00:26:22,320 --> 00:26:30,200 the Prophet. The favors of the Lord I will recall, he says, the glorious deeds of the   204 00:26:30,200 --> 00:26:38,720 Lord because of all he has done for us, lifting us and carrying us all the days   205 00:26:38,720 --> 00:26:47,500 of our lives. If our faith allows us to say this, it is not because of any merit   206 00:26:47,500 --> 00:26:55,520 on our part. It is God who has saved us. As St. Paul writes to the Corinthians,   207 00:26:55,520 --> 00:27:04,840 as read in today's second lesson from Scripture, God is faithful. By whom you   208 00:27:04,840 --> 00:27:14,480 were called into the fellowship of his Son, Jesus Christ our Lord. The Beatitudes   209 00:27:14,480 --> 00:27:22,000 in today's Gospel indicate the attitude of heart which our long life has taught   210 00:27:22,000 --> 00:27:29,160 us to recognize as favorable before the Lord. The Beatitudes call happy or   211 00:27:29,160 --> 00:27:40,020 blessed, those who have come to realize that all their help must come from God,   212 00:27:40,020 --> 00:27:48,180 that only God is absolutely faithful and reliable.   213 00:27:48,760 --> 00:27:54,900 Earlier in this discourse I spoke of the great hunger for hope in our world today,   214 00:27:54,900 --> 00:28:05,900 of the sad disillusionment brought about by broken promises and unfilled aspirations.   215 00:28:05,900 --> 00:28:11,900 It is true that the hungers of the human family are many and intense.   216 00:28:11,900 --> 00:28:17,900 The hunger for justice and freedom is common among many others.   217 00:28:17,900 --> 00:28:24,900 No one of us, nor all of us together, can hope to satisfy them all.   218 00:28:24,900 --> 00:28:31,900 But while no one can do everything, everyone can do something.   219 00:28:31,900 --> 00:28:40,900 So, we thank God for all the assistance given to us by the many individuals and associations   220 00:28:40,900 --> 00:28:45,900 in the Church, in our society, and in our government,   221 00:28:47,640 --> 00:28:49,240 concerned with our welfare.   222 00:28:51,000 --> 00:28:56,000 Pope John XXIII, in his encyclical, Peace on Earth,   223 00:28:56,360 --> 00:28:59,320 reminded us of this obligation,   224 00:28:59,320 --> 00:29:01,440 to care for the needs of one another.   225 00:29:03,140 --> 00:29:03,980 He wrote,   226 00:29:03,980 --> 00:29:15,980 Every person, he said, has the right to life, to bodily integrity, and to the means which are suitable for the proper development of life.   227 00:29:15,980 --> 00:29:30,980 These are primarily food, clothing, shelter, rest, medical care, and finally the necessary social services.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,680 A human being also has the right to security in cases of sickness, inability to work, old 2 00:00:11,680 --> 00:00:21,160 age, unemployment, or in any other case in which he is deprived of the means of subsistence 3 00:00:21,160 --> 00:00:27,400 through no fault of his own. 4 00:00:27,400 --> 00:00:34,920 May this Eucharistic Congress give everyone the graces to respond to this mission of charity 5 00:00:34,920 --> 00:00:38,440 for our neighbors in need. 6 00:00:38,440 --> 00:00:46,480 If we are united in Christ, then there is much we can do with the power of faith and 7 00:00:46,480 --> 00:00:53,840 with the assistance of the Blessed Virgin Mary, the Mother of the Church, who will be 8 00:00:53,840 --> 00:00:59,080 our companion in this pilgrimage. 9 00:00:59,080 --> 00:01:10,800 Go then and do your work of ennobling and enriching the lives of those around you in 10 00:01:10,800 --> 00:01:14,880 the strength of this sacramental food. 11 00:01:14,880 --> 00:01:23,560 Go and spread about in the world the power of love and happiness because you have in 12 00:01:23,560 --> 00:01:36,320 Eucharist, love within you. You are abiding in him and he in you. Whether the 13 00:01:36,320 --> 00:01:44,920 road ahead is long or short, there is much that we can give, much that we can 14 00:01:44,920 --> 00:01:56,600 do. Our pace may be slow, but we have still many a mile to go. For every step 15 00:01:56,600 --> 00:02:06,000 along the way can bring happiness to others. May God bless us all today and 16 00:02:06,000 --> 00:02:10,280 always. God love you. 17 00:02:14,920 --> 00:02:43,980 of the Holy Spirit. 18 00:02:43,980 --> 00:02:48,980 I am coming to die for the love of my people, 19 00:02:48,980 --> 00:02:50,980 and the people of the Father. 20 00:02:50,980 --> 00:02:52,980 For when we all come to His name, 21 00:02:52,980 --> 00:02:55,980 we are blessed and give our salvation. 22 00:02:55,980 --> 00:02:57,980 He will help us. 23 00:02:57,980 --> 00:03:00,980 The power of our Lord is with you. 24 00:03:00,980 --> 00:03:02,980 He will pour out His mercy on you. 25 00:03:02,980 --> 00:03:04,980 He will give you His hand. 26 00:03:04,980 --> 00:03:07,980 Our salvation is with the Father. 27 00:03:07,980 --> 00:03:10,980 He shall provide for you. 28 00:03:10,980 --> 00:03:15,980 On the third day, he will join me in the world of his mysteries. 29 00:03:15,980 --> 00:03:20,480 In this second covenant, we receive the third man of God. 30 00:03:20,480 --> 00:03:23,980 He will come in the glory of the church and in the name of the 31 00:03:23,980 --> 00:03:26,980 living, and his kingdom will be upon him. 32 00:03:26,980 --> 00:03:31,480 We believe in the Holy Spirit, the Lord, and the Holy Ghost, 33 00:03:31,480 --> 00:03:35,480 who proceeds from the Father and the Son, and the Father and the 34 00:03:35,480 --> 00:03:39,480 Son, and the Holy Spirit, and the Holy Ghost, and the Holy Spirit 35 00:03:39,480 --> 00:03:42,480 of the cross, we believe in one Lord, 36 00:03:42,480 --> 00:03:44,980 and have no contest upon the church, 37 00:03:44,980 --> 00:03:46,980 but hear the voice of one master 38 00:03:46,980 --> 00:03:48,980 through whose visions we see. 39 00:03:48,980 --> 00:03:51,480 We look for the resurrection of the dead, 40 00:03:51,480 --> 00:03:54,480 but lay down our lives upon him. 41 00:04:01,480 --> 00:04:05,480 Gather together as brothers and sisters in Christ. 42 00:04:05,480 --> 00:04:08,980 Let us thank God for the favours he has bestowed on us, 43 00:04:08,980 --> 00:04:13,420 and ask him to hear our requests. 44 00:04:13,420 --> 00:04:16,740 Happy are we who hunger and thirst for holiness. 45 00:04:22,580 --> 00:04:27,300 Father, may we be filled with your heavenly gifts. 46 00:04:27,300 --> 00:04:31,820 Happy are we who are poor in spirit. 47 00:04:31,820 --> 00:04:35,420 Father, may we be filled with your heavenly gifts. 48 00:04:35,420 --> 00:04:38,300 Father, may we, by our faith and love, 49 00:04:38,300 --> 00:04:41,660 be reunited in the glory of your kingdom. 50 00:04:41,660 --> 00:04:45,300 Father, may we be filled with your heavenly gifts. 51 00:04:45,300 --> 00:04:49,740 Happy are we who show mercy. 52 00:04:49,740 --> 00:04:53,900 Father, may we be filled with your heavenly gifts. 53 00:04:53,900 --> 00:04:57,060 Father, may we who all abide in faith 54 00:04:57,060 --> 00:05:00,020 implore the mercy of Christ, your Son, 55 00:05:00,020 --> 00:05:03,700 and trust in his goodness to help us in our needs. 56 00:05:03,700 --> 00:05:08,140 Father, may we be filled with your heavenly gifts. 57 00:05:08,140 --> 00:05:12,300 Happy are we who are gentle and pure of heart. 58 00:05:12,300 --> 00:05:17,260 Father, may we be filled with your heavenly gifts. 59 00:05:17,260 --> 00:05:21,140 Father, teach us to use wisely the good things 60 00:05:21,140 --> 00:05:24,940 you have given us, that they will lead us closer to you 61 00:05:24,940 --> 00:05:28,140 and to the eternal blessings you promise us. 62 00:05:28,140 --> 00:05:32,340 Father, may we be filled with your heavenly gifts. 63 00:05:32,340 --> 00:05:34,340 Happy are we who are peacemakers! 64 00:05:34,340 --> 00:05:39,340 Father, may our suffering brothers and sisters have their sorrow turned into lasting joy. 65 00:05:39,340 --> 00:05:50,980 Father, may it be filled with your heavenly gifts. 66 00:05:50,980 --> 00:05:55,500 Let us be glad and rejoice, for our reward in heaven is great. 67 00:05:55,500 --> 00:06:02,500 Father in Heaven, we place ourselves before you. 68 00:06:06,900 --> 00:06:11,900 We have many needs that we cannot express, but you know them. 69 00:06:11,900 --> 00:06:18,900 Hear us and answer the prayers of all who believe in you. 70 00:06:18,900 --> 00:06:20,900 Amen. 71 00:06:48,900 --> 00:06:55,900 Blessed are you, Lord, God of all creation. 72 00:06:55,900 --> 00:06:58,900 Through your goodness we have this bread to offer, 73 00:06:58,900 --> 00:07:00,900 which earth has given and human hands have made. 74 00:07:00,900 --> 00:07:03,900 It will become for us the bread of life. 75 00:07:03,900 --> 00:07:05,900 Blessed be God forever. 76 00:07:18,900 --> 00:07:44,900 And I am not a monk—not Phalike Sena. 77 00:07:44,900 --> 00:08:08,140 God of all creation, through your goodness we have this wine to offer, fruit of the vine 78 00:08:08,140 --> 00:08:10,140 and work of human hands. 79 00:08:10,140 --> 00:08:13,140 It will become our spiritual drink. 80 00:08:38,140 --> 00:08:45,140 Pray, brethren and sisters, that your sacrifice may be acceptable to Almighty God. 81 00:08:45,140 --> 00:08:53,460 and sisters, that my, that your sacrifice may be acceptable to Almighty God. 82 00:08:53,460 --> 00:09:00,460 Lord, we offer you this sacrifice at your feet, for our good and the good of all humanity. 83 00:09:00,460 --> 00:09:01,300 Amen. 84 00:09:10,040 --> 00:09:13,100 Lord, we offer you this sacrifice of praise 85 00:09:13,100 --> 00:09:15,260 for all you have given us. 86 00:09:16,340 --> 00:09:20,140 Even though we are unworthy of your love, 87 00:09:20,140 --> 00:09:22,520 may we always use your many gifts 88 00:09:22,520 --> 00:09:25,320 to bring glory to your name. 89 00:09:25,320 --> 00:09:28,320 We ask this through Christ our Lord. 90 00:09:28,320 --> 00:09:29,320 Amen. 91 00:09:40,800 --> 00:09:44,280 The Lord be with you. 92 00:09:44,280 --> 00:09:48,760 And also with you. 93 00:09:48,760 --> 00:09:52,240 Lift up your hearts. 94 00:09:52,240 --> 00:09:57,200 We lift them up to the Lord. 95 00:09:57,200 --> 00:10:02,200 Let us give thanks to the Lord our God. 96 00:10:02,200 --> 00:10:09,200 It is right to give Him thanks and praise. 97 00:10:09,200 --> 00:10:15,200 Father, O powerful and ever-living God, 98 00:10:15,200 --> 00:10:23,200 We do well always and everywhere to give You thanks. 99 00:10:23,200 --> 00:10:32,160 You have no need of our praise, yet our desire to thank you 100 00:10:32,160 --> 00:10:36,880 is itself your gift. 101 00:10:36,880 --> 00:10:44,600 Our prayer of thanksgiving adds nothing to your greatness, 102 00:10:44,600 --> 00:10:53,640 But make us grow in your grace through Jesus Christ our Lord. 103 00:10:53,640 --> 00:11:03,400 In our joy we sing to your glory with all the choirs of angels. 104 00:11:03,400 --> 00:11:31,160 and does to all mankind be whoever in the world you wish to be in your greatest blood. 105 00:11:31,160 --> 00:11:36,160 ♪ Santa, Santa in the highest 106 00:11:43,540 --> 00:11:48,540 ♪ Holy, holy, holy Lord 107 00:11:48,540 --> 00:12:02,020 Oh, holy, holy Lord God of power and might. 108 00:12:02,600 --> 00:12:36,600 Hosanna, Hosannna, Hosanna in the highest. 109 00:12:36,600 --> 00:12:41,600 Heaven and earth are full of your glory. 110 00:12:48,600 --> 00:12:53,600 Hosanna, Hosanna, Hosanna in the highest. 111 00:13:01,600 --> 00:13:11,580 Blessed is he who comes in the name of the Lord. 112 00:13:16,580 --> 00:13:26,560 Hosanna, Hosanna, Hosanna in the highest. 113 00:13:31,600 --> 00:13:46,200 Father, you are holy indeed, and all creation rightly gives you praise. 114 00:13:46,200 --> 00:13:52,120 All life, all holiness comes from you, through your Son, Jesus Christ our Lord, by the working 115 00:13:52,120 --> 00:13:54,000 of the Holy Spirit. 116 00:13:54,000 --> 00:13:59,060 From age to age you gather a people to yourself, so that from east to west a perfect offering 117 00:13:59,060 --> 00:14:02,580 may be made to the glory of your name. 118 00:14:02,580 --> 00:14:05,860 And so, Father, we bring you these gifts. 119 00:14:05,860 --> 00:14:09,740 We ask you to make them holy by the power of your Spirit, 120 00:14:09,740 --> 00:14:13,100 that they may become the body and blood of your Son, 121 00:14:13,100 --> 00:14:16,140 our Lord Jesus Christ, at whose command 122 00:14:16,140 --> 00:14:19,060 we celebrate this Eucharist. 123 00:14:19,060 --> 00:14:22,100 On the night he was betrayed, he took bread 124 00:14:22,100 --> 00:14:24,420 and gave you thanks and praise. 125 00:14:24,420 --> 00:14:27,420 He broke the bread, gave it to his disciples, 126 00:14:27,420 --> 00:14:31,620 and said, take this, all of you, and eat it. 127 00:14:31,620 --> 00:14:35,180 This is my body, which will be given up for you. 128 00:14:46,060 --> 00:14:48,980 When supper was ended, he took the cup. 129 00:14:48,980 --> 00:14:53,420 Again he gave thanks and praise, gave the cup to his disciples 130 00:14:53,420 --> 00:14:57,900 and said, take this, all of you, and drink from it. 131 00:14:57,900 --> 00:15:00,780 This is the cup of my blood, the blood 132 00:15:00,780 --> 00:15:03,420 of the new and everlasting covenant. 133 00:15:03,420 --> 00:15:06,460 It will be shed for you and for all men, 134 00:15:06,460 --> 00:15:09,060 so that sins may be forgiven. 135 00:15:09,060 --> 00:15:11,260 Do this in memory of me. 136 00:15:11,260 --> 00:15:26,740 Let us proclaim the mystery of faith. 137 00:15:26,740 --> 00:15:33,740 When we eat this bread and drink this cup, 138 00:15:33,740 --> 00:15:40,740 we proclaim your death, Lord Jesus, 139 00:15:40,740 --> 00:15:46,740 until you come in glory. 140 00:15:46,740 --> 00:15:56,740 Until you come in glory 141 00:15:57,740 --> 00:16:04,740 When we eat this bread and drink this wine 142 00:16:04,740 --> 00:16:10,740 We proclaim your death, Lord Jesus 143 00:16:10,740 --> 00:16:14,720 until you come in glory. 144 00:16:26,680 --> 00:16:30,060 Father, call into mind the death your Son endured 145 00:16:30,060 --> 00:16:34,340 for our salvation, His glorious resurrection and ascension 146 00:16:34,340 --> 00:16:38,260 into heaven, and ready to greet Him when He comes again, 147 00:16:38,260 --> 00:16:43,020 We offer you in thanksgiving this holy and living sacrifice. 148 00:16:43,020 --> 00:16:45,780 Look with favor on your church's offering 149 00:16:45,780 --> 00:16:49,900 and see the victim whose death has reconciled us to yourself. 150 00:16:49,900 --> 00:16:53,460 Grant that we who are nourished by his body and blood 151 00:16:53,460 --> 00:16:55,780 may be filled with his Holy Spirit 152 00:16:55,780 --> 00:16:59,980 and become one body, one spirit in Christ. 153 00:16:59,980 --> 00:17:03,860 May he make us an everlasting gift to you 154 00:17:03,860 --> 00:17:08,060 and enable us to share in the inheritance of your saints 155 00:17:08,060 --> 00:17:11,160 with Mary, the Virgin Mother of God, 156 00:17:11,160 --> 00:17:14,280 with the apostles, the martyrs, 157 00:17:14,280 --> 00:17:17,620 Saint Joseph, the patron of the universal church 158 00:17:17,620 --> 00:17:19,880 and the patron of a happy death, 159 00:17:19,880 --> 00:17:23,980 and all your saints on whose constant intercession 160 00:17:23,980 --> 00:17:26,040 we rely for help. 161 00:17:26,040 --> 00:17:28,160 Lord, may this sacrifice, 162 00:17:28,160 --> 00:17:30,960 which has made our peace with you, 163 00:17:30,960 --> 00:17:34,860 advance the peace and salvation of all the world. 164 00:17:34,860 --> 00:17:37,760 Strengthen in faith and love your pilgrim church 165 00:17:37,760 --> 00:17:42,840 on earth, your servant Pope Paul, our Bishop John, 166 00:17:42,840 --> 00:17:46,640 and all the bishops, with the clergy and the entire people 167 00:17:46,640 --> 00:17:49,400 your son has gained for you. 168 00:17:49,400 --> 00:17:51,440 Father, hear the prayers of the family 169 00:17:51,440 --> 00:17:54,160 you have gathered here before you. 170 00:17:54,160 --> 00:17:56,920 In mercy and love, unite all your children 171 00:17:56,920 --> 00:17:59,560 wherever they may be. 172 00:17:59,560 --> 00:18:04,080 Welcome into your kingdom our departed brothers and sisters 173 00:18:04,080 --> 00:18:07,580 and all who have left this world in your friendship. 174 00:18:07,580 --> 00:18:11,620 We hope to enjoy forever the vision of your glory 175 00:18:11,620 --> 00:18:15,380 through Christ our Lord, from whom all good things come. 176 00:18:24,140 --> 00:18:29,100 Through him, with him, in him, in him, 177 00:18:29,100 --> 00:18:33,380 in him, we are the Holy Spirit. 178 00:18:33,380 --> 00:18:43,860 All glory and honor is yours, O mighty Father, forever and ever. 179 00:18:43,860 --> 00:18:45,880 After we had left Thanksgiving to have $46 per day. 180 00:18:49,160 --> 00:18:50,900 The ass $48 of a year before receiving baccalaureate degree 181 00:18:50,900 --> 00:18:52,860 of PhD, when the 182 00:18:54,860 --> 00:18:56,860 post-medical center give us a lot of money. 183 00:18:58,500 --> 00:19:00,500 Maybe in that year of glory, we 184 00:19:02,280 --> 00:19:04,140 may have a path to an opportunity of 185 00:19:04,140 --> 00:19:12,980 technology, to a position that is 186 00:19:12,980 --> 00:19:22,440 Amen, amen, amen 187 00:19:44,420 --> 00:19:47,220 After the introduction to the Our Father, 188 00:19:47,220 --> 00:19:51,700 we should ask each one of you to recite the Our Father 189 00:19:51,700 --> 00:19:53,220 and his or her native tongue. 190 00:19:56,220 --> 00:19:59,340 Let us ask our Father to forgive our sins 191 00:19:59,340 --> 00:20:03,060 and to bring us to forgive those who sin against us. 192 00:20:03,060 --> 00:20:08,020 Our Father, who art in heaven, hallowed be thy name. 193 00:20:08,020 --> 00:20:11,380 Thy kingdom come, thy will be done, 194 00:20:11,380 --> 00:20:13,860 on earth as it is in heaven. 195 00:20:13,860 --> 00:20:16,820 Give us this day our daily bread, 196 00:20:16,820 --> 00:20:20,220 and forgive us our trespasses, as we 197 00:20:20,220 --> 00:20:23,180 to heal the others who trespass against us, 198 00:20:23,180 --> 00:20:27,660 and lead us not into temptation, but deliver us from evil. 199 00:20:27,660 --> 00:20:28,160 Amen. 200 00:20:28,160 --> 00:20:29,540 Let's sing this, shall we? 201 00:20:29,540 --> 00:20:31,620 Deliver us, Lord, from every evil 202 00:20:31,620 --> 00:20:34,820 and grant us peace in our day. 203 00:20:34,820 --> 00:20:38,300 In your mercy, keep us free from sin 204 00:20:38,300 --> 00:20:42,660 and protect us from all anxiety as we 205 00:20:42,660 --> 00:20:45,740 wait in joyful hope for the coming of our Savior, 206 00:20:45,740 --> 00:20:47,140 Jesus Christ. 207 00:20:50,220 --> 00:21:04,180 For the kingdom, the power, and the glory are yours, 208 00:21:04,180 --> 00:21:06,160 now and forevermore. 209 00:21:15,620 --> 00:21:18,980 Lord Jesus Christ, you said to your apostles, 210 00:21:18,980 --> 00:21:21,980 I leave you peace, my peace I give you. 211 00:21:21,980 --> 00:21:25,320 Look not on our sins, but on the faith of your church, 212 00:21:25,320 --> 00:21:27,980 and grant us the peace and unity of your kingdom, 213 00:21:27,980 --> 00:21:30,100 where you live forever and ever. 214 00:21:30,100 --> 00:21:31,280 Amen. 215 00:21:31,280 --> 00:21:33,660 The peace of the Lord be with you always. 216 00:21:33,660 --> 00:21:35,780 Amen. 217 00:21:35,780 --> 00:21:37,980 Let us offer each other a sign of peace. 218 00:21:37,980 --> 00:21:38,480 Amen. 219 00:21:38,480 --> 00:21:40,480 Peace on earth. 220 00:21:40,480 --> 00:21:48,960 You take away the sins of the world. 221 00:21:48,960 --> 00:21:54,440 Have mercy on us. 222 00:21:54,440 --> 00:22:05,420 Lamb of God, you take away the sins of the world. 223 00:22:05,420 --> 00:22:10,900 Have mercy on us. 224 00:22:10,900 --> 00:22:21,380 Lamb of God, you take away the sins of the world. 225 00:22:21,380 --> 00:22:24,860 Have mercy on us. 226 00:22:24,860 --> 00:22:26,860 of the Lord. 227 00:22:30,860 --> 00:22:41,860 Lamb of God, you take away the sins of the world, and bless 228 00:22:41,860 --> 00:22:45,860 me in thy work. 229 00:22:45,860 --> 00:22:56,340 La la la, you take away the tears of my heart. 230 00:22:56,340 --> 00:23:01,340 I'll never see you again. 231 00:23:01,340 --> 00:23:11,820 La la la, you take away the tears of my heart. 232 00:23:11,820 --> 00:23:16,820 ♪ And mercy alone 233 00:23:31,240 --> 00:23:34,180 ♪ Lamb of God 234 00:23:34,180 --> 00:23:37,340 ♪ You take away 235 00:23:37,340 --> 00:23:46,320 The sins of the world have mercy on us. 236 00:23:46,320 --> 00:23:56,800 Lamb of God, you take away the sins of the world. 237 00:23:56,800 --> 00:24:01,280 Have mercy on us. 238 00:24:01,280 --> 00:24:11,760 Lamb of God, you take away the sins of the world. 239 00:24:11,760 --> 00:24:15,240 Have mercy on us. 240 00:24:33,720 --> 00:24:45,180 You cleanse the sins of the world by mercy on us. 241 00:24:45,180 --> 00:24:55,160 Lamb of God, you take away the sins of the world. 242 00:24:55,160 --> 00:25:00,140 Have mercy on us. 243 00:25:00,140 --> 00:25:11,120 Lamb of God, you take away the sins of the world. 244 00:25:11,120 --> 00:25:31,120 Grant us peace. 245 00:26:11,120 --> 00:26:18,120 Let us pray. 246 00:26:18,120 --> 00:26:31,120 God our Father in the spirit of the Lord, you have given back to us the sacrifice we 247 00:26:31,120 --> 00:26:33,120 offer you in thanksgiving. 248 00:26:33,120 --> 00:26:37,120 Thus we examine the price you have suffered. 249 00:26:37,120 --> 00:26:46,120 By these gifts of strength and joy, sustain us in your service and bring us to you, the gift of eternal life. 250 00:26:46,120 --> 00:26:50,120 Grant this to Christ our Lord. 251 00:26:50,120 --> 00:26:54,120 Amen. 252 00:26:54,120 --> 00:26:56,120 The Lord be with you. 253 00:26:56,120 --> 00:27:00,120 And also with you. 254 00:27:00,120 --> 00:27:07,120 Lord, bless your people and fill them with zeal. 255 00:27:07,120 --> 00:27:14,120 Strengthen them by your love and do your will. 256 00:27:22,120 --> 00:27:25,120 We ask this through Christ our Lord. 257 00:27:25,120 --> 00:27:26,120 Amen. 258 00:27:26,120 --> 00:27:27,120 Amen. 259 00:27:27,120 --> 00:27:29,120 May the Almighty God bless you. 260 00:27:29,120 --> 00:27:35,120 May the Almighty God bless you, Father and Son and Holy Spirit. 261 00:27:35,120 --> 00:27:36,120 Amen. 262 00:27:36,120 --> 00:27:40,120 Go in peace, love and serve the Lord. 263 00:27:40,120 --> 00:27:42,120 Thanks be to God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Senior Citizen Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href=" http://rightsstatements.org/vocab/InC/1.0/"> http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_5 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/fc5b2020279f7e8ee56a7cb10ad6a5e2.mp3 44474968e1dd86273b209f3682ff8ab9 https://omeka.chrc-phila.org/files/original/81d044789e1b5a8d634e2b2adddfcc53.mp3 04099774bd0f021b46ad3a6bdaa68bac Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:05,000 Let us pray.   2 00:00:05,000 --> 00:00:17,520 Father, you son, accept our sufferings to teach us how to teach the virtue of patience   3 00:00:17,520 --> 00:00:18,520 in human illness.   4 00:00:18,520 --> 00:00:24,000 Hear the prayers we offer for our sick brothers and sisters.   5 00:00:24,000 --> 00:00:31,000 May all who suffer disease, illness, pain, illness or disease realize that they are chosen   6 00:00:31,000 --> 00:00:37,760 to be saints and to know that they are joined to Christ in his suffering for the salvation   7 00:00:37,760 --> 00:00:38,760 of the world.   8 00:00:38,760 --> 00:00:53,800 Who lives and reigns with you in the Holy Spirit, one God forever and ever.   9 00:00:53,800 --> 00:00:56,960 Please be seated.   10 00:00:56,960 --> 00:01:08,480 The theme of today's mass will be read by Father Bill   11 00:01:08,480 --> 00:01:10,640 Atkinson.   12 00:01:10,640 --> 00:01:16,320 Father Bill Atkinson, for those of you who may be blind,   13 00:01:16,320 --> 00:01:20,880 Father Bill is physically handicapped   14 00:01:20,880 --> 00:01:23,680 and will be speaking from a wheelchair.   15 00:01:50,880 --> 00:02:04,720 Human suffering is a condition that is purely human.   16 00:02:04,720 --> 00:02:11,640 There is no such thing as Catholic cancer, Catholic paralysis, Catholic sickness, or   17 00:02:11,640 --> 00:02:14,200 Catholic suffering.   18 00:02:14,200 --> 00:02:15,800 No.   19 00:02:15,800 --> 00:02:19,300 Sickness, disease, and suffering are   20 00:02:19,300 --> 00:02:23,080 part of the human condition.   21 00:02:23,080 --> 00:02:26,320 But they do not end there.   22 00:02:26,320 --> 00:02:31,960 Christianity adds a new dimension to suffering.   23 00:02:31,960 --> 00:02:37,040 The new dimension is the person of Jesus.   24 00:02:37,040 --> 00:02:39,880 Just as Jesus conquered suffering and death   25 00:02:39,880 --> 00:02:43,440 through his resurrection, dying to himself   26 00:02:43,440 --> 00:02:46,640 so that he lives in his risen life,   27 00:02:46,640 --> 00:02:55,240 we too suffer dying to ourselves so that we may live with him.   28 00:02:55,240 --> 00:02:59,720 What we celebrate this morning is not suffering and sickness   29 00:02:59,720 --> 00:03:05,440 for their own sake, but we celebrate our participation   30 00:03:05,440 --> 00:03:09,200 in the sufferings of Jesus.   31 00:03:09,200 --> 00:03:11,860 In this Eucharist, we share fully   32 00:03:11,860 --> 00:03:15,080 in the dying and rising of Jesus the Lord.   33 00:03:39,200 --> 00:04:03,280 The introduction to the first reading.   34 00:04:03,280 --> 00:04:09,640 In this reading, the prophet Isaiah speaks of the coming Messiah as the suffering servant   35 00:04:09,640 --> 00:04:11,920 of Yahweh.   36 00:04:11,920 --> 00:04:17,360 God's anointed one must undergo sufferings and chastisements.   37 00:04:17,360 --> 00:04:24,120 It is through the sufferings of Jesus that we are made whole, that we are justified,   38 00:04:24,120 --> 00:04:26,120 that we are saved.   39 00:04:33,280 --> 00:04:43,040 A reading from the book of the prophet Isaiah.   40 00:04:43,040 --> 00:04:46,040 Who would believe what we have heard?   41 00:04:46,040 --> 00:04:50,000 To whom has the arm of the Lord been revealed?   42 00:04:50,000 --> 00:04:56,160 He grew up like a sapling before him, like a shoot from the parched earth.   43 00:04:56,160 --> 00:05:02,960 There was in him no stately bearing to make us look at him,   44 00:05:02,960 --> 00:05:06,480 nor appearance that would attract us to him.   45 00:05:06,480 --> 00:05:11,120 He was spurned and avoided by men, a man of suffering,   46 00:05:11,120 --> 00:05:14,880 accustomed to infirmity, one of those from whom men   47 00:05:14,880 --> 00:05:17,000 hide their faces.   48 00:05:17,000 --> 00:05:22,080 Spurned, and we held him in no esteem.   49 00:05:22,080 --> 00:05:25,200 Yet it was our infirmities that he bore,   50 00:05:25,200 --> 00:05:28,120 our sufferings that he endured.   51 00:05:28,120 --> 00:05:30,400 While we thought of him as stricken,   52 00:05:30,400 --> 00:05:33,560 as one smitten by God and afflicted,   53 00:05:33,560 --> 00:05:36,200 but he was pierced for our offenses,   54 00:05:36,200 --> 00:05:38,760 crushed for our sins.   55 00:05:38,760 --> 00:05:42,800 Upon him was the chastisement that makes us whole.   56 00:05:42,800 --> 00:05:45,920 By his stripes we were healed.   57 00:05:45,920 --> 00:05:50,220 But the Lord was pleased to crush him in infirmity.   58 00:05:50,220 --> 00:05:53,520 If he gives his life as an offering for sin,   59 00:05:53,520 --> 00:05:57,280 He shall see his descendants in a long life,   60 00:05:57,280 --> 00:06:01,360 and the will of the Lord shall be accomplished through him.   61 00:06:01,360 --> 00:06:04,480 Because of his affliction, he shall see the light   62 00:06:04,480 --> 00:06:06,760 in fullness of days.   63 00:06:06,760 --> 00:06:11,080 Through his suffering, my servant shall justify many,   64 00:06:11,080 --> 00:06:13,940 and their guilt he shall bear.   65 00:06:13,940 --> 00:06:15,400 This is the word of the Lord.   66 00:06:15,400 --> 00:06:24,400 In this letter, Paul speaks of dying and living.   67 00:06:24,400 --> 00:06:31,400 All of us are called to give witness to the person of Jesus in some mysterious way.   68 00:06:31,400 --> 00:06:36,400 We are called in faith to reveal the person of Jesus through our sufferings.   69 00:06:36,400 --> 00:06:44,720 we are constantly dying so that the life of Jesus is revealed to many.   70 00:07:06,400 --> 00:07:23,120 The second reading will be read by Ms. Bunny Gelman, who is also physically handicapped.   71 00:07:23,120 --> 00:07:31,440 Continually we carry about in our bodies the dying of Jesus, so that in our bodies the   72 00:07:31,440 --> 00:07:35,120 life of Jesus may also be revealed.   73 00:07:35,120 --> 00:07:41,160 While we live, we are constantly being delivered to death for Jesus' sake, so that the life   74 00:07:41,160 --> 00:07:45,500 of Jesus may be revealed in our mortal flesh.   75 00:07:45,500 --> 00:07:49,620 Death is at work in us, but life in you.   76 00:07:49,620 --> 00:07:55,620 We have that spirit of faith of which the scripture says, because I believed, I spoke   77 00:07:55,620 --> 00:07:57,180 out.   78 00:07:57,180 --> 00:08:03,740 We believe, and so we speak, knowing that he who raised up the Lord Jesus will raise   79 00:08:03,740 --> 00:08:11,600 us up along with Jesus and place both us and you in his presence. Indeed, everything is   80 00:08:11,600 --> 00:08:17,020 ordered to your benefit so that the grace bestowed in abundance may bring greater glory   81 00:08:17,020 --> 00:08:24,320 to God because they who give thanks are many. We do not lose heart because our inner being   82 00:08:24,320 --> 00:08:31,220 is renewed each day, even though our body is being destroyed at the same time. The present   83 00:08:31,220 --> 00:08:36,060 burden of our trial is light enough and earns for us an eternal weight of glory   84 00:08:36,060 --> 00:08:42,300 beyond all comparison. We do not fix our gaze on what is seen but on what is   85 00:08:42,300 --> 00:08:49,020 unseen. What is seen is transitory. What is not seen lasts forever. This is the   86 00:08:49,020 --> 00:08:51,660 word of the Lord.   87 00:09:01,220 --> 00:09:08,220 The Lord be with you.   88 00:09:08,220 --> 00:09:12,220 And also with you.   89 00:09:12,220 --> 00:09:16,220 A reading from the Holy Gospel according to Luke.   90 00:09:16,220 --> 00:09:18,220 Glory be to the Lord.   91 00:09:18,220 --> 00:09:29,220 Jesus went out from the Cynical and made his way, as was his custom, to the Mount of Olives.   92 00:09:29,220 --> 00:09:34,060 His disciples accompanied him.   93 00:09:34,060 --> 00:09:37,220 On reaching the place, he said to them,   94 00:09:37,220 --> 00:09:43,120 Pray that you may not be put to the test.   95 00:09:43,120 --> 00:09:47,780 He withdrew from them about a stone's throw,   96 00:09:47,780 --> 00:09:53,660 Then went down on his knees and prayed in these words,   97 00:09:53,660 --> 00:10:01,160 Father, if it is your will, take this cup from me.   98 00:10:01,160 --> 00:10:07,040 Yet not my will, but yours be done.   99 00:10:07,040 --> 00:10:13,160 An angel then appeared to him from heaven to strengthen him.   100 00:10:13,160 --> 00:10:15,160 This is the gospel of the Lord.   101 00:10:15,160 --> 00:10:17,640 Praise to you, Lord Jesus Christ.   102 00:10:53,660 --> 00:11:19,180 My dear brothers and sisters in Christ, I have come that they may have life and have   103 00:11:19,180 --> 00:11:23,140 it more abundantly.   104 00:11:23,140 --> 00:11:31,580 These are the words of our blessed Saviour reminding us that we have been created for   105 00:11:31,580 --> 00:11:35,280 life, not death.   106 00:11:35,280 --> 00:11:43,940 That we have been created and formed for wholeness, not brokenness.   107 00:11:43,940 --> 00:11:53,300 This is our aspiration, this is our destiny, to be whole, to be healed.   108 00:11:53,300 --> 00:11:59,780 None of us feels at ease with suffering, with pain.   109 00:11:59,780 --> 00:12:02,360 None of us is comfortable.   110 00:12:02,360 --> 00:12:10,700 Man is made for happiness and yet in this life man finds suffering.   111 00:12:10,700 --> 00:12:22,060 And the paradox of life is that oftentimes the path of eternal happiness and joy is strewn   112 00:12:22,060 --> 00:12:27,700 with sorrow, pain and suffering.   113 00:12:27,700 --> 00:12:35,700 We are like Job who experiences plenty and want happiness and suffering.   114 00:12:35,700 --> 00:12:40,700 Yes, my dear brothers and sisters, deep in his heart,   115 00:12:40,700 --> 00:12:44,700 man has a hunger for wholeness and happiness,   116 00:12:44,700 --> 00:12:47,700 just as he has a hunger for bread.   117 00:12:47,700 --> 00:12:50,700 Man hungers for bread, for happiness,   118 00:12:50,700 --> 00:12:54,700 but above all, man hungers for God.   119 00:12:54,700 --> 00:12:58,700 Thou hast made us for thyself, O God,   120 00:12:58,700 --> 00:13:02,700 and our hearts will never rest until they rest in thee.   121 00:13:02,700 --> 00:13:05,940 Like the deer that yearns for running streams,   122 00:13:05,940 --> 00:13:09,200 my soul is yearning for you, my God.   123 00:13:09,200 --> 00:13:13,200 My soul is thirsting for my God, the God of my life.   124 00:13:14,460 --> 00:13:16,460 When can I see the face of God?   125 00:13:18,260 --> 00:13:23,260 We as Christians now are hungry   126 00:13:23,260 --> 00:13:25,880 for that which brings us close to God,   127 00:13:25,880 --> 00:13:29,100 that which effects wholeness and happiness.   128 00:13:29,100 --> 00:13:33,100 We hunger for the body and blood of Jesus Christ,   129 00:13:33,100 --> 00:13:35,100 our loving Eucharistic Savior,   130 00:13:35,100 --> 00:13:42,100 who holds up a hope for all of us at all times and in all places.   131 00:13:42,100 --> 00:13:48,100 I have come that they may have life and have it more abundantly.   132 00:13:48,100 --> 00:13:52,100 At this International Eucharistic Congress,   133 00:13:52,100 --> 00:13:57,100 Christians of many lands have gathered here together   134 00:13:57,100 --> 00:14:02,100 to honor the divine physician, Jesus,   135 00:14:02,100 --> 00:14:05,100 who once walked the dusty roads of Jerusalem,   136 00:14:05,100 --> 00:14:09,100 but who today makes himself present among us   137 00:14:09,100 --> 00:14:12,100 in the most extraordinary fashion,   138 00:14:12,100 --> 00:14:16,100 mere bread, mere wine.   139 00:14:16,100 --> 00:14:20,100 Our hearts beat with joy, and our voices echo in faith   140 00:14:20,100 --> 00:14:23,100 the words of the Corpus Christi liturgy,   141 00:14:23,100 --> 00:14:27,100 Adorate, Devote, Latens Deitas.   142 00:14:27,100 --> 00:14:31,100 Hidden God, devoutly I adore Thee.   143 00:14:31,100 --> 00:14:35,100 Yes, that which is at the very heart of our Catholic faith,   144 00:14:35,100 --> 00:14:39,100 the holy sacrifice of the Mass, demands of us   145 00:14:39,100 --> 00:14:44,100 a tremendous act of faith with which to fathom the presence of Jesus   146 00:14:44,100 --> 00:14:48,100 in this most extraordinary and humble Eucharist.   147 00:14:48,100 --> 00:14:50,100 Our faith is thus tested.   148 00:14:50,100 --> 00:14:53,100 our faith is thereby strengthened.   149 00:14:53,100 --> 00:14:56,100 It is in the strength of this bread of heaven   150 00:14:56,100 --> 00:15:01,100 that we manage to cope with life's many and varied problems.   151 00:15:01,100 --> 00:15:04,100 It is in the strength of this divine manner   152 00:15:04,100 --> 00:15:08,100 that we who are called followers of Christ   153 00:15:08,100 --> 00:15:12,100 can face up to our sufferings.   154 00:15:12,100 --> 00:15:16,100 As we look up to the host raised,   155 00:15:16,100 --> 00:15:18,100 we cry out in faith,   156 00:15:18,100 --> 00:15:26,100 Lord, I am not worthy to receive you, but only say the word and I shall be healed.   157 00:15:26,100 --> 00:15:33,100 With this same faith in Jesus, the ever faithful physician on call 24 hours a day,   158 00:15:33,100 --> 00:15:36,100 we must take a good look at our sufferings.   159 00:15:36,100 --> 00:15:43,100 We who are called to hold on to that abundant life must also be willing to listen to the man of sorrows   160 00:15:43,100 --> 00:15:48,100 and learn from him through this channel or medium of suffering.   161 00:15:48,100 --> 00:15:53,100 Suffering. As said before, none of us really relishes the thought of suffering.   162 00:15:53,100 --> 00:15:58,100 And yet the very words of Jesus speak of the necessity of suffering.   163 00:15:58,100 --> 00:16:07,100 Unless you take up your cross daily and follow me, you shall not be my disciple.   164 00:16:07,100 --> 00:16:16,100 Experience tells us none of us, my dear brothers and sisters, escape suffering.   165 00:16:16,100 --> 00:16:21,100 Faith tells me that there is more to suffering than meets the eye.   166 00:16:21,100 --> 00:16:29,100 Just as we see mere bread before our eyes, so too do we see the mangled arthritic joints,   167 00:16:29,100 --> 00:16:34,100 the polar stricken limbs, the sightless, the muted lips,   168 00:16:34,100 --> 00:16:37,100 and the limp-legged limbs.   169 00:16:37,100 --> 00:16:40,100 But is this all there is?   170 00:16:40,100 --> 00:16:46,100 The bred, the ill-formed limbs, is that all there is?   171 00:16:46,100 --> 00:16:51,100 We gaze through the lens of faith and we see more than broken bodies   172 00:16:51,100 --> 00:16:53,100 and malformed limbs.   173 00:16:53,100 --> 00:16:56,100 No, that is not all there is.   174 00:16:56,100 --> 00:17:02,100 The same faith in Jesus which makes us experience his presence in the Eucharist   175 00:17:02,100 --> 00:17:08,100 is the same faith that allows us to see through our sufferings,   176 00:17:08,100 --> 00:17:16,100 to see through the visible things, so as to share in his glory,   177 00:17:16,100 --> 00:17:22,100 that is, life in abundance, wholeness and life eternal.   178 00:17:22,100 --> 00:17:29,100 With all the technological and scientific advancements affecting our lives, with all   179 00:17:29,100 --> 00:17:35,100 the push-button modern conveniences and comforts at our service, the 20th century man either   180 00:17:35,100 --> 00:17:41,100 does not want to or cannot bring himself to see any value in suffering.   181 00:17:41,100 --> 00:17:44,100 He asked his God, why suffering?   182 00:17:44,100 --> 00:17:51,100 What have I done that I should suffer this pain, this disfigurement, this disease, this   183 00:17:51,100 --> 00:18:00,100 this loss of limb? Why this evil in my life? The Old Testament people asked   184 00:18:00,100 --> 00:18:06,260 themselves these same questions. At one time they would see suffering, either   185 00:18:06,260 --> 00:18:11,300 physical or psychological, as a result of the disturbance in the relationship   186 00:18:11,300 --> 00:18:19,300 between God and man. This disturbance we call sin, chief of which is called   187 00:18:19,300 --> 00:18:25,820 original sin. Thus sickness and suffering were closely connected with sin. This might   188 00:18:25,820 --> 00:18:31,740 very well be, in some instances, as in the case of those loose living persons, who might   189 00:18:31,740 --> 00:18:38,740 suffer the consequence to the body from sinful love. But this kind of suffering is only one.   190 00:18:38,740 --> 00:18:47,620 The kind of suffering can and should be avoided by a virtuous, good moral life, made possible   191 00:18:47,620 --> 00:18:51,060 by the help of God's strength and grace.   192 00:18:51,060 --> 00:18:52,780 The kind of suffering we must look at   193 00:18:52,780 --> 00:18:55,420 through the eyes of our Christian faith   194 00:18:55,420 --> 00:19:00,660 is that for which we have no rational answer when   195 00:19:00,660 --> 00:19:03,380 we ask the question why.   196 00:19:03,380 --> 00:19:06,300 This kind of suffering is best seen   197 00:19:06,300 --> 00:19:09,540 in the mystery of life, which escapes   198 00:19:09,540 --> 00:19:13,620 all calculated and easy answers.   199 00:19:13,620 --> 00:19:18,620 What does one, what answer does one give to a young girl   200 00:19:21,860 --> 00:19:26,860 or a boy in the prime of life who is struck down with cancer?   201 00:19:28,300 --> 00:19:30,900 What answer does one give to a clean heart working   202 00:19:30,900 --> 00:19:34,380 and conscientious father of a large family   203 00:19:34,380 --> 00:19:36,740 when he's lost the use of his eyes?   204 00:19:37,940 --> 00:19:40,540 These examples could go on without exhaustion,   205 00:19:40,540 --> 00:19:47,540 unavoidable suffering must be seen through the eyes of the people.   206 00:19:49,540 --> 00:19:51,540 Why is there suffering in the world?   207 00:19:51,540 --> 00:19:54,540 Why do good people suffer?   208 00:19:54,540 --> 00:19:58,540 Why do you personally have to suffer?   209 00:19:59,540 --> 00:20:05,540 The answer you give to this question will determine your own attitude towards suffering.   210 00:20:05,540 --> 00:20:10,540 There is no easy answer to this problem of human suffering,   211 00:20:10,540 --> 00:20:13,540 but you know that God is an ever-loving Father   212 00:20:13,540 --> 00:20:17,540 who will never permit you to have greater trials and sufferings   213 00:20:17,540 --> 00:20:19,540 than you can endure.   214 00:20:20,540 --> 00:20:24,540 For His grace is always there to strengthen you.   215 00:20:25,540 --> 00:20:28,540 What should be your attitude to suffering?   216 00:20:28,540 --> 00:20:30,540 How should you suffer?   217 00:20:30,540 --> 00:20:38,040 A newly ordained priest was summoned to the bedside of a dying woman.   218 00:20:38,040 --> 00:20:41,040 It was his very first sick call.   219 00:20:41,040 --> 00:20:46,720 The woman, though suffering intensely, was quite conscious.   220 00:20:46,720 --> 00:20:50,560 On seeing the priest, she whispered,   221 00:20:50,560 --> 00:20:56,120 Father, please tell me how to suffer.   222 00:20:56,120 --> 00:20:59,640 Show me how to die.   223 00:20:59,640 --> 00:21:04,640 The priest raised his head, silently uttering a prayer to say the right word.   224 00:21:05,640 --> 00:21:10,640 Then his eyes fell on a crucifix nearby the wall.   225 00:21:11,640 --> 00:21:12,640 There was the answer.   226 00:21:13,640 --> 00:21:16,640 Pointing to the crucifix, he told the helpless patient,   227 00:21:17,640 --> 00:21:23,640 Look at Christ on his cross. He will teach you how to suffer.   228 00:21:24,640 --> 00:21:27,640 He will teach you how to die.   229 00:21:27,640 --> 00:21:34,720 Let us look at Jesus, our suffering Messiah, and see what should be our response to suffering   230 00:21:34,720 --> 00:21:37,040 for which there is no rational answer.   231 00:21:37,040 --> 00:21:44,040 In St. John's Gospel, we read the story of the man born blind, receiving his sight through   232 00:21:44,040 --> 00:21:47,000 the healing power of Jesus.   233 00:21:47,000 --> 00:21:54,200 As Jesus passed by, he saw a man blind from his birth, and his disciples asked him,   234 00:21:54,200 --> 00:22:01,200 who sinned, this man or his parents, that he was born blind?   235 00:22:01,200 --> 00:22:07,200 Jesus answered, it was not that this man sinned or his parents,   236 00:22:07,200 --> 00:22:12,200 but that the works of God might be made manifest in him.   237 00:22:12,200 --> 00:22:18,200 Suffering as we conceive with the man born blind   238 00:22:18,200 --> 00:22:22,200 can serve a higher purpose besides that of retribution.   239 00:22:22,200 --> 00:22:28,160 it can be that God wishes to reveal to us something of that divine purpose or   240 00:22:28,160 --> 00:22:32,960 plan of which St. Paul speaks about in the first chapter of his letter to the   241 00:22:32,960 --> 00:22:43,680 Ephesians. Before the world was made, he chose us, chose us in Christ, chose you,   242 00:22:43,680 --> 00:22:51,120 my dear suffering brothers and sisters, for his own kind purposes, to make us   243 00:22:51,120 --> 00:22:59,600 praise the glory of his grace. The Christian who finds himself in the entangling and avoidable   244 00:22:59,600 --> 00:23:06,000 web of suffering might very well rebel and curse God as would the contemporaries of Job.   245 00:23:06,000 --> 00:23:13,360 Eventually, however, the spark of faith deep within him must be found into a flame of holy   246 00:23:13,360 --> 00:23:20,360 resignation by the fundamental question, what plan does God have for me in giving me this   247 00:23:22,120 --> 00:23:29,120 suffering? The answers will certainly vary. It could be, could it not, that suffering   248 00:23:29,640 --> 00:23:36,640 brings the Christians, bring you and me, my dear brothers and sisters, to a certain awareness   249 00:23:36,640 --> 00:23:40,380 of our own weakness and the need for God   250 00:23:40,380 --> 00:23:44,920 to play a more important part in our lives.   251 00:23:44,920 --> 00:23:48,000 In this way we are jolted from self-reliance,   252 00:23:48,000 --> 00:23:51,800 even from arrogance, and made to rely more   253 00:23:51,800 --> 00:23:54,560 on our Creator and on our Father.   254 00:23:54,560 --> 00:23:56,660 St. Paul reminds us that although he was given   255 00:23:56,660 --> 00:24:00,600 extraordinary graces, to stop him from getting proud,   256 00:24:00,600 --> 00:24:03,200 he was given a thorn in the flesh.   257 00:24:03,200 --> 00:24:04,840 About this he tells us,   258 00:24:04,840 --> 00:24:11,180 I have pleaded with the Lord three times for it to leave me, but he said,   259 00:24:11,180 --> 00:24:14,840 my grace is enough for you.   260 00:24:14,840 --> 00:24:19,920 My power is at best in weakness.   261 00:24:19,920 --> 00:24:27,940 Suffering is surely a means to give the Christian a closer awareness of what Jesus is to him.   262 00:24:27,940 --> 00:24:34,940 someone an untrue ally, someone who has a divine plan into which the sufferer fits,   263 00:24:34,940 --> 00:24:39,940 and someone who knows, too, what it is to suffer.   264 00:24:39,940 --> 00:24:44,940 Yet, there is another positive aspect of suffering,   265 00:24:44,940 --> 00:24:48,940 of which we Christians must remind ourselves from time to time,   266 00:24:48,940 --> 00:24:51,940 redemptive suffering.   267 00:24:51,940 --> 00:24:59,060 This, to the man without faith, is indeed a stumbling block, mere madness.   268 00:24:59,060 --> 00:25:01,660 How can suffering redeem?   269 00:25:01,660 --> 00:25:09,020 The words of the prophet Isaiah instruct us as they point to Jesus, the suffering Messiah.   270 00:25:09,020 --> 00:25:14,900 And yet, ours were the sufferings he bore, ours the sorrows he carried.   271 00:25:14,900 --> 00:25:25,540 Yet we, we thought of his as one, as someone punished, struck by God and brought loo.   272 00:25:25,540 --> 00:25:32,620 Yet he was pierced through for our faults, crushed for our sins.   273 00:25:32,620 --> 00:25:35,820 On him lies a punishment that brings peace.   274 00:25:35,820 --> 00:25:41,540 And through his wounds, we are all healed.   275 00:25:41,540 --> 00:25:49,960 To underline this notion of redemptive suffering is the Judeo-Christian concept of human solidarity   276 00:25:49,960 --> 00:25:56,060 reflected in the Catholic teaching of the body of Christ.   277 00:25:56,060 --> 00:26:00,340 The baptized faithful and Jesus making up the body.   278 00:26:00,340 --> 00:26:04,260 Whatever affects one part affects indirectly the other parts.   279 00:26:04,260 --> 00:26:09,180 If one part is hurt, all parts are hurt with it.   280 00:26:09,180 --> 00:26:14,260 If one part is given special honor, all parts enjoy it.   281 00:26:14,260 --> 00:26:23,780 Now you together are Christ's body, but each of you is a different part of it.   282 00:26:23,780 --> 00:26:30,620 In today's 23th century, we must emphasize this concept of human solidarity, for each   283 00:26:30,620 --> 00:26:35,100 man is related to every other person and to Christ.   284 00:26:35,100 --> 00:26:40,100 No man is an island. No man stands alone.   285 00:26:40,100 --> 00:26:44,100 We in the world are the one body of Christ.   286 00:26:44,100 --> 00:26:50,100 Who is to say that today's world does not need redemption?   287 00:26:50,100 --> 00:26:57,100 The wars, the starving thousands upon thousands in the underdeveloped countries,   288 00:26:57,100 --> 00:27:04,100 the jobless men without hope, the acts of violence and hideous crimes,   289 00:27:04,100 --> 00:27:09,100 abortions, greed, graft and corruption in high and low places.   290 00:27:10,180 --> 00:27:15,180 All those responsible for these are in need of redemption.   291 00:27:15,740 --> 00:27:17,900 Make up for that which is lacking   292 00:27:17,900 --> 00:27:21,140 in the suffering of Christ, says Saint Paul.   293 00:27:21,140 --> 00:27:24,900 And again, always remember, wherever we may be,   294 00:27:24,900 --> 00:27:29,900 we carry with us in our body the death of Jesus,   295 00:27:30,060 --> 00:27:32,660 so that the life of Jesus, too,   296 00:27:32,660 --> 00:27:35,060 may always be seen in our body.   297 00:27:35,060 --> 00:27:37,820 Our faith tells us and our experience   298 00:27:37,820 --> 00:27:45,460 confirm that suffering can be beneficial for the transformation   299 00:27:45,460 --> 00:27:47,900 of others.   300 00:27:47,900 --> 00:27:51,460 Is that God's plan for you?   301 00:27:51,460 --> 00:27:54,900 I invite and I challenge you, my dear brothers and sisters,   302 00:27:54,900 --> 00:27:59,180 to ask the Lord with sincerity and profound humility   303 00:27:59,180 --> 00:28:02,180 while here at this Eucharistic Congress.   304 00:28:02,180 --> 00:28:06,740 Lord, what will thou have me to do?   305 00:28:06,740 --> 00:28:09,260 Look at Christ on the cross.   306 00:28:09,260 --> 00:28:12,780 There is your answer to the puzzle of human suffering.   307 00:28:12,780 --> 00:28:17,580 No man ever suffered more excruciating pains.   308 00:28:17,580 --> 00:28:23,980 No man had less reason to suffer.   309 00:28:23,980 --> 00:28:28,820 No man suffered with more joy and confidence.   310 00:28:28,820 --> 00:28:34,900 Christ feared suffering just as you and I remember his prayer   311 00:28:34,900 --> 00:28:38,060 during his agony in the garden.   312 00:28:38,060 --> 00:28:41,600 Oh, my father, if it is possible,   313 00:28:41,600 --> 00:28:44,820 let this chalice pass from me.   314 00:28:44,820 --> 00:28:50,780 Nevertheless, not my will, but thine be done.   315 00:28:50,780 --> 00:28:52,660 For Lord accepted his suffering as the will   316 00:28:52,660 --> 00:28:54,300 of his heavenly father.   317 00:28:54,300 --> 00:28:58,380 And so he faced his passion with peace and joy.   318 00:28:58,380 --> 00:29:02,340 Like Christ, you must accept your sufferings,   319 00:29:02,340 --> 00:29:05,100 seeing in them the will of a loving Father.   320 00:29:05,100 --> 00:29:09,140 With Christ, you must offer them up to redeem the world.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,960 The world we live in is hungry for food, but more hungry for justice, hungry for redemption.   2 00:00:11,960 --> 00:00:20,960 Jesus invites all of us, you and me, to couple our sufferings with his in order to redeem   3 00:00:20,960 --> 00:00:23,240 the hungry world.   4 00:00:23,240 --> 00:00:28,600 Once redeemed anew, life in abundance will be experienced by all men.   5 00:00:28,600 --> 00:00:35,880 and joy will prevail, given birth by suffering and sacrifice. This, however, can only be   6 00:00:35,880 --> 00:00:45,920 realized if we suffer like Jesus, in accordance with His example. Not only does the Christian   7 00:00:45,920 --> 00:00:54,160 suffer like Christ, but he also suffers for Him and with Him. Suffering for suffering's   8 00:00:54,160 --> 00:00:56,160 is of no value.   9 00:00:56,160 --> 00:00:59,160 The Christian suffering is of value only insofar   10 00:00:59,160 --> 00:01:02,160 as it exists in Christ.   11 00:01:02,160 --> 00:01:05,160 The Christian who approaches suffering in such a positive manner   12 00:01:05,160 --> 00:01:08,160 with resignation and confidence   13 00:01:08,160 --> 00:01:12,160 will, like Job, look at suffering in the context of mystery.   14 00:01:14,160 --> 00:01:19,160 You might not be able to fathom the purpose of your suffering,   15 00:01:19,160 --> 00:01:26,160 but you will faithfully rest your case in the hand of God, your Emmanuel.   16 00:01:26,160 --> 00:01:31,160 Such a person of faith will not be able, will be able to say with St. Paul,   17 00:01:31,160 --> 00:01:36,160 it makes me happy to suffer for you, as I am suffering now,   18 00:01:36,160 --> 00:01:45,160 and in my own body to do what I can to make up for all that has still to be undergone by Christ,   19 00:01:45,160 --> 00:01:48,160 for the sake of His body, the Church.   20 00:01:48,160 --> 00:01:56,420 Yes, my dear brothers and sisters, our church is broken by sin, confusion and selfishness.   21 00:01:56,420 --> 00:02:02,920 You are invited to share in the sufferings of Jesus, are special in His side.   22 00:02:02,920 --> 00:02:09,340 You are special because you bring healing to His body and to the world.   23 00:02:09,340 --> 00:02:16,720 As we celebrate the Eucharist today and are reminded of God's providential love for us,   24 00:02:16,720 --> 00:02:20,180 in His tender care for each and every one of us,   25 00:02:20,180 --> 00:02:23,760 let us make our own those words of the liturgy.   26 00:02:23,760 --> 00:02:26,840 Lord, I am not worthy to receive you,   27 00:02:27,900 --> 00:02:31,940 but only say the word and I shall be healed.   28 00:02:31,940 --> 00:02:35,820 Healed in body, healed in mind and soul.   29 00:02:35,820 --> 00:02:40,000 Our church too and our world will then be healed through us.   30 00:02:41,820 --> 00:02:46,320 For we will have identified with Him who suffered   31 00:02:46,320 --> 00:02:51,320 that we may be healed and have life in abundance.   32 00:02:51,400 --> 00:02:52,480 God bless you.   33 00:03:09,440 --> 00:03:12,120 Lord God, loving Father,   34 00:03:12,120 --> 00:03:14,080 you bring healing to the sick   35 00:03:14,080 --> 00:03:19,840 Through your Son, Jesus Christ, hear us as we pray to you in faith,   36 00:03:19,840 --> 00:03:25,360 and send the Holy Spirit, man's helper and friend, upon this oil,   37 00:03:25,360 --> 00:03:29,480 which nature has provided to serve the needs of men.   38 00:03:29,480 --> 00:03:34,120 May your blessing come upon all who are anointed with this oil,   39 00:03:34,120 --> 00:03:37,240 that they may be freed from pain and illness,   40 00:03:37,240 --> 00:03:41,320 and made well again in body, mind, and soul.   41 00:03:41,320 --> 00:03:45,660 Father, may this oil be blessed for our use.   42 00:03:45,660 --> 00:03:50,260 In the name of our Lord Jesus Christ,   43 00:03:50,260 --> 00:03:54,380 who lives and reigns with you forever and ever.   44 00:03:54,380 --> 00:03:55,220 Amen.   45 00:03:59,020 --> 00:04:02,860 And having reflected on the word of God,   46 00:04:02,860 --> 00:04:06,180 let us place our human needs and prayers   47 00:04:06,180 --> 00:04:08,060 before our Heavenly Father.   48 00:04:08,060 --> 00:04:15,060 The reading of the Prayer of the Faithful will be done again by Father Bill Atkinson.   49 00:04:15,060 --> 00:04:29,060 For those here present who suffer under any physical ailment, that they may know that they are called by God in a very special way, let us pray through the Lord.   50 00:04:29,060 --> 00:04:31,060 Lord, hear our prayer.   51 00:04:31,060 --> 00:04:38,060 For all men, women, and children who suffer, whether physically or emotionally, that they   52 00:04:38,060 --> 00:04:45,060 may be aware that they are participating in the sufferings of Christ, let us pray to the   53 00:04:45,060 --> 00:04:46,060 Lord.   54 00:04:46,060 --> 00:04:53,060 For world leaders, both civil and ecclesial, that they may be more conscious of those who   55 00:04:53,060 --> 00:05:02,060 and that they may accept the challenge of faith to alleviate all needless sufferings in the world.   56 00:05:02,060 --> 00:05:04,060 Let us pray through the Lord.   57 00:05:06,060 --> 00:05:12,060 For all persons who have dedicated their lives to the caring for and assisting their brothers and sisters   58 00:05:12,060 --> 00:05:20,060 who are disabled, that they may be sustained in Christian service through union with Christ in the Eucharist.   59 00:05:20,060 --> 00:05:22,060 Let us pray through the Lord.   60 00:05:23,060 --> 00:05:32,800 For all who understand and respect the disabled, that they may help the disabled to help themselves,   61 00:05:32,800 --> 00:05:36,520 let us pray through the Lord.   62 00:05:36,520 --> 00:05:42,640 For all who have volunteered their time and effort this morning to assist us in this celebration,   63 00:05:42,640 --> 00:05:48,040 that their compassion may be nourished always by Jesus, the bread of life, let us pray through   64 00:05:48,040 --> 00:05:51,040 the Lord.   65 00:05:51,040 --> 00:05:54,680 in thanksgiving for all the gifts that we have been given,   66 00:05:54,680 --> 00:05:58,040 particularly in thanksgiving for families   67 00:05:58,040 --> 00:06:01,320 who through their understanding towards the disabled   68 00:06:01,320 --> 00:06:04,100 have grown closer in love with one another,   69 00:06:04,100 --> 00:06:05,480 that the source of their union   70 00:06:05,480 --> 00:06:08,100 may ever be our Eucharistic Lord.   71 00:06:08,100 --> 00:06:09,600 Let us pray to the Lord.   72 00:06:09,600 --> 00:06:11,360 Lord, hear our prayer.   73 00:06:15,720 --> 00:06:20,440 Father in heaven, you have made us for yourself.   74 00:06:20,440 --> 00:06:24,720 Our hearts are restless until they rest in you.   75 00:06:24,720 --> 00:06:28,640 Fulfill this longing through Jesus, the bread of life,   76 00:06:28,640 --> 00:06:32,520 so that we may witness to him who alone satisfies   77 00:06:32,520 --> 00:06:34,840 the hungers of the human family.   78 00:06:34,840 --> 00:06:39,160 By the power of your spirit, lead us to the heavenly table   79 00:06:39,160 --> 00:06:42,080 where we may feast on the vision of your glory   80 00:06:42,080 --> 00:06:43,680 forever and ever.   81 00:07:20,440 --> 00:07:30,420 He is risen from the dead to give the pious free.   82 00:07:30,420 --> 00:07:40,900 The middle-class, the old city goer, the bread of life to eat.   83 00:07:40,900 --> 00:07:46,380 As when the shepherd was his sheep,   84 00:07:46,380 --> 00:07:51,380 they know and hear his voice.   85 00:07:51,380 --> 00:07:56,380 So when you call your family, Lord,   86 00:07:56,380 --> 00:08:02,360 they follow and rejoice.   87 00:08:02,360 --> 00:08:13,340 You tell us what love may hide, if it but by this we eat.   88 00:08:13,340 --> 00:08:24,320 Come give to us, O saving Lord, the bread of life to eat.   89 00:08:24,320 --> 00:08:29,320 We join all in its peace and joy,   90 00:08:29,320 --> 00:08:34,320 Our praise and gratitude.   91 00:08:34,320 --> 00:08:39,320 Let wisdom, doubt, and worry not,   92 00:08:39,320 --> 00:08:44,320 Share this heavenly good.   93 00:08:44,320 --> 00:08:50,320 If you satisfy the hungry heart,   94 00:08:50,320 --> 00:08:58,800 He gives the finest wheat, a gift to us all,   95 00:08:58,800 --> 00:09:06,280 saving for the bread of life to eat.   96 00:09:06,280 --> 00:09:11,760 His blood, our blood, we bless and share,   97 00:09:11,760 --> 00:09:16,240 the blood of Christ have poured.   98 00:09:16,240 --> 00:09:21,240 Do not look up or you'll think there   99 00:09:21,240 --> 00:09:26,720 A moth dancing in the wall.   100 00:09:26,720 --> 00:09:32,220 You'll satisfy the hungry heart   101 00:09:32,220 --> 00:09:37,220 With hymns of kindness sweet.   102 00:09:37,220 --> 00:09:42,220 Come with to us, O Savior,   103 00:09:42,220 --> 00:09:47,700 The bread of life to me.   104 00:09:47,700 --> 00:09:57,700 Oh, say does that star-spangled banner yet wave   105 00:09:57,700 --> 00:10:08,180 O'er the land of the free and the home of the brave?   106 00:10:08,180 --> 00:10:13,660 You satisfy our hungry hearts.   107 00:10:13,660 --> 00:10:18,640 It gives the fireless wings.   108 00:10:18,640 --> 00:10:24,140 A gift to our souls, saving Lord,   109 00:10:24,140 --> 00:10:29,120 the bread of life to eat.   110 00:10:29,120 --> 00:10:39,120 Hear us now, to us, O Lord, and tell us how now's need,   111 00:10:39,120 --> 00:10:49,120 To serve each other in her name, in truth and charity.   112 00:10:49,120 --> 00:10:59,600 You satisfy the hungry heart with gift of highest need.   113 00:10:59,600 --> 00:11:09,080 Come give to us, O Savior, the bread of life to eat.   114 00:11:09,080 --> 00:11:39,040 God our Father, your love guides every moment of our lives.   115 00:11:39,040 --> 00:11:44,520 Accept the prayers and gifts we offer for our sick brothers and sisters.   116 00:11:44,520 --> 00:11:49,640 Restore them to health and turn our anxiety for them into joy.   117 00:11:49,640 --> 00:11:52,640 We ask this in the name of Jesus, the Lord.   118 00:11:52,640 --> 00:11:53,640 Amen.   119 00:11:53,640 --> 00:11:56,640 The Lord be with you.   120 00:11:56,640 --> 00:11:58,400 And also with you.   121 00:11:58,400 --> 00:11:59,400 Lift up your hearts.   122 00:11:59,400 --> 00:12:01,240 We lift them up to the Lord.   123 00:12:01,240 --> 00:12:03,240 Let us give thanks to the Lord our God.   124 00:12:03,240 --> 00:12:06,240 We decide to give Him thanks and praise.   125 00:12:06,240 --> 00:12:08,700 Father, it is our duty and our salvation,   126 00:12:08,700 --> 00:12:10,940 always and everywhere, to give you thanks   127 00:12:10,940 --> 00:12:13,940 through your beloved Son, Jesus Christ.   128 00:12:13,940 --> 00:12:16,640 He is the Word through whom you made the universe,   129 00:12:16,640 --> 00:12:19,220 the Savior you sent to redeem us.   130 00:12:19,220 --> 00:12:20,820 By the power of the Holy Spirit,   131 00:12:20,820 --> 00:12:23,980 he took flesh and was born of the Virgin Mary.   132 00:12:23,980 --> 00:12:26,980 For our sake, he opened his arms on the cross,   133 00:12:26,980 --> 00:12:30,720 he put an end to death, and revealed the resurrection.   134 00:12:30,720 --> 00:12:32,720 In this, he fulfilled your will   135 00:12:32,720 --> 00:12:35,460 and won for you a holy people.   136 00:12:35,460 --> 00:12:41,060 So we join the angels and the saints in proclaiming your glory as we sing.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Eucharist for the Handicapped Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Samuel Carter Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-03 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_4 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/7f5a7a68e56bdba7b85865dca2d45887.mp3 402ffcb164b8fb0255275f759b39833f https://omeka.chrc-phila.org/files/original/416e0f088d5c9246e22ef39d41ddc1cb.mp3 fde948118b34ef92b2114decccdd719b Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:07,000 In the name of the Father, and of the Son, and of the Holy Spirit. 2 00:00:07,000 --> 00:00:08,000 Amen. 3 00:00:08,000 --> 00:00:16,000 In the grace and peace of God our Father, and the Lord Jesus Christ be with you. 4 00:00:16,000 --> 00:00:18,000 Also with you. 5 00:00:18,000 --> 00:00:28,000 Dear people of God, it gives me great joy to bring to you the paternal blessing and 6 00:00:28,000 --> 00:00:33,000 and the affectionate greetings of our Holy Father. 7 00:00:33,000 --> 00:00:38,000 The interest of our Holy Father in family life 8 00:00:38,000 --> 00:00:44,000 is demonstrated by the fact that His Holiness 9 00:00:44,000 --> 00:00:51,000 has had a special prayer book prepared for the family. 10 00:00:51,000 --> 00:01:03,000 He counts a great deal on Christian family life to carry forward the fruits of the Holy Year. 11 00:01:03,000 --> 00:01:18,000 And today we have the joy of celebrating this liturgy for the family in the context of the liturgy of the Holy Family. 12 00:01:18,000 --> 00:01:27,960 The readings and the liturgy of the Eucharist will give us immense benefit. 13 00:01:27,960 --> 00:01:37,880 In order to profit from these, let us now prepare ourselves to celebrate the holy sacrifice 14 00:01:37,880 --> 00:01:42,880 by recalling to mind our sins and being truly sorry for them. 15 00:01:48,360 --> 00:01:50,800 Primera lectura. 16 00:01:50,800 --> 00:01:58,640 Domingo en octava de navidad o fiesta de la Sagrada Familia. 17 00:01:58,640 --> 00:02:03,360 Lectura del libro del Eclesiastico. 18 00:02:03,360 --> 00:02:08,120 Dios hace al padre más respetable que los hijos, 19 00:02:08,120 --> 00:02:13,280 y afirma la autoridad de la madre sobre la prole. 20 00:02:13,280 --> 00:02:18,240 El que honra a su padre expia sus pecados. 21 00:02:18,240 --> 00:02:22,880 El que respeta a su madre acumula tesoros. 22 00:02:22,880 --> 00:02:27,160 El que honra a su padre se alegrará de sus hijos, 23 00:02:27,160 --> 00:02:30,880 y cuando reza será escuchado. 24 00:02:30,880 --> 00:02:35,680 El que respeta a su padre tendrá larga vida. 25 00:02:35,680 --> 00:02:40,960 El que honra a su madre, el Señor le escuchará. 26 00:02:40,960 --> 00:02:46,400 Hijo mío, es constante honrar a tu padre. 27 00:02:46,400 --> 00:02:50,320 No lo abandones mientras vivas. 28 00:02:50,320 --> 00:02:53,960 Aunque escuche, ten indulgencia. 29 00:02:53,960 --> 00:02:57,680 No lo obochornes mientras vivas. 30 00:02:57,680 --> 00:03:01,960 The alms of the Father will not be forgotten. 31 00:03:01,960 --> 00:03:07,160 It will be taken into account to pay your sins. 32 00:03:07,160 --> 00:03:11,280 The day of danger will remember you 33 00:03:11,280 --> 00:03:16,840 and will dispel your sins like heat, like scorching fire. 34 00:03:16,840 --> 00:03:18,880 This is the word of God. 35 00:03:18,880 --> 00:03:25,880 Lecture de la première épître de Saint Jean. 36 00:03:25,880 --> 00:03:34,400 Bien aimés, aimons-nous les uns les autres, car l'amour vient de Dieu, et quiconque aime 37 00:03:34,400 --> 00:03:36,960 est né de Dieu et connaît Dieu. 38 00:03:36,960 --> 00:03:42,520 Qui n'aime pas n'a pas connu le Dieu, car Dieu est l'amour. 39 00:03:42,520 --> 00:03:50,520 L'amour de Dieu pour nous s'est manifesté en ce que Dieu a envoyé son Fils unique dans le monde, 40 00:03:50,520 --> 00:03:53,520 afin que nous vivions par lui. 41 00:03:53,520 --> 00:03:56,520 L'amour consiste en ceci. 42 00:03:56,520 --> 00:03:59,520 Ce n'est pas nous qui avons aimé Dieu. 43 00:03:59,520 --> 00:04:07,520 Non, c'est lui qui nous a aimés et a envoyé son Fils comme pépiation pour nos péchés. 44 00:04:07,520 --> 00:04:14,520 Bien aimé. Si Dieu nous a tant aimés, nous devons à notre tour nous aimer les uns les 45 00:04:14,520 --> 00:04:21,520 autres. Personne n'a jamais contemplé Dieu. Si nous nous aimons les uns les autres, Dieu 46 00:04:21,520 --> 00:04:28,520 demeure en nous et son amour est parfait en nous. 47 00:04:28,520 --> 00:04:35,520 The Lord be with you. 48 00:04:35,520 --> 00:04:37,520 The Lord be with you. 49 00:04:37,520 --> 00:04:40,520 A reading from the Holy Gospel according to Luke. 50 00:04:40,520 --> 00:04:42,520 Glory to you, O Lord. 51 00:04:42,520 --> 00:04:55,520 The parents of Jesus used to go every year to Jerusalem 52 00:04:55,520 --> 00:04:58,320 for the feast of the Passover, 53 00:04:58,320 --> 00:05:01,320 and when he was 12, they went up for the celebration, 54 00:05:01,320 --> 00:05:04,320 as was their custom. 55 00:05:04,320 --> 00:05:07,320 As they were returning at the end of the feast, 56 00:05:07,320 --> 00:05:12,320 the child Jesus remained behind unknown to his parents. 57 00:05:12,320 --> 00:05:15,320 Thinking he was in the party, 58 00:05:15,320 --> 00:05:18,320 they continued their journey for a day, 59 00:05:18,320 --> 00:05:23,320 looking for him among their relatives and acquaintances, 60 00:05:23,320 --> 00:05:29,320 Not finding him, they returned to Jerusalem in search of him. 61 00:05:29,320 --> 00:05:33,320 On the third day they came upon him in a temple, 62 00:05:33,320 --> 00:05:36,320 sitting in the midst of the teachers, 63 00:05:36,320 --> 00:05:40,320 listening to them and asking them questions. 64 00:05:40,320 --> 00:05:46,320 All who heard him were amazed at his intelligence and his answers. 65 00:05:46,320 --> 00:05:50,320 When his parents saw him, they were astonished, 66 00:05:50,320 --> 00:05:52,820 And his mother said to him, 67 00:05:52,820 --> 00:05:56,820 Son, why have you done this to us? 68 00:05:56,820 --> 00:05:58,820 You see that your father and I 69 00:05:58,820 --> 00:06:02,320 have been searching for you in sorrow. 70 00:06:02,320 --> 00:06:04,320 He said to them, 71 00:06:04,320 --> 00:06:06,820 Why did you search for me? 72 00:06:06,820 --> 00:06:10,820 Did you not know I had to be in my father's house? 73 00:06:10,820 --> 00:06:14,820 But they did not grasp what he said to them. 74 00:06:14,820 --> 00:06:19,820 He went down with them then and came to Nazareth, 75 00:06:19,820 --> 00:06:22,820 and was obedient to them. 76 00:06:22,820 --> 00:06:27,820 His mother, meanwhile, kept all these things in memory. 77 00:06:27,820 --> 00:06:31,820 Jesus, for his part, progressed steadily in wisdom 78 00:06:31,820 --> 00:06:36,820 and age and grace before God and men. 79 00:06:36,820 --> 00:06:40,820 This is the gospel of the Lord. 80 00:06:43,820 --> 00:06:46,820 Your Eminence Cardinal Knox, 81 00:06:46,820 --> 00:06:51,820 My brothers and sisters in the Lord, 82 00:06:51,820 --> 00:06:57,820 200 years ago in the city of Philadelphia, 83 00:06:57,820 --> 00:07:01,820 a group of men differing in background, 84 00:07:01,820 --> 00:07:06,820 in outlook, and in experience came together 85 00:07:06,820 --> 00:07:11,820 despite their diversity to forge a unity, 86 00:07:11,820 --> 00:07:16,820 a unity to establish one new nation under God. 87 00:07:19,260 --> 00:07:24,100 Tonight in this stadium, we may manifest 88 00:07:24,100 --> 00:07:28,100 a far greater diversity of background, 89 00:07:28,100 --> 00:07:33,040 outlook, and experience, but there is here tonight 90 00:07:33,040 --> 00:07:37,040 an even deeper spirit of unity and love. 91 00:07:37,040 --> 00:07:42,040 Gathered here this evening are people of every race, 92 00:07:43,180 --> 00:07:46,780 of every color, of more nationalities 93 00:07:46,780 --> 00:07:50,380 than there were nations when the Declaration 94 00:07:50,380 --> 00:07:53,820 of Independence was signed. 95 00:07:53,820 --> 00:07:58,820 Yet despite our diversity, we too forge a unity, 96 00:08:01,400 --> 00:08:06,400 a deep and abiding unity of faith. 97 00:08:07,040 --> 00:08:14,040 We are one because we all belong to the one human family. 98 00:08:14,040 --> 00:08:24,040 We are one because by baptism we are all children of one God, our Heavenly Father. 99 00:08:24,040 --> 00:08:30,040 We are one because we are all brothers and sisters of Christ, 100 00:08:30,040 --> 00:08:40,040 Christ, and we share the one bread of life and the one cup of salvation. 101 00:08:40,040 --> 00:08:50,360 Tonight at this Eucharistic Congress, we come to celebrate in this liturgy our unity in 102 00:08:50,360 --> 00:08:53,520 in the human family, in God's family, 103 00:08:54,460 --> 00:08:58,300 and in the individual families we call our own. 104 00:09:00,400 --> 00:09:03,400 We gather for a celebration of hope, 105 00:09:04,260 --> 00:09:08,080 of thanksgiving, and of intercession. 106 00:09:08,080 --> 00:09:11,680 A celebration of hope for our human family, 107 00:09:13,280 --> 00:09:16,080 a celebration of thanksgiving 108 00:09:16,080 --> 00:09:18,820 and intercession for family life. 109 00:09:20,360 --> 00:09:28,520 In the liturgy of the Word of God, we were reminded that love is of God, 110 00:09:28,520 --> 00:09:36,920 and that if God has loved us so, we must have the same love for one another. 111 00:09:36,920 --> 00:09:47,000 These inspired words serve to place the cornerstone of Christian family life in its proper place. 112 00:09:47,000 --> 00:09:50,300 in the love of God for each of us, 113 00:09:50,300 --> 00:09:52,880 and in our love for each other. 114 00:09:54,640 --> 00:09:56,720 However, as we well know, 115 00:09:58,280 --> 00:10:02,460 love does not necessarily mean an absence of problems. 116 00:10:03,880 --> 00:10:06,960 Love is not incompatible with sorrow, 117 00:10:07,920 --> 00:10:10,100 or mystery, or uncertainty. 118 00:10:11,800 --> 00:10:14,960 What love does is give us the strength 119 00:10:14,960 --> 00:10:22,080 strength to endure the difficulty and find peace in the knowledge that for those who 120 00:10:22,080 --> 00:10:28,880 love God, all things work together unto good. 121 00:10:28,880 --> 00:10:34,960 Let us consider the mystery in the beautiful gospel story of the finding of the Christ 122 00:10:34,960 --> 00:10:40,360 child which has just been proclaimed to us. 123 00:10:40,360 --> 00:10:45,240 though the story may be, Luke, the inspired author, 124 00:10:45,240 --> 00:10:49,740 considers it so important that he places it 125 00:10:49,740 --> 00:10:53,520 at a pivotal position in his gospel. 126 00:10:53,520 --> 00:10:59,840 The finding in the temple is a hinge that does double duty. 127 00:10:59,840 --> 00:11:03,720 It both concludes the infancy narrative 128 00:11:03,720 --> 00:11:09,000 and points forward to the Lord's public ministry and death. 129 00:11:09,000 --> 00:11:12,800 all the themes surrounding Christ's birth, 130 00:11:12,800 --> 00:11:17,800 and all the truths inculcated in the body of the gospel, 131 00:11:18,060 --> 00:11:22,680 everything Luke has to say about Jesus 132 00:11:22,680 --> 00:11:27,680 is summed up in this deceptively unassuming story. 133 00:11:29,640 --> 00:11:34,600 First, Luke uses this story to proclaim 134 00:11:34,600 --> 00:11:38,060 that Jesus is the Son of God 135 00:11:38,060 --> 00:11:42,220 and was son from the very beginning. 136 00:11:42,220 --> 00:11:45,260 Even the 12-year-old Jesus, when he 137 00:11:45,260 --> 00:11:49,660 hears his mother speak of your father and I, 138 00:11:49,660 --> 00:11:54,780 replies by referring to his true father, in whose house 139 00:11:54,780 --> 00:11:58,220 he must even now be at work. 140 00:11:58,220 --> 00:12:03,680 As Jesus utters the first words recorded of him in scripture, 141 00:12:03,680 --> 00:12:07,840 He speaks of a close, personal relationship 142 00:12:07,840 --> 00:12:10,920 between the God who is his father 143 00:12:10,920 --> 00:12:18,040 and himself, the son, who knows the Father's will and does it. 144 00:12:18,040 --> 00:12:21,680 Luke's second point of emphasis is 145 00:12:21,680 --> 00:12:27,160 that this sonship of Christ involves radical obedience 146 00:12:27,160 --> 00:12:31,880 to the Father, even to the point of death. 147 00:12:31,880 --> 00:12:36,200 It is not by accident that the first words of Jesus 148 00:12:36,200 --> 00:12:40,800 speak of the divine must in his life. 149 00:12:40,800 --> 00:12:46,560 Do you not know that I must be in my father's house? 150 00:12:46,560 --> 00:12:51,300 Jesus is not engaging in boyish pranks with his parents. 151 00:12:51,300 --> 00:12:54,040 He has remained in the temple because he 152 00:12:54,040 --> 00:13:01,180 belongs there, in his father's house, doing his father's work. 153 00:13:01,180 --> 00:13:05,100 I must be in my Father's house. 154 00:13:05,100 --> 00:13:10,740 Jesus the Son does not simply speak about sonship. 155 00:13:10,740 --> 00:13:14,060 He proves that sonship by action, 156 00:13:14,060 --> 00:13:21,700 by obedience to his Father's word, a word summed up as must. 157 00:13:21,700 --> 00:13:26,080 This brings us to our third point. 158 00:13:26,080 --> 00:13:30,820 The mysterious necessity of this divine obedience 159 00:13:30,820 --> 00:13:38,020 engulfs not only Jesus, but also all those around him. 160 00:13:38,020 --> 00:13:42,700 His public ministry, and especially his cross, 161 00:13:42,700 --> 00:13:47,300 will occasion sorrow, misunderstanding, 162 00:13:47,300 --> 00:13:51,180 and fierce division in Israel. 163 00:13:51,180 --> 00:13:56,380 And the pain which enwraps the Father's saving will 164 00:13:56,380 --> 00:14:01,340 would touch the mother of the Messiah in a special way. 165 00:14:01,340 --> 00:14:07,740 In today's gospel, the sword begins to pierce her heart. 166 00:14:07,740 --> 00:14:13,420 The cross already casts its shadow over Mary's life 167 00:14:13,420 --> 00:14:17,220 in the form of a sword of division. 168 00:14:17,220 --> 00:14:21,600 She looks at her son and sees a stranger, 169 00:14:21,600 --> 00:14:26,140 someone already separated from her by his obedience 170 00:14:26,140 --> 00:14:31,140 to his father by a mysterious destiny she cannot fathom. 171 00:14:32,040 --> 00:14:37,040 This in fact is the essence of Mary's cross. 172 00:14:37,880 --> 00:14:40,660 She cannot understand. 173 00:14:40,660 --> 00:14:45,420 If only she had been granted some special vision 174 00:14:45,420 --> 00:14:48,460 explaining everything beforehand. 175 00:14:48,460 --> 00:14:53,460 If only God had made clear how the way of the cross 176 00:14:53,460 --> 00:15:00,980 would lead to resurrection, then we might not have this anguished pride. 177 00:15:00,980 --> 00:15:06,560 But Mary has received no detailed scenario. 178 00:15:06,560 --> 00:15:15,400 Like every believer, she must walk by faith alone, not knowing where the unexpected path 179 00:15:15,400 --> 00:15:21,700 is leading or why the road takes a sudden turn. 180 00:15:21,700 --> 00:15:29,700 Because she was willing to hear God's word and keep it when there were no guarantees, 181 00:15:29,700 --> 00:15:32,260 no easy answers. 182 00:15:32,260 --> 00:15:40,040 Because she was willing to bow in obedience before God's must when she did not understand. 183 00:15:40,040 --> 00:15:48,340 She is rightly addressed as mother of the church, as mother of God's family by the millions 184 00:15:48,340 --> 00:15:57,520 who have placed their faith in her son and who follow in her footsteps. 185 00:15:57,520 --> 00:16:06,520 We need so much the inspiration of the Holy Family in our world today. 186 00:16:06,520 --> 00:16:16,400 Unfortunately, some people are without hope and they predict the end of marriage and family 187 00:16:16,400 --> 00:16:18,320 life. 188 00:16:18,320 --> 00:16:23,880 Some find it hard to discover much for which to be thankful. 189 00:16:23,880 --> 00:16:31,960 Their vision is curtailed and they see only disintegration and despair. 190 00:16:31,960 --> 00:16:38,480 Their eyes are fastened only on the problems of family life. 191 00:16:38,480 --> 00:16:48,020 They cannot see the solutions offered by God, our Father's loving hand. 192 00:16:48,020 --> 00:16:58,020 The initiation of a new life is an act of courage and generosity on the part of parents, 193 00:16:58,020 --> 00:17:08,180 all the more so in our day when the child is often looked on as a burden or inconvenience. 194 00:17:08,180 --> 00:17:18,000 In fact, in a society where anti-life attitudes are prominent and the prevailing legal policy 195 00:17:18,000 --> 00:17:23,000 deprives the unborn child of any protection 196 00:17:23,740 --> 00:17:26,640 for his or her right to life. 197 00:17:26,640 --> 00:17:31,640 Our families have a special mission to sustain 198 00:17:32,740 --> 00:17:37,740 and protect human life at every stage of its existence. 199 00:17:37,740 --> 00:17:41,180 of its existence. 200 00:17:41,180 --> 00:17:58,640 In this regard, we recall the words of our Holy Father, 201 00:17:58,640 --> 00:18:01,140 Pope Paul VI. 202 00:18:01,140 --> 00:18:03,140 He said, 203 00:18:03,140 --> 00:18:08,140 Our blessing is erected especially to you, the parents, 204 00:18:09,240 --> 00:18:12,860 who are responsible for the new citizens 205 00:18:12,860 --> 00:18:17,860 of the earthly city, and whom we urge to defend 206 00:18:18,780 --> 00:18:23,780 and protect your children from the first moment 207 00:18:23,780 --> 00:18:28,780 they exist alive and defenseless in the maternal womb. 208 00:18:28,780 --> 00:18:37,940 womb. Because so often we hear of the problems, we sometimes fail to take note 209 00:18:37,940 --> 00:18:45,900 of the strengths of family life. We forget that God, in his loving providence, 210 00:18:45,900 --> 00:18:53,140 has given us Christian marriage, a great sacrament, and that Christian marriage is 211 00:18:53,140 --> 00:18:57,100 is a source of all the graces and strengths 212 00:18:57,100 --> 00:19:02,100 needed for a holy and truly human family life. 213 00:19:03,220 --> 00:19:06,640 The strength of family life 214 00:19:06,640 --> 00:19:11,640 lies in the strength of relationships within the family. 215 00:19:12,940 --> 00:19:16,460 The relationship of husband and wife 216 00:19:16,460 --> 00:19:18,460 with God and with each other. 217 00:19:18,460 --> 00:19:23,460 the relationship of parents and children in God's plan, 218 00:19:25,300 --> 00:19:29,140 the relationship of the individual family 219 00:19:29,140 --> 00:19:34,140 to God's larger human family of which it is a part. 220 00:19:35,660 --> 00:19:40,660 When any of these relationships are weakened or destroyed, 221 00:19:41,380 --> 00:19:46,380 the problems facing family life increase. 222 00:19:46,380 --> 00:19:49,940 for ultimately the problems of family life 223 00:19:49,940 --> 00:19:54,940 are really problems of weakened or destroyed relationships. 224 00:19:56,460 --> 00:20:00,020 The task of the Christian, our task, 225 00:20:00,020 --> 00:20:03,500 is to strengthen those relationships 226 00:20:03,500 --> 00:20:06,480 not only in our own families, 227 00:20:06,480 --> 00:20:11,480 but also in God's one human family throughout the world. 228 00:20:12,460 --> 00:20:16,260 We do not expect this task to be easy, 229 00:20:16,260 --> 00:20:20,420 But with God's help, given as we faithfully receive 230 00:20:20,420 --> 00:20:24,060 the Eucharist, it will be accomplished. 231 00:20:24,060 --> 00:20:27,800 In fact, it is in being accomplished tonight 232 00:20:27,800 --> 00:20:32,940 in the stadium, we have living examples 233 00:20:32,940 --> 00:20:36,940 of husbands and wives, parents and children, 234 00:20:36,940 --> 00:20:41,620 whole families who have built strong, prayerful, loving 235 00:20:41,620 --> 00:20:43,740 relationships. 236 00:20:43,740 --> 00:20:48,340 There are husbands and wives here tonight 237 00:20:48,340 --> 00:20:50,860 who, inspired by the Holy Spirit, 238 00:20:50,860 --> 00:20:55,860 have reached out to each other in the sacrament of matrimony 239 00:20:55,860 --> 00:21:01,900 in a renewed common search to make their love grow deeper. 240 00:21:01,900 --> 00:21:03,980 They have helped each other. 241 00:21:03,980 --> 00:21:06,380 And in many cases, they have been 242 00:21:06,380 --> 00:21:11,060 encouraged by such rapidly expanding movements 243 00:21:11,060 --> 00:21:14,400 As marriage encounter, teams of our lady. 244 00:21:14,400 --> 00:21:19,400 Not only marriage encounter, 245 00:21:32,420 --> 00:21:37,420 teams of our lady, CFM, MFC, just to mention a few. 246 00:21:37,420 --> 00:21:39,920 just to mention a few. 247 00:21:39,920 --> 00:21:44,060 I ask those husbands and wives 248 00:21:44,060 --> 00:21:48,360 whose own relationship has been strengthened 249 00:21:48,360 --> 00:21:51,100 by the help they have received 250 00:21:51,100 --> 00:21:54,440 to offer in a Eucharistic spirit 251 00:21:54,440 --> 00:21:58,000 their own assistance to other couples. 252 00:21:58,000 --> 00:21:59,580 In the name of the Lord. 253 00:21:59,580 --> 00:22:16,780 In the name of the Lord, share your love with those preparing for marriage and those already 254 00:22:16,780 --> 00:22:21,580 married whose relationships are not strong. 255 00:22:21,580 --> 00:22:25,820 There are parents and children here tonight 256 00:22:25,820 --> 00:22:29,580 who have fashioned strong relationships. 257 00:22:29,580 --> 00:22:34,020 Parents who with God's grace, through love and sacrifice, 258 00:22:34,020 --> 00:22:37,720 have affirmed and assisted their children's growth 259 00:22:37,720 --> 00:22:42,100 towards the realization of their full potentiality, 260 00:22:42,100 --> 00:22:45,140 physically, emotionally, psychologically, 261 00:22:45,140 --> 00:22:48,140 intellectually, and spiritually. 262 00:22:48,140 --> 00:22:52,440 children, both grown and still growing, 263 00:22:52,440 --> 00:22:56,520 who in God's providence have learned from their parents 264 00:22:56,520 --> 00:23:00,060 what it means to love and have responded 265 00:23:00,060 --> 00:23:03,560 with their own gift of love. 266 00:23:03,560 --> 00:23:08,000 I ask those parents and children, 267 00:23:08,000 --> 00:23:10,960 nourished by their Eucharistic Lord, 268 00:23:10,960 --> 00:23:15,960 to share that love with those who do not know the love 269 00:23:15,960 --> 00:23:19,200 that families can engender. 270 00:23:19,200 --> 00:23:23,100 Share your love with children in need 271 00:23:23,100 --> 00:23:26,840 of foster homes or adoption. 272 00:23:26,840 --> 00:23:30,880 Share your love with girls and women 273 00:23:30,880 --> 00:23:33,840 facing problems with pregnancy 274 00:23:33,840 --> 00:23:38,840 and possibly tempted by the evil of abortion. 275 00:23:39,920 --> 00:23:42,760 Share your love with the elderly 276 00:23:42,760 --> 00:23:47,760 who often exist beyond the warmth of a family circle. 277 00:23:49,420 --> 00:23:54,240 Share your love with other parents and children 278 00:23:54,240 --> 00:23:57,600 who need your family's friendship 279 00:23:57,600 --> 00:24:01,140 to help them learn the joy and peace 280 00:24:01,140 --> 00:24:06,140 in the harmony of relationships with God and each other. 281 00:24:07,580 --> 00:24:10,720 There are families here tonight 282 00:24:10,720 --> 00:24:15,720 who have realized their responsibilities in social justice 283 00:24:16,300 --> 00:24:21,300 to the larger human family of which we all are a part. 284 00:24:22,280 --> 00:24:26,860 Your very presence at this Eucharistic Congress 285 00:24:26,860 --> 00:24:30,880 is a demonstration of your living faith 286 00:24:30,880 --> 00:24:35,880 and your concern about the hungers of the human family. 287 00:24:35,880 --> 00:24:44,040 I ask you as families and as individuals to continue showing your social concern 288 00:24:44,040 --> 00:24:49,880 for your brothers and sisters in the human family and for the world in which 289 00:24:49,880 --> 00:24:58,280 we live. Share your love by responding to what you have seen and learned at this 290 00:24:58,280 --> 00:25:05,720 Eucharistic Congress when you return to your own homes. Share your love by 291 00:25:05,720 --> 00:25:12,560 working for just and peaceful solutions to the problems of hunger, disease, 292 00:25:12,560 --> 00:25:18,960 poverty, housing, education, and employment in your own communities, in 293 00:25:18,960 --> 00:25:23,280 in our country and in the world. 294 00:25:23,280 --> 00:25:28,960 Tonight, in the Eucharist, we receive a sign 295 00:25:28,960 --> 00:25:32,120 of Christ's love for us. 296 00:25:32,120 --> 00:25:36,240 That Eucharist, as every Eucharist, 297 00:25:36,240 --> 00:25:41,320 is meant to strengthen our relationship with God. 298 00:25:41,320 --> 00:25:44,480 But it is meant for more than that as well. 299 00:25:44,480 --> 00:25:48,720 It is meant to strengthen our relationship 300 00:25:48,720 --> 00:25:50,640 with each other. 301 00:25:50,640 --> 00:25:53,800 Tonight, especially, the Eucharist 302 00:25:53,800 --> 00:25:57,840 will be a source of nourishment to strengthen 303 00:25:57,840 --> 00:26:03,200 the relationships of husbands and wives, of parents 304 00:26:03,200 --> 00:26:08,040 and children, of families and society. 305 00:26:08,040 --> 00:26:11,880 And as those relationships are strengthened, 306 00:26:11,880 --> 00:26:18,120 they in turn must become sources of strength for others. 307 00:26:18,120 --> 00:26:26,720 They must become means by which the love in which they are grounded is passed on and shared 308 00:26:26,720 --> 00:26:34,460 so as to enable others in individual families and in the whole human family to learn what 309 00:26:34,460 --> 00:26:40,540 it means to be part of the family of God. 310 00:26:40,540 --> 00:26:46,400 For at the heart of the family is love. 311 00:26:46,400 --> 00:26:54,060 institutions may be able to develop this love, but it is in the family that it is 312 00:26:54,060 --> 00:27:01,720 learned. That is why the Church has made the family, which is a community of love 313 00:27:01,720 --> 00:27:10,680 in the service of life, the cornerstone of her whole social doctrine. It is this 314 00:27:10,680 --> 00:27:18,400 love of family which preserved the values of our American tradition over 315 00:27:18,400 --> 00:27:26,400 200 years of our history. It is this love of family on which the grace of 316 00:27:26,400 --> 00:27:34,360 moral strength is built for the foundation of a truly Christian life. It 317 00:27:34,360 --> 00:27:40,240 It is this love of family, challenging and fulfilling, 318 00:27:40,240 --> 00:27:46,040 which we celebrate this evening with gratitude and joy. 319 00:27:48,880 --> 00:27:51,000 This is the end of side one. 320 00:27:51,000 --> 00:27:54,800 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:14,180 Queridos amigos en Cristo, en vista de que nuestro Padre Celestial en su divina providencia 2 00:00:14,180 --> 00:00:23,680 bendijo a nuestro querido país con la venida de mucha gente de origen hispano, será muy 3 00:00:23,680 --> 00:00:31,840 apropiado el concluir esta homilia con unas palabras en español. 4 00:00:31,840 --> 00:00:39,120 Las multitudes que arribaron a nuestra tierra desde España y 5 00:00:39,120 --> 00:00:46,200 Latinoamerica trajeron consigo una herencia rica de su fe 6 00:00:46,200 --> 00:00:47,960 católica. 7 00:00:47,960 --> 00:00:53,320 De la misma manera trajeron consigo un sentido profundo 8 00:00:53,320 --> 00:01:00,320 de la vida familiar que lo perciben con claridad y luchan valientemente porque tenga su lugar 9 00:01:03,920 --> 00:01:10,920 preponderante en la sociedad. En nuestra misa de intercesión por una vida familiar agradecimos 10 00:01:15,320 --> 00:01:22,320 a Dios por las bendiciones especiales que hemos recibido gracias a nuestros padres 11 00:01:23,320 --> 00:01:27,320 vecinos de origen hispano. 12 00:01:27,320 --> 00:01:33,760 Les pido como familias y como personas individuales que 13 00:01:33,760 --> 00:01:39,680 continúen preocupándose por nuestros hermanos de la familia 14 00:01:39,680 --> 00:01:44,600 humana y por el mundo en que vivimos. 15 00:01:44,600 --> 00:01:52,720 Cuando vuelvan a sus casas, compartan generosamente su amor 16 00:01:52,720 --> 00:02:00,000 en respuesta a lo que han vivido y aprendido en este congreso 17 00:02:00,000 --> 00:02:03,000 europeístico. 18 00:02:03,000 --> 00:02:11,080 Compartan su amor trabajando por soluciones justas y pacíficas 19 00:02:11,080 --> 00:02:17,160 a los problemas del hombre, la enfermedad, la pobreza, 20 00:02:17,160 --> 00:02:22,640 las condiciones de la vivienda, la carencia de educación, 21 00:02:22,640 --> 00:02:34,200 y el desempleo, tanto en sus comunidades como en otras patrias del país y en el mundo entero. 22 00:02:34,200 --> 00:02:44,240 Esta noche en la Eucaristia recibimos un signo del amor de Cristo por nosotros. 23 00:02:44,240 --> 00:02:54,240 y Eucaristía como todas y cada una de ellas debe robustecer nuestras relaciones con Dios. 24 00:02:54,240 --> 00:02:59,240 Pero no se puede quedar en eso. 25 00:02:59,240 --> 00:03:07,240 Debe también robustecer las relaciones de los unos con los otros. 26 00:03:07,240 --> 00:03:18,320 Esta noche especialmente la Eucharistia será una fuente de energía que fortalecerá las 27 00:03:18,320 --> 00:03:29,800 relaciones entre esposo y esposa, entre padres e hijos, entre las familias y la sociedad. 28 00:03:29,800 --> 00:03:42,000 Porque en la esencia de la familia está el amor, y es precisamente este amor familiar 29 00:03:42,000 --> 00:03:51,600 quien ha preservado nuestra tradición de la civilización judío-cristiana a través 30 00:03:51,600 --> 00:03:57,640 de los doscientos años de nuestra historia. 31 00:03:57,640 --> 00:04:11,640 It is also in this family love that the grace of moral robustness is founded to develop a true Christian life. 32 00:04:11,640 --> 00:04:15,640 Precisamente es este amor familiar, 33 00:04:15,640 --> 00:04:18,640 tan estimulante o prometedor, 34 00:04:18,640 --> 00:04:22,640 el que celebramos esta noche, 35 00:04:22,640 --> 00:04:27,640 rebosantes de gratitud y alegría. 36 00:04:27,640 --> 00:04:31,640 Que Dios, nuestro Padre Celestial, 37 00:04:31,640 --> 00:04:35,640 nos bendiga a todos nosotros, 38 00:04:35,640 --> 00:04:38,640 ahora y siempre. 39 00:04:38,640 --> 00:05:05,920 Dear friends, through the Paschal mystery we have been buried with Christ in baptism 40 00:05:05,920 --> 00:05:10,720 so that we may rise with him to a new life. 41 00:05:10,720 --> 00:05:14,960 Let us renew the promises we made in baptism 42 00:05:14,960 --> 00:05:18,880 when we rejected Satan and his works 43 00:05:18,880 --> 00:05:23,200 and promised to serve God faithfully, 44 00:05:23,200 --> 00:05:26,360 and promised to serve God faithfully 45 00:05:26,360 --> 00:05:30,280 in his holy Catholic Church. 46 00:05:30,280 --> 00:05:32,720 Do you reject Satan? 47 00:05:32,720 --> 00:05:34,480 I do. 48 00:05:34,480 --> 00:05:41,760 and all his works, and all his empty promises? 49 00:05:41,760 --> 00:05:49,400 Do you reject sin so as to live in the freedom of God's children? 50 00:05:49,400 --> 00:05:58,440 Do you reject the glamour of evil and refuse to be mastered by sin? 51 00:05:58,440 --> 00:06:04,840 Do you reject Satan, father of sin and prince of darkness? 52 00:06:04,840 --> 00:06:05,960 I do. 53 00:06:05,960 --> 00:06:10,080 Do you believe in God, the Father Almighty, 54 00:06:10,080 --> 00:06:12,760 creator of heaven and earth? 55 00:06:12,760 --> 00:06:13,640 I do. 56 00:06:13,640 --> 00:06:18,440 Do you believe in Jesus Christ, his only Son, our Lord, 57 00:06:18,440 --> 00:06:24,160 who was born of the Virgin Mary, was crucified, died, 58 00:06:24,160 --> 00:06:28,160 and was buried, rose from the dead, 59 00:06:28,160 --> 00:06:33,120 and is now seated at the right hand of the Father? 60 00:06:33,120 --> 00:06:34,240 I do. 61 00:06:34,240 --> 00:06:38,840 Do you believe in the Holy Spirit, the holy Catholic 62 00:06:38,840 --> 00:06:44,720 Church, the communion of saints, the forgiveness of sins, 63 00:06:44,720 --> 00:06:49,440 the resurrection of the body, and life everlasting? 64 00:06:49,440 --> 00:06:51,320 I do. 65 00:06:51,320 --> 00:06:57,600 God, the all-powerful Father of our Lord Jesus Christ, 66 00:06:57,600 --> 00:07:04,720 has given us a new birth by water and the Holy Spirit 67 00:07:04,720 --> 00:07:08,720 and forgiven all our sins. 68 00:07:08,720 --> 00:07:15,040 May he also keep us faithful to our Lord Jesus Christ 69 00:07:15,040 --> 00:07:16,800 forever and ever. 70 00:07:21,320 --> 00:07:51,280 Brothers and sisters, the Lord has gathered us together at his Father's table 71 00:07:51,280 --> 00:08:00,860 and revealed his love in our midst. Ask him to dwell in our families and to 72 00:08:00,860 --> 00:08:08,680 bring his love to perfection for he hears us when we pray. 73 00:08:10,320 --> 00:08:16,800 The intercessions in the prayer of the faithful will be read by national and 74 00:08:16,800 --> 00:08:20,760 and local representatives of various family life groups. 75 00:08:30,280 --> 00:08:35,720 Father, be with us at our family table. 76 00:08:35,720 --> 00:08:39,440 Open our hands to give food to the hungry 77 00:08:39,440 --> 00:08:42,160 and drink to the thirsty. 78 00:08:42,160 --> 00:08:48,640 Do not let us rest while any man, woman, or child 79 00:08:48,640 --> 00:08:51,960 starves in a world of plenty. 80 00:08:51,960 --> 00:08:53,480 We pray to you, Lord. 81 00:09:03,480 --> 00:09:07,600 Clothe us with mercy, kindness, and understanding, 82 00:09:07,600 --> 00:09:10,720 with gentleness and patience. 83 00:09:10,720 --> 00:09:14,960 so that in your name we may clothe the naked, 84 00:09:14,960 --> 00:09:18,920 comfort the ill, and visit the imprisoned. 85 00:09:18,920 --> 00:09:20,920 We pray to you, Lord. 86 00:09:20,920 --> 00:09:22,400 Lord, we are praying. 87 00:09:30,240 --> 00:09:35,920 Let our homes be a place where me may welcome the stranger 88 00:09:35,920 --> 00:09:38,920 and shelter the homeless. 89 00:09:38,920 --> 00:09:42,460 Make us one in building a home in this world 90 00:09:42,460 --> 00:09:44,120 and in your kingdom. 91 00:09:44,120 --> 00:09:45,880 We pray to you, Lord. 92 00:09:45,880 --> 00:09:47,360 Lord, hear our prayer. 93 00:09:54,400 --> 00:09:59,960 Give us steady progress in wisdom, age, and grace. 94 00:09:59,960 --> 00:10:06,080 Uncover for us the mystery of the obedience of Jesus. 95 00:10:06,080 --> 00:10:10,680 Enlightened parents, teachers, and scientists, 96 00:10:10,680 --> 00:10:16,640 artists and musicians, to reveal the riches of your creation, 97 00:10:16,640 --> 00:10:18,720 we pray to you, Lord. 98 00:10:18,720 --> 00:10:20,680 Lord, hear our prayer. 99 00:10:26,880 --> 00:10:31,600 Grant us the wisdom to appreciate the value of leisure 100 00:10:31,600 --> 00:10:33,640 in our lives. 101 00:10:33,640 --> 00:10:38,960 the creativity to further the coming of your kingdom. 102 00:10:38,960 --> 00:10:44,680 Give us the joy which opens us to appreciate 103 00:10:44,680 --> 00:10:47,820 the fullness of creation. 104 00:10:47,820 --> 00:10:50,520 We pray to you, oh Lord. 105 00:10:50,520 --> 00:10:53,000 Oh Lord, hear our prayer. 106 00:10:58,280 --> 00:11:01,560 Dwell in us, Lord, and heal any division 107 00:11:01,560 --> 00:11:05,840 between husbands and wives, parents and children, 108 00:11:05,840 --> 00:11:08,160 relatives and neighbors. 109 00:11:08,160 --> 00:11:11,880 Make us faithful in serving young and old 110 00:11:11,880 --> 00:11:15,800 so that together in Christ we may love you 111 00:11:15,800 --> 00:11:17,680 as you have loved us. 112 00:11:17,680 --> 00:11:19,600 We pray to you, Lord. 113 00:11:19,600 --> 00:11:21,560 Lord, hear our prayer. 114 00:11:21,560 --> 00:11:32,860 Radiate the love of the Spirit in the Church. 115 00:11:32,860 --> 00:11:38,980 Let this love, as it begins in the family, be the sign of your salvation in the world. 116 00:11:38,980 --> 00:11:43,300 We pray to you, Lord. 117 00:11:43,300 --> 00:11:55,620 Father, you have loved us and sent your Son as the offering for our sins. 118 00:11:55,620 --> 00:11:59,220 Teach us to love one another. 119 00:11:59,220 --> 00:12:07,500 Help us to share the knowledge of your love with all of your children, that we might have 120 00:12:07,500 --> 00:12:14,940 love life through him who lives forever and ever. 121 00:12:18,320 --> 00:12:25,620 The communion meditation will be given by Father Gabriel Calvo, the founder of 122 00:12:25,620 --> 00:12:28,460 of the Marriage Encounter Movement. 123 00:12:28,460 --> 00:12:38,800 Father's meditation points will stress the family 124 00:12:38,800 --> 00:12:41,620 as the hope of the future. 125 00:12:41,620 --> 00:12:45,780 It will be read in English by Father James Young. 126 00:12:45,780 --> 00:13:01,780 Queridas familias de la iglesia del mundo entero, la familia humana está pasando por 127 00:13:01,780 --> 00:13:12,540 muchos cambios en estos tiempos tan difíciles pero tan esperanzadores. 128 00:13:12,540 --> 00:13:19,540 that threaten the family with temptations to self-destruction. 129 00:13:19,540 --> 00:13:28,540 However, we see signs, healthy signs of hope for the human family. 130 00:13:28,540 --> 00:13:37,540 Let us reflect on the way that these signs can be a living testimony 131 00:13:37,540 --> 00:13:41,540 that can multiply in our own lives, 132 00:13:41,540 --> 00:13:44,540 in our own homes, 133 00:13:44,540 --> 00:13:49,540 in the neighborhoods of our cities and towns. 134 00:13:49,540 --> 00:13:55,540 Our hope is in the thousands of families 135 00:13:55,540 --> 00:14:00,540 that are discovering the wonderful inner energy 136 00:14:00,540 --> 00:14:05,540 that God has sown in the heart of each home 137 00:14:05,540 --> 00:14:08,540 according to their wonderful plans. 138 00:14:08,540 --> 00:14:11,540 That energy is to liberate 139 00:14:11,540 --> 00:14:16,540 a universal energy called love, 140 00:14:16,540 --> 00:14:24,540 whose seed is in the heart of every home on earth. 141 00:14:24,540 --> 00:14:29,540 Our hope is in the thousands of families 142 00:14:29,540 --> 00:14:31,580 is that I met him on server 143 00:14:31,580 --> 00:14:33,880 mothers and children without 144 00:14:33,880 --> 00:14:44,080 the 145 00:14:44,080 --> 00:14:46,200 test results of plants in your 146 00:14:46,200 --> 00:14:48,300 house parent's and I'm on the 147 00:14:48,300 --> 00:14:50,340 automation of the senate's 148 00:14:50,340 --> 00:14:52,300 remaining as soon as I tell you 149 00:14:52,300 --> 00:14:54,260 , may be the main reason you 150 00:14:54,260 --> 00:14:56,440 can't stand on them, may be 151 00:14:56,440 --> 00:14:58,580 the stain on hand, the mean 152 00:14:58,580 --> 00:15:22,100 The 153 00:15:22,100 --> 00:15:34,500 The human family has undergone many changes in this industrialized and computerized age, 154 00:15:34,500 --> 00:15:41,380 changes which have menaced the family with enticements toward self-destruction. 155 00:15:41,380 --> 00:15:53,740 destruction. Nevertheless, we see healthy signs of hope for the human family. Let 156 00:15:53,740 --> 00:16:02,820 us reflect on how those signs may be a living witness which may be multiplied 157 00:16:02,820 --> 00:16:13,680 in our lives. Our hope is in the thousands of families, two parents 158 00:16:13,680 --> 00:16:26,760 together, one parent alone, with a sense of family mission, who act as agents for 159 00:16:26,760 --> 00:16:37,600 social change, who show concern for the poor, who are positive forces in society, 160 00:16:37,600 --> 00:16:43,440 who bring the good news of Jesus to all. 161 00:16:44,320 --> 00:16:52,480 Our hope is in the families who have heard the prophetic call of Christ to 162 00:16:52,480 --> 00:16:54,900 the fidelity in married life, 163 00:16:56,000 --> 00:16:59,080 and are assigned to provide security, 164 00:17:00,440 --> 00:17:02,200 to overcome distrust, 165 00:17:03,340 --> 00:17:07,520 to give an understanding of the loving faithfulness of God, 166 00:17:08,720 --> 00:17:09,640 our Father. 167 00:17:10,800 --> 00:17:13,940 Nuestra esperanza está en las familias 168 00:17:13,940 --> 00:17:17,760 que han oído el llamamiento profético de Cristo 169 00:17:17,760 --> 00:17:20,820 a la fidelidad en la vida matrimonial, 170 00:17:20,820 --> 00:17:28,820 that are a sign to promote love, understanding, unity and justice. 171 00:17:28,820 --> 00:17:36,820 That are a sign to overcome mistrust and misunderstandings of this world. 172 00:17:36,820 --> 00:17:45,820 That are a sign to give a living understanding of the fidelity and loving plan of God our Lord 173 00:17:45,820 --> 00:17:53,820 for all men, regardless of race, culture, color, or ideology. 174 00:17:57,820 --> 00:18:10,820 Our hope is in the family who accepts children as the expression of creatus and generous conjugal love and a gift from God. 175 00:18:10,820 --> 00:18:18,820 Such hope regards abortion as a supreme dishonor to the creator. 176 00:18:18,820 --> 00:18:23,820 Our hope is in family unity and harmony, 177 00:18:23,820 --> 00:18:28,820 in which parents and children contribute to each other's growth, 178 00:18:28,820 --> 00:18:32,820 so that because of alienation, 179 00:18:32,820 --> 00:18:40,820 youth are not enticed by drugs, alcohol, or other forms of escapism. 180 00:18:40,820 --> 00:18:50,820 Because of frustration or irresponsibility, parents are not led to separation and desertion. 181 00:18:50,820 --> 00:18:58,260 Our hope is in the families that accept their children as the expression of love for one another, 182 00:18:58,260 --> 00:19:03,060 which is creative and generous, and is a gift from God. 183 00:19:03,060 --> 00:19:09,620 Such hope judges abortion as a supreme dishonor to the Creator 184 00:19:09,620 --> 00:19:14,180 and a betrayal to the Lord of life and love. 185 00:19:14,180 --> 00:19:18,660 Our hope is in the unity and family harmony 186 00:19:18,660 --> 00:19:26,260 in which parents and children contribute together to mutual growth 187 00:19:26,260 --> 00:19:30,660 so that, due to lack of communication and understanding, 188 00:19:30,660 --> 00:19:39,060 children do not leave the house tempted by drugs, alcohol or other escape methods. 189 00:19:39,060 --> 00:19:45,060 So that parents, due to lack of communication and mutual understanding, 190 00:19:45,060 --> 00:19:50,060 do not leave each other for separation or abandonment. 191 00:19:50,060 --> 00:19:54,060 Our hope is in the marriages and families 192 00:19:54,060 --> 00:19:59,060 united and open, trusting in the Lord 193 00:19:59,060 --> 00:20:02,060 based on their sense of responsibility, 194 00:20:02,060 --> 00:20:04,060 their spirit of sacrifice, 195 00:20:04,060 --> 00:20:08,060 and their acceptance of the calling of God 196 00:20:08,060 --> 00:20:11,060 to the sacrament of marriage and family. 197 00:20:11,060 --> 00:20:18,060 son signos para aquellos que se están preparando para casarse de la necesidad de una preparación 198 00:20:18,060 --> 00:20:27,060 profunda, de una comprensión honda y de un estímulo para vivir este sacramento del amor 199 00:20:27,060 --> 00:20:34,060 y de la unidad en medio de la comunidad humana que no cree en el amor. 200 00:20:34,060 --> 00:20:43,060 Our hope is in mature married couples who, because of their sense of responsibility, 201 00:20:43,060 --> 00:20:52,060 their spirit of sacrifice, and their acceptance of God's call to the sacrament of matrimony, 202 00:20:52,060 --> 00:21:00,060 are signs to those preparing for marriage of the necessity of adequate preparation, 203 00:21:00,060 --> 00:21:07,060 proper understanding, and deep motivation to live this sacrament. 204 00:21:30,060 --> 00:21:34,660 And the families of the world are hungry for God, 205 00:21:34,660 --> 00:21:36,660 hungry for love, 206 00:21:36,660 --> 00:21:38,860 hungry for justice, 207 00:21:38,860 --> 00:21:41,160 hungry for freedom, 208 00:21:41,160 --> 00:21:45,060 hungry for the Word of God. 209 00:21:45,060 --> 00:21:50,160 And we have the hope that soon, more and more, 210 00:21:50,160 --> 00:21:51,960 and this is already a sign, 211 00:21:51,960 --> 00:21:56,360 there will be families that are the hope of love, 212 00:21:56,360 --> 00:21:58,960 that are the hope of unity, 213 00:21:58,960 --> 00:22:05,460 May it be the hope of understanding, of freedom, of justice and of peace. 214 00:22:05,460 --> 00:22:10,460 And soon there will be peace, and there will be love, and there will be justice, 215 00:22:10,460 --> 00:22:18,460 because there will be peace inside the houses when husband and wife, parents and children meet. 216 00:22:18,460 --> 00:22:23,960 This unity will begin to take place when our own families 217 00:22:23,960 --> 00:22:29,960 Be one in Jesus, the only Savior, the bread of life. 218 00:22:29,960 --> 00:22:30,960 Amen. 219 00:22:30,960 --> 00:22:31,960 Hallelujah. 220 00:22:31,960 --> 00:22:36,960 My dear people, Jesus says, 221 00:22:36,960 --> 00:22:41,960 I come that you may have life and have it to the full. 222 00:22:41,960 --> 00:22:45,960 The world and the families of the world 223 00:22:45,960 --> 00:22:48,960 have a hunger for the fullness of life. 224 00:22:48,960 --> 00:22:54,960 There is a hunger for love, for unity, and for understanding. 225 00:22:54,960 --> 00:23:02,960 Through our celebration of this Eucharist, we come together as one Christian family, 226 00:23:02,960 --> 00:23:14,960 asking that our families become the hope for love, for unity, and for understanding within the total human family. 227 00:23:14,960 --> 00:23:19,240 this unity will begin to become a reality 228 00:23:19,240 --> 00:23:24,240 when our own families are one in Jesus Christ, 229 00:23:24,240 --> 00:23:26,640 the bread of life. 230 00:23:26,640 --> 00:23:28,240 Amen. 231 00:23:28,240 --> 00:23:30,240 Alleluia. 232 00:23:30,240 --> 00:23:47,940 our fathers. 233 00:23:47,940 --> 00:24:08,940 Let us pray. 234 00:24:08,940 --> 00:24:15,880 We want to live as Jesus, Mary and Joseph, in peace with you and one another. 235 00:24:15,880 --> 00:24:20,640 May this communion strengthen us to face the troubles of life. 236 00:24:20,640 --> 00:24:24,400 Grant this through Christ our Lord. 237 00:24:24,400 --> 00:24:24,900 Amen. 238 00:24:28,280 --> 00:24:30,080 The Lord be with you. 239 00:24:30,080 --> 00:24:31,560 And also with you. 240 00:24:31,560 --> 00:24:33,520 Blessed be the name of the Lord. 241 00:24:33,520 --> 00:24:34,880 Now and forever. 242 00:24:34,880 --> 00:24:36,600 Our help is in the name of the Lord. 243 00:24:36,600 --> 00:24:37,100 Amen. 244 00:24:37,100 --> 00:24:38,360 Now and forever. 245 00:24:38,360 --> 00:24:43,080 May almighty God bless you, the Father, the Son, 246 00:24:43,080 --> 00:24:44,160 and the Holy Spirit. 247 00:24:44,160 --> 00:24:46,900 Amen. 248 00:24:46,900 --> 00:24:48,500 Our mass has ended. 249 00:24:48,500 --> 00:24:51,940 Let us go in peace and love to serve the Lord. 250 00:24:51,940 --> 00:24:52,940 Thanks be to God. 251 00:24:52,940 --> 00:24:53,780 Amen. 252 00:27:22,800 --> 00:27:26,840 ♪ Satisfy the hungry heart 253 00:27:26,840 --> 00:27:31,840 ♪ With gift of kindness free 254 00:27:31,840 --> 00:27:37,840 ♪ Come give to us, O Savior</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Family Life Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Terence Cardinal Cooke Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_3 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/ec720e98643520ce74e1ec98fe0781bf.mp3 e05b19fcce01988a6c92f07d8a729a77 https://omeka.chrc-phila.org/files/original/ba84f7baa5c1e1cd5463544d609d3a36.mp3 ed9dfbb19491873689c7635147eedac0 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:30,000 --> 00:00:36,240 sharing your bread with the hungry, sheltering the oppressed and the homeless, 2 00:00:36,240 --> 00:00:42,960 clothing the naked when you see them, and not turning your back on your own. 3 00:00:42,960 --> 00:00:49,640 Then your light shall break forth like the dawn, and your wound shall quickly be 4 00:00:49,640 --> 00:00:56,280 healed. Your vindication shall go before you, and the glory of the Lord shall be 5 00:00:56,280 --> 00:01:03,860 your rear guard. Then you shall call and the Lord will answer. You shall cry for 6 00:01:03,860 --> 00:01:12,880 help and he will say, here I am. If you remove from your midst oppression, false 7 00:01:12,880 --> 00:01:18,840 accusation, and malicious speech, if you bestow your bread on the hungry and 8 00:01:18,840 --> 00:01:25,760 satisfy the afflicted, then light shall rise for you in the darkness and the 9 00:01:25,760 --> 00:01:32,000 bloom shall become for you like midday. Then the Lord will guide you always and 10 00:01:32,000 --> 00:01:39,080 give you plenty even on the parched land. He will renew your strength and you 11 00:01:39,080 --> 00:01:46,880 shall be like a watered garden, like a spring whose water never fails. This is 12 00:01:46,880 --> 00:01:49,920 the word of the Lord. 13 00:01:49,920 --> 00:02:01,920 Today, as we have celebrated our efforts to respond creatively and concretely to Christ's 14 00:02:01,920 --> 00:02:09,920 call to alleviate hunger and malnutrition, we recognize Mary as a model who responded 15 00:02:09,920 --> 00:02:18,240 totally to the call of Christ, and we take strength and courage from her. 16 00:02:18,240 --> 00:02:24,920 As we seek Mary's intercession, we acknowledge that children are one of the largest and most 17 00:02:24,920 --> 00:02:30,760 sorely afflicted groups suffering from hunger and malnutrition. 18 00:02:30,760 --> 00:02:37,680 We also realize that children are the long-term hope of the Christian community becoming more 19 00:02:37,680 --> 00:02:43,760 responsive to the mystery of Christ suffering in our midst. 20 00:02:43,760 --> 00:02:51,640 To symbolize these realities, a group of children from St. Edward's, Most Blessed Sacrament, 21 00:02:51,640 --> 00:02:58,300 and Good Shepherd parishes will present a response in gesture to our first reading of 22 00:02:58,300 --> 00:03:00,440 Isaiah. 23 00:03:00,440 --> 00:03:05,640 The children have been trained by sisters and students involved in the Sisters' Summer 24 00:03:05,640 --> 00:03:16,480 program of the Archdiocese. 25 00:03:16,480 --> 00:03:22,640 The second reading is from the second letter of Paul to the Corinthians. 26 00:03:22,640 --> 00:03:30,120 Brothers, I should like you to know of the grace of God conferred on the churches of 27 00:03:30,120 --> 00:03:32,360 Macedonia. 28 00:03:32,360 --> 00:03:40,440 In the midst of severe trial, their overflowing joy and deep poverty have produced an abundant 29 00:03:40,440 --> 00:03:42,800 generosity. 30 00:03:42,800 --> 00:03:50,780 According to their means, indeed, I can testify even beyond their means, and voluntarily, 31 00:03:50,780 --> 00:03:56,760 they begged us insistently for the favor of sharing in this service to members of the 32 00:03:56,760 --> 00:03:58,920 Church. 33 00:03:58,920 --> 00:04:06,100 our hopes they first gave themselves to God and then to us by the will of God. 34 00:04:06,100 --> 00:04:12,460 You are well acquainted with the favor shown you by our Lord Jesus Christ, how 35 00:04:12,460 --> 00:04:18,860 for your sake he made himself poor though he was rich so that you might 36 00:04:18,860 --> 00:04:24,960 become rich by his poverty. I am about to give you some advice on this matter of 37 00:04:24,960 --> 00:04:32,340 rich and poor. It will help you who began this good work last year not only to carry 38 00:04:32,340 --> 00:04:40,320 it through, but to do so willingly. Carry it through now to a successful completion 39 00:04:40,320 --> 00:04:47,400 so that your ready resolve may be matched by giving according to your means. The willingness 40 00:04:47,400 --> 00:04:54,840 to give should accord with one's means, not go beyond them. The relief of others ought 41 00:04:54,840 --> 00:05:03,240 not to impoverish you. There should be a certain equality. Your plenty at the present time 42 00:05:03,240 --> 00:05:11,160 should supply their need, so that their surplus may one day supply your need with equality 43 00:05:11,160 --> 00:05:18,400 as a result. It is written, he who gathered much had no excess and he who 44 00:05:18,400 --> 00:05:25,340 gathered little had no lack. This is the word of the Lord. 45 00:05:25,340 --> 00:05:27,340 Please stand. 46 00:05:27,340 --> 00:05:29,340 The Lord be with you. 47 00:05:29,340 --> 00:05:31,340 The Lord be with you. 48 00:05:31,340 --> 00:05:35,340 A reading from the Holy Gospel according to Luke. 49 00:05:35,340 --> 00:05:37,340 Glory to you, O Lord. 50 00:05:39,340 --> 00:05:45,340 And two disciples told Jesus that same day, the first day of the Sabbath, 51 00:05:45,340 --> 00:05:50,340 were making their way to a village named Emous, 52 00:05:50,340 --> 00:05:53,340 seven miles distant from Jerusalem, 53 00:05:53,340 --> 00:06:02,420 discussing as they went all that they had happened. And in the course of their 54 00:06:02,420 --> 00:06:10,580 lively exchange Jesus approached and began to walk with them. However they 55 00:06:10,580 --> 00:06:17,700 were restrained from recognizing him and he said to them what are you discussing 56 00:06:17,700 --> 00:06:20,700 as you go your way. 57 00:06:20,700 --> 00:06:23,700 And they halted in distress, and one of them, 58 00:06:23,700 --> 00:06:27,700 Cleophas by name, asked him, 59 00:06:27,700 --> 00:06:30,700 Are you the only resident of Jerusalem 60 00:06:30,700 --> 00:06:34,700 who does not know the things that went on 61 00:06:34,700 --> 00:06:39,700 in these past few days? 62 00:06:39,700 --> 00:06:43,700 And he said to them, What things? 63 00:06:43,700 --> 00:06:50,700 And they said, all those that had to do with Jesus of Nazareth, 64 00:06:50,700 --> 00:06:57,700 a prophet powerful in word and deed in the eyes of God and all the people, 65 00:06:57,700 --> 00:07:03,700 how our chief priests and leaders delivered him up to be condemned to death, 66 00:07:03,700 --> 00:07:06,700 how they crucified him. 67 00:07:06,700 --> 00:07:15,700 We were hoping that he was the one who would set Israel free. 68 00:07:15,700 --> 00:07:25,700 Besides all this, today, the third day, those things that happened. 69 00:07:25,700 --> 00:07:34,700 Some women of our group have just brought such astonishing news. 70 00:07:34,700 --> 00:07:41,400 They were at the tomb before dawn and failed to find his body, 71 00:07:41,400 --> 00:07:47,280 but were returned with the tale that they had seen a vision of angels 72 00:07:47,280 --> 00:07:51,180 who declared that he was alive. 73 00:07:51,180 --> 00:07:58,420 And some of our number went to the tomb and found it to be just as the women had said, 74 00:07:58,420 --> 00:08:01,160 but they did not see. 75 00:08:01,160 --> 00:08:08,160 And then he said to them, what little sense you have. 76 00:08:08,160 --> 00:08:15,160 How slow you are to believe all that the prophets have announced. 77 00:08:15,160 --> 00:08:25,160 Did not the Messiah have to undergo all this so as to enter into his glory? 78 00:08:25,160 --> 00:08:37,160 Beginning then with Moses and all the prophets, he interpreted for them every passage of scripture which referred to him. 79 00:08:37,160 --> 00:08:47,160 By now they were near the village to which they were going, and he acted as if he were going farther. 80 00:08:47,160 --> 00:08:50,160 and they pressed him, 81 00:08:50,160 --> 00:08:54,160 Stay with us, it is nearly morning, 82 00:08:54,160 --> 00:08:58,160 and the day is practically over. 83 00:08:58,160 --> 00:09:03,160 And so he went in to stay with them. 84 00:09:03,160 --> 00:09:08,160 And when he had seated himself with them to eat, 85 00:09:08,160 --> 00:09:12,160 he took bread, pronounced the blessing, 86 00:09:12,160 --> 00:09:17,160 then broke the bread and began to distribute it to them. 87 00:09:17,160 --> 00:09:21,160 And with that their eyes were opened, 88 00:09:21,160 --> 00:09:24,160 and they recognized him, 89 00:09:24,160 --> 00:09:28,160 whereupon he vanished from their sight. 90 00:09:28,160 --> 00:09:31,160 And they said to one another, 91 00:09:31,160 --> 00:09:37,160 Were not our hearts burning inside 92 00:09:37,160 --> 00:09:46,840 as he talked to us on the road and explained the scriptures to us. 93 00:09:46,840 --> 00:09:52,400 They got up immediately and returned to Jerusalem where they found the eleven 94 00:09:52,400 --> 00:09:58,800 and the rest of the company assembled and they greeted them with, 95 00:09:58,800 --> 00:10:07,400 Lord has been raised it is true he has appeared to Simon and then the two 96 00:10:07,400 --> 00:10:16,320 recounted what had happened on the road how they had come to know him by the 97 00:10:16,320 --> 00:10:23,840 breaking of the bread. This is the gospel of the Lord. 98 00:10:28,800 --> 00:10:32,800 they knew him in the breaking of bread. 99 00:10:34,800 --> 00:10:38,800 These words are taken from today's gospel. 100 00:10:40,800 --> 00:10:45,800 In the name of the Father, and of the Son, and of the Holy Spirit, amen. 101 00:10:47,800 --> 00:10:52,800 My brothers and sisters, in the love of the Eucharistic Lord, 102 00:10:52,800 --> 00:11:04,680 Lord. If the world today were one giant Eucharistic feast, an agape such as the 103 00:11:04,680 --> 00:11:12,920 early believers celebrated in their pristine Christianity, I am afraid it 104 00:11:12,920 --> 00:11:19,160 will be one deserving the kind of stinging rebuke Paul directed against 105 00:11:19,160 --> 00:11:23,160 the Church of Corinth. 106 00:11:23,160 --> 00:11:27,560 When you hold these meetings, he writes, 107 00:11:27,560 --> 00:11:32,040 it is not the Lord's Supper that you are eating, 108 00:11:32,040 --> 00:11:35,320 since when the time comes to eat, 109 00:11:35,320 --> 00:11:38,560 one person goes hungry 110 00:11:38,560 --> 00:11:42,760 while another is drunk. Surely, 111 00:11:42,760 --> 00:11:46,440 you have enough respect for the community of God 112 00:11:46,440 --> 00:11:49,640 not to make poor people embarrassed. 113 00:11:52,440 --> 00:11:57,440 For the sad fact is, at the table of life, 114 00:11:57,440 --> 00:12:02,520 we share most disproportionately indeed. 115 00:12:02,520 --> 00:12:05,680 Some go hungry. 116 00:12:05,680 --> 00:12:09,520 Others are besottedly full. 117 00:12:09,520 --> 00:12:12,320 The quality of the bread we eat is 118 00:12:12,320 --> 00:12:19,720 according to the wealth or the penury we bring with us to the table and we eat 119 00:12:19,720 --> 00:12:29,760 only with people of our own kind. We do not, as Paul sorrowfully writes, have 120 00:12:29,760 --> 00:12:38,800 enough respect for the community of God. We embarrass the poor outrageously and 121 00:12:38,800 --> 00:12:48,800 And so we do. We have never had it so good. We have never had it so bad either. 122 00:12:48,800 --> 00:12:58,800 We, people that is, men and women of all races and nations, of all creeds and cultures, 123 00:12:58,800 --> 00:13:06,800 you and I, and billions of others who are unaware and possibly couldn't care less 124 00:13:06,800 --> 00:13:13,040 that we are gathered here in the city of brotherly love for this International 125 00:13:13,040 --> 00:13:22,280 Eucharistic Congress. And good, bad. I use these words in terms of human living, of 126 00:13:22,280 --> 00:13:30,400 the things that help make us more human or less human, of needless luxury and 127 00:13:30,400 --> 00:13:34,440 and equally needless destitution, 128 00:13:34,440 --> 00:13:39,880 of the human spirit and the things that men do to one another 129 00:13:39,880 --> 00:13:46,120 to debase or ennoble that same spirit. 130 00:13:46,120 --> 00:13:52,760 This is our world, a world of plenty and want, 131 00:13:52,760 --> 00:13:57,700 of staggering riches and even more staggering poverty. 132 00:13:57,700 --> 00:14:05,060 And into this confused and confusing world comes the stranger, 133 00:14:05,060 --> 00:14:12,100 seeking to pitch his tent among us, Christ, the Eucharistic Lord, 134 00:14:12,100 --> 00:14:14,260 He who said, 135 00:14:14,260 --> 00:14:22,100 I have come that they may have life and have it to the full, 136 00:14:22,100 --> 00:14:31,780 and who still in mystery remains with us in the form of bread to nourish that full life. 137 00:14:34,100 --> 00:14:43,700 The full life in greater and greater abundance for only a few or for the many. 138 00:14:43,700 --> 00:14:53,180 Whatever he meant, the Christ that we honor in this Congress deliberately wants us to 139 00:14:53,180 --> 00:15:03,500 hunger for life and hunger for it mightily with insatiable yearning. And I am not too sure that 140 00:15:03,500 --> 00:15:13,460 he was speaking principally of a spiritual hunger, a hunger of the soul, not so much of a physical 141 00:15:13,460 --> 00:15:16,880 a physical hunger, a hunger of the body. 142 00:15:18,260 --> 00:15:21,900 He was addressing himself to living men and women 143 00:15:21,900 --> 00:15:26,060 of his time, as he now does to men and women of our time. 144 00:15:28,800 --> 00:15:31,140 And his message is the same. 145 00:15:32,840 --> 00:15:35,340 Have life, have it to the full. 146 00:15:38,680 --> 00:15:42,920 He spoke of life in its unity, its wholeness, 147 00:15:42,920 --> 00:15:48,560 of the spirit certainly, but the life of the body as well. 148 00:15:48,560 --> 00:15:55,800 Let us not, my dear brothers and sisters in Christ, as I firmly believe Christ did not, 149 00:15:55,800 --> 00:16:00,300 separate the two. 150 00:16:00,300 --> 00:16:07,400 This is why we can talk of man's hunger for bread, for material bread, in the same breath 151 00:16:07,400 --> 00:16:15,000 that we talk in this Congress of hunger for the finer things of the spirit. 152 00:16:15,000 --> 00:16:20,520 Today we look into the enormous problem of world hunger. 153 00:16:20,520 --> 00:16:28,840 We try to understand its manifold implications for us Christians of the late 20th century. 154 00:16:28,840 --> 00:16:36,080 And although this Congress is not the instrument for arriving at concrete proposals for the 155 00:16:36,080 --> 00:16:41,960 resolution of the problem, I am afraid we will be making a mockery of our faith 156 00:16:41,960 --> 00:16:50,200 if we remained once again merely on the level of words and did not begin to look 157 00:16:50,200 --> 00:16:58,320 ahead towards individual and corporate action. The modes and possibilities of 158 00:16:58,320 --> 00:17:06,880 action taken in faith, with faith, are myriad. These we leave to the measure of 159 00:17:06,880 --> 00:17:15,360 your faith and the breadth of your imagination. Let me, in this brief moment 160 00:17:15,360 --> 00:17:23,440 then, speak of the kind of people I believe must be involved in the action 161 00:17:23,440 --> 00:17:36,800 we speak of. These, perforce, are the hungry of the world. The destitute, the famished, 162 00:17:36,800 --> 00:17:45,560 the powerless. The burden of action is on them. Hunger for bread, for food, for physical 163 00:17:45,560 --> 00:17:52,560 sustenance, hunger in its worldwide dimensions. This will not be satisfied except by people 164 00:17:55,440 --> 00:18:02,440 who are hungry. Literally and in every way hungry. And I do not mean only the hundreds 165 00:18:05,200 --> 00:18:12,200 of millions who are malnourished and starving. I also mean the well fed, the complacent, 166 00:18:12,200 --> 00:18:15,700 the fed, the complacent, the comfortable. 167 00:18:16,940 --> 00:18:20,780 These two must be hungry, be made to be hungry 168 00:18:24,280 --> 00:18:27,440 if world hunger is to be eased at all. 169 00:18:30,320 --> 00:18:32,240 This is utter nonsense. 170 00:18:34,780 --> 00:18:38,120 It probably is, but I will say it again. 171 00:18:38,120 --> 00:18:48,120 Hungry people will not be helped except by themselves and by other hungry people. 172 00:18:48,120 --> 00:18:57,120 The problem of world hunger will not be solved except by more hunger. 173 00:18:57,120 --> 00:19:04,120 I use the words hunger and hungry in admittedly ambiguous senses, 174 00:19:04,120 --> 00:19:11,120 senses, figurative and literal and every other way, and I do so of set purpose. 175 00:19:12,320 --> 00:19:18,760 We are talking of people and the totality of life. The problem of hunger, when we come 176 00:19:18,760 --> 00:19:25,760 down to rock bottom reality, is a people problem, and it cannot be adequately solved nor begin 177 00:19:25,760 --> 00:19:34,240 not be adequately solved nor begin to be solved except in a total life approach. 178 00:19:34,240 --> 00:19:43,560 Hence the vagueness, the confusion, the complexity. But we must start somewhere. 179 00:19:43,560 --> 00:19:53,200 I suggest we start where hunger is, where people are. The hungry multitudes, the 180 00:19:53,200 --> 00:20:00,600 poor that Christ said we will always have with us. I do not presume to speak 181 00:20:00,600 --> 00:20:07,360 for them, but I have this gut suspicion that even as they stretch forth their 182 00:20:07,360 --> 00:20:13,480 beggar hands for the crumbs of bread that fall from the groaning tables of 183 00:20:13,480 --> 00:20:20,520 the economically blessed of this earth, they are paradoxically begging to be 184 00:20:20,520 --> 00:20:25,520 left alone. 185 00:20:25,520 --> 00:20:30,520 Leave us alone, I hear them pleading. 186 00:20:30,520 --> 00:20:35,520 Leave us alone to do our own thinking and striving, 187 00:20:35,520 --> 00:20:39,520 to do our own fighting even, if fight we must, 188 00:20:39,520 --> 00:20:42,520 for food for our shrunken bellies. 189 00:20:42,520 --> 00:20:47,520 Leave us the initiative of action that must be ours, 190 00:20:47,520 --> 00:20:50,520 even in our beggary. 191 00:20:50,520 --> 00:20:54,520 And once we have taken that initiative, 192 00:20:54,520 --> 00:20:56,520 even while we take it, 193 00:20:56,520 --> 00:20:59,520 then come in with your charity, 194 00:20:59,520 --> 00:21:02,520 come in with your helping hand. 195 00:21:02,520 --> 00:21:07,520 Do not degrade us further by feeding us 196 00:21:07,520 --> 00:21:12,520 and making us feel less human for the very feeding. 197 00:21:12,520 --> 00:21:16,520 For it is not food alone that we seek. 198 00:21:16,520 --> 00:21:24,520 We seek food, yes, but we also seek your support, your concern, 199 00:21:24,520 --> 00:21:32,520 your standing up for our rights to live and die like men, 200 00:21:32,520 --> 00:21:42,520 not like animals, not as pawns of big government or big business, 201 00:21:42,520 --> 00:21:52,520 not as mere objects of pity for the conscience-salving giving of people who fatten on our very hunger. 202 00:21:52,520 --> 00:21:56,520 We ask to share in your bread. 203 00:21:56,520 --> 00:22:04,520 We ask also to share in the humanity that that bread nourishes, 204 00:22:04,520 --> 00:22:12,520 In the spirit that enables you to have more and be more. 205 00:22:12,520 --> 00:22:22,520 For the acid truth is, because we have less, we are less. 206 00:22:24,520 --> 00:22:28,520 Hard words. Bitter words. 207 00:22:28,520 --> 00:22:33,520 But only if we believe, starvelings have heads empty of thought. 208 00:22:33,520 --> 00:22:38,520 simply because they have bellies empty of food. 209 00:22:38,520 --> 00:22:42,520 Only if we believe the hunger that debases them 210 00:22:42,520 --> 00:22:47,520 wipes out all their rights to humanness. 211 00:22:47,520 --> 00:22:54,520 Only if we believe we are indeed more human than they, 212 00:22:54,520 --> 00:22:58,520 possessed of more rights than they, 213 00:22:58,520 --> 00:23:03,520 because possessed of more bread. 214 00:23:03,520 --> 00:23:11,520 For the unadorned truth is, when we talk of hunger for bread, 215 00:23:11,520 --> 00:23:17,520 for basic essential food, we are really talking of an even more 216 00:23:17,520 --> 00:23:23,520 primordial and all-encompassing hunger for humanness, 217 00:23:23,520 --> 00:23:28,520 for all that makes for that humanness, 218 00:23:30,520 --> 00:23:35,520 a hunger for justice, a hunger for concern, for sharing, 219 00:23:36,520 --> 00:23:41,520 a hunger for love, for security, for peace, 220 00:23:42,520 --> 00:23:47,520 a hunger for the dignity of God's people. 221 00:23:47,520 --> 00:23:51,440 God's people. 222 00:23:51,440 --> 00:23:58,840 Your own Declaration of Independence, the Bicentennial of which you celebrate this year, 223 00:23:58,840 --> 00:24:04,280 says the same thing in a different way. 224 00:24:04,280 --> 00:24:14,320 We hold these truths to be self-evident, that all men are created equal, that they are endowed 225 00:24:14,320 --> 00:24:18,820 by their creator with certain inalienable rights, 226 00:24:18,820 --> 00:24:23,420 that among these are life, liberty, 227 00:24:23,420 --> 00:24:25,760 and the pursuit of happiness. 228 00:24:27,660 --> 00:24:31,880 Parenthetically, I would like to insert here 229 00:24:31,880 --> 00:24:35,080 a question one of my American missionaries 230 00:24:35,080 --> 00:24:39,920 back in the Philippines wrote to me to be posed to you. 231 00:24:39,920 --> 00:24:41,920 He asks, 232 00:24:41,920 --> 00:24:46,920 Do Americans still believe in these words? 233 00:24:46,920 --> 00:24:52,920 And do they believe they apply to all men or just to themselves? 234 00:24:52,920 --> 00:24:59,920 From the observable operations of American-based corporations in the Philippines, 235 00:24:59,920 --> 00:25:05,920 he says he doubts the words apply to the people of the Third World. 236 00:25:05,920 --> 00:25:12,920 I wonder if you share his doubt and the concern behind that doubt. 237 00:25:16,480 --> 00:25:23,480 In any case, the above words of your Declaration of Independence force us to confront not only 238 00:25:24,900 --> 00:25:31,900 the economics of hunger, but also the politics, something the Church in general avoids like 239 00:25:32,560 --> 00:25:34,560 the plague. 240 00:25:34,560 --> 00:25:41,000 Too often has man's hunger for bread and the terrible suffering that goes with it been 241 00:25:41,000 --> 00:25:46,920 made a plating of politics, local and international. 242 00:25:46,920 --> 00:25:56,200 Too often has development, the supposedly sure-fire panacea for hunger, only meant undevelopment, 243 00:25:56,200 --> 00:25:59,680 more suffering, more hunger. 244 00:25:59,680 --> 00:26:06,680 all too often as foreign aid to developing nations meant dehumanization, the manipulation 245 00:26:08,800 --> 00:26:15,480 of suffering for the advantage and gain of the strong, the exploitation of the hungry 246 00:26:15,480 --> 00:26:22,480 in economics they call them cheap labor for the production and enjoyment of wealth other 247 00:26:22,480 --> 00:26:27,480 other than by the hungry producers themselves. 248 00:26:30,280 --> 00:26:33,040 I am not merely parroting here 249 00:26:33,040 --> 00:26:36,560 the angry tyrants of leftist zealots 250 00:26:36,560 --> 00:26:39,840 who put the blame for all the world's ills 251 00:26:39,840 --> 00:26:42,920 on the unmitigated evil that they say 252 00:26:42,920 --> 00:26:45,880 the capitalistic system is. 253 00:26:45,880 --> 00:26:49,280 I can cite very concrete cases, 254 00:26:49,280 --> 00:26:52,160 and not just cases, 255 00:26:52,160 --> 00:27:00,660 But flesh and blood people like you in our God-forsaken Bukidnon in the Philippines, 256 00:27:00,660 --> 00:27:09,540 in parishes and villages like Kiyokong, Pangantukan, Pontian, places you will never hear of again, 257 00:27:09,540 --> 00:27:13,760 people you will never meet in the flesh. 258 00:27:13,760 --> 00:27:20,900 Second-class citizens, these people in their own native land, reckoned of less worth to 259 00:27:20,900 --> 00:27:27,900 encumber the earth than cattle and pineapples and sugarcane. These things are dollar earners 260 00:27:31,740 --> 00:27:38,740 in the all-important export trade to the First World, of paramount money value in the predetermined 261 00:27:39,340 --> 00:27:46,340 monolithic march towards progress, and progress as defined by the interests of big, multinational 262 00:27:46,340 --> 00:27:50,940 big multinational businesses. 263 00:27:50,940 --> 00:27:58,780 But the people, they are only means towards that progress. 264 00:27:58,780 --> 00:28:02,740 Expendable, cheap. 265 00:28:02,740 --> 00:28:07,060 Others luxuriate in the fruits of their labor. 266 00:28:07,060 --> 00:28:09,500 But they, they starve. 267 00:28:09,500 --> 00:28:20,460 Sighting these cases, I do not by any means extrapolate from a few isolated instances 268 00:28:20,460 --> 00:28:27,700 to an overgeneralized and therefore false worldwide condition. 269 00:28:27,700 --> 00:28:35,060 What we hear and observe happening in other countries of Southeast Asia, of Africa and 270 00:28:35,060 --> 00:28:42,060 South America are depressingly, distressingly familiar to us who have to try to make the 271 00:28:44,940 --> 00:28:51,940 gospel meaningful in a world of deadening oppression, in a world of demeaning hungers. 272 00:28:55,140 --> 00:29:02,140 The picture is dark indeed, and we discern nothing in it but scheming and selfishness, 273 00:29:02,140 --> 00:29:09,460 manipulation and exploitation of men by men. And the implication is it is the 274 00:29:09,460 --> 00:29:15,460 rich and materially well-off individuals and classes and nations that are 275 00:29:15,460 --> 00:29:22,660 scheming and selfish, manipulating and exploiting, sheerly because power is on 276 00:29:22,660 --> 00:29:31,180 their side. But we also know that the suffering poor, the hungry and starving, 277 00:29:31,180 --> 00:29:40,780 the weak of this world, they too can be just as selfish, just as exploitative and oppressive. 278 00:29:40,780 --> 00:29:50,660 And admitting this, we can only despair. The problem is too vast, too complicated, 279 00:29:50,660 --> 00:29:58,340 too impersonal. The structures of greed and injustice too overpowering. And yet, 280 00:29:58,340 --> 00:30:08,860 despair is not the Christian response. It cannot be. In this spirit-sapping gloom, 281 00:30:08,860 --> 00:30:18,740 hope all of a sudden becomes the imperative, operative virtue, the hub around which we must 282 00:30:18,740 --> 00:30:25,500 move and be as Christians, as Church. 283 00:30:25,500 --> 00:30:27,420 This is the end of side one. 284 00:30:27,420 --> 00:30:30,140 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:13,400 From hope as our anchor point, we can look at world hunger and we can act. 2 00:00:13,400 --> 00:00:15,700 So the problem is too vast. 3 00:00:15,700 --> 00:00:17,620 We narrow it down. 4 00:00:17,620 --> 00:00:19,700 It is too complicated. 5 00:00:19,700 --> 00:00:21,880 We simplify it somewhat. 6 00:00:21,880 --> 00:00:23,940 It is too impersonal. 7 00:00:23,940 --> 00:00:26,920 We make it deeply personal. 8 00:00:26,920 --> 00:00:31,720 And the structures of greed and injustice are too overpowering. 9 00:00:31,720 --> 00:00:39,220 Structures and systems are made up of people, are fundamentally then problems of people. 10 00:00:39,220 --> 00:00:44,400 We go to them, these people, in hope, with hope. 11 00:00:44,400 --> 00:00:48,460 We go to them as brother to brother, as sister to sister. 12 00:00:48,460 --> 00:00:56,540 We help them to help themselves, to strengthen themselves, to decide and act for themselves. 13 00:00:56,540 --> 00:01:04,900 In short, we held them to be more human, not in a condescending paternalistic manner, but 14 00:01:04,900 --> 00:01:11,060 with genuine regard for their God-given dignity. 15 00:01:11,060 --> 00:01:15,500 This is doing Christianity. 16 00:01:15,500 --> 00:01:19,780 Only in this doing can we begin to hope. 17 00:01:19,780 --> 00:01:26,580 Only with this doing can we begin to overcome. 18 00:01:26,580 --> 00:01:37,860 I say begin, because our human striving will be futile without Him who is the full life. 19 00:01:37,860 --> 00:01:44,020 In man's hunger for bread, Christ in the Eucharist does matter. 20 00:01:44,020 --> 00:01:50,940 The disciples at Emmaus recognized him in the breaking of bread, in the sharing of food 21 00:01:50,940 --> 00:01:59,520 with him, the stranger they made welcome in Oriental hospitality. 22 00:01:59,520 --> 00:02:07,040 We must recognize him too, this stranger in our midst. 23 00:02:07,040 --> 00:02:18,040 We must bring him in into our councils, into our hearts, and we must break bread with him 24 00:02:18,040 --> 00:02:22,260 in his people. 25 00:02:22,260 --> 00:02:31,520 But we must first be hungry ourselves and recognize the hunger in our fellow men, strangers 26 00:02:31,520 --> 00:02:36,520 to perhaps, but totally, Christ. 27 00:02:38,420 --> 00:02:43,020 I was hungry and you gave me food. 28 00:02:43,020 --> 00:02:47,980 I was thirsty and you gave me drink. 29 00:02:47,980 --> 00:02:52,980 I was a stranger and you made me welcome. 30 00:02:54,340 --> 00:02:59,340 This is why I say, only the hungry can feed the hungry. 31 00:03:01,520 --> 00:03:06,160 and hunger must feed hunger. 32 00:03:06,160 --> 00:03:15,160 In the inmost depths of that hunger is Christ our life. 33 00:03:15,160 --> 00:03:25,720 May He, the bread of the world, feed your hunger and mine. 34 00:03:25,720 --> 00:03:30,720 In the name of the Father, and of the Son, and of the Holy Spirit, Amen. 35 00:03:31,520 --> 00:03:42,440 At the end of each petition, I shall pause momentarily for silent prayer before saying, 36 00:03:42,440 --> 00:03:49,720 let us pray to the Lord, to which you respond, Lord, may we come to know you in the breaking 37 00:03:49,720 --> 00:03:52,520 of the bread. 38 00:03:52,520 --> 00:04:00,240 For all who profess the name of Christian, that we learn to experience more deeply the 39 00:04:00,240 --> 00:04:05,680 presence of Christ among us as we break the bread of God's material blessings 40 00:04:05,680 --> 00:04:09,680 with those in need. 41 00:04:17,080 --> 00:04:24,280 For Christians as individuals and as groups around the globe that we have the 42 00:04:24,280 --> 00:04:28,760 courage to act for justice in eradicating hunger and malnutrition 43 00:04:28,760 --> 00:04:33,400 throughout the world, let us pray to the Lord. 44 00:04:33,400 --> 00:04:38,200 Lord, may we come to know you in the breaking of the bread. 45 00:04:38,200 --> 00:04:45,000 For our local churches, that we come to realize more fully that we are the body 46 00:04:45,000 --> 00:04:52,600 of Christ lived in our local communities, ministering as Christ to the needy among us, 47 00:04:52,600 --> 00:04:56,680 let us pray to the Lord. 48 00:04:58,760 --> 00:05:09,680 For all our needy brothers and sisters throughout the world that through self-help and corporate 49 00:05:09,680 --> 00:05:18,520 action all achieve a better standard of living and be forever free from the threat of hunger, 50 00:05:18,520 --> 00:05:23,280 let us pray to the Lord. 51 00:05:26,680 --> 00:05:33,640 For all God's people that in our sharing of the good news of Christ risen we 52 00:05:33,640 --> 00:05:40,160 witness to an effective concern for the mystery of Christ's suffering in our 53 00:05:40,160 --> 00:05:45,160 world let us pray to the Lord. 54 00:05:45,160 --> 00:05:47,160 Amen. 55 00:05:55,160 --> 00:06:00,160 Heavenly Father, we have prayed for you our peace. 56 00:06:01,160 --> 00:06:07,160 We join with them in peace for our brothers and sisters around the world. 57 00:06:08,160 --> 00:06:13,160 We ask you to receive them through Christ our Lord. 58 00:06:13,160 --> 00:06:26,160 To symbolize the Christian community's response to malnutrition locally and starvation internationally, 59 00:06:26,160 --> 00:06:33,160 especially as manifested through the Eucharistic Congress-sponsored Lent Initiative Operation 60 00:06:33,160 --> 00:06:40,160 We have a participant in the operatory procession, Monsignor Robert Paul of Allentown, in whose 61 00:06:40,160 --> 00:06:42,160 parish Rice Bowl originated. 62 00:06:42,160 --> 00:06:49,160 He is joined by the Edward Miller family, symbolizing the more than one million families 63 00:06:49,160 --> 00:06:58,160 who prayed together around the family table, ate less, and shared their savings with the 64 00:06:58,160 --> 00:07:01,660 their savings with the need, 25% of which 65 00:07:01,660 --> 00:07:06,460 will go to local initiatives against malnutrition. 66 00:07:06,460 --> 00:07:09,860 Sister Anastasia, together with Mrs. Miller, 67 00:07:09,860 --> 00:07:13,260 are responsible for such initiatives. 68 00:07:13,260 --> 00:07:16,700 Their office administers food distribution centers 69 00:07:16,700 --> 00:07:21,220 of the Cargill Commission, nutrition education programs, 70 00:07:21,220 --> 00:07:26,220 and other initiatives that will benefit by such funding. 71 00:07:26,220 --> 00:07:34,220 Mother Teresa of Calcutta represents the Christian community's concern for the mystery of Christ's suffering in the world. 72 00:07:34,220 --> 00:07:51,220 They are joined by the children of the liturgical gesture group, who symbolize for us the gift of life we all have as we attempt to gratefully acknowledge God's goodness and offer ourselves to the Father. 73 00:07:51,220 --> 00:07:54,220 And so, Father, we bring you these gifts. 74 00:07:54,220 --> 00:07:58,220 We ask you to make them holy by the power of your spirit, 75 00:07:58,220 --> 00:08:02,220 that they may become the body and blood of your Son, 76 00:08:02,220 --> 00:08:08,220 our Lord Jesus Christ, at whose command we celebrate this Eucharist. 77 00:08:08,220 --> 00:08:14,220 On the night he was betrayed, he took bread and gave you thanks and praise. 78 00:08:14,220 --> 00:08:18,220 He broke the bread and gave you thanks and praise. 79 00:08:18,220 --> 00:08:24,780 thanks and praise. He broke the bread, gave it to his disciples and said, 80 00:08:24,780 --> 00:08:34,060 Take this all of you and eat it. This is my body which will be given up for you. 81 00:08:39,900 --> 00:08:47,460 When supper was ended he took the cup again he gave you thanks and praise, gave 82 00:08:47,460 --> 00:08:50,620 He gave the cup to his disciples and said, 83 00:08:50,620 --> 00:08:54,160 take this all of you and drink from it. 84 00:08:54,160 --> 00:08:56,660 This is the cup of my blood, 85 00:08:56,660 --> 00:08:59,760 the blood of the new and everlasting covenant. 86 00:08:59,760 --> 00:09:02,860 It will be shed for you and for all men 87 00:09:02,860 --> 00:09:05,480 so that sins may be forgiven. 88 00:09:05,480 --> 00:09:07,480 Do this in memory of me. 89 00:09:07,480 --> 00:09:20,480 This is the Lamb of God who takes away the sins of the world. 90 00:09:20,480 --> 00:09:23,480 Happy are those who are called to His supper. 91 00:09:23,480 --> 00:09:33,480 May the body of Christ bring me to everlasting life. 92 00:09:33,480 --> 00:09:34,480 Amen. 93 00:09:57,500 --> 00:10:26,500 Oh, satisfy the hungry heart with gifts of finest wheat. 94 00:10:26,500 --> 00:10:36,480 Come give to us, O saving Lord, the bread of life to feed. 95 00:10:36,480 --> 00:10:41,960 That's when the shepherd calls his sheep. 96 00:10:41,960 --> 00:10:46,940 They know and it is good. 97 00:10:46,940 --> 00:10:57,420 So when you call your family, Lord, we follow and rejoice. 98 00:10:57,420 --> 00:11:07,900 You satisfy the hungry hearts with gifts of highest glee. 99 00:11:07,900 --> 00:11:13,400 He brought it to us, O Saving Lord, 100 00:11:13,400 --> 00:11:18,400 A bread of life to feed. 101 00:11:18,400 --> 00:11:23,400 Be joyful, ladies, this sings to you 102 00:11:23,400 --> 00:11:28,400 Of praise and gratitude 103 00:11:28,400 --> 00:11:33,900 That Christian found us worthy lords. 104 00:11:33,900 --> 00:11:40,400 To share His heavenly food. 105 00:11:40,400 --> 00:11:49,400 Satisfy the hungry heart with gifts of finest wheat. 106 00:11:49,400 --> 00:11:59,400 Offer Him to us, O saving Lord, the bread of life to eat. 107 00:11:59,400 --> 00:12:04,400 He's got the power, request and share. 108 00:12:04,400 --> 00:12:09,400 The blood of Christ can't pour. 109 00:12:09,400 --> 00:12:14,400 In a one cup, one loaf, we bear 110 00:12:14,400 --> 00:12:19,400 Our warm and sinful core. 111 00:12:19,400 --> 00:12:24,400 You satisfy the hungry heart 112 00:12:24,400 --> 00:12:32,400 With gifts of finest wheat, a gift to us all, 113 00:12:32,400 --> 00:12:39,400 saving for a bread of life to eat. 114 00:12:39,400 --> 00:12:44,400 No mystery of your presence, Lord, 115 00:12:44,400 --> 00:12:49,400 your voice of dark and sad. 116 00:12:49,400 --> 00:12:53,400 All the world can at last see, 117 00:12:53,400 --> 00:12:58,400 All see the high school girl. 118 00:12:58,400 --> 00:13:04,400 You satisfy the hungry heart 119 00:13:04,400 --> 00:13:08,400 With games of fine and sweet. 120 00:13:08,400 --> 00:13:13,400 Come into our small saving floor, 121 00:13:13,400 --> 00:13:18,400 The bread of life we bring. 122 00:13:18,400 --> 00:13:23,400 You give yourself to us, O Lord, 123 00:13:23,400 --> 00:13:28,400 Then selfless were those feet 124 00:13:28,400 --> 00:13:33,400 To serve each other in your name 125 00:13:33,400 --> 00:13:38,400 In truth and charity 126 00:13:38,400 --> 00:13:43,400 You satisfy the hungry heart 127 00:13:43,400 --> 00:13:59,400 This day is as fine and sweet as the gift to us of a saving force, the bread of life to me. 128 00:13:57,260 --> 00:14:18,260 Lord, you have affectioned us with one breath and one cup. 129 00:14:18,260 --> 00:14:22,260 Help us foster our love and affection. 130 00:14:22,260 --> 00:14:33,260 strangers and all those in need, that we may be united one day with all those people in the land of the living. 131 00:14:33,400 --> 00:14:36,400 We ask this through Christ our Lord. 132 00:14:36,400 --> 00:14:37,400 Amen. 133 00:14:45,400 --> 00:14:47,400 The Lord be with you. 134 00:14:47,400 --> 00:14:49,400 And also with you. 135 00:14:49,400 --> 00:14:53,400 The Father of Mercies has given us the example 136 00:14:53,400 --> 00:14:58,400 of unselfish love in the sufferings of his only Son. 137 00:14:58,400 --> 00:15:05,400 Through your service to God, Lord and Maker, may you receive His countless blessings. 138 00:15:06,400 --> 00:15:15,400 You believe that by His dying, Christ has destroyed death forever. May He give you everlasting life. 139 00:15:16,400 --> 00:15:24,400 Be humble to Himself in the last days. May you follow His example and share in His resurrection. 140 00:15:24,400 --> 00:15:33,400 May Almighty God bless you, the Father, and the Son, and the Holy Spirit. 141 00:15:33,400 --> 00:15:38,400 Let us go in peace to love and serve the Lord. 142 00:15:38,400 --> 00:15:40,400 Thank you, God.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Hunger Symposium Eucharist Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource Bishop Francisco Claver Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_2 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/c074de9e808a61c366eedfdfffe8a8f2.mp3 8c4a39e4a74fd55731a00e19721a77d4 https://omeka.chrc-phila.org/files/original/002f4629822b5b8942eff8006c9f1771.mp3 5f722af5c50517b611b5e0a62ef14ed4 Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Transcription Any written text transcribed from a sound <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 1 00:00:00,000 --> 00:00:10,020 This is Congress Cassettes tape EC1, the opening Eucharistic celebration for the 41st International   2 00:00:10,020 --> 00:00:17,920 Eucharistic Congress. The tape opens with the greeting by John Cardinal Kroll. The celebrant   3 00:00:17,920 --> 00:00:22,520 and homilist for the celebration is James Cardinal Knox, the papal legate.   4 00:00:22,520 --> 00:00:38,700 Your Eminence, Cardinal Knox, and my dear brothers and sisters in Christ, it is a privilege   5 00:00:38,700 --> 00:00:49,220 and honor to welcome to this Cathedral of Saints Peter and Paul, the personal representative   6 00:00:49,220 --> 00:00:57,500 of the successor of St. Peter, who bears the name of St. Paul.   7 00:00:57,500 --> 00:01:03,380 His Eminence Cardinal Knox comes to Philadelphia,   8 00:01:03,380 --> 00:01:08,140 the city of brotherly love, as the legate of His Holiness   9 00:01:08,140 --> 00:01:12,980 Pope Paul VI to the 41st International Eucharistic   10 00:01:12,980 --> 00:01:13,480 Congress.   11 00:01:13,480 --> 00:01:24,280 The choice of Cardinal Knox as papal legate to this Congress, to this Assembly, is most   12 00:01:24,280 --> 00:01:29,600 pleasing and uniquely fitting.   13 00:01:29,600 --> 00:01:37,960 No individual today can match the various dimensions which his eminence brings to the   14 00:01:37,960 --> 00:01:41,560 Congress as a papal legate.   15 00:01:41,560 --> 00:01:44,360 He is the president of the Permanent Committee   16 00:01:44,360 --> 00:01:48,880 for International Eucharistic Congresses.   17 00:01:48,880 --> 00:01:51,840 As a native Australian who served   18 00:01:51,840 --> 00:01:56,200 as apostolic delegate to British Africa, Burma, and Ceylon,   19 00:01:56,200 --> 00:02:00,840 and as inter nuncio to India, and as a member of the papal   20 00:02:00,840 --> 00:02:05,960 curia in Rome, he reflects admirably   21 00:02:05,960 --> 00:02:09,620 the international dimensions of the Congress.   22 00:02:09,620 --> 00:02:12,340 As Archbishop of Melbourne, he was   23 00:02:12,340 --> 00:02:15,740 the host for the last International Eucharistic   24 00:02:15,740 --> 00:02:17,620 Congress.   25 00:02:17,620 --> 00:02:20,520 As a member of the Papal Curia, he   26 00:02:20,520 --> 00:02:24,360 is the prefect of the Sacred Congregation of Sacraments   27 00:02:24,360 --> 00:02:28,540 and Divine Worship and deals directly   28 00:02:28,540 --> 00:02:33,520 with the Eucharist as a sacrament and sacrifice.   29 00:02:33,520 --> 00:02:38,260 It was he who encouraged us in recommending the Congress   30 00:02:38,260 --> 00:02:44,100 theme, the Eucharist and the Hungers of the Human Family.   31 00:02:44,100 --> 00:02:46,660 It is appropriate that we welcome Cardinal Knox   32 00:02:46,660 --> 00:02:51,220 in this cathedral, the spiritual center of the archdiocese,   33 00:02:51,220 --> 00:02:54,460 which hosts the Congress.   34 00:02:54,460 --> 00:02:56,260 The cornerstone of this cathedral   35 00:02:56,260 --> 00:03:01,020 was laid by Blessed John Newman, fourth Bishop of Philadelphia,   36 00:03:01,020 --> 00:03:04,980 who was the first to establish the 40 hours   37 00:03:04,980 --> 00:03:08,360 Eucharistic devotion on a diocesan basis   38 00:03:08,360 --> 00:03:10,840 in the United States.   39 00:03:10,840 --> 00:03:13,200 The chapel alongside this cathedral   40 00:03:13,200 --> 00:03:17,840 bears the title Our Lady of the Blessed Sacrament.   41 00:03:17,840 --> 00:03:20,280 The central panel of the stained glass   42 00:03:20,280 --> 00:03:24,080 at the rear of the sanctuary depicts the foreshadowing   43 00:03:24,080 --> 00:03:28,280 of the Eucharist in the sacrifice of Melchizedek,   44 00:03:28,280 --> 00:03:31,240 the promise of the Eucharist by Jesus,   45 00:03:31,240 --> 00:03:33,520 and the institution of the Eucharist   46 00:03:33,520 --> 00:03:37,300 by our Lord at the Last Supper.   47 00:03:37,300 --> 00:03:42,220 The prelate who presided in this cathedral for over 33 years,   48 00:03:42,220 --> 00:03:46,000 the late Cardinal Dougherty, was the papal legate   49 00:03:46,000 --> 00:03:49,460 to the 33rd International Eucharistic Congress   50 00:03:49,460 --> 00:03:54,600 in Manila in 1937 in the land where   51 00:03:54,600 --> 00:03:58,340 he had begun his ministry as a bishop a quarter   52 00:03:58,340 --> 00:04:01,740 of a century before.   53 00:04:01,740 --> 00:04:05,100 We are deeply and sincerely grateful to His Holiness   54 00:04:05,100 --> 00:04:09,300 Pope Paul VI for appointing Cardinal Knox   55 00:04:09,300 --> 00:04:12,700 as his personal representative.   56 00:04:12,700 --> 00:04:15,020 And we are grateful to your eminence   57 00:04:15,020 --> 00:04:18,740 for accepting the commission as papal legate.   58 00:04:18,740 --> 00:04:21,660 We welcome you as the representative   59 00:04:21,660 --> 00:04:26,060 of the vicar of Christ, Christ of whose body the church we   60 00:04:26,060 --> 00:04:31,220 are fortunate to be members, and Christ whose body and blood   61 00:04:31,220 --> 00:04:36,040 in the blessed sacrament binds us together in true communion   62 00:04:36,040 --> 00:04:39,440 with our brothers and sisters of the human family   63 00:04:39,440 --> 00:04:46,240 and enable us to communicate to others the light he revealed,   64 00:04:46,240 --> 00:04:48,260 the love he lived.   65 00:04:48,260 --> 00:04:51,640 Your Eminence, welcome to Philadelphia   66 00:04:51,640 --> 00:04:54,800 and to the 41st International Eucharistic Congress.   67 00:04:54,800 --> 00:05:04,400 The Remnants of Cardinal Kroll, Dear Brothers and Sisters in Christ,   68 00:05:04,400 --> 00:05:09,960 May I convey the expression of my heartfelt gratitude for the welcome you have accorded   69 00:05:09,960 --> 00:05:16,000 me today as Legate of His Holiness Pope Paul VI.   70 00:05:16,000 --> 00:05:21,880 It is a great honour and a joy for me to be associated with the 41st International Eucharistic   71 00:05:21,880 --> 00:05:29,600 Congress in this way. I am aware of the wonderful effort that your Eminence, the   72 00:05:29,600 --> 00:05:34,720 Board of Governors and all your collaborators in this venture have made   73 00:05:34,720 --> 00:05:42,120 to glorify our Divine Lord in the Eucharistic mystery. When I was received   74 00:05:42,120 --> 00:05:49,640 by the Holy Father last Wednesday, he charged me specifically to express his   75 00:05:49,640 --> 00:05:54,740 thanks for the intense work carried out for the Congress.   76 00:05:54,740 --> 00:06:02,660 Thank them, he said, in my name and in the name of Christ.   77 00:06:02,660 --> 00:06:10,860 And as your eminence is aware, as a token, a tangible sign of this esteem and appreciation,   78 00:06:10,860 --> 00:06:18,260 His Holiness has entrusted to me this chalice to be given to your eminence for your Cathedral   79 00:06:18,260 --> 00:06:22,120 Church of St. Peter and Paul.   80 00:06:22,120 --> 00:06:29,600 The Holy Father also gave me a document signed personally indicating the significance of   81 00:06:29,600 --> 00:06:31,320 the gift.   82 00:06:31,320 --> 00:06:41,280 This chalice was made of platinum and presented to Pope Pius VI at the time of American independence.   83 00:06:41,280 --> 00:06:47,520 I have much joy in presenting it to your eminence.   84 00:06:47,520 --> 00:06:56,520 The chalice, as I have said, is made of platinum and was made and presented at the time of   85 00:06:56,520 --> 00:06:59,160 American independence.   86 00:06:59,160 --> 00:07:10,640 It now bears two inscriptions, the one recalling the gift by Charles III of Naples to Pope   87 00:07:10,640 --> 00:07:22,560 Pius VI, and another, recalling the occasion of the 41st International Eucharistic Congress   88 00:07:22,560 --> 00:07:28,480 and this gift to the Archdiocese of Philadelphia for the Cathedral Church.   89 00:07:40,640 --> 00:07:50,900 The Permanent Committee for International Eucharistic Congresses also expresses its   90 00:07:50,900 --> 00:07:57,440 deep appreciation to Your Eminence and to the Archdiocese of Philadelphia for undertaking   91 00:07:57,440 --> 00:08:03,900 to host the 41st International Eucharistic Congress and for preparing for this world   92 00:08:03,900 --> 00:08:06,760 event so thoroughly.   93 00:08:06,760 --> 00:08:11,800 The sacred congregation of the Sacraments and Divine Worship would have me express deep   94 00:08:11,800 --> 00:08:18,800 appreciation for the effort made in this Congress to reveal the great riches contained in the   95 00:08:18,800 --> 00:08:21,940 renewed liturgy.   96 00:08:21,940 --> 00:08:28,520 It is my conviction that no effort has been spared here in Philadelphia to organize the   97 00:08:28,520 --> 00:08:34,880 41st International Eucharistic Congress according to the mind of the Second Vatican Council   98 00:08:34,880 --> 00:08:40,440 and in conformity with the recent documents of the Holy See.   99 00:08:40,440 --> 00:08:50,320 The instruction on the worship of the Eucharistic mystery of 25 May 1967 clearly affirmed that   100 00:08:50,320 --> 00:08:58,080 the purpose of a Eucharistic Congress is to deepen our faith and love of the Blessed Eucharist,   101 00:08:58,080 --> 00:09:04,600 Christ's inestimable gift and the ultimate expression of His love for us.   102 00:09:04,600 --> 00:09:11,040 This purpose is achieved, we are told, through prayer and reflection, Eucharistic adoration   103 00:09:11,040 --> 00:09:13,320 and solemn processions.   104 00:09:13,320 --> 00:09:20,920 But the Church emphasises that all these forms of devotion find their climax in this Mass,   105 00:09:20,920 --> 00:09:27,280 since, as the Second Vatican Council declares, the Eucharistic sacrifice is the source and   106 00:09:27,280 --> 00:09:34,160 the summit of the whole of the Church's worship and of the Christian life.   107 00:09:34,160 --> 00:09:40,200 The intense year of preparation for this event in the Archdiocese of Philadelphia and throughout   108 00:09:40,200 --> 00:09:47,300 the Church in this country is the greatest guarantee of the fruitfulness of the Congress.   109 00:09:47,300 --> 00:09:53,300 I would like to commend particularly the effort made to arrange adoration in every church   110 00:09:53,300 --> 00:10:02,900 in the United States of America on August 4, Clergy and Religious Day, to pray for vocations.   111 00:10:02,900 --> 00:10:08,500 In order to associate myself as closely as possible with the 41st International Eucharistic   112 00:10:08,500 --> 00:10:22,580 Congress, the Holy Father will celebrate the Eucharistic sacrifice next Sunday at Bolsena,   113 00:10:22,580 --> 00:10:28,620 not far from Rome, the site of the Eucharistic miracle which led to the institution of the   114 00:10:28,620 --> 00:10:31,780 Feast of Corpus Christi.   115 00:10:31,780 --> 00:10:37,580 In many parts of the world this will find an echo in the hearts of the faithful who,   116 00:10:37,580 --> 00:10:45,380 conscious of the spiritual importance of this event, join in fervent prayer for its success.   117 00:10:45,380 --> 00:10:51,860 May we who are privileged to be here in Philadelphia this occasion do our part as generously as   118 00:10:51,860 --> 00:10:57,700 possible.   119 00:10:57,700 --> 00:11:04,700 Let us pray.   120 00:11:04,700 --> 00:11:12,100 Father of everlasting goodness, our origin and guide, be close to us and hear the prayers   121 00:11:12,100 --> 00:11:13,860 of all who praise you.   122 00:11:13,860 --> 00:11:18,020 Forgive our sins and restore us to life.   123 00:11:18,020 --> 00:11:20,820 Keep us safe in your love.   124 00:11:20,820 --> 00:11:25,500 Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you in   125 00:11:25,500 --> 00:11:30,500 the Holy Spirit, one God, forever and ever.   126 00:11:30,500 --> 00:11:31,000 Amen.   127 00:11:41,180 --> 00:11:43,680 The whole Israelite community grumbled   128 00:11:43,680 --> 00:11:46,560 against Moses and Aaron.   129 00:11:46,560 --> 00:11:49,120 The Israelites said to them, would   130 00:11:49,120 --> 00:11:53,280 that we had died at the Lord's hand in the land of Egypt   131 00:11:53,280 --> 00:11:57,860 as we sat by our flesh pots and ate our fill of bread.   132 00:11:57,860 --> 00:12:00,720 But you had to lead us into this desert   133 00:12:00,720 --> 00:12:05,000 to make the whole community die of famine.   134 00:12:05,000 --> 00:12:10,220 Then the Lord said to Moses, I will now rain down   135 00:12:10,220 --> 00:12:13,140 bread from heaven for you.   136 00:12:13,140 --> 00:12:16,420 Each day, the people are to go out and gather   137 00:12:16,420 --> 00:12:18,580 their daily portion.   138 00:12:18,580 --> 00:12:21,660 Thus will I test them to see whether they   139 00:12:21,660 --> 00:12:25,100 follow my instructions or not.   140 00:12:25,100 --> 00:12:29,860 I have heard the grumbling of the Israelites.   141 00:12:29,860 --> 00:12:38,180 Tell them, in the evening, twilight, you shall eat flesh.   142 00:12:38,180 --> 00:12:41,460 And in the morning, you shall have your fill of bread,   143 00:12:41,460 --> 00:12:48,220 so that you may know that I, the Lord, am your God.   144 00:12:48,220 --> 00:12:53,180 In the evening, quail came up and covered the camp.   145 00:12:53,180 --> 00:12:56,940 In the morning, a dew lay all about the camp.   146 00:12:56,940 --> 00:13:00,540 And when the dew evaporated, there   147 00:13:00,540 --> 00:13:04,960 on the surface of the desert were fine flakes,   148 00:13:04,960 --> 00:13:08,580 like hoarfrost on the ground.   149 00:13:08,580 --> 00:13:14,180 On seeing it, the Israelites asked each other, what is this?   150 00:13:14,180 --> 00:13:17,100 For they did not know what it was.   151 00:13:17,100 --> 00:13:23,620 But Moses told them, this is the bread which the Lord has   152 00:13:23,620 --> 00:13:26,160 given you to eat.   153 00:13:26,160 --> 00:13:29,400 This is the word of the Lord.   154 00:13:29,400 --> 00:13:30,380 Thanks be to God.   155 00:13:37,820 --> 00:13:40,040 Our second reading today is from the letter   156 00:13:40,040 --> 00:13:41,480 of Paul to the Ephesians.   157 00:13:41,480 --> 00:13:50,720 I declare and solemnly attest in the Lord that you must no longer live as the pagans   158 00:13:50,720 --> 00:13:55,120 do, their minds empty.   159 00:13:55,120 --> 00:13:59,240 That is not what you learned when you learned Christ.   160 00:13:59,240 --> 00:14:05,640 I am supposing, of course, that he has been preached and taught to you in accord with   161 00:14:05,640 --> 00:14:10,000 the truth that is in Jesus, namely,   162 00:14:10,000 --> 00:14:13,360 that you must lay aside your former way of life   163 00:14:13,360 --> 00:14:16,560 and the old self, which deteriorates   164 00:14:16,560 --> 00:14:21,920 through illusion and desire, and acquire a fresh, spiritual way   165 00:14:21,920 --> 00:14:24,060 of thinking.   166 00:14:24,060 --> 00:14:26,840 You must put on that new man created   167 00:14:26,840 --> 00:14:31,240 in God's image, whose justice and holiness are   168 00:14:31,240 --> 00:14:33,480 born of truth.   169 00:14:33,480 --> 00:14:35,040 And this is the word of the Lord.   170 00:14:35,040 --> 00:14:35,540 Amen.   171 00:14:46,580 --> 00:14:50,040 The Lord be with you.   172 00:14:50,040 --> 00:14:54,020 And also with you.   173 00:14:54,020 --> 00:15:00,500 A reading from the holy gospel according to John.   174 00:15:00,500 --> 00:15:03,500 Glory to you, Lord.   175 00:15:05,040 --> 00:15:22,360 When the crowd saw that neither Jesus nor his disciples were at the place where Jesus   176 00:15:22,360 --> 00:15:33,280 had multiplied the bread, they too embarked in boats to Capernaum, looking for Jesus.   177 00:15:33,280 --> 00:15:42,040 When they found him on the other side of the lake, they said to him,   178 00:15:42,040 --> 00:15:48,520 Rabbi, when did you come here?   179 00:15:48,520 --> 00:16:02,160 Jesus answered them, I assure you, you are not looking for me because you have seen signs,   180 00:16:02,160 --> 00:16:08,200 But because you have eaten your fill of the loaves,   181 00:16:08,200 --> 00:16:12,680 you should not be working for perishable food,   182 00:16:12,680 --> 00:16:17,760 but for food that remains unto life eternal.   183 00:16:17,760 --> 00:16:21,360 Food which the Son of Man will give you,   184 00:16:21,360 --> 00:16:27,600 it is on him that the Father has set his seal.   185 00:16:27,600 --> 00:16:32,520 At this they said to him,   186 00:16:32,520 --> 00:16:37,520 what must we do to perform the works of God?   187 00:16:39,560 --> 00:16:44,560 Jesus replied, this is the work of God,   188 00:16:46,600 --> 00:16:50,940 have faith in the one whom he sent.   189 00:16:52,120 --> 00:16:57,120 So that we can put faith in you, they asked him,   190 00:16:57,600 --> 00:17:03,600 What signs are you going to perform for us?   191 00:17:03,600 --> 00:17:07,600 What is the work you do?   192 00:17:07,600 --> 00:17:11,600 Our ancestors had manna in the desert,   193 00:17:11,600 --> 00:17:14,600 according to scripture.   194 00:17:14,600 --> 00:17:19,600 He gave them bread from the heavens to eat.   195 00:17:19,600 --> 00:17:23,600 Jesus said to them,   196 00:17:23,600 --> 00:17:32,240 I solemnly assure you it was not Moses who gave you bread from the heavens.   197 00:17:32,240 --> 00:17:37,680 It is my Father who gives you heavenly bread.   198 00:17:37,680 --> 00:17:44,560 God's bread comes down from heaven and gives life to the world.   199 00:17:44,560 --> 00:17:50,360 Sir, give us this bread always, they besought him.   200 00:17:50,360 --> 00:17:58,700 Jesus explained, I myself am the bread of life.   201 00:17:58,700 --> 00:18:03,160 No one who comes to me shall ever be hungry.   202 00:18:03,160 --> 00:18:10,240 No one who believes in me shall ever thirst.   203 00:18:10,240 --> 00:18:12,880 This is the gospel of the Lord.   204 00:18:12,880 --> 00:18:14,880 Lord.   205 00:18:14,880 --> 00:18:18,880 Blessed are you, Lord Jesus Christ.   206 00:18:22,880 --> 00:18:23,880 Alleluia, alleluia.   207 00:18:42,880 --> 00:18:56,880 On the 26th of March 1975, Pope Paul VI, turning his thoughts to the 41st International Eucharistic   208 00:18:56,880 --> 00:18:58,880 Congress, declared,   209 00:18:58,880 --> 00:19:07,160 By its very international character, this Eucharistic Congress is an event of worldwide   210 00:19:07,160 --> 00:19:09,320 importance.   211 00:19:09,320 --> 00:19:15,160 For many parts of the world, men and women will assemble to honor the mischief of Christ   212 00:19:15,160 --> 00:19:22,480 in His Eucharistic sacrifice and presence, and to proclaim His Lordship.   213 00:19:22,480 --> 00:19:24,480 The Holy Father added,   214 00:19:24,480 --> 00:19:32,320 They will open their hearts with new sensitivity and fresh concern to the many urgent needs   215 00:19:32,320 --> 00:19:40,800 of their brethren, the just aspirations and legitimate anxieties of mankind.   216 00:19:40,800 --> 00:19:43,320 His Holiness concluded saying,   217 00:19:43,320 --> 00:19:52,480 All these hungers of the human family, the Eucharistic Congress will offer with confidence   218 00:19:52,480 --> 00:19:55,160 and loving faith.   219 00:19:55,160 --> 00:19:58,660 the only, the perfect solution.   220 00:19:58,660 --> 00:20:01,400 Jesus himself who said,   221 00:20:01,400 --> 00:20:03,660 I am the bread of life.   222 00:20:03,660 --> 00:20:07,440 He who comes to me will never be hungry   223 00:20:07,440 --> 00:20:10,040 and he who believes in me will never thirst.   224 00:20:12,540 --> 00:20:17,400 The liturgy of the word of this 18th Sunday of the year   225 00:20:17,400 --> 00:20:20,560 enables us in this inaugural celebration   226 00:20:20,560 --> 00:20:25,520 of the 41st International Eucharistic Congress   227 00:20:25,520 --> 00:20:28,960 to reflect on some of the marvelous figures,   228 00:20:28,960 --> 00:20:32,080 the manna and the feeding of the 5,000,   229 00:20:32,080 --> 00:20:34,640 which foretold this supreme gift   230 00:20:34,640 --> 00:20:36,960 that comes to us from the heart of Christ.   231 00:20:38,920 --> 00:20:43,400 The first reading of this Sunday from the Book of Exodus   232 00:20:43,400 --> 00:20:46,640 describes how Almighty God fed the Israelites   233 00:20:46,640 --> 00:20:48,120 in the desert with manna.   234 00:20:48,120 --> 00:20:53,580 This signal gift is extolled in today's responsorial psalm.   235 00:20:53,580 --> 00:20:58,580 He rained manna upon them and gave them heavenly bread.   236 00:20:58,580 --> 00:21:07,020 The manna was heavenly food supplied by God in a moment of grave need.   237 00:21:07,020 --> 00:21:13,180 It sustained the people of Israel during their pilgrimage to the Promised Land.   238 00:21:13,180 --> 00:21:17,060 It met the varied needs of all the people.   239 00:21:17,060 --> 00:21:24,200 it remained as a symbol of God's providential care of Israel. It is a   240 00:21:24,200 --> 00:21:30,240 figure of the Blessed Eucharist, the true bread from heaven which Christ would   241 00:21:30,240 --> 00:21:37,080 give to His Church. In the divine office for the solemnity of the body and the   242 00:21:37,080 --> 00:21:42,960 blood of Christ, the Church gives us in the mid-morning reading these words from   243 00:21:42,960 --> 00:21:50,280 the Book of Wisdom. You nourished your people with food of angels and furnished them with   244 00:21:50,280 --> 00:21:59,000 bread from heaven, ready to hand, untoiled for, endowed with all delights and conforming   245 00:21:59,000 --> 00:22:08,300 to every taste. Hereto then the manner is seen by the Church as the figure of the Eucharist,   246 00:22:08,300 --> 00:22:12,900 the true bread from heaven, serving the need of each one,   247 00:22:12,900 --> 00:22:18,100 and sowing in each the seeds of immortality.   248 00:22:18,100 --> 00:22:21,740 No matter how great and varied the needs of each   249 00:22:21,740 --> 00:22:26,100 of the faithful, the Eucharist can meet them all,   250 00:22:26,100 --> 00:22:30,580 and remains the inexhaustible source of life and holiness   251 00:22:30,580 --> 00:22:33,140 that will reach its climax in eternal life.   252 00:22:33,140 --> 00:22:41,940 Both the manna in the desert and the multiplication of the loaves and fishes in a desert place   253 00:22:41,940 --> 00:22:49,860 near the Sea of Galilee were divine interventions to meet the material needs of God's people.   254 00:22:49,860 --> 00:22:57,420 In both these cases there was danger of ignoring the significance of these actions and concentrating   255 00:22:57,420 --> 00:23:02,440 on the material benefits that accrued from them.   256 00:23:02,440 --> 00:23:07,640 That is why Jesus said clearly to the people that followed him in Capernaum,   257 00:23:07,640 --> 00:23:11,600 You are not looking for me because you have seen signs,   258 00:23:11,600 --> 00:23:15,240 but because you have eaten your fill of the loaves.   259 00:23:15,240 --> 00:23:18,560 You should not be working for the perishable food,   260 00:23:18,560 --> 00:23:21,880 but for the food that remains to life eternal,   261 00:23:21,880 --> 00:23:27,000 food which the Son of Man will give you.   262 00:23:27,000 --> 00:23:32,340 We too must take Christ's admonition to heart.   263 00:23:32,340 --> 00:23:39,060 We cannot really appreciate this great gift of the Eucharist if we are so engrossed in   264 00:23:39,060 --> 00:23:44,700 the transient affairs of this life that we cannot raise our minds to higher things, to   265 00:23:44,700 --> 00:23:48,380 values that endure forever.   266 00:23:48,380 --> 00:23:55,660 Cardinal Newman did not hesitate to say that the comforts of life are the main cause of   267 00:23:55,660 --> 00:23:58,420 our want of love of God.   268 00:23:58,420 --> 00:24:03,100 Enlisting these comforts, he adds, a smooth and easy life,   269 00:24:03,100 --> 00:24:07,580 an uninterrupted enjoyment of the goods of providence,   270 00:24:07,580 --> 00:24:12,220 full meals, soft raiment, well-furnished homes,   271 00:24:12,220 --> 00:24:15,620 the pleasures of sense, the feeling of security,   272 00:24:15,620 --> 00:24:17,780 the consciousness of wealth.   273 00:24:17,780 --> 00:24:20,940 These and the like, if we are not careful,   274 00:24:20,940 --> 00:24:23,660 choke up all the avenues of the soul   275 00:24:23,660 --> 00:24:27,980 through which the light and breath of heaven come to us.   276 00:24:27,980 --> 00:24:32,420 And he concludes, we must at least at seasons   277 00:24:32,420 --> 00:24:35,500 defraud ourselves of nature if we would not   278 00:24:35,500 --> 00:24:36,940 be defrauded of grace.   279 00:24:39,820 --> 00:24:44,580 Moreover, our Lord's divine teaching and the bread of life   280 00:24:44,580 --> 00:24:48,820 cannot benefit us if we lack the condition required   281 00:24:48,820 --> 00:24:52,540 by Christ of the people of Galilee, who   282 00:24:52,540 --> 00:24:57,700 asked, what must we do to perform the works of God?   283 00:24:57,700 --> 00:25:03,620 This is the work of God, Jesus replied,   284 00:25:03,620 --> 00:25:07,340 have faith in the one he has sent.   285 00:25:07,340 --> 00:25:12,060 Let us, therefore, implore the grace of a deep faith in Christ   286 00:25:12,060 --> 00:25:14,340 and in his gift of love.   287 00:25:14,340 --> 00:25:17,340 May we firmly believe that the blessed Eucharist   288 00:25:17,340 --> 00:25:19,620 will serve the needs of each of us,   289 00:25:19,620 --> 00:25:23,300 transforming itself into what each one wishes.   290 00:25:23,300 --> 00:25:25,980 May it be our spiritual sustenance   291 00:25:25,980 --> 00:25:32,380 in our earthly pilgrimage and the pledge of eternal life.   292 00:25:32,380 --> 00:25:36,420 With such faith, we can be sure that the Eucharist,   293 00:25:36,420 --> 00:25:39,060 the center and summit of all the sacraments,   294 00:25:39,060 --> 00:25:42,060 will enable us to respond to the invitation contained   295 00:25:42,060 --> 00:25:46,460 in the second reading from St. Paul's letter to the Ephesians,   296 00:25:46,460 --> 00:25:51,220 put on the new man that has been created in God's image.   297 00:25:51,220 --> 00:25:55,840 Here again, we have the theme of a Eucharistic Congress,   298 00:25:55,840 --> 00:25:57,800 the new man.   299 00:25:57,800 --> 00:26:01,080 These words evoke the theme of the 38th International   300 00:26:01,080 --> 00:26:06,760 Eucharistic Congress held in Bombay in December 1964.   301 00:26:06,760 --> 00:26:10,160 May they sustain us effectively in our efforts   302 00:26:10,160 --> 00:26:12,960 to lay aside our former way of life   303 00:26:12,960 --> 00:26:15,480 and the old self, which deteriorates   304 00:26:15,480 --> 00:26:18,240 through illusion and desire and acquire   305 00:26:18,240 --> 00:26:22,480 a fresh spiritual way of thinking.   306 00:26:22,480 --> 00:26:25,480 The spiritual development of the Congress theme,   307 00:26:25,480 --> 00:26:28,240 The Eucharist and the hungers of the human family   308 00:26:28,240 --> 00:26:30,280 will enable us to achieve this.   309 00:26:32,720 --> 00:26:35,360 As we examine each of these hungers,   310 00:26:35,360 --> 00:26:41,600 may we progressively put aside illusions   311 00:26:41,600 --> 00:26:44,640 and become convinced that Christ is   312 00:26:44,640 --> 00:26:47,880 the solution of all difficulties.   313 00:26:47,880 --> 00:26:52,880 And if we ask why the world in its tribulation and unhappiness   314 00:26:52,880 --> 00:26:59,220 has not tried this solution, may we be obliged to ask ourselves,   315 00:26:59,220 --> 00:27:03,700 have we Christians really tried this solution?   316 00:27:03,700 --> 00:27:09,260 Have we shown that this solution is effective in our lives?   317 00:27:09,260 --> 00:27:12,260 Only in the measure that we do so   318 00:27:12,260 --> 00:27:15,980 can we become a cogent sign to the world   319 00:27:15,980 --> 00:27:21,540 that Christ is indeed the solution of all difficulties.   320 00:27:21,540 --> 00:27:28,540 We are privileged to share in the celebration of the 41st International Eucharistic Congress.   321 00:27:28,540 --> 00:27:34,580 We must be conscious that we do so in the name of the whole Church.   322 00:27:34,580 --> 00:27:40,620 During these days of grace, therefore, let us be open to the divine teaching that comes   323 00:27:40,620 --> 00:27:46,020 to us through the liturgy of the Word, so that we may be united with Christ and with   324 00:27:46,020 --> 00:27:52,100 each other in the Eucharistic sacrifice and in the sacrament of His love.   325 00:27:52,100 --> 00:28:00,060 Finally, in the words of His Holiness Pope Paul, may Mary, the mother of Jesus and the   326 00:28:00,060 --> 00:28:07,260 mother of His Church, obtain the grace for all men to recognize that her Son, who is   327 00:28:07,260 --> 00:28:14,180 the Messiah, the Son of the living God, is indeed the true bread of life, who alone can   328 00:28:14,180 --> 00:28:18,260 and satisfy the hungers of the human family.   329 00:28:18,260 --> 00:28:21,220 In the name of the Father and of the Son and of the Holy Spirit, amen.   330 00:28:25,980 --> 00:28:28,180 This is the end of side one.   331 00:28:28,180 --> 00:28:32,100 To hear side two, turn the cassette over now.</div> <div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">Side 2 00:00:00,000 --> 00:00:11,240 Lord, bless the labors of our Holy Father, Pope Paul, bishops, priests, and deacons. 2 00:00:11,240 --> 00:00:19,160 Direct their works towards leading your people to the promised land, we pray to the Lord. 3 00:00:19,160 --> 00:00:24,980 Give us civil leaders in your image to serve and govern with your justice and holiness, 4 00:00:24,980 --> 00:00:29,000 we pray to the Lord. 5 00:00:29,000 --> 00:00:31,660 Renew us with the truth that is in Jesus. 6 00:00:31,660 --> 00:00:39,960 To be faithful in teaching our youth the wonders you have wrought, we pray to the Lord. 7 00:00:39,960 --> 00:00:43,400 Inspire a fresh spiritual way of thinking in us. 8 00:00:43,400 --> 00:00:49,120 Move us to share your gifts with the homeless, the hungry, the abandoned, we pray to the 9 00:00:49,120 --> 00:00:52,460 Lord. 10 00:00:52,460 --> 00:00:57,320 Provide the sick with the food of life eternal that remains unto life. 11 00:00:57,320 --> 00:01:05,120 Take into your kingdom everyone who has eaten this bread, we pray to the Lord. 12 00:01:05,120 --> 00:01:10,280 During this Eucharistic Congress, set your seal upon us in the heavenly bread to be a 13 00:01:10,280 --> 00:01:15,160 sign for the life of the world, we pray to the Lord. 14 00:01:15,160 --> 00:01:21,760 Father in heaven, you have made us for yourself. 15 00:01:21,760 --> 00:01:26,080 Our hearts are restless until they rest in you. 16 00:01:26,080 --> 00:01:34,300 this longing through Jesus, the Bread of Life, so that we may witness to Him who alone satisfies 17 00:01:34,300 --> 00:01:41,320 the hungers of the human family. By the power of your Spirit, lead us to the heavenly table, 18 00:01:41,320 --> 00:01:48,320 where we may feast on the vision of your glory forever and ever. 19 00:01:48,320 --> 00:01:55,320 Father, accept this offering from your whole family. 20 00:01:55,320 --> 00:01:59,320 Grant us your peace in this life. 21 00:01:59,320 --> 00:02:05,320 Save us from final damnation and count us among those who have chosen. 22 00:02:05,320 --> 00:02:09,320 Bless and approve our offering. 23 00:02:09,320 --> 00:02:12,320 May it be acceptable to you, 24 00:02:12,320 --> 00:02:15,320 the offering in spirit and in truth, 25 00:02:15,320 --> 00:02:22,320 Let it be come for us the glory and love of Jesus Christ, your only Son, our Lord. 26 00:02:22,320 --> 00:02:34,320 The day before he suffered, he took the bread in his sacred hands, and looking up to heaven, to you, his Almighty Father, he gave you thanks and praise. 27 00:02:34,320 --> 00:02:39,320 He broke the bread, gave it to his disciples, and said, 28 00:02:39,320 --> 00:02:42,920 Take this, all of you, and believe it. 29 00:02:42,920 --> 00:02:46,920 This is my body, which will be given up for you. 30 00:03:02,920 --> 00:03:06,420 When the supper was ended, he took to God. 31 00:03:06,420 --> 00:03:12,620 Again he gave thanks and praise, gave the cup to his disciples and said, 32 00:03:12,620 --> 00:03:16,380 take this all you do and regret from it. 33 00:03:16,380 --> 00:03:22,180 This is the cup of my blood, the blood of the new and the lasting covenant. 34 00:03:22,180 --> 00:03:27,900 It will be shed for you and for all men so that sins may be forgiven. 35 00:03:27,900 --> 00:03:30,180 Do this in memory of me. 36 00:04:49,900 --> 00:05:02,880 Come give to us, O saving Lord, the bread of life to eat. 37 00:05:02,880 --> 00:05:14,880 As when the shepherd calls his sheep, they know and heed his voice. 38 00:05:14,880 --> 00:05:27,880 So when you know your family's gone, we follow and rejoice. 39 00:05:27,880 --> 00:05:40,360 You satisfy a hungry heart with gift of finest wheat. 40 00:05:40,360 --> 00:05:50,840 Come give to us, O saving Lord, the bread of life to eat. 41 00:05:50,840 --> 00:06:05,840 It's joyful news, we sing to you, of praise and gratitude, 42 00:06:05,840 --> 00:06:15,840 that you should count us worthy, Lord, to share this empty due. 43 00:06:15,840 --> 00:06:30,840 You satisfy the hungry heart with gift of finest wheat. 44 00:06:30,840 --> 00:06:42,840 Come, give to us, O saving Lord, the bread of life to eat. 45 00:06:42,840 --> 00:06:55,840 He's got the love we bless and share, the love of Christ 46 00:06:55,840 --> 00:06:58,320 our Lord. 47 00:06:58,320 --> 00:07:11,300 Do not, my love, for love declare our oneness in the Lord. 48 00:07:11,300 --> 00:07:23,780 You satisfy the hungry heart with gift of kindness free. 49 00:07:23,780 --> 00:07:34,260 Come give to us, O saving Lord, the bread of life to eat. 50 00:07:34,260 --> 00:07:48,260 The mystery of your presence, Lord, the world, O God, can tell. 51 00:07:48,260 --> 00:08:00,260 O the world, and the country, from day in our hearts to tell. 52 00:08:00,260 --> 00:08:14,740 You satisfy the hungry heart with milk of pious wheat. 53 00:08:14,740 --> 00:08:28,700 How can you also take in love the bread of life to eat? 54 00:08:28,700 --> 00:08:40,940 You give yourself to us, O Lord, and sell the flesh of sin 55 00:08:40,940 --> 00:08:49,900 to serve each other in your name in truth and charity. 56 00:10:09,920 --> 00:10:39,200 The 57 00:10:39,200 --> 00:10:42,720 following are excerpts from the evening benediction service of the 41st 58 00:10:42,720 --> 00:10:49,280 International Eucharistic Congress. The homilist is John Cardinal Kroll. 59 00:10:54,560 --> 00:11:04,280 My beloved brothers and sisters in Christ, the 41st International 60 00:11:04,280 --> 00:11:15,080 Eucharistic Congress, which we begin today, marks the special passage of the 61 00:11:15,080 --> 00:11:23,840 Lord among us. These are the words of the Holy Father, Pope Paul VI. Last 62 00:11:23,840 --> 00:11:31,840 month, in his message to the American bishops on the occasion of the 63 00:11:31,840 --> 00:11:38,840 Bicentennial of American Independence, the Holy Father wrote, 64 00:11:38,840 --> 00:11:53,040 We ask that your people be constantly invited to a deeper realization of the centrality of the 65 00:11:53,040 --> 00:12:01,120 Eucharist in their lives. The Pope called this emphasis especially important in 66 00:12:01,120 --> 00:12:11,320 this year of the Eucharistic Congress. And so on this day as we open the 41st 67 00:12:11,320 --> 00:12:18,440 International Eucharistic Congress, I ask you my beloved brothers and sisters, in 68 00:12:18,440 --> 00:12:32,440 In the name of Jesus Christ, realize that the Eucharist is and must be at the center of your lives as followers of Christ. 69 00:12:32,440 --> 00:12:42,440 Realize that it is through the Eucharist that you will be able to satisfy the hungers of the human family. 70 00:12:42,440 --> 00:12:52,020 Realize that this procession, this day, this Congress, marks the special passage 71 00:12:52,020 --> 00:13:00,080 of the Lord among us. In our spiritual pilgrimage through life, Jesus has never 72 00:13:00,080 --> 00:13:08,120 been closer to us as pilgrim people than he is now. This is the time of special 73 00:13:08,120 --> 00:13:17,480 grace, a time of special opportunity. It's a time of special grace because it 74 00:13:17,480 --> 00:13:25,040 prompts us to reaffirm in a public manner our faith in God in a world which 75 00:13:25,040 --> 00:13:32,520 has forgotten him, our faith in Jesus Christ in a world which has ignored him, 76 00:13:32,520 --> 00:13:40,740 Our faith in the Eucharist in a world which so often has neglected or taken 77 00:13:40,740 --> 00:13:49,140 for granted this most magnificent gift of God to the human family. Such a 78 00:13:49,140 --> 00:13:56,900 public reaffirmation of faith in Jesus in the Eucharist is helpful to us in 79 00:13:56,900 --> 00:14:05,500 appreciating Christ's love for us. He loved us so much that he gave his life 80 00:14:05,500 --> 00:14:14,420 for us that we might live forever with him. He loved us so much that the night 81 00:14:14,420 --> 00:14:20,700 before he died he took bread and wine and said, this is my body which will be 82 00:14:20,700 --> 00:14:28,200 given up for you. This is the cup of my blood." He loved us so much that he made 83 00:14:28,200 --> 00:14:34,420 it possible for this spiritual nourishment to be shared with all his 84 00:14:34,420 --> 00:14:42,200 followers throughout the ages. Because he ordained his apostles priests and gave 85 00:14:42,200 --> 00:14:50,240 them the power to fulfill his command, do this in remembrance of me. He loved us so 86 00:14:50,240 --> 00:14:57,180 much that he made it possible for us to gather in his sacramental presence today. 87 00:14:57,180 --> 00:15:04,440 The word Eucharist means thanksgiving. There's no better way in which we can 88 00:15:04,440 --> 00:15:11,180 thank God for his goodness to us than through the perfect gift which his son 89 00:15:11,180 --> 00:15:18,380 Jesus Christ offered once for all on Calvary but which is represented in 90 00:15:18,380 --> 00:15:29,240 every Mass which is offered on every altar, in every church, in every age. Today we gratefully 91 00:15:29,240 --> 00:15:35,860 reaffirm the truths which we appreciate so deeply, that the Mass, the liturgy of the 92 00:15:35,860 --> 00:15:45,060 Eucharist, is the representation of the sacrifice of Christ, that Jesus is truly present in 93 00:15:45,060 --> 00:15:50,180 the Eucharist, that Jesus comes to us in the Eucharist when we receive Holy 94 00:15:50,180 --> 00:15:55,100 Communion in order to give us the spiritual nourishment of his own life 95 00:15:55,100 --> 00:16:03,740 and to communicate to us the capacity to live with him in heavenly glory. But 96 00:16:03,740 --> 00:16:10,020 today is not only a time of special grace in which we reaffirm our 97 00:16:10,020 --> 00:16:17,900 appreciation of the Eucharist. It is also the time of special opportunity in which 98 00:16:17,900 --> 00:16:27,060 we are called to live, to live the Eucharist. While earlier councils of the 99 00:16:27,060 --> 00:16:32,900 Church had clearly defined the truth about the Eucharist so that we might 100 00:16:32,900 --> 00:16:40,980 appreciate and understand it more deeply, the Second Vatican Council, with its pastoral 101 00:16:40,980 --> 00:16:49,380 emphasis, has challenged us to live the Eucharist more fruitfully. 102 00:16:49,380 --> 00:16:56,000 The theme of this Congress, the Eucharist and the hungers of the human family, carries 103 00:16:56,000 --> 00:17:03,200 the message not only that Jesus is the bread of life, but that he satisfies the 104 00:17:03,200 --> 00:17:09,360 spiritual hunger of the human family, but also that we, the followers of Christ, 105 00:17:09,360 --> 00:17:18,600 must extend compassion, the compassion of Jesus to all who are troubled and lonely, 106 00:17:18,600 --> 00:17:26,480 the love of Jesus to all who are poor and needy, the message of Jesus to all 107 00:17:26,480 --> 00:17:32,420 who are searching for life's meaning. We praise Jesus in the Eucharist by 108 00:17:32,420 --> 00:17:41,560 singing, you satisfy the hungry hearts. We must also serve Jesus in the Eucharist 109 00:17:41,560 --> 00:17:46,560 by helping to alleviate the hungers of the human family. 110 00:17:49,820 --> 00:17:52,320 In his decree on the ministry and life of priests, 111 00:17:52,320 --> 00:17:56,880 the Second Vatican Council has stated in the capsule form 112 00:17:56,880 --> 00:18:01,760 a truth which applies to all of us, priests and laity. 113 00:18:03,080 --> 00:18:04,360 The council said, 114 00:18:04,360 --> 00:18:13,860 While priests are uniting themselves with the act of Christ, the priest, they are offering 115 00:18:13,860 --> 00:18:18,620 their whole selves every day to God. 116 00:18:18,620 --> 00:18:25,100 While being nourished by the body of Christ, their hearts are sharing in a love of Him 117 00:18:25,100 --> 00:18:30,660 who gives Himself as food for His faithful ones. 118 00:18:30,660 --> 00:18:40,460 How do we unite ourselves with Jesus in offering our whole selves every day to God? 119 00:18:40,460 --> 00:18:49,140 How do we join with Jesus in attempting to satisfy the hungers of the human family? 120 00:18:49,140 --> 00:18:53,820 We can respond to both questions in four words. 121 00:18:53,820 --> 00:18:57,700 Live what you receive. 122 00:18:57,700 --> 00:19:00,640 Live what you receive. 123 00:19:00,640 --> 00:19:03,620 Let your thoughts be the thoughts of Christ. 124 00:19:03,620 --> 00:19:06,440 Let your words be the words of Christ. 125 00:19:06,440 --> 00:19:09,420 Let your action be the acts of Christ. 126 00:19:09,420 --> 00:19:16,540 Let your motives in all that you do, think, or say, or do, be the love of Christ. 127 00:19:16,540 --> 00:19:18,780 Live what you receive. 128 00:19:18,780 --> 00:19:27,580 In this way, you will offer to the human family the opportunities to satisfy the many hungers, 129 00:19:27,580 --> 00:19:36,500 hunger for God, because those who see lives of such virtue and of such firm conviction 130 00:19:36,500 --> 00:19:41,860 and of such unselfish service are bound to ask why. 131 00:19:41,860 --> 00:19:48,380 In their own search for life's meaning, there are many who will find in your truly meaningful 132 00:19:48,380 --> 00:19:55,500 lives of loving service of God and of neighbor the most eloquent sermon to which they will 133 00:19:55,500 --> 00:20:03,660 ever be exposed. They will see in your lives a reflection of heaven, and they will be prompted 134 00:20:03,660 --> 00:20:10,900 to lift their own eyes to see that we have not here a lasting city, but are destined 135 00:20:10,900 --> 00:20:19,140 to look forever upon the face of God. You will help to satisfy the hunger for bread, 136 00:20:19,140 --> 00:20:25,000 because who among you could feast at the table of the Lord and deny admission to the banquet 137 00:20:25,000 --> 00:20:32,280 of life to brothers and sisters of the human family, who among you could be nourished by 138 00:20:32,280 --> 00:20:39,200 the fruits of Christ's sacrifice while refusing to make a sacrifice of your own. 139 00:20:39,200 --> 00:20:46,240 As God miraculously provided manna in the desert and as Jesus miraculously multiplied 140 00:20:46,240 --> 00:20:57,040 loaves and fishes, we have an obligation to show and offer individualistic and selfish 141 00:20:57,040 --> 00:21:04,800 world the moral miracle of unselfish caring and sharing. 142 00:21:04,800 --> 00:21:10,620 You will help satisfy the hunger for freedom and justice because your lives will show that 143 00:21:10,620 --> 00:21:19,780 true liberty comes freely conforming ourselves to God's will, free of the slavery of sin 144 00:21:19,780 --> 00:21:25,100 and free of the pressures of peers or of the powerful. 145 00:21:25,100 --> 00:21:31,780 Your lives will show that hunger and thirst for justice, which Jesus called blessed and 146 00:21:31,780 --> 00:21:34,860 which he promised would be satisfied. 147 00:21:34,860 --> 00:21:43,520 As those who have been nourished by the very life of Christ himself, you are already recipients 148 00:21:43,520 --> 00:21:52,780 of that divine act of making all things right, the act called justification and the gift 149 00:21:52,780 --> 00:21:56,340 called grace. 150 00:21:56,340 --> 00:22:03,980 You are also the recipients of a special sensitivity to render to each member of the human family 151 00:22:03,980 --> 00:22:08,300 his or her due, so that your lives ought to be marked 152 00:22:08,300 --> 00:22:13,300 by a moral integrity which surrenders to no temptation, 153 00:22:14,440 --> 00:22:19,440 to corruption, and which burns with righteous indignation 154 00:22:19,540 --> 00:22:24,000 at any oppression of God's most beloved sons and daughters, 155 00:22:24,000 --> 00:22:29,000 the poor, the afflicted, the helpless, the orphaned, 156 00:22:29,000 --> 00:22:35,000 and in our age especially, the innocent unborn. 157 00:22:35,000 --> 00:22:38,000 All these members of the human family, 158 00:22:38,000 --> 00:22:43,000 our brothers and sisters, have a right to life, 159 00:22:43,000 --> 00:22:48,000 a right to dignity, a right to truth, 160 00:22:48,000 --> 00:22:52,000 a right to know about God and about the heavenly home 161 00:22:52,000 --> 00:22:57,000 He has prepared for those who know, love, and serve Him. 162 00:22:57,000 --> 00:23:06,000 Our love for God is false if it does not include the members of his family, the human family. 163 00:23:06,000 --> 00:23:17,000 Our reception of the Eucharist is fruitless if Christ's sacrifice is not carried out in our own lives. 164 00:23:17,000 --> 00:23:25,000 You will help to satisfy the hunger for spirit because your lives will show the effects of motives 165 00:23:25,000 --> 00:23:32,000 which are more than merely human, and the effects of a joy which can only be divine. 166 00:23:32,000 --> 00:23:37,000 The word spirit comes from the Latin word for breath. 167 00:23:37,000 --> 00:23:41,000 We say that where there is life, there is breath. 168 00:23:41,000 --> 00:23:47,000 And where there is spiritual vitality and enthusiasm, there is present the breath of the spirit. 169 00:23:47,000 --> 00:23:54,960 the Spirit and your joyous, Spirit-filled lives can help to satisfy a profound hunger 170 00:23:54,960 --> 00:23:58,200 in our world. 171 00:23:58,200 --> 00:24:04,440 You will help to satisfy the hunger for truth because you will be attempting to communicate 172 00:24:04,440 --> 00:24:11,860 to others Jesus, whom you have received, who is the way, the truth, and the life. 173 00:24:11,860 --> 00:24:21,060 You will help to satisfy the hunger for understanding, because in lives transformed by Christ you 174 00:24:21,060 --> 00:24:26,300 will manifest to an often hurried and harried world the message of Jesus, 175 00:24:26,300 --> 00:24:32,740 "'Come to me, all you who labor and are burdened, and I will refresh you.'" 176 00:24:32,740 --> 00:24:39,020 You will help to satisfy the hunger for peace, because no peace treaty in history has had 177 00:24:39,020 --> 00:24:47,020 more profound effects than a new covenant declared by Jesus at the Last Supper. 178 00:24:47,020 --> 00:24:53,020 You can help to communicate this peace in Christ by showing in your own lives the love 179 00:24:53,020 --> 00:25:00,860 and forgiveness of Jesus, by helping all to become reconciled to God and with each other, 180 00:25:00,860 --> 00:25:07,220 by working for a world in which brotherly love, not destructive violence, becomes the 181 00:25:07,220 --> 00:25:13,940 solution to problems and tensions. May this Eucharistic Congress and may our 182 00:25:13,940 --> 00:25:23,580 lives help to make Philadelphia in fact what it is in name, a city of brotherly 183 00:25:23,580 --> 00:25:30,780 love, a model of that peace for which the world hungers. Finally you will help to 184 00:25:30,780 --> 00:25:36,980 satisfy the hunger for Jesus, the bread of life, as you approach the table of the 185 00:25:36,980 --> 00:25:42,960 Lord more frequently, as you bring the members of your own families with you to 186 00:25:42,960 --> 00:25:49,360 receive Holy Communion in love and unity, and as you bring the entire human family 187 00:25:49,360 --> 00:25:56,000 the message that it is not by bread alone that man lives, but that 188 00:25:56,000 --> 00:26:01,840 the bread of life, Jesus himself, is needed on our spiritual journey to our 189 00:26:01,840 --> 00:26:12,640 eternal home. All of us on the parkway tonight are pilgrims on the same spiritual journey. 190 00:26:12,640 --> 00:26:20,480 We grow weary and we grow hungry on this journey, but there are moments when we see our goal 191 00:26:20,480 --> 00:26:28,640 with special clarity. There are moments when our steps are charged with new energy. This 192 00:26:28,640 --> 00:26:37,440 This is just such a moment because, as our Holy Father has said, it marks the special 193 00:26:37,440 --> 00:26:40,320 passage of the Lord among us. 194 00:26:40,320 --> 00:26:48,400 As we look upon Jesus in the Eucharist this evening, we pray for ourselves and for all 195 00:26:48,400 --> 00:26:51,520 on the journey through life to eternity. 196 00:26:51,520 --> 00:26:58,460 Come, give to us, O saving Lord, the bread of life to eat. 197 00:26:58,460 --> 00:27:05,460 help us to satisfy the hungers of the human family. 198 00:27:05,460 --> 00:27:25,460 Lord, we are thirsty, give us to drink. 199 00:27:25,460 --> 00:27:34,820 Lord, we are suffering. 200 00:27:34,820 --> 00:27:39,340 Strengthen our faith. 201 00:27:39,340 --> 00:27:42,820 Kyrie eleison. 202 00:27:42,820 --> 00:27:55,420 Send us your spirit, O Lord, and renew the face of the earth. 203 00:27:55,420 --> 00:28:02,420 Kyrie eleison. 204 00:28:02,420 --> 00:28:19,420 Leave us in the way of truth, O Lord, and show us your mercy. Kyrie eleison.</div> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Solemn Opening, Evening Benediction Subject The topic of the resource Catholic Church--Pennsylvania--Philadelphia--History--20th century. Archdiocese of Philadelphia (Pa.)--History. Radio broadcasting--Religious aspects--Catholic Church. Description An account of the resource Audio of the 41st International Eucharistic Congress. Creator An entity primarily responsible for making the resource James Cardinal Know John Cardinal Krol Date A point or period of time associated with an event in the lifecycle of the resource 1976-08-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource mp3 Language A language of the resource eng Type The nature or genre of the resource Sound Identifier An unambiguous reference to the resource within a given context MC80_41IEC_cassette_1 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. Source A related resource from which the described resource is derived 41st International Eucharistic Congress- MC80 https://omeka.chrc-phila.org/files/original/3e6cfb04da83683bb2ef5bdf16a2f53b.pdf 6594aadc8730c728faf3914aaf9ad506 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic colony, Greeley County, Nebraska : the first colony purchased by the Irish Catholic Colonization Association of the United States, Jan. 10, 1880. Subject The topic of the resource Catholic Church -- Nebraska. Agricultural colonies -- Nebraska. Greeley County (Neb.) Creator An entity primarily responsible for making the resource Irish Catholic Colonization Association of the United States. Publisher An entity responsible for making the resource available Rand, McNally & Co., printers and electrotypers Date A point or period of time associated with an event in the lifecycle of the resource 1880 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P008.880 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Acta et Decreta Concilii Provincialis Manilani I Subject The topic of the resource Catholic Church--Philippines--20th century. Catholic Church--Philippines--Clergy--20th century. Description An account of the resource Proceedings and Decrees of the Provincial Council of Manila I Publisher An entity responsible for making the resource available Vatican Date A point or period of time associated with an event in the lifecycle of the resource 1907 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource lat Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context 1990.285_Manila Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/a87f1ac313bdb390d118b89c6d3b0404.pdf b171045bac14c0a40f132c472b8830bc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Short histories of Dublin parishes, Part 1 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend. Subject The topic of the resource Catholic Church. -- Ireland -- Dublin (Dublin) -- History. Catholic Church in Dublin -- History. Dublin (Dublin) -- Church history. Creator An entity primarily responsible for making the resource Donnelly, N. (Nicholas), 1837-1920 Publisher An entity responsible for making the resource available Carraig Date A point or period of time associated with an event in the lifecycle of the resource 1977 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P012.0792 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/cab49d1f001237aa338ba789486e2360.pdf 7308d2906644075d7d7aeefbd1b15586 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Short histories of Dublin parishes, Part 2 : The Sacred Heart, Donnybrook. Star of the Sea, Sandymount. St. Mary’s, Haddington Road. St. Patrick’s, Ringsend; 2. Subject The topic of the resource Catholic Church. -- Ireland -- Dublin (Dublin) -- History. Catholic Church in Dublin -- History. Dublin (Dublin) -- Church history. Creator An entity primarily responsible for making the resource Donnelly, N. (Nicholas), 1837-1920 Publisher An entity responsible for making the resource available Carraig Date A point or period of time associated with an event in the lifecycle of the resource 1977 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P012.0793 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/f5fce702deabfaccc81d770dfaa260a1.pdf 7980d9d6806a5aadc381893ef0ac1620 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Priests among men. Subject The topic of the resource Catholic Church -- Clergy. Creator An entity primarily responsible for making the resource Suhard, Emmanuel-Celestin, 1874-1949. Publisher An entity responsible for making the resource available Integrity Date A point or period of time associated with an event in the lifecycle of the resource 1950 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P011.006 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/90976c9eeb23ce8dad2ac842566575c2.pdf 7cdda146a4bb6513f8b2ff220a2640e4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Pilgrimage to Loretto, A Booklet of Prayers and Description of the Shrines of Loretto, Pennsylvania Subject The topic of the resource Gallitzin, Demetrius A. -- (Demetrius Augustine), -- 1770-1840. Loretto (Pa.) -- Shrines. Christian shrines -- Loretto (Pa.) Creator An entity primarily responsible for making the resource Lenz, Paul A., Benedicta, M. Date A point or period of time associated with an event in the lifecycle of the resource 1955 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2708 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/946923c4bc3dae099e7d6ebbae859159.pdf e12cb21536c8ce51e8d461afcb18fb3e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Selective Conscientious Objection Subject The topic of the resource Conscientious objectors. Creator An entity primarily responsible for making the resource Murray, John Courtney Date A point or period of time associated with an event in the lifecycle of the resource 1968 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2967 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/d45b5eaee8d1e45414d86734a05fa60f.pdf d57b5647674a8526a40554ed7eb49681 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource An Act to Incorporate the Members of the Religious Society of German Roman Catholics, of the Church Called the Holy Trinity Subject The topic of the resource Holy Trinity Catholic Church (Philadelphia, Pa.). -- Religious Society of German Roman Catholics. Germans -- Pennsylvania -- Philadelphia -- Religion -- History. Creator An entity primarily responsible for making the resource Lloyd, Peter Zachary Publisher An entity responsible for making the resource available Holy Trinity Catholic Church Date A point or period of time associated with an event in the lifecycle of the resource 1788 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P010.0263 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/420d40d7290e5f887e379fbdf0dc60e1.pdf 3d4c4bcfdfce1adc50b8f4737128a61e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, October 1891 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1891-10 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1891-10 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/d6e3ae7c18ab09f12c9ef648d7039e03.pdf ccf5deb9d4ff1b0ea65dadc289624847 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, April 1892 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1892-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1892-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/932a833f2d7c6c794acccfa7be80982f.pdf a0fff7f8d92be1eaea14f609b3c65bc6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, April 1891 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1891-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1891-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/b27dc6b77c9e59f3b265b272c94f07eb.pdf e3a2dc4dd993b919657226ade24f6ab5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, July 1891 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1891-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1891-07 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/7994a0c3ae91343947696fff76522709.pdf 65108b87a2cbf7a53190d4123d068d55 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, July 1892 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1892-07 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context Per-A22-1892-07 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/10838cdb2f97f3579195baf3cda5318d.pdf 753503485c234e656b22035854a782db Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Devotion to Mary, mother of God Subject The topic of the resource Mary, -- Blessed Virgin, Saint -- Devotion to. Devotion to the Blessed Virgin Mary. Publisher An entity responsible for making the resource available Catholic Truth Society of Ireland Date A point or period of time associated with an event in the lifecycle of the resource 1928 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.619 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/88a134e374f4f49c5c4b7ab977275a13.pdf 53ec3050e870cb78a516e5c06f60f5dd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Biography of Andrew Nebinger, M.D. Subject The topic of the resource Nebinger, Andrew, -- 1819-1886. Creator An entity primarily responsible for making the resource Grove, J. H. Publisher An entity responsible for making the resource available Burk & McFetridge Date A point or period of time associated with an event in the lifecycle of the resource 1887 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.2174 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/e006efff2a314174ee050581aa856d86.pdf 4c5ad18566bd10fb05237220739f87d6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oblate Fathers in Calgary: Roman Catholic Church, 1875-1889 Subject The topic of the resource Oblates of Mary Immaculate -- Missions -- Alberta -- Calgary. Catholic Church -- Alberta -- Calgary -- History. Calgary (Alta.) -- Church history. Creator An entity primarily responsible for making the resource Anderson, N.R. Publisher An entity responsible for making the resource available Century Calgary Publications Date A point or period of time associated with an event in the lifecycle of the resource 1975 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P021.042 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/da8e4ff5eb41fea8d426155482d9bc8d.pdf ac35446c6000e6e333dea000514b9b95 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ensayos historicos hispanoamericanos Subject The topic of the resource Spanish America - History - Addresses, essays, lectures. Creator An entity primarily responsible for making the resource Steck, Francis Borgia, 1884-1962. Publisher An entity responsible for making the resource available Bajo el signo de Abside Date A point or period of time associated with an event in the lifecycle of the resource 1940 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource spa Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P015.302 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/60dcaf584c296dde5c522eae86a2b341.pdf 8e2c55fffa9b802024ec9b92715ff666 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Carta pastoral que el Illmo. y Rmo. Sr. D. Fr. Francisco Garci?a Diego, primer obispo de Californias, dirige a los RR. PP. misioneros y a sus diocesanos, antes de su ingreso al obispado. Subject The topic of the resource Catholic Church -- Pastoral letters and charges. Cartas pastorales -- Mexico -- California. Iglesia Catolica -- Mexico -- California -- Historia. Creator An entity primarily responsible for making the resource Diego y Moreno, Francisco Garcia, 1785-1846 Publisher An entity responsible for making the resource available Galvan a Cargo de Mariano Arevalo Date A point or period of time associated with an event in the lifecycle of the resource 1840 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource spa Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.3116 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/8c3b8c83da77445017aee760803fff52.pdf 791e5110d2581a9ded2839b34a2342b9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interesting information for visitors to Santa Fe, and to the oldest Church San Miguel Church Subject The topic of the resource Santa Fe, N.M. -- San Miguel Church (Santa Fe, N. Mex.) -- History. Santa Fe (N.Mex.) -- Church history. New Mexico -- History -- To 1848. Indians of North America -- Missions -- New Mexico. Catholic Church -- New Mexico -- History. Creator An entity primarily responsible for making the resource David, Brother Publisher An entity responsible for making the resource available St. Michael's College Date A point or period of time associated with an event in the lifecycle of the resource 1912 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.248 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/86f6dfc65ad7dab07d81eb780e56bca7.pdf 87d32280d5a775ddeef51e64d5713ce8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Catholic colonization in the Southwest: Arkansas, Texas, Louisiana, Indian Territory and New Mexico: described from the latest and most reliable reports Subject The topic of the resource Catholics -- Southwest, New. Southwest, New -- Description and travel. Southwest, New -- Church history. Creator An entity primarily responsible for making the resource Byrne, Stephen. Publisher An entity responsible for making the resource available Rand, McNally Date A point or period of time associated with an event in the lifecycle of the resource 1882 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P021.073 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/fbc0a824e046ea809b1e7ddda438514f.pdf dc2adc374a594f88075f6294bcbce8a0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Precious Blood and Mother: a compilation of prayers from approved sources Subject The topic of the resource Mary, -- Blessed Virgin, Saint -- Prayer-books and devotions -- English. Precious Blood, Devotion to. Prayer-books -- Catholic. Creator An entity primarily responsible for making the resource Sisters Adorers of the Most Precious Blood Publisher An entity responsible for making the resource available Monastery of the Precious Blood Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P008.149 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/c7925da9e6bb7e0a65d948989ce149dd.pdf d4c79ea38c6b0e7666fae262c19c58ef Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The martyrs of New Mexico: a brief account of the lives and deaths of the earliest missionaries in the territory Subject The topic of the resource New Mexico -- History -- To 1848. Missionaries -- New Mexico. Martyrs -- New Mexico. Creator An entity primarily responsible for making the resource Defouri, James H., b. 1830. Publisher An entity responsible for making the resource available Revista Catolica Printing Office Date A point or period of time associated with an event in the lifecycle of the resource 1893 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Image Identifier An unambiguous reference to the resource within a given context P001.2572 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/66efcfbe705623ca2ce6ca9ef74ab38b.pdf f685e4e287cf5d06412514eb9ca09052 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource La Necesidad de Una Actitud Revisionista ante la Historia de mexico en el sigo Dicinueve Subject The topic of the resource Mexico -- Historiography. Creator An entity primarily responsible for making the resource Murray, Paul V. Publisher An entity responsible for making the resource available Jus Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource spa Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2450 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/210c681436ac7730d95b9616e4f1f132.pdf 3504b4d5227eefbbe28bb0c247372a1d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Funeral obsequies of Rt. Rev. John Nepomucene Neumann, D.D., C. SS. R., fourth Bishop of the Diocese of Philadelphia: containing also a brief sketch of the life of the Rt. Rev. Prelate and the sermon preached in St. John's Church, Sunday morning, Ja Subject The topic of the resource Neumann, John, -- Saint, -- 1811-1860 -- Death and burial. Neumann, John, -- Saint, -- 1811-1860. Catholic Church -- Pennsylvania -- Philadelphia -- Bishops -- Biography. Creator An entity primarily responsible for making the resource Kenrick, Francis Patrick, 1796-1863. Publisher An entity responsible for making the resource available Downing & Daly Date A point or period of time associated with an event in the lifecycle of the resource P001.3155 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.3155 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/d7d8215bf42ce859d66a93ce0cc66480.pdf ea02116442d221b866e09530c8bd5b97 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Newman School, 1911 Subject The topic of the resource Newman School (Hackensack, N.J.) Catholic schools -- New Jersey -- Hackensack. Creator An entity primarily responsible for making the resource Newman School (Hackensack, N.J.) Date A point or period of time associated with an event in the lifecycle of the resource 1911 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P008.981 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/9b88e33a2bd7e34cb8b24875052eb887.pdf cd30317dcaa564b926e1d2f85bb47d41 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Newman School, 1900-1920, and the future. Subject The topic of the resource Newman School (Hackensack, N.J.) Newman School (Lakewood, N.J.) Catholic schools -- New Jersey -- Hackensack. Catholic schools -- New Jersey -- Lakewood. Creator An entity primarily responsible for making the resource Newman School (Hackensack, N.J.) Publisher An entity responsible for making the resource available The Dancey-Davis Press Date A point or period of time associated with an event in the lifecycle of the resource 1920 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P008.982 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/adaa4aa5561f33550822638488802f04.pdf 354500ac0b42cc903f5e544a0add0bca Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, January 1889 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1889-01 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1889-01 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/6603b43f2ba0c3dc6941f68c450e0f9d.pdf 5659f9475098f80f41cfc3e19b5af410 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Annals of the Association of Our Blessed Lady of Victory, April 1889 Subject The topic of the resource Mary, Blessed Virgin, St. -- Periodicals. Marian Devotions -- Periodicals. Description An account of the resource A quarterly magazine devoted to the honor of the Mother of God Publisher An entity responsible for making the resource available Association of Our Blessed Lady of Victory Date A point or period of time associated with an event in the lifecycle of the resource 1889-04 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-A22-1889-02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/db42c790b15f835436db968ed67356d4.pdf eef2429ec02eafd2adccf8d9e240c636 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Child: An Illustrated Magazine for the Little Folks, Feb 1897 Subject The topic of the resource Catholic Church. Periodicals. Juvenile. Children. Creator An entity primarily responsible for making the resource Rev. J. Brelivet Publisher An entity responsible for making the resource available Rev. J. Brelivet Date A point or period of time associated with an event in the lifecycle of the resource 1897-02 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-C76_1897_02 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/68c9a394686a7b04af61955431fd96db.pdf 8bc177f895f27adaa727c5bdedb1a9d4 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Child: An Illustrated Magazine for the Little Folks, May 1897 Subject The topic of the resource Catholic Church. Periodicals. Juvenile. Children. Publisher An entity responsible for making the resource available Rev. J. Brelivet Date A point or period of time associated with an event in the lifecycle of the resource 1897-05 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context Per-C76_1897_05 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/df5151e33d14e7cf8081cbcc0d9e3134.pdf c168291ae902e4c0fa2ad2d1d9c8ae27 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Catharine's Church (Maloney Memorial) Spring Lake Beach, New Jersey, Descriptive booklet Subject The topic of the resource St. Catharine's Church (Spring Lake, N.J.) -- Description. Catholic Church -- New Jersey -- Salem. Church buildings -- New Jersey -- Spring Lake. Publisher An entity responsible for making the resource available Gazette Print Date A point or period of time associated with an event in the lifecycle of the resource 1921 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.264 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/bb4be470ea5fb4484830b89b91bf4b00.pdf 0533fb401a02e89c6afe124ae9035ef6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Catharine's Church, Spring Lake Beach, New Jersey: erected by Marquis Martin Maloney in memory of his daughter Catharine Subject The topic of the resource St. Catharine's Church (Spring Lake, N.J.) -- Description. Catholic Church -- New Jersey -- Salem. Church buildings -- New Jersey -- Spring Lake. Creator An entity primarily responsible for making the resource Lyons, Stephen M. Publisher An entity responsible for making the resource available Gazette Print Date A point or period of time associated with an event in the lifecycle of the resource 1913 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.263 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/16169719148a55c4c9a74defbca62728.pdf 124d7f75c5f312d85c3347cf74dbb906 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The story of St. Catharine's - St. Margaret's Parish, Spring Lake, New Jersey: in recognition of the Diamond Jubilee of St. Catharine's Church, 1901 1976. Subject The topic of the resource St. Catharine - St. Margaret Parish (Spring Lake, N.J.) -- History. St. Catharine Church (Spring Lake, N.J.) Catholic Church -- New Jersey -- Spring Lake -- History. Parish histories. Creator An entity primarily responsible for making the resource St. Catharine - St. Margaret Parish ( Publisher An entity responsible for making the resource available St. Catharine's - St. Margaret's Parish Date A point or period of time associated with an event in the lifecycle of the resource 1976 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P012.0149 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/aa735e60bc33cb6fefc2c5ced4e8ad07.pdf b183f2ea1a0c5d900065472c32ff240d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Church and Our Economic System Subject The topic of the resource Economic policy. Creator An entity primarily responsible for making the resource Keller, Edward A. Publisher An entity responsible for making the resource available The Ave Maria Press Date A point or period of time associated with an event in the lifecycle of the resource 1947 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2546 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/d4109373bb8dd7945357672b663ac068.pdf 2f558b5c53f1dcbf0e1a1a12ee933793 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Six Social Documents of His Holiness Pope Pius XII Subject The topic of the resource Church and social problems -- Catholic Church -- Papal documents. Creator An entity primarily responsible for making the resource Pius, Pope; Catholic Church. Pope (1939-1958 : Pius XII) Publisher An entity responsible for making the resource available Our Sunday Visitor Press Date A point or period of time associated with an event in the lifecycle of the resource 1953 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.2673 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/d079c5eae8c371b58744813f0c0532ab.pdf 1949c8b88fcd69d115cfcb84aa3c8aae Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource War, Peace, and the Draft Subject The topic of the resource Draft -- United States. United States -- Armed Forces -- Recruiting, enlistment, etc. Creator An entity primarily responsible for making the resource Parker, James. Publisher An entity responsible for making the resource available Claretian Publications Date A point or period of time associated with an event in the lifecycle of the resource 1970 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.3097 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/4e3dbafb4612a23b95faad595aacabc1.pdf 43040352c919395bac4788f46269c8d8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The communist conspiracy against the Negroes Subject The topic of the resource Communism -- United States. Communist strategy. African American communists. African Americans -- Political activity. United States -- Race relations. Scottsboro case. Creator An entity primarily responsible for making the resource Schuyler, George S. (George Samuel) 1895-1977. Publisher An entity responsible for making the resource available The Catholic Information Society Date A point or period of time associated with an event in the lifecycle of the resource 1947 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P002.3292 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/9839c15d9011db2dea54f2190d11341c.pdf 636b8355d69f04b8e9bebbd4b7dd1bd0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Captain of His Soul, the Life of Francis Cullinan, S.J. Subject The topic of the resource Cullinan, Francis Xavier, 1906-1930 Creator An entity primarily responsible for making the resource Barrett, Alfred J. Publisher An entity responsible for making the resource available The Queen's Work Press Date A point or period of time associated with an event in the lifecycle of the resource 1931 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P009.0052 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/00a2b27c38e742fe2886e10d2840d6dd.pdf 4081251d88f90ade7f38ea3943f41d93 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Camp Glenmar for Boys, East Vincent Township, Chester County, Penna. Subject The topic of the resource Camp Glenmar for Boys (East Vincent Township, Pa.) St. Michael's Church (Philadelphia, Pa.) Summer Camps -- Pennsylvania -- East Vincent Township Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.057 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/8fdfb79605e4fbbfbd841e760c704ba1.pdf 0d505d32851517f102fcb5a98c1ea4db Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The life, adventures and public services of William O'Reilly: From notes prepared by himself. Subject The topic of the resource Wilkes-Barre (Pa.) Creator An entity primarily responsible for making the resource O'Reilly, William. Publisher An entity responsible for making the resource available Evening Leader Publishing House Date A point or period of time associated with an event in the lifecycle of the resource 1888 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P001.2263 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/151881b3759c26fdfb0506ca547b2bd7.pdf 7155a5bf05af180b405dd54a5e54b484 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Paper Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Archbishop Ryan Ascension Sermon Subject The topic of the resource Archdiocese of Philadelphia (Pa.) Catholic Church--Pennsylvania--History--19th century. Description An account of the resource Sermon by Archbishop Ryan given on the Ascension Creator An entity primarily responsible for making the resource Ryan, P. J. (Patrick John), 1831-1911. Source A related resource from which the described resource is derived Ryan, Patrick John - MC 76 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context 61.964 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/4ea3a82ac3d31741da2ab3fff49c6fdd.pdf 1001358744618c3372c514d21417276d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Pope's Stratagem: "Rome To America!" An Address to the Protestants of the United States Against Placing the Pope's Block of Marble in the Washington Monument Subject The topic of the resource Catholic Church -- Relations -- Protestant churches. Washington Monument (Washington, D.C.) Anti-Catholicism -- United States. Popes -- Temporal power. Date A point or period of time associated with an event in the lifecycle of the resource 1852 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P005.0124 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/cfdfcfbce100826568ca631a38c6fb78.pdf c99115d3f294297019327f36bb301a65 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Print Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Oration on the centennial anniversary of the birth of Thomas Jefferson, delivered at the County Court House, Philadelphia, April 13th, 1843 Subject The topic of the resource Jefferson, Thomas, -- 1743-1826 Creator An entity primarily responsible for making the resource Dallas, George Mifflin, 1792-1864 Publisher An entity responsible for making the resource available Mifflin & Parry Date A point or period of time associated with an event in the lifecycle of the resource 1843 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P018.828 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found. https://omeka.chrc-phila.org/files/original/134663372a9b9638f1343f083850808c.pdf ae730966c1f768cd24e954faf7244a92 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Pamphlets Description An account of the resource The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings. The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs. Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A thought a day for Lent Subject The topic of the resource Lent -- Meditations. Creator An entity primarily responsible for making the resource Gillis, James M. (James Martin), 1876-1957 Publisher An entity responsible for making the resource available Paulist Press Date A point or period of time associated with an event in the lifecycle of the resource 1923 Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/vocab/NKC/1.0/">http://rightsstatements.org/vocab/NKC/1.0/</a> Format The file format, physical medium, or dimensions of the resource pdf Language A language of the resource eng Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context P020.361 Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149. https://omeka.chrc-phila.org/files/original/903a3868b406cec923f2654c35606e7c.png 925ba957381e84b7d22de059a2622523