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              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&#13;
&lt;p&gt;1&lt;/p&gt;&#13;
&lt;p&gt;00:00:00,000 --&amp;gt; 00:00:07,000&lt;/p&gt;&#13;
&lt;p&gt;The Reverend Dr. Robert Marshall, President of the Lutheran Church in America.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;2&lt;/p&gt;&#13;
&lt;p&gt;00:00:30,000 --&amp;gt; 00:00:40,040&lt;/p&gt;&#13;
&lt;p&gt;It was a privilege to be here att edge you in in having g&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;3&lt;/p&gt;&#13;
&lt;p&gt;00:00:40,400 --&amp;gt; 00:00:47,600&lt;/p&gt;&#13;
&lt;p&gt;and all of your amazing gift s.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;4&lt;/p&gt;&#13;
&lt;p&gt;00:00:48,780 --&amp;gt; 00:00:54,580&lt;/p&gt;&#13;
&lt;p&gt;I pray that you for years to come&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;5&lt;/p&gt;&#13;
&lt;p&gt;00:00:54,580 --&amp;gt; 00:01:21,340&lt;/p&gt;&#13;
&lt;p&gt;The question that has been addressed to us from the balcony is one which we must all&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;6&lt;/p&gt;&#13;
&lt;p&gt;00:01:21,340 --&amp;gt; 00:01:29,200&lt;/p&gt;&#13;
&lt;p&gt;take seriously, for there is a price to pay. And we shall be assessing some of&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;7&lt;/p&gt;&#13;
&lt;p&gt;00:01:29,200 --&amp;gt; 00:01:38,160&lt;/p&gt;&#13;
&lt;p&gt;that this very morning, and whether the price is too high, or whether there is a&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;8&lt;/p&gt;&#13;
&lt;p&gt;00:01:38,160 --&amp;gt; 00:01:48,580&lt;/p&gt;&#13;
&lt;p&gt;way in which the price can make the results all the more precious. But I want&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;9&lt;/p&gt;&#13;
&lt;p&gt;00:01:48,580 --&amp;gt; 00:02:03,620&lt;/p&gt;&#13;
&lt;p&gt;to start by saying that this is a high moment of privilege and promise. It is a&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;10&lt;/p&gt;&#13;
&lt;p&gt;00:02:03,620 --&amp;gt; 00:02:14,060&lt;/p&gt;&#13;
&lt;p&gt;privilege to be introduced by William Cardinal Baum. Both of us were in&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;11&lt;/p&gt;&#13;
&lt;p&gt;00:02:14,060 --&amp;gt; 00:02:20,900&lt;/p&gt;&#13;
&lt;p&gt;different positions when we first met, but it has been a privilege that again&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;12&lt;/p&gt;&#13;
&lt;p&gt;00:02:20,900 --&amp;gt; 00:02:28,660&lt;/p&gt;&#13;
&lt;p&gt;and again we have been together in meetings, in various ecumenical&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;13&lt;/p&gt;&#13;
&lt;p&gt;00:02:28,660 --&amp;gt; 00:02:37,340&lt;/p&gt;&#13;
&lt;p&gt;capacities, where I have learned from him and I have hoped that in a reciprocal&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;14&lt;/p&gt;&#13;
&lt;p&gt;00:02:37,340 --&amp;gt; 00:02:45,060&lt;/p&gt;&#13;
&lt;p&gt;way he may have learned a little bit from me. For it is that learning from&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;15&lt;/p&gt;&#13;
&lt;p&gt;00:02:45,060 --&amp;gt; 00:02:54,580&lt;/p&gt;&#13;
&lt;p&gt;each other which is part of the benefit of ecumenical relations that makes the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;16&lt;/p&gt;&#13;
&lt;p&gt;00:02:54,580 --&amp;gt; 00:03:03,580&lt;/p&gt;&#13;
&lt;p&gt;price worth it. It is a time of privilege for me to have been invited to this&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;17&lt;/p&gt;&#13;
&lt;p&gt;00:03:03,580 --&amp;gt; 00:03:16,060&lt;/p&gt;&#13;
&lt;p&gt;place by His Eminence John Cardinal Crowell, and to have a part in this Eucharistic Congress.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;18&lt;/p&gt;&#13;
&lt;p&gt;00:03:16,060 --&amp;gt; 00:03:33,280&lt;/p&gt;&#13;
&lt;p&gt;I pray God's blessing upon Cardinal Crowell and upon the Congress.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;19&lt;/p&gt;&#13;
&lt;p&gt;00:03:33,280 --&amp;gt; 00:03:52,160&lt;/p&gt;&#13;
&lt;p&gt;It is a privilege to share the program with Archbishop Sheen, a great teacher, preacher,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;20&lt;/p&gt;&#13;
&lt;p&gt;00:03:52,160 --&amp;gt; 00:03:57,920&lt;/p&gt;&#13;
&lt;p&gt;prelate whom I have admired for many, many years.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;21&lt;/p&gt;&#13;
&lt;p&gt;00:03:57,920 --&amp;gt; 00:04:07,400&lt;/p&gt;&#13;
&lt;p&gt;It is a privilege to share this platform and program with other bishops and churchmen who&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;22&lt;/p&gt;&#13;
&lt;p&gt;00:04:07,400 --&amp;gt; 00:04:16,040&lt;/p&gt;&#13;
&lt;p&gt;have been part of the Committee on the Participation of Christians from Other Churches in the Eucharistic&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;23&lt;/p&gt;&#13;
&lt;p&gt;00:04:16,040 --&amp;gt; 00:04:18,280&lt;/p&gt;&#13;
&lt;p&gt;Congress.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;24&lt;/p&gt;&#13;
&lt;p&gt;00:04:18,280 --&amp;gt; 00:04:26,500&lt;/p&gt;&#13;
&lt;p&gt;It is a privilege today to be here not only as a member of the Lutheran Church in America,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;25&lt;/p&gt;&#13;
&lt;p&gt;00:04:26,500 --&amp;gt; 00:04:35,180&lt;/p&gt;&#13;
&lt;p&gt;But as a representative of the World Council of Churches, both the General Secretary, Philip&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;26&lt;/p&gt;&#13;
&lt;p&gt;00:04:35,180 --&amp;gt; 00:04:49,220&lt;/p&gt;&#13;
&lt;p&gt;Potter, and the moderator of the Central Committee, Archbishop Scott, Anglican Primate of Canada,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;27&lt;/p&gt;&#13;
&lt;p&gt;00:04:49,220 --&amp;gt; 00:04:52,300&lt;/p&gt;&#13;
&lt;p&gt;had hoped to be here.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;28&lt;/p&gt;&#13;
&lt;p&gt;00:04:52,300 --&amp;gt; 00:04:57,660&lt;/p&gt;&#13;
&lt;p&gt;But at this very time there are meetings of the World Council of Churches in session in&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;29&lt;/p&gt;&#13;
&lt;p&gt;00:04:57,660 --&amp;gt; 00:05:05,900&lt;/p&gt;&#13;
&lt;p&gt;Geneva which demanded their attention in this period immediately following the assembly&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;30&lt;/p&gt;&#13;
&lt;p&gt;00:05:05,900 --&amp;gt; 00:05:11,820&lt;/p&gt;&#13;
&lt;p&gt;of the World Council of Churches in Nairobi last December.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;31&lt;/p&gt;&#13;
&lt;p&gt;00:05:11,820 --&amp;gt; 00:05:16,980&lt;/p&gt;&#13;
&lt;p&gt;And so it has fallen to my lot as a member of the Executive Committee to be present and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;32&lt;/p&gt;&#13;
&lt;p&gt;00:05:16,980 --&amp;gt; 00:05:22,280&lt;/p&gt;&#13;
&lt;p&gt;bring you greetings and assurance of the prayers of those of us who are in the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;33&lt;/p&gt;&#13;
&lt;p&gt;00:05:22,280 --&amp;gt; 00:05:31,760&lt;/p&gt;&#13;
&lt;p&gt;council for your Eucharistic Congress. That your prayers...&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;34&lt;/p&gt;&#13;
&lt;p&gt;00:05:36,860 --&amp;gt; 00:05:44,060&lt;/p&gt;&#13;
&lt;p&gt;On Friday evening I shall be leaving for Geneva for the meeting of the Executive&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;35&lt;/p&gt;&#13;
&lt;p&gt;00:05:44,060 --&amp;gt; 00:05:49,580&lt;/p&gt;&#13;
&lt;p&gt;Committee of the World Council, and I shall be able to report directly to&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;36&lt;/p&gt;&#13;
&lt;p&gt;00:05:49,580 --&amp;gt; 00:05:57,020&lt;/p&gt;&#13;
&lt;p&gt;those who are very interested there in the proceedings here. But it is a&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;37&lt;/p&gt;&#13;
&lt;p&gt;00:05:57,020 --&amp;gt; 00:06:06,140&lt;/p&gt;&#13;
&lt;p&gt;privilege above all to be in a gathering of Christians to enjoy the beauty of&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;38&lt;/p&gt;&#13;
&lt;p&gt;00:06:06,140 --&amp;gt; 00:06:18,580&lt;/p&gt;&#13;
&lt;p&gt;of music, the gracefulness of dance, the meditation upon our Lord Jesus Christ and His Church&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;39&lt;/p&gt;&#13;
&lt;p&gt;00:06:18,580 --&amp;gt; 00:06:26,780&lt;/p&gt;&#13;
&lt;p&gt;and His sacrament, that is the highest privilege of all.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;40&lt;/p&gt;&#13;
&lt;p&gt;00:06:26,780 --&amp;gt; 00:06:32,900&lt;/p&gt;&#13;
&lt;p&gt;As the Lutheran bishop of Slovakia said to me in Bratislava just before I was to mount&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;41&lt;/p&gt;&#13;
&lt;p&gt;00:06:32,900 --&amp;gt; 00:06:35,860&lt;/p&gt;&#13;
&lt;p&gt;into the pulpit to preach, he said,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;42&lt;/p&gt;&#13;
&lt;p&gt;00:06:35,860 --&amp;gt; 00:06:41,820&lt;/p&gt;&#13;
&lt;p&gt;remember, the greatest honor God does us&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;43&lt;/p&gt;&#13;
&lt;p&gt;00:06:41,820 --&amp;gt; 00:06:47,300&lt;/p&gt;&#13;
&lt;p&gt;is to call us to worship him.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;44&lt;/p&gt;&#13;
&lt;p&gt;00:06:47,300 --&amp;gt; 00:06:50,900&lt;/p&gt;&#13;
&lt;p&gt;It is with that high sense of privilege&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;45&lt;/p&gt;&#13;
&lt;p&gt;00:06:50,900 --&amp;gt; 00:06:55,220&lt;/p&gt;&#13;
&lt;p&gt;at worshiping together, at meditating together,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;46&lt;/p&gt;&#13;
&lt;p&gt;00:06:55,220 --&amp;gt; 00:06:58,660&lt;/p&gt;&#13;
&lt;p&gt;at discussing together the essential aspects&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;47&lt;/p&gt;&#13;
&lt;p&gt;00:06:58,660 --&amp;gt; 00:07:05,400&lt;/p&gt;&#13;
&lt;p&gt;of our Christian faith that we may also recognize a great promise.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;48&lt;/p&gt;&#13;
&lt;p&gt;00:07:05,400 --&amp;gt; 00:07:14,780&lt;/p&gt;&#13;
&lt;p&gt;If it were left to us alone as frail human beings, we would flub our Christianity.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;49&lt;/p&gt;&#13;
&lt;p&gt;00:07:14,780 --&amp;gt; 00:07:19,760&lt;/p&gt;&#13;
&lt;p&gt;But it is the presence of Christ among us fulfilling his promise that whether it be&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;50&lt;/p&gt;&#13;
&lt;p&gt;00:07:19,760 --&amp;gt; 00:07:29,180&lt;/p&gt;&#13;
&lt;p&gt;two or three or many times that number, his presence among us that turns this moment,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;51&lt;/p&gt;&#13;
&lt;p&gt;00:07:29,180 --&amp;gt; 00:07:34,200&lt;/p&gt;&#13;
&lt;p&gt;like other moments, into a moment of promise.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;52&lt;/p&gt;&#13;
&lt;p&gt;00:07:34,200 --&amp;gt; 00:07:38,080&lt;/p&gt;&#13;
&lt;p&gt;Our topic today is a big one.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;53&lt;/p&gt;&#13;
&lt;p&gt;00:07:38,080 --&amp;gt; 00:07:44,320&lt;/p&gt;&#13;
&lt;p&gt;It is many-faceted, or more specifically, fourfold.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;54&lt;/p&gt;&#13;
&lt;p&gt;00:07:44,320 --&amp;gt; 00:07:56,280&lt;/p&gt;&#13;
&lt;p&gt;The Eucharist, in pluralism and unity, heritage and hope, the first of those words, pluralism,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;55&lt;/p&gt;&#13;
&lt;p&gt;00:07:56,280 --&amp;gt; 00:08:02,800&lt;/p&gt;&#13;
&lt;p&gt;thrusts us into the world of daily life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;56&lt;/p&gt;&#13;
&lt;p&gt;00:08:02,800 --&amp;gt; 00:08:09,760&lt;/p&gt;&#13;
&lt;p&gt;Is that what we should be contemplating when we contemplate the Eucharist?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;57&lt;/p&gt;&#13;
&lt;p&gt;00:08:09,760 --&amp;gt; 00:08:13,000&lt;/p&gt;&#13;
&lt;p&gt;Ah, yes, indeed.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;58&lt;/p&gt;&#13;
&lt;p&gt;00:08:13,000 --&amp;gt; 00:08:22,840&lt;/p&gt;&#13;
&lt;p&gt;The Eucharist begins with bread and wine, substances of daily life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;59&lt;/p&gt;&#13;
&lt;p&gt;00:08:22,840 --&amp;gt; 00:08:33,740&lt;/p&gt;&#13;
&lt;p&gt;Pluralism is a sociological term and coined rather recently, and so it makes us realize&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;60&lt;/p&gt;&#13;
&lt;p&gt;00:08:33,740 --&amp;gt; 00:08:40,860&lt;/p&gt;&#13;
&lt;p&gt;in a contemporary moment of a complex society,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;61&lt;/p&gt;&#13;
&lt;p&gt;00:08:40,860 --&amp;gt; 00:08:43,220&lt;/p&gt;&#13;
&lt;p&gt;that our contemplation of the Eucharist&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;62&lt;/p&gt;&#13;
&lt;p&gt;00:08:43,220 --&amp;gt; 00:08:49,820&lt;/p&gt;&#13;
&lt;p&gt;must take into account the situation of humanity today&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;63&lt;/p&gt;&#13;
&lt;p&gt;00:08:49,820 --&amp;gt; 00:08:53,780&lt;/p&gt;&#13;
&lt;p&gt;and our daily lives together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;64&lt;/p&gt;&#13;
&lt;p&gt;00:08:53,780 --&amp;gt; 00:08:58,580&lt;/p&gt;&#13;
&lt;p&gt;It is not always a pretty picture,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;65&lt;/p&gt;&#13;
&lt;p&gt;00:08:58,580 --&amp;gt; 00:09:01,980&lt;/p&gt;&#13;
&lt;p&gt;the theme of your Congress pointing us&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;66&lt;/p&gt;&#13;
&lt;p&gt;00:09:01,980 --&amp;gt; 00:09:16,180&lt;/p&gt;&#13;
&lt;p&gt;to the hungers of mankind remind us how many people are dissatisfied, unsatisfied, hungering&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;67&lt;/p&gt;&#13;
&lt;p&gt;00:09:16,180 --&amp;gt; 00:09:23,100&lt;/p&gt;&#13;
&lt;p&gt;futilely, starving in one way or another.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;68&lt;/p&gt;&#13;
&lt;p&gt;00:09:23,100 --&amp;gt; 00:09:30,260&lt;/p&gt;&#13;
&lt;p&gt;It reminds us that the world of bread and wine is a place where people fight and struggle&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;69&lt;/p&gt;&#13;
&lt;p&gt;00:09:30,260 --&amp;gt; 00:09:38,220&lt;/p&gt;&#13;
&lt;p&gt;for what they can get to eat. And we ask as we look at that kind of pluralism in&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;70&lt;/p&gt;&#13;
&lt;p&gt;00:09:38,220 --&amp;gt; 00:09:46,020&lt;/p&gt;&#13;
&lt;p&gt;the world whether there can be any unity. Let us be honest that there is built in&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;71&lt;/p&gt;&#13;
&lt;p&gt;00:09:46,020 --&amp;gt; 00:09:57,740&lt;/p&gt;&#13;
&lt;p&gt;even to natural life forces that develop unities among our human brothers and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;72&lt;/p&gt;&#13;
&lt;p&gt;00:09:57,740 --&amp;gt; 00:10:05,780&lt;/p&gt;&#13;
&lt;p&gt;sisters. There is such a thing as natural affection that can develop friendships as&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;73&lt;/p&gt;&#13;
&lt;p&gt;00:10:05,780 --&amp;gt; 00:10:13,540&lt;/p&gt;&#13;
&lt;p&gt;beautiful, even to the point of heroism, that are as great as anything that ever&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;74&lt;/p&gt;&#13;
&lt;p&gt;00:10:13,540 --&amp;gt; 00:10:20,700&lt;/p&gt;&#13;
&lt;p&gt;developed in the church. I know a story about two Texas towns on opposite sides&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;75&lt;/p&gt;&#13;
&lt;p&gt;00:10:20,700 --&amp;gt; 00:10:27,900&lt;/p&gt;&#13;
&lt;p&gt;of the river, one settled by Norwegians, another settled by Germans, and the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;76&lt;/p&gt;&#13;
&lt;p&gt;00:10:27,900 --&amp;gt; 00:10:34,740&lt;/p&gt;&#13;
&lt;p&gt;elders forbade their children and young people to cross the river. They did not&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;77&lt;/p&gt;&#13;
&lt;p&gt;00:10:34,740 --&amp;gt; 00:10:45,340&lt;/p&gt;&#13;
&lt;p&gt;want any intermarriage. But today the towns are completely intermarried. No&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;78&lt;/p&gt;&#13;
&lt;p&gt;00:10:45,340 --&amp;gt; 00:10:54,260&lt;/p&gt;&#13;
&lt;p&gt;No rules could prevent the natural affections from bringing those two towns closer and closer&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;79&lt;/p&gt;&#13;
&lt;p&gt;00:10:54,260 --&amp;gt; 00:10:55,420&lt;/p&gt;&#13;
&lt;p&gt;together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;80&lt;/p&gt;&#13;
&lt;p&gt;00:10:55,420 --&amp;gt; 00:10:59,380&lt;/p&gt;&#13;
&lt;p&gt;There is such a force in natural life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;81&lt;/p&gt;&#13;
&lt;p&gt;00:10:59,380 --&amp;gt; 00:11:13,100&lt;/p&gt;&#13;
&lt;p&gt;The social process moves from conflict to competition, to cooperation, to concord.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;82&lt;/p&gt;&#13;
&lt;p&gt;00:11:13,100 --&amp;gt; 00:11:24,400&lt;/p&gt;&#13;
&lt;p&gt;are natural forces for unity, or the very struggle for survival forces people together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;83&lt;/p&gt;&#13;
&lt;p&gt;00:11:24,400 --&amp;gt; 00:11:32,560&lt;/p&gt;&#13;
&lt;p&gt;And yet, there is always the evidence that what humanity is doing is building a tower&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;84&lt;/p&gt;&#13;
&lt;p&gt;00:11:32,560 --&amp;gt; 00:11:39,840&lt;/p&gt;&#13;
&lt;p&gt;of Babel over and over again, where things are falling apart, verging on the edge of&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;85&lt;/p&gt;&#13;
&lt;p&gt;00:11:39,840 --&amp;gt; 00:11:42,720&lt;/p&gt;&#13;
&lt;p&gt;chaos.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;86&lt;/p&gt;&#13;
&lt;p&gt;00:11:42,720 --&amp;gt; 00:11:50,940&lt;/p&gt;&#13;
&lt;p&gt;And so what we really see in the natural world are conflicting forces toward unity and disruption&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;87&lt;/p&gt;&#13;
&lt;p&gt;00:11:50,940 --&amp;gt; 00:11:53,500&lt;/p&gt;&#13;
&lt;p&gt;and brokenness.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;88&lt;/p&gt;&#13;
&lt;p&gt;00:11:53,500 --&amp;gt; 00:12:00,900&lt;/p&gt;&#13;
&lt;p&gt;The incompleteness of earthly life is something all of us feel.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;89&lt;/p&gt;&#13;
&lt;p&gt;00:12:00,900 --&amp;gt; 00:12:10,140&lt;/p&gt;&#13;
&lt;p&gt;So we would gladly take the leap from the pluralism of daily life to the unity of the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;90&lt;/p&gt;&#13;
&lt;p&gt;00:12:10,140 --&amp;gt; 00:12:24,540&lt;/p&gt;&#13;
&lt;p&gt;Christian Church, but it can't happen that quickly.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;91&lt;/p&gt;&#13;
&lt;p&gt;00:12:24,540 --&amp;gt; 00:12:30,160&lt;/p&gt;&#13;
&lt;p&gt;It cannot happen that quickly because there is a real price.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;92&lt;/p&gt;&#13;
&lt;p&gt;00:12:30,160 --&amp;gt; 00:12:40,240&lt;/p&gt;&#13;
&lt;p&gt;And so before we contemplate unity, we had best make a short stop at heritage.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;93&lt;/p&gt;&#13;
&lt;p&gt;00:12:40,240 --&amp;gt; 00:12:49,700&lt;/p&gt;&#13;
&lt;p&gt;For there is in the heritage of the Christian Church today also a pluralism.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;94&lt;/p&gt;&#13;
&lt;p&gt;00:12:49,700 --&amp;gt; 00:12:56,080&lt;/p&gt;&#13;
&lt;p&gt;When we think of the Eucharist, we have to admit that we are still divided, that we still&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;95&lt;/p&gt;&#13;
&lt;p&gt;00:12:56,080 --&amp;gt; 00:13:03,200&lt;/p&gt;&#13;
&lt;p&gt;practice separate and distinct administrations of the Eucharist. Let us&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;96&lt;/p&gt;&#13;
&lt;p&gt;00:13:03,200 --&amp;gt; 00:13:15,040&lt;/p&gt;&#13;
&lt;p&gt;not lament this entirely. God has his way of using human failures, human divisions,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;97&lt;/p&gt;&#13;
&lt;p&gt;00:13:15,040 --&amp;gt; 00:13:25,800&lt;/p&gt;&#13;
&lt;p&gt;so that there has clustered around each separate heritage great values. You&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;98&lt;/p&gt;&#13;
&lt;p&gt;00:13:25,800 --&amp;gt; 00:13:34,620&lt;/p&gt;&#13;
&lt;p&gt;could name them for your particular communion as I could for mine. The point&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;99&lt;/p&gt;&#13;
&lt;p&gt;00:13:34,620 --&amp;gt; 00:13:45,360&lt;/p&gt;&#13;
&lt;p&gt;is that we must look beyond those values to new possibilities. In one ecumenical&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;100&lt;/p&gt;&#13;
&lt;p&gt;00:13:45,360 --&amp;gt; 00:13:54,260&lt;/p&gt;&#13;
&lt;p&gt;meeting a person from Poland stood up and said, in Poland we say that the unity&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;101&lt;/p&gt;&#13;
&lt;p&gt;00:13:54,260 --&amp;gt; 00:14:03,460&lt;/p&gt;&#13;
&lt;p&gt;of the church will not be realized until the last day. And in Poland it will be a&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;102&lt;/p&gt;&#13;
&lt;p&gt;00:14:03,460 --&amp;gt; 00:14:06,620&lt;/p&gt;&#13;
&lt;p&gt;few days later.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;103&lt;/p&gt;&#13;
&lt;p&gt;00:14:16,140 --&amp;gt; 00:14:22,980&lt;/p&gt;&#13;
&lt;p&gt;When we are most honest we would have to admit there are times when we feel that&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;104&lt;/p&gt;&#13;
&lt;p&gt;00:14:22,980 --&amp;gt; 00:14:32,340&lt;/p&gt;&#13;
&lt;p&gt;way about our own communions. But we may not stop there. We have to move on, as the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;105&lt;/p&gt;&#13;
&lt;p&gt;00:14:32,340 --&amp;gt; 00:14:40,740&lt;/p&gt;&#13;
&lt;p&gt;Roman Catholic Church has in planning this Eucharistic Congress. For 95 years a&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;106&lt;/p&gt;&#13;
&lt;p&gt;00:14:40,740 --&amp;gt; 00:14:48,020&lt;/p&gt;&#13;
&lt;p&gt;Eucharistic Congress has been a distinctive Roman Catholic event, but&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;107&lt;/p&gt;&#13;
&lt;p&gt;00:14:48,020 --&amp;gt; 00:14:58,220&lt;/p&gt;&#13;
&lt;p&gt;But more recently, there has been a stretching out of arms of welcome to the Orthodox and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;108&lt;/p&gt;&#13;
&lt;p&gt;00:14:58,220 --&amp;gt; 00:15:01,740&lt;/p&gt;&#13;
&lt;p&gt;to Protestants.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;109&lt;/p&gt;&#13;
&lt;p&gt;00:15:01,740 --&amp;gt; 00:15:08,380&lt;/p&gt;&#13;
&lt;p&gt;That kind of development shows that we will not rest content with keeping our heritages&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;110&lt;/p&gt;&#13;
&lt;p&gt;00:15:08,380 --&amp;gt; 00:15:11,380&lt;/p&gt;&#13;
&lt;p&gt;separate.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;111&lt;/p&gt;&#13;
&lt;p&gt;00:15:11,380 --&amp;gt; 00:15:31,780&lt;/p&gt;&#13;
&lt;p&gt;I recall the first time that I saw a pious Orthodox woman kissing an icon.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;112&lt;/p&gt;&#13;
&lt;p&gt;00:15:31,780 --&amp;gt; 00:15:45,380&lt;/p&gt;&#13;
&lt;p&gt;It was in Jerusalem, in the darkness of those great churches, with little more than candlelight.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;113&lt;/p&gt;&#13;
&lt;p&gt;00:15:45,380 --&amp;gt; 00:15:54,740&lt;/p&gt;&#13;
&lt;p&gt;And as I looked, I was at first curious, and then I was disdainful.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;114&lt;/p&gt;&#13;
&lt;p&gt;00:15:54,740 --&amp;gt; 00:16:00,700&lt;/p&gt;&#13;
&lt;p&gt;My whole upbringing was opposed to what I was seeing.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;115&lt;/p&gt;&#13;
&lt;p&gt;00:16:00,700 --&amp;gt; 00:16:06,020&lt;/p&gt;&#13;
&lt;p&gt;I had been taught to ridicule that form of piety.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;116&lt;/p&gt;&#13;
&lt;p&gt;00:16:06,020 --&amp;gt; 00:16:10,500&lt;/p&gt;&#13;
&lt;p&gt;And I recall one of the first archaeological explorers&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;117&lt;/p&gt;&#13;
&lt;p&gt;00:16:10,500 --&amp;gt; 00:16:14,060&lt;/p&gt;&#13;
&lt;p&gt;back in the 1850s going through Palestine&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;118&lt;/p&gt;&#13;
&lt;p&gt;00:16:14,060 --&amp;gt; 00:16:17,980&lt;/p&gt;&#13;
&lt;p&gt;and coming back, Protestant that he was,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;119&lt;/p&gt;&#13;
&lt;p&gt;00:16:17,980 --&amp;gt; 00:16:23,480&lt;/p&gt;&#13;
&lt;p&gt;and telling the horrors of the religious life of that land,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;120&lt;/p&gt;&#13;
&lt;p&gt;00:16:23,480 --&amp;gt; 00:16:26,860&lt;/p&gt;&#13;
&lt;p&gt;a religion of monkery.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;121&lt;/p&gt;&#13;
&lt;p&gt;00:16:26,860 --&amp;gt; 00:16:31,380&lt;/p&gt;&#13;
&lt;p&gt;And I agreed with him.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;122&lt;/p&gt;&#13;
&lt;p&gt;00:16:31,380 --&amp;gt; 00:16:35,820&lt;/p&gt;&#13;
&lt;p&gt;But as I lived on in Jerusalem over 10 months,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;123&lt;/p&gt;&#13;
&lt;p&gt;00:16:35,820 --&amp;gt; 00:16:38,940&lt;/p&gt;&#13;
&lt;p&gt;something began to happen with me.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;124&lt;/p&gt;&#13;
&lt;p&gt;00:16:38,940 --&amp;gt; 00:16:44,340&lt;/p&gt;&#13;
&lt;p&gt;I began to know those Christians with their strange piety&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;125&lt;/p&gt;&#13;
&lt;p&gt;00:16:44,340 --&amp;gt; 00:16:46,820&lt;/p&gt;&#13;
&lt;p&gt;as devout people of faith.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;126&lt;/p&gt;&#13;
&lt;p&gt;00:16:49,660 --&amp;gt; 00:16:53,980&lt;/p&gt;&#13;
&lt;p&gt;And I began to realize that my way of worshiping&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;127&lt;/p&gt;&#13;
&lt;p&gt;00:16:53,980 --&amp;gt; 00:16:58,820&lt;/p&gt;&#13;
&lt;p&gt;was not the only valid way.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;128&lt;/p&gt;&#13;
&lt;p&gt;00:16:58,820 --&amp;gt; 00:17:02,840&lt;/p&gt;&#13;
&lt;p&gt;I realized that theirs was a piety that&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;129&lt;/p&gt;&#13;
&lt;p&gt;00:17:02,840 --&amp;gt; 00:17:06,800&lt;/p&gt;&#13;
&lt;p&gt;was more sensuous than mine.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;130&lt;/p&gt;&#13;
&lt;p&gt;00:17:06,800 --&amp;gt; 00:17:10,000&lt;/p&gt;&#13;
&lt;p&gt;I had been brought up to think that the sense of hearing&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;131&lt;/p&gt;&#13;
&lt;p&gt;00:17:10,000 --&amp;gt; 00:17:16,560&lt;/p&gt;&#13;
&lt;p&gt;was the primary sense for religion&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;132&lt;/p&gt;&#13;
&lt;p&gt;00:17:16,560 --&amp;gt; 00:17:22,120&lt;/p&gt;&#13;
&lt;p&gt;and that going down the list, maybe seeing came second.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;133&lt;/p&gt;&#13;
&lt;p&gt;00:17:22,120 --&amp;gt; 00:17:30,040&lt;/p&gt;&#13;
&lt;p&gt;and there was little room for tasting in the Eucharist specifically, but touching, no room&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;134&lt;/p&gt;&#13;
&lt;p&gt;00:17:30,040 --&amp;gt; 00:17:33,360&lt;/p&gt;&#13;
&lt;p&gt;at all for that sense.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;135&lt;/p&gt;&#13;
&lt;p&gt;00:17:33,360 --&amp;gt; 00:17:39,120&lt;/p&gt;&#13;
&lt;p&gt;And I began to realize that maybe I was the one who was deprived.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;136&lt;/p&gt;&#13;
&lt;p&gt;00:17:39,120 --&amp;gt; 00:17:45,560&lt;/p&gt;&#13;
&lt;p&gt;There was room to learn something from the piety of others, and I began to see those&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;137&lt;/p&gt;&#13;
&lt;p&gt;00:17:45,560 --&amp;gt; 00:17:57,320&lt;/p&gt;&#13;
&lt;p&gt;great churches as the deposit of nearly 1,700 years of Christian devotion.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;138&lt;/p&gt;&#13;
&lt;p&gt;00:17:57,320 --&amp;gt; 00:18:02,480&lt;/p&gt;&#13;
&lt;p&gt;I say that was a slight improvement in my attitude.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;139&lt;/p&gt;&#13;
&lt;p&gt;00:18:02,480 --&amp;gt; 00:18:11,400&lt;/p&gt;&#13;
&lt;p&gt;I was growing in the way I believe Jesus wants us all to grow when he speaks about the oneness&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;140&lt;/p&gt;&#13;
&lt;p&gt;00:18:11,400 --&amp;gt; 00:18:24,160&lt;/p&gt;&#13;
&lt;p&gt;of his church.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;141&lt;/p&gt;&#13;
&lt;p&gt;00:18:24,160 --&amp;gt; 00:18:33,780&lt;/p&gt;&#13;
&lt;p&gt;To mention Jesus is to note that part of our heritage that draws us together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;142&lt;/p&gt;&#13;
&lt;p&gt;00:18:33,780 --&amp;gt; 00:18:38,660&lt;/p&gt;&#13;
&lt;p&gt;It is not our differences that deserve to be exalted.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;143&lt;/p&gt;&#13;
&lt;p&gt;00:18:38,660 --&amp;gt; 00:18:46,140&lt;/p&gt;&#13;
&lt;p&gt;They need to be worked at and studied and discussed, but we must always see the Lord&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;144&lt;/p&gt;&#13;
&lt;p&gt;00:18:46,140 --&amp;gt; 00:19:04,340&lt;/p&gt;&#13;
&lt;p&gt;Jesus Christ as the focus of the heritage, for that we have together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;145&lt;/p&gt;&#13;
&lt;p&gt;00:19:04,340 --&amp;gt; 00:19:15,760&lt;/p&gt;&#13;
&lt;p&gt;we do worship the same Lord. We even celebrate the same Eucharist. The fact that we have&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;146&lt;/p&gt;&#13;
&lt;p&gt;00:19:15,760 --&amp;gt; 00:19:24,180&lt;/p&gt;&#13;
&lt;p&gt;different liturgies, the fact that we have different doctrines, the fact that we order&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;147&lt;/p&gt;&#13;
&lt;p&gt;00:19:24,180 --&amp;gt; 00:19:33,880&lt;/p&gt;&#13;
&lt;p&gt;our ministries differently does not determine the real nature of the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;148&lt;/p&gt;&#13;
&lt;p&gt;00:19:33,880 --&amp;gt; 00:19:41,940&lt;/p&gt;&#13;
&lt;p&gt;sacrament. Only God can do that, only the Lord Jesus Christ. And so where there is&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;149&lt;/p&gt;&#13;
&lt;p&gt;00:19:41,940 --&amp;gt; 00:19:50,060&lt;/p&gt;&#13;
&lt;p&gt;bread and wine and the words of our Lord, take eat this is my body, take drink this&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;150&lt;/p&gt;&#13;
&lt;p&gt;00:19:50,060 --&amp;gt; 00:19:55,220&lt;/p&gt;&#13;
&lt;p&gt;is my blood. There is the sacrament.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;151&lt;/p&gt;&#13;
&lt;p&gt;00:20:00,420 --&amp;gt; 00:20:07,780&lt;/p&gt;&#13;
&lt;p&gt;And so the heritage which we have together has finally brought us to&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;152&lt;/p&gt;&#13;
&lt;p&gt;00:20:07,780 --&amp;gt; 00:20:16,220&lt;/p&gt;&#13;
&lt;p&gt;acknowledge the nature of our unity as a Christian church, even though we are many&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;153&lt;/p&gt;&#13;
&lt;p&gt;00:20:16,220 --&amp;gt; 00:20:24,700&lt;/p&gt;&#13;
&lt;p&gt;churches, we need to recognize that we have baptism together. As one old saint&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;154&lt;/p&gt;&#13;
&lt;p&gt;00:20:24,700 --&amp;gt; 00:20:29,740&lt;/p&gt;&#13;
&lt;p&gt;in an ecumenical meeting said, there are only two kinds of people in the world,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;155&lt;/p&gt;&#13;
&lt;p&gt;00:20:29,740 --&amp;gt; 00:20:36,940&lt;/p&gt;&#13;
&lt;p&gt;those who know that God loves them and those who don't.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;156&lt;/p&gt;&#13;
&lt;p&gt;00:20:36,940 --&amp;gt; 00:20:49,640&lt;/p&gt;&#13;
&lt;p&gt;And by our baptism, by the churches conveying the word of God to us, we are among the people&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;157&lt;/p&gt;&#13;
&lt;p&gt;00:20:49,640 --&amp;gt; 00:20:52,320&lt;/p&gt;&#13;
&lt;p&gt;who know that God loves us.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;158&lt;/p&gt;&#13;
&lt;p&gt;00:20:52,320 --&amp;gt; 00:21:00,320&lt;/p&gt;&#13;
&lt;p&gt;We have that in common.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;159&lt;/p&gt;&#13;
&lt;p&gt;00:21:00,320 --&amp;gt; 00:21:06,480&lt;/p&gt;&#13;
&lt;p&gt;To speak about that unity, however, we must quickly say there is another point of unity&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;160&lt;/p&gt;&#13;
&lt;p&gt;00:21:06,480 --&amp;gt; 00:21:12,180&lt;/p&gt;&#13;
&lt;p&gt;that is in repentance and in the confession of sin.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;161&lt;/p&gt;&#13;
&lt;p&gt;00:21:12,180 --&amp;gt; 00:21:18,940&lt;/p&gt;&#13;
&lt;p&gt;We do not know how to confess our sins explicitly.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;162&lt;/p&gt;&#13;
&lt;p&gt;00:21:18,940 --&amp;gt; 00:21:25,580&lt;/p&gt;&#13;
&lt;p&gt;We still feel a little more comfortable thinking that the people of another church have the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;163&lt;/p&gt;&#13;
&lt;p&gt;00:21:25,580 --&amp;gt; 00:21:34,400&lt;/p&gt;&#13;
&lt;p&gt;greater sin, the greater error, the greatest lack of understanding and truth.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;164&lt;/p&gt;&#13;
&lt;p&gt;00:21:34,400 --&amp;gt; 00:21:41,800&lt;/p&gt;&#13;
&lt;p&gt;But we know we could be wrong. We know that enough that we've come to the time&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;165&lt;/p&gt;&#13;
&lt;p&gt;00:21:41,800 --&amp;gt; 00:21:48,960&lt;/p&gt;&#13;
&lt;p&gt;where we will try to speak about those very differences together so that we&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;166&lt;/p&gt;&#13;
&lt;p&gt;00:21:48,960 --&amp;gt; 00:21:53,360&lt;/p&gt;&#13;
&lt;p&gt;repent in the presence of each other as well as in the presence of God and not&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;167&lt;/p&gt;&#13;
&lt;p&gt;00:21:53,360 --&amp;gt; 00:22:11,880&lt;/p&gt;&#13;
&lt;p&gt;in private. Then by God's grace, something begins to happen to our distinctive heritages.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;168&lt;/p&gt;&#13;
&lt;p&gt;00:22:11,880 --&amp;gt; 00:22:20,280&lt;/p&gt;&#13;
&lt;p&gt;Our very differences begin to be, as it were, the gifts of the Spirit. When St. Paul spoke&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;169&lt;/p&gt;&#13;
&lt;p&gt;00:22:20,280 --&amp;gt; 00:22:30,160&lt;/p&gt;&#13;
&lt;p&gt;in 1 Corinthians 12 about the differences in the Christian congregation of ancient Corinth.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;170&lt;/p&gt;&#13;
&lt;p&gt;00:22:30,160 --&amp;gt; 00:22:34,940&lt;/p&gt;&#13;
&lt;p&gt;He was talking about the individuals in that congregation.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;171&lt;/p&gt;&#13;
&lt;p&gt;00:22:34,940 --&amp;gt; 00:22:40,940&lt;/p&gt;&#13;
&lt;p&gt;Yet I believe there is a similarity for the differences among the many churches of our&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;172&lt;/p&gt;&#13;
&lt;p&gt;00:22:40,940 --&amp;gt; 00:22:44,380&lt;/p&gt;&#13;
&lt;p&gt;time.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;173&lt;/p&gt;&#13;
&lt;p&gt;00:22:44,380 --&amp;gt; 00:22:53,020&lt;/p&gt;&#13;
&lt;p&gt;God, as I have said, in his grace has turned our very differences into channels of great&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;174&lt;/p&gt;&#13;
&lt;p&gt;00:22:53,020 --&amp;gt; 00:22:56,980&lt;/p&gt;&#13;
&lt;p&gt;value and purpose.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;175&lt;/p&gt;&#13;
&lt;p&gt;00:22:56,980 --&amp;gt; 00:23:05,940&lt;/p&gt;&#13;
&lt;p&gt;That is the way that he makes it possible for us to enrich each other, to fulfill even&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;176&lt;/p&gt;&#13;
&lt;p&gt;00:23:05,940 --&amp;gt; 00:23:11,860&lt;/p&gt;&#13;
&lt;p&gt;in our division a great part of the mission of the Church.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;177&lt;/p&gt;&#13;
&lt;p&gt;00:23:11,860 --&amp;gt; 00:23:19,700&lt;/p&gt;&#13;
&lt;p&gt;therein unity becomes a challenge. Up to this point I have spoken about how unity&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;178&lt;/p&gt;&#13;
&lt;p&gt;00:23:19,700 --&amp;gt; 00:23:27,300&lt;/p&gt;&#13;
&lt;p&gt;exists in spite of us. I have spoken about how unity of the Church is the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;179&lt;/p&gt;&#13;
&lt;p&gt;00:23:27,300 --&amp;gt; 00:23:37,720&lt;/p&gt;&#13;
&lt;p&gt;gift and work of God. But with that kind of grounding you and I are now&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;180&lt;/p&gt;&#13;
&lt;p&gt;00:23:37,720 --&amp;gt; 00:23:47,920&lt;/p&gt;&#13;
&lt;p&gt;strengthened to work for making the unity of the church more visible. You see&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;181&lt;/p&gt;&#13;
&lt;p&gt;00:23:47,920 --&amp;gt; 00:23:55,680&lt;/p&gt;&#13;
&lt;p&gt;there's a way in which that unity is not visible today, and the fact that unity is&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;182&lt;/p&gt;&#13;
&lt;p&gt;00:23:55,680 --&amp;gt; 00:24:02,200&lt;/p&gt;&#13;
&lt;p&gt;the gift and work of God has made some people act as though the more invisible&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;183&lt;/p&gt;&#13;
&lt;p&gt;00:24:02,200 --&amp;gt; 00:24:11,880&lt;/p&gt;&#13;
&lt;p&gt;the unity was the better. But that is not where Jesus would let us rest. He has&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;184&lt;/p&gt;&#13;
&lt;p&gt;00:24:11,880 --&amp;gt; 00:24:19,040&lt;/p&gt;&#13;
&lt;p&gt;made it clear that we have a responsibility to love each other. He has&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;185&lt;/p&gt;&#13;
&lt;p&gt;00:24:19,040 --&amp;gt; 00:24:26,840&lt;/p&gt;&#13;
&lt;p&gt;made it clear that that love should not be a Pyramus and Thisbe kind of romance,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;186&lt;/p&gt;&#13;
&lt;p&gt;00:24:26,840 --&amp;gt; 00:24:33,320&lt;/p&gt;&#13;
&lt;p&gt;enjoyed in separation as though that's the way it had to be. Quite to the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;187&lt;/p&gt;&#13;
&lt;p&gt;00:24:33,320 --&amp;gt; 00:24:39,280&lt;/p&gt;&#13;
&lt;p&gt;contrary, he has wanted us to stand forth with each other among those who are not&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;188&lt;/p&gt;&#13;
&lt;p&gt;00:24:39,280 --&amp;gt; 00:24:44,120&lt;/p&gt;&#13;
&lt;p&gt;Christian and make it clear what Christian love means between us and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;189&lt;/p&gt;&#13;
&lt;p&gt;00:24:44,120 --&amp;gt; 00:24:56,320&lt;/p&gt;&#13;
&lt;p&gt;among us. And yet, even he has not made the expression of Christian love easy.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;190&lt;/p&gt;&#13;
&lt;p&gt;00:24:56,320 --&amp;gt; 00:25:01,320&lt;/p&gt;&#13;
&lt;p&gt;because he has also commanded us to pursue truth.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;191&lt;/p&gt;&#13;
&lt;p&gt;00:25:01,320 --&amp;gt; 00:25:08,320&lt;/p&gt;&#13;
&lt;p&gt;And therefore it is that it is right today that we should have in our minds the hunger for truth.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;192&lt;/p&gt;&#13;
&lt;p&gt;00:25:08,320 --&amp;gt; 00:25:14,320&lt;/p&gt;&#13;
&lt;p&gt;Love without truth becomes an abstraction.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;193&lt;/p&gt;&#13;
&lt;p&gt;00:25:14,320 --&amp;gt; 00:25:20,320&lt;/p&gt;&#13;
&lt;p&gt;It becomes a meaningless sentimentality,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;194&lt;/p&gt;&#13;
&lt;p&gt;00:25:20,320 --&amp;gt; 00:25:34,680&lt;/p&gt;&#13;
&lt;p&gt;unstable in all its ways. But how in our devotion to truth shall we also be&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;195&lt;/p&gt;&#13;
&lt;p&gt;00:25:34,680 --&amp;gt; 00:25:42,800&lt;/p&gt;&#13;
&lt;p&gt;clear about our love? Some specific means have developed. Representatives from one&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;196&lt;/p&gt;&#13;
&lt;p&gt;00:25:42,800 --&amp;gt; 00:25:47,880&lt;/p&gt;&#13;
&lt;p&gt;church at meetings of another church, as now here this day at the Eucharistic&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;197&lt;/p&gt;&#13;
&lt;p&gt;00:25:47,880 --&amp;gt; 00:25:56,880&lt;/p&gt;&#13;
&lt;p&gt;Congress is one way. Then there are the interconfessional dialogues to which&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;198&lt;/p&gt;&#13;
&lt;p&gt;00:25:56,880 --&amp;gt; 00:26:02,800&lt;/p&gt;&#13;
&lt;p&gt;Cardinal Baum referred, going on between Lutherans and Roman Catholics for ten&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;199&lt;/p&gt;&#13;
&lt;p&gt;00:26:02,800 --&amp;gt; 00:26:09,300&lt;/p&gt;&#13;
&lt;p&gt;years now, but involving Episcopalians, Orthodox, and we could go through the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;200&lt;/p&gt;&#13;
&lt;p&gt;00:26:09,300 --&amp;gt; 00:26:17,160&lt;/p&gt;&#13;
&lt;p&gt;whole roster of churches showing how we are talking about the command to search&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;201&lt;/p&gt;&#13;
&lt;p&gt;00:26:17,160 --&amp;gt; 00:26:24,240&lt;/p&gt;&#13;
&lt;p&gt;for truth but doing it together, not enjoying our isolated selves and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;202&lt;/p&gt;&#13;
&lt;p&gt;00:26:24,240 --&amp;gt; 00:26:32,400&lt;/p&gt;&#13;
&lt;p&gt;building up our self-satisfaction, when what God wants is an honest pursuit&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;203&lt;/p&gt;&#13;
&lt;p&gt;00:26:32,400 --&amp;gt; 00:26:36,880&lt;/p&gt;&#13;
&lt;p&gt;together for the unity of the Church.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;204&lt;/p&gt;&#13;
&lt;p&gt;00:26:36,880 --&amp;gt; 00:26:53,800&lt;/p&gt;&#13;
&lt;p&gt;Then there are the councils of churches, with an increasing number of Roman Catholic bishops&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;205&lt;/p&gt;&#13;
&lt;p&gt;00:26:53,800 --&amp;gt; 00:27:02,060&lt;/p&gt;&#13;
&lt;p&gt;and their dioceses participating across the United States and in other lands.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;206&lt;/p&gt;&#13;
&lt;p&gt;00:27:02,060 --&amp;gt; 00:27:09,460&lt;/p&gt;&#13;
&lt;p&gt;And even where there is not membership, a great degree of cooperation exists.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;207&lt;/p&gt;&#13;
&lt;p&gt;00:27:09,460 --&amp;gt; 00:27:16,020&lt;/p&gt;&#13;
&lt;p&gt;Especially in the World Council of Churches, we have been grateful and enriched by the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;208&lt;/p&gt;&#13;
&lt;p&gt;00:27:16,020 --&amp;gt; 00:27:22,940&lt;/p&gt;&#13;
&lt;p&gt;participation of Roman Catholics in the Commission on Faith and Order.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;209&lt;/p&gt;&#13;
&lt;p&gt;00:27:22,940 --&amp;gt; 00:27:26,660&lt;/p&gt;&#13;
&lt;p&gt;There we study truth together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;210&lt;/p&gt;&#13;
&lt;p&gt;00:27:26,660 --&amp;gt; 00:27:33,380&lt;/p&gt;&#13;
&lt;p&gt;Likewise, we have benefited mutually, I think, from the joint working group, where we lay&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;211&lt;/p&gt;&#13;
&lt;p&gt;00:27:33,380 --&amp;gt; 00:27:43,640&lt;/p&gt;&#13;
&lt;p&gt;the plans for further study and work, and there are other units of cooperation.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;212&lt;/p&gt;&#13;
&lt;p&gt;00:27:43,640 --&amp;gt; 00:27:50,500&lt;/p&gt;&#13;
&lt;p&gt;But we know that we have only begun our walk together.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;213&lt;/p&gt;&#13;
&lt;p&gt;00:27:50,500 --&amp;gt; 00:27:57,820&lt;/p&gt;&#13;
&lt;p&gt;eyes must be to the future. And so having talked about pluralism and heritage and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;214&lt;/p&gt;&#13;
&lt;p&gt;00:27:57,820 --&amp;gt; 00:28:09,620&lt;/p&gt;&#13;
&lt;p&gt;unity, we must also speak of hope. However, as we do so, let us not think that our&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;215&lt;/p&gt;&#13;
&lt;p&gt;00:28:09,620 --&amp;gt; 00:28:17,540&lt;/p&gt;&#13;
&lt;p&gt;hope is for a unity out there entirely. Rather, it is because of the unity God&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;216&lt;/p&gt;&#13;
&lt;p&gt;00:28:17,540 --&amp;gt; 00:28:23,780&lt;/p&gt;&#13;
&lt;p&gt;has given us in spite of ourselves that we are able to hope. We have an anchor&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;217&lt;/p&gt;&#13;
&lt;p&gt;00:28:23,780 --&amp;gt; 00:28:29,660&lt;/p&gt;&#13;
&lt;p&gt;for our hope. We already have some evidence of our hope. We begin to see the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;218&lt;/p&gt;&#13;
&lt;p&gt;00:28:29,660 --&amp;gt; 00:28:37,620&lt;/p&gt;&#13;
&lt;p&gt;glimmer of the new day. And so in the Eucharist we can take seriously what he&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;219&lt;/p&gt;&#13;
&lt;p&gt;00:28:37,620 --&amp;gt; 00:28:47,380&lt;/p&gt;&#13;
&lt;p&gt;says, that we should receive his body and blood in sacramental form until he comes.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;220&lt;/p&gt;&#13;
&lt;p&gt;00:28:47,380 --&amp;gt; 00:28:56,420&lt;/p&gt;&#13;
&lt;p&gt;Yes, there will always be something future about the unity of the Church, but our hope&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;221&lt;/p&gt;&#13;
&lt;p&gt;00:28:56,420 --&amp;gt; 00:29:10,540&lt;/p&gt;&#13;
&lt;p&gt;for greater visibility for the unity is, according to his world, that the world may know.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;222&lt;/p&gt;&#13;
&lt;p&gt;00:29:10,540 --&amp;gt; 00:29:18,380&lt;/p&gt;&#13;
&lt;p&gt;we have tended to be satisfied with ourselves in our several communions.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;223&lt;/p&gt;&#13;
&lt;p&gt;00:29:18,380 --&amp;gt; 00:29:26,820&lt;/p&gt;&#13;
&lt;p&gt;It will not do for us to blow the trumpets for our unity, our comprehensive unity, and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;224&lt;/p&gt;&#13;
&lt;p&gt;00:29:26,820 --&amp;gt; 00:29:31,260&lt;/p&gt;&#13;
&lt;p&gt;then think we can be satisfied with ourselves as Christians.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;225&lt;/p&gt;&#13;
&lt;p&gt;00:29:31,260 --&amp;gt; 00:29:38,380&lt;/p&gt;&#13;
&lt;p&gt;Our view must be ever outward, as indeed God's view is, thinking about all humanity.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;226&lt;/p&gt;&#13;
&lt;p&gt;00:29:38,380 --&amp;gt; 00:29:43,680&lt;/p&gt;&#13;
&lt;p&gt;For he would place us before the world as his witnesses.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;227&lt;/p&gt;&#13;
&lt;p&gt;00:29:43,680 --&amp;gt; 00:29:52,240&lt;/p&gt;&#13;
&lt;p&gt;It is with that vision that we are motivated to show our love for each other, to pursue&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;228&lt;/p&gt;&#13;
&lt;p&gt;00:29:52,240 --&amp;gt; 00:30:00,440&lt;/p&gt;&#13;
&lt;p&gt;truth together rather than separately, and to find the ways we can work together in common&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;229&lt;/p&gt;&#13;
&lt;p&gt;00:30:00,440 --&amp;gt; 00:30:03,860&lt;/p&gt;&#13;
&lt;p&gt;service in the world.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;230&lt;/p&gt;&#13;
&lt;p&gt;00:30:03,860 --&amp;gt; 00:30:06,740&lt;/p&gt;&#13;
&lt;p&gt;It is that the world may know.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;231&lt;/p&gt;&#13;
&lt;p&gt;00:30:06,740 --&amp;gt; 00:30:16,320&lt;/p&gt;&#13;
&lt;p&gt;It is that we may fulfill the mission of the Church given to us by our Lord Jesus Christ.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;232&lt;/p&gt;&#13;
&lt;p&gt;00:30:16,320 --&amp;gt; 00:30:25,000&lt;/p&gt;&#13;
&lt;p&gt;Our real hope is the one Christ gave us, not just for the unity of the Church, but for&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;233&lt;/p&gt;&#13;
&lt;p&gt;00:30:25,000 --&amp;gt; 00:30:30,240&lt;/p&gt;&#13;
&lt;p&gt;the unity of all humanity.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;234&lt;/p&gt;&#13;
&lt;p&gt;00:30:30,240 --&amp;gt; 00:30:37,720&lt;/p&gt;&#13;
&lt;p&gt;remote as that may seem. I would leave with you a lesson I learned in my youth&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;235&lt;/p&gt;&#13;
&lt;p&gt;00:30:37,720 --&amp;gt; 00:30:44,540&lt;/p&gt;&#13;
&lt;p&gt;from a sister, Sophie Muller, working in the Appalachians even before that was&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;236&lt;/p&gt;&#13;
&lt;p&gt;00:30:44,540 --&amp;gt; 00:30:56,680&lt;/p&gt;&#13;
&lt;p&gt;very popular. And she took me on one of her trips. She was a nurse. We went up to&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;237&lt;/p&gt;&#13;
&lt;p&gt;00:30:56,680 --&amp;gt; 00:31:05,500&lt;/p&gt;&#13;
&lt;p&gt;the end of the road in the hills. We climbed over plank fence after plank fence. And as&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;238&lt;/p&gt;&#13;
&lt;p&gt;00:31:05,500 --&amp;gt; 00:31:13,260&lt;/p&gt;&#13;
&lt;p&gt;we did, even though we were trying to catch our breath, she told me how she had made this&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;239&lt;/p&gt;&#13;
&lt;p&gt;00:31:13,260 --&amp;gt; 00:31:21,660&lt;/p&gt;&#13;
&lt;p&gt;trip on a winter night through the snow to deliver a baby that she was now going to visit&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;240&lt;/p&gt;&#13;
&lt;p&gt;00:31:21,660 --&amp;gt; 00:31:25,380&lt;/p&gt;&#13;
&lt;p&gt;because the baby was sick.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;241&lt;/p&gt;&#13;
&lt;p&gt;00:31:25,380 --&amp;gt; 00:31:28,180&lt;/p&gt;&#13;
&lt;p&gt;And the father was in prison.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;242&lt;/p&gt;&#13;
&lt;p&gt;00:31:28,180 --&amp;gt; 00:31:32,820&lt;/p&gt;&#13;
&lt;p&gt;And we finally arrived at the humble cottage.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;243&lt;/p&gt;&#13;
&lt;p&gt;00:31:32,820 --&amp;gt; 00:31:36,340&lt;/p&gt;&#13;
&lt;p&gt;And there was a mother out hoeing in the garden,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;244&lt;/p&gt;&#13;
&lt;p&gt;00:31:36,340 --&amp;gt; 00:31:43,540&lt;/p&gt;&#13;
&lt;p&gt;pregnant again, three children about her feet as she worked.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;245&lt;/p&gt;&#13;
&lt;p&gt;00:31:43,540 --&amp;gt; 00:31:48,500&lt;/p&gt;&#13;
&lt;p&gt;And as we left, I said to Sister Sophie, this is hopeless.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;246&lt;/p&gt;&#13;
&lt;p&gt;00:31:48,500 --&amp;gt; 00:32:03,460&lt;/p&gt;&#13;
&lt;p&gt;There are times when I have sighed that same word about any material realization of the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;247&lt;/p&gt;&#13;
&lt;p&gt;00:32:03,460 --&amp;gt; 00:32:07,300&lt;/p&gt;&#13;
&lt;p&gt;unity of the church.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;248&lt;/p&gt;&#13;
&lt;p&gt;00:32:07,300 --&amp;gt; 00:32:14,940&lt;/p&gt;&#13;
&lt;p&gt;But Sister Sophie gave me the only Christian answer.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;249&lt;/p&gt;&#13;
&lt;p&gt;00:32:14,940 --&amp;gt; 00:32:21,940&lt;/p&gt;&#13;
&lt;p&gt;We don't know that word down here.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;250&lt;/p&gt;&#13;
&lt;p&gt;00:33:14,940 --&amp;gt; 00:33:40,060&lt;/p&gt;&#13;
&lt;p&gt;I reminisce Cardinal Baum and my spiritual confreres and associates in the Lord, and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;251&lt;/p&gt;&#13;
&lt;p&gt;00:33:40,060 --&amp;gt; 00:33:42,780&lt;/p&gt;&#13;
&lt;p&gt;all friends in Christ.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;252&lt;/p&gt;&#13;
&lt;p&gt;00:33:42,780 --&amp;gt; 00:33:59,300&lt;/p&gt;&#13;
&lt;p&gt;Well, you have to admit that I'm the only show here, holy show here.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;253&lt;/p&gt;&#13;
&lt;p&gt;00:33:59,300 --&amp;gt; 00:34:03,460&lt;/p&gt;&#13;
&lt;p&gt;I will tell you how this happened.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;254&lt;/p&gt;&#13;
&lt;p&gt;00:34:03,460 --&amp;gt; 00:34:10,160&lt;/p&gt;&#13;
&lt;p&gt;Last night I had dinner with his eminence, Cardinal Crowell, and he said,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;255&lt;/p&gt;&#13;
&lt;p&gt;00:34:10,160 --&amp;gt; 00:34:12,160&lt;/p&gt;&#13;
&lt;p&gt;wear your robes.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;256&lt;/p&gt;&#13;
&lt;p&gt;00:34:12,160 --&amp;gt; 00:34:18,200&lt;/p&gt;&#13;
&lt;p&gt;Well, if one of the Cincinnati Reds had told me, I wouldn't have.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;257&lt;/p&gt;&#13;
&lt;p&gt;00:34:18,200 --&amp;gt; 00:34:25,880&lt;/p&gt;&#13;
&lt;p&gt;You got it, thank you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;258&lt;/p&gt;&#13;
&lt;p&gt;00:34:25,880 --&amp;gt; 00:34:40,280&lt;/p&gt;&#13;
&lt;p&gt;But when the captain of the Phillies tells me, I do it.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;259&lt;/p&gt;&#13;
&lt;p&gt;00:34:40,280 --&amp;gt; 00:34:49,820&lt;/p&gt;&#13;
&lt;p&gt;Remnants of Cardinal Willerbrand, that's a baseball joke.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;260&lt;/p&gt;&#13;
&lt;p&gt;00:34:49,820 --&amp;gt; 00:35:10,820&lt;/p&gt;&#13;
&lt;p&gt;Apropos of robes, I must tell you, years ago I was giving a lecture in Cleveland, in Hotel Cleveland, and I had just arrived in time for the lecture.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;261&lt;/p&gt;&#13;
&lt;p&gt;00:35:10,820 --&amp;gt; 00:35:19,620&lt;/p&gt;&#13;
&lt;p&gt;I went to my room and put on these robes and I said to the four members of the reception&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;262&lt;/p&gt;&#13;
&lt;p&gt;00:35:19,620 --&amp;gt; 00:35:25,860&lt;/p&gt;&#13;
&lt;p&gt;committee that I would be grateful if they would go down to the dining room with me while&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;263&lt;/p&gt;&#13;
&lt;p&gt;00:35:25,860 --&amp;gt; 00:35:31,740&lt;/p&gt;&#13;
&lt;p&gt;I ordered a glass of milk and some graham crackers.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;264&lt;/p&gt;&#13;
&lt;p&gt;00:35:31,740 --&amp;gt; 00:35:37,940&lt;/p&gt;&#13;
&lt;p&gt;There was a waitress in the early flirties taking the orders.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;265&lt;/p&gt;&#13;
&lt;p&gt;00:35:37,940 --&amp;gt; 00:35:45,440&lt;/p&gt;&#13;
&lt;p&gt;She took the orders of the four men, and then she looked at me, and she said,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;266&lt;/p&gt;&#13;
&lt;p&gt;00:35:45,440 --&amp;gt; 00:35:48,440&lt;/p&gt;&#13;
&lt;p&gt;Well, Cock Robin, what will you have?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;267&lt;/p&gt;&#13;
&lt;p&gt;00:35:48,440 --&amp;gt; 00:35:58,440&lt;/p&gt;&#13;
&lt;p&gt;Laughter and applause&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;268&lt;/p&gt;&#13;
&lt;p&gt;00:35:58,440 --&amp;gt; 00:36:14,160&lt;/p&gt;&#13;
&lt;p&gt;Well, we are here to meditate and talk about the Holy Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;269&lt;/p&gt;&#13;
&lt;p&gt;00:36:14,160 --&amp;gt; 00:36:22,800&lt;/p&gt;&#13;
&lt;p&gt;Now we have different points of view on this stage.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;270&lt;/p&gt;&#13;
&lt;p&gt;00:36:22,800 --&amp;gt; 00:36:29,720&lt;/p&gt;&#13;
&lt;p&gt;And what are our differences like?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;271&lt;/p&gt;&#13;
&lt;p&gt;00:36:29,720 --&amp;gt; 00:36:33,360&lt;/p&gt;&#13;
&lt;p&gt;They're only lovers' quarrels.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;272&lt;/p&gt;&#13;
&lt;p&gt;00:36:33,360 --&amp;gt; 00:36:43,320&lt;/p&gt;&#13;
&lt;p&gt;A husband and wife who love one another never fight about their love for one another.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;273&lt;/p&gt;&#13;
&lt;p&gt;00:36:43,320 --&amp;gt; 00:36:46,220&lt;/p&gt;&#13;
&lt;p&gt;It's a broken fender.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;274&lt;/p&gt;&#13;
&lt;p&gt;00:36:46,220 --&amp;gt; 00:36:53,660&lt;/p&gt;&#13;
&lt;p&gt;It's a meat bill, groceries, but never their love.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;275&lt;/p&gt;&#13;
&lt;p&gt;00:36:53,660 --&amp;gt; 00:37:02,860&lt;/p&gt;&#13;
&lt;p&gt;And we are agreed on one thing, the deep and profound love of Christ and his church.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;276&lt;/p&gt;&#13;
&lt;p&gt;00:37:02,860 --&amp;gt; 00:37:17,900&lt;/p&gt;&#13;
&lt;p&gt;That's why I say it's just a lover's quarrel.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;277&lt;/p&gt;&#13;
&lt;p&gt;00:37:17,900 --&amp;gt; 00:37:27,720&lt;/p&gt;&#13;
&lt;p&gt;The subject assigned was pluralism and unity.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;278&lt;/p&gt;&#13;
&lt;p&gt;00:37:27,720 --&amp;gt; 00:37:38,040&lt;/p&gt;&#13;
&lt;p&gt;The very day that our Lord announced the Eucharist, there was great pluralism.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;279&lt;/p&gt;&#13;
&lt;p&gt;00:37:38,040 --&amp;gt; 00:37:42,240&lt;/p&gt;&#13;
&lt;p&gt;Four different theological schools came into being.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;280&lt;/p&gt;&#13;
&lt;p&gt;00:37:42,240 --&amp;gt; 00:37:46,440&lt;/p&gt;&#13;
&lt;p&gt;They were all mentioned in the sixth chapter of John.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;281&lt;/p&gt;&#13;
&lt;p&gt;00:37:46,440 --&amp;gt; 00:37:53,240&lt;/p&gt;&#13;
&lt;p&gt;The crowd, the Jews, the disciples, Peter.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;282&lt;/p&gt;&#13;
&lt;p&gt;00:37:53,240 --&amp;gt; 00:37:57,400&lt;/p&gt;&#13;
&lt;p&gt;Four pluralistic views.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;283&lt;/p&gt;&#13;
&lt;p&gt;00:37:57,400 --&amp;gt; 00:38:01,600&lt;/p&gt;&#13;
&lt;p&gt;Here is the view of the crowd.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;284&lt;/p&gt;&#13;
&lt;p&gt;00:38:01,600 --&amp;gt; 00:38:08,280&lt;/p&gt;&#13;
&lt;p&gt;When our Lord spoke about the Eucharist, they said, it means nothing.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;285&lt;/p&gt;&#13;
&lt;p&gt;00:38:08,280 --&amp;gt; 00:38:15,000&lt;/p&gt;&#13;
&lt;p&gt;They were interested only in the loaf, not in the love.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;286&lt;/p&gt;&#13;
&lt;p&gt;00:38:15,000 --&amp;gt; 00:38:20,040&lt;/p&gt;&#13;
&lt;p&gt;They saw no sign whatever in the Eucharist that God was giving them.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;287&lt;/p&gt;&#13;
&lt;p&gt;00:38:20,040 --&amp;gt; 00:38:26,600&lt;/p&gt;&#13;
&lt;p&gt;They, as our blessed Lord said, you followed me because you were hungry.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;288&lt;/p&gt;&#13;
&lt;p&gt;00:38:26,600 --&amp;gt; 00:38:31,260&lt;/p&gt;&#13;
&lt;p&gt;That was one school that sees no significance in the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;289&lt;/p&gt;&#13;
&lt;p&gt;00:38:31,260 --&amp;gt; 00:38:38,580&lt;/p&gt;&#13;
&lt;p&gt;The second, the Jews in the synagogue at Capernaum.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;290&lt;/p&gt;&#13;
&lt;p&gt;00:38:38,580 --&amp;gt; 00:38:49,940&lt;/p&gt;&#13;
&lt;p&gt;They recognized a sign, but they said Christ can't be the sign.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;291&lt;/p&gt;&#13;
&lt;p&gt;00:38:49,940 --&amp;gt; 00:38:56,580&lt;/p&gt;&#13;
&lt;p&gt;Moses had given them a sign, they said, but our Lord had not given them a sufficient sign.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;292&lt;/p&gt;&#13;
&lt;p&gt;00:38:56,580 --&amp;gt; 00:39:01,580&lt;/p&gt;&#13;
&lt;p&gt;even though he multiplied bread for 5,000.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;293&lt;/p&gt;&#13;
&lt;p&gt;00:39:01,580 --&amp;gt; 00:39:05,580&lt;/p&gt;&#13;
&lt;p&gt;And in addition, they said,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;294&lt;/p&gt;&#13;
&lt;p&gt;00:39:05,580 --&amp;gt; 00:39:08,580&lt;/p&gt;&#13;
&lt;p&gt;we know his father and mother.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;295&lt;/p&gt;&#13;
&lt;p&gt;00:39:08,580 --&amp;gt; 00:39:14,580&lt;/p&gt;&#13;
&lt;p&gt;So how can he be a sign of anything we know as earthly origin?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;296&lt;/p&gt;&#13;
&lt;p&gt;00:39:15,580 --&amp;gt; 00:39:19,580&lt;/p&gt;&#13;
&lt;p&gt;Third school, the disciples.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;297&lt;/p&gt;&#13;
&lt;p&gt;00:39:19,580 --&amp;gt; 00:39:22,580&lt;/p&gt;&#13;
&lt;p&gt;They knew what our Lord meant.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;298&lt;/p&gt;&#13;
&lt;p&gt;00:39:22,580 --&amp;gt; 00:39:29,100&lt;/p&gt;&#13;
&lt;p&gt;He understood him.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;299&lt;/p&gt;&#13;
&lt;p&gt;00:39:29,100 --&amp;gt; 00:39:35,860&lt;/p&gt;&#13;
&lt;p&gt;He that eateth my flesh and drinketh my blood hath everlasting life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;300&lt;/p&gt;&#13;
&lt;p&gt;00:39:35,860 --&amp;gt; 00:39:44,780&lt;/p&gt;&#13;
&lt;p&gt;But they were trained under the Bultmanns and the Heideggers of those days, and they&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;301&lt;/p&gt;&#13;
&lt;p&gt;00:39:44,780 --&amp;gt; 00:39:50,540&lt;/p&gt;&#13;
&lt;p&gt;said in the beautiful translation of the NEB, the New English Bible,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;302&lt;/p&gt;&#13;
&lt;p&gt;00:39:50,540 --&amp;gt; 00:39:59,740&lt;/p&gt;&#13;
&lt;p&gt;how can we stomach talk like that? And they left and walked with him no more.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;303&lt;/p&gt;&#13;
&lt;p&gt;00:39:59,740 --&amp;gt; 00:40:08,820&lt;/p&gt;&#13;
&lt;p&gt;They knew what he meant, but they would not receive it. And that is why our&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;304&lt;/p&gt;&#13;
&lt;p&gt;00:40:08,820 --&amp;gt; 00:40:11,300&lt;/p&gt;&#13;
&lt;p&gt;Our blessed Lord did not call them back.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;305&lt;/p&gt;&#13;
&lt;p&gt;00:40:13,620 --&amp;gt; 00:40:15,080&lt;/p&gt;&#13;
&lt;p&gt;He didn't say, I'll change it.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;306&lt;/p&gt;&#13;
&lt;p&gt;00:40:17,140 --&amp;gt; 00:40:18,740&lt;/p&gt;&#13;
&lt;p&gt;And the fourth school was Peter.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;307&lt;/p&gt;&#13;
&lt;p&gt;00:40:21,420 --&amp;gt; 00:40:23,180&lt;/p&gt;&#13;
&lt;p&gt;Peter couldn't give an explanation.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;308&lt;/p&gt;&#13;
&lt;p&gt;00:40:26,340 --&amp;gt; 00:40:29,460&lt;/p&gt;&#13;
&lt;p&gt;All Peter said was, well, Lord, to whom shall we go?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;309&lt;/p&gt;&#13;
&lt;p&gt;00:40:31,600 --&amp;gt; 00:40:33,780&lt;/p&gt;&#13;
&lt;p&gt;Peter said, first I'll have faith in you,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;310&lt;/p&gt;&#13;
&lt;p&gt;00:40:33,780 --&amp;gt; 00:40:36,020&lt;/p&gt;&#13;
&lt;p&gt;and then I'll get the explanation afterwards.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;311&lt;/p&gt;&#13;
&lt;p&gt;00:40:36,020 --&amp;gt; 00:40:41,900&lt;/p&gt;&#13;
&lt;p&gt;Thou alone hast the words of eternal life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;312&lt;/p&gt;&#13;
&lt;p&gt;00:40:41,900 --&amp;gt; 00:40:48,540&lt;/p&gt;&#13;
&lt;p&gt;So the Eucharist at the very beginning created pluralism.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;313&lt;/p&gt;&#13;
&lt;p&gt;00:40:48,540 --&amp;gt; 00:40:55,820&lt;/p&gt;&#13;
&lt;p&gt;Now how will we ever get to unity in it?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;314&lt;/p&gt;&#13;
&lt;p&gt;00:40:55,820 --&amp;gt; 00:41:06,540&lt;/p&gt;&#13;
&lt;p&gt;I believe by concentrating our thought on the death and the resurrection of Christ,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;315&lt;/p&gt;&#13;
&lt;p&gt;00:41:06,540 --&amp;gt; 00:41:15,900&lt;/p&gt;&#13;
&lt;p&gt;and particularly his death, that makes a great difference in our point of view.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;316&lt;/p&gt;&#13;
&lt;p&gt;00:41:15,900 --&amp;gt; 00:41:21,420&lt;/p&gt;&#13;
&lt;p&gt;Take for example Simon of Cyrene and Joseph of Arimathea.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;317&lt;/p&gt;&#13;
&lt;p&gt;00:41:21,420 --&amp;gt; 00:41:24,300&lt;/p&gt;&#13;
&lt;p&gt;These were secret disciples.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;318&lt;/p&gt;&#13;
&lt;p&gt;00:41:24,300 --&amp;gt; 00:41:28,540&lt;/p&gt;&#13;
&lt;p&gt;They were members of the Sanhedrin.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;319&lt;/p&gt;&#13;
&lt;p&gt;00:41:28,540 --&amp;gt; 00:41:34,260&lt;/p&gt;&#13;
&lt;p&gt;Nicodemus never appears in the daytime, only at night.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;320&lt;/p&gt;&#13;
&lt;p&gt;00:41:34,260 --&amp;gt; 00:41:38,020&lt;/p&gt;&#13;
&lt;p&gt;And what brought them out?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;321&lt;/p&gt;&#13;
&lt;p&gt;00:41:38,020 --&amp;gt; 00:41:41,260&lt;/p&gt;&#13;
&lt;p&gt;The crucifixion of our Lord.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;322&lt;/p&gt;&#13;
&lt;p&gt;00:41:41,260 --&amp;gt; 00:41:44,380&lt;/p&gt;&#13;
&lt;p&gt;And they came to the cross and buried him.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;323&lt;/p&gt;&#13;
&lt;p&gt;00:41:44,380 --&amp;gt; 00:41:50,780&lt;/p&gt;&#13;
&lt;p&gt;Otherwise the body of our Lord would have been only food for carrion birds.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;324&lt;/p&gt;&#13;
&lt;p&gt;00:41:50,780 --&amp;gt; 00:41:55,740&lt;/p&gt;&#13;
&lt;p&gt;It was the crucifixion that united them.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;325&lt;/p&gt;&#13;
&lt;p&gt;00:41:55,740 --&amp;gt; 00:42:01,220&lt;/p&gt;&#13;
&lt;p&gt;Now the crucifixion is closely related to the Eucharist, and I'm about to tell you&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;326&lt;/p&gt;&#13;
&lt;p&gt;00:42:01,220 --&amp;gt; 00:42:04,940&lt;/p&gt;&#13;
&lt;p&gt;in a few moments why it is the center.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;327&lt;/p&gt;&#13;
&lt;p&gt;00:42:04,940 --&amp;gt; 00:42:15,940&lt;/p&gt;&#13;
&lt;p&gt;We concentrate for the most part on just one aspect of the Eucharist, the life-giving side.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;328&lt;/p&gt;&#13;
&lt;p&gt;00:42:15,940 --&amp;gt; 00:42:20,260&lt;/p&gt;&#13;
&lt;p&gt;But there's a death side of the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;329&lt;/p&gt;&#13;
&lt;p&gt;00:42:20,260 --&amp;gt; 00:42:24,940&lt;/p&gt;&#13;
&lt;p&gt;Now most of us have studied biology.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;330&lt;/p&gt;&#13;
&lt;p&gt;00:42:24,940 --&amp;gt; 00:42:27,360&lt;/p&gt;&#13;
&lt;p&gt;Remember the metabolic processes of nature?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;331&lt;/p&gt;&#13;
&lt;p&gt;00:42:27,360 --&amp;gt; 00:42:34,300&lt;/p&gt;&#13;
&lt;p&gt;The anabolic, the buildup, the catabolic, the turn down, tear down?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;332&lt;/p&gt;&#13;
&lt;p&gt;00:42:34,300 --&amp;gt; 00:42:42,540&lt;/p&gt;&#13;
&lt;p&gt;Let's first of all treat the anabolic or the life-giving side of nature and the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;333&lt;/p&gt;&#13;
&lt;p&gt;00:42:42,540 --&amp;gt; 00:42:52,460&lt;/p&gt;&#13;
&lt;p&gt;If for example, the sunshine, the moisture in the earth, the carbons and the phosphates&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;334&lt;/p&gt;&#13;
&lt;p&gt;00:42:52,460 --&amp;gt; 00:43:01,940&lt;/p&gt;&#13;
&lt;p&gt;could speak, they would say to the plants, unless you eat me, you shall not have life&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;335&lt;/p&gt;&#13;
&lt;p&gt;00:43:01,940 --&amp;gt; 00:43:05,340&lt;/p&gt;&#13;
&lt;p&gt;in you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;336&lt;/p&gt;&#13;
&lt;p&gt;00:43:05,340 --&amp;gt; 00:43:11,980&lt;/p&gt;&#13;
&lt;p&gt;If the plants could speak, they would say to the animals,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;337&lt;/p&gt;&#13;
&lt;p&gt;00:43:11,980 --&amp;gt; 00:43:18,420&lt;/p&gt;&#13;
&lt;p&gt;unless you eat me, you shall not have life in you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;338&lt;/p&gt;&#13;
&lt;p&gt;00:43:18,420 --&amp;gt; 00:43:20,860&lt;/p&gt;&#13;
&lt;p&gt;If the chemicals and plants and animals could speak,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;339&lt;/p&gt;&#13;
&lt;p&gt;00:43:20,860 --&amp;gt; 00:43:26,100&lt;/p&gt;&#13;
&lt;p&gt;they would say to us, unless you eat me,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;340&lt;/p&gt;&#13;
&lt;p&gt;00:43:26,100 --&amp;gt; 00:43:29,140&lt;/p&gt;&#13;
&lt;p&gt;you shall not have life in you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;341&lt;/p&gt;&#13;
&lt;p&gt;00:43:29,140 --&amp;gt; 00:43:32,660&lt;/p&gt;&#13;
&lt;p&gt;And our blessed Lord said, unless you eat me,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;342&lt;/p&gt;&#13;
&lt;p&gt;00:43:32,660 --&amp;gt; 00:43:36,420&lt;/p&gt;&#13;
&lt;p&gt;you shall not have life in you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;343&lt;/p&gt;&#13;
&lt;p&gt;00:43:36,420 --&amp;gt; 00:43:39,620&lt;/p&gt;&#13;
&lt;p&gt;The lower is transformed into the higher.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;344&lt;/p&gt;&#13;
&lt;p&gt;00:43:39,620 --&amp;gt; 00:43:43,540&lt;/p&gt;&#13;
&lt;p&gt;Chemicals into plants, plants into animals,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;345&lt;/p&gt;&#13;
&lt;p&gt;00:43:43,540 --&amp;gt; 00:43:47,340&lt;/p&gt;&#13;
&lt;p&gt;animals into man, man into Christ.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;br /&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;/div&gt;</text>
            </elementText>
            <elementText elementTextId="143567">
              <text>&lt;div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""&gt;&#13;
&lt;p&gt;1&lt;/p&gt;&#13;
&lt;p&gt;00:00:00,000 --&amp;gt; 00:00:17,600&lt;/p&gt;&#13;
&lt;p&gt;That is the anabolic building upside of the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;2&lt;/p&gt;&#13;
&lt;p&gt;00:00:17,600 --&amp;gt; 00:00:22,760&lt;/p&gt;&#13;
&lt;p&gt;And I spoke about the importance of the death of Christ.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;3&lt;/p&gt;&#13;
&lt;p&gt;00:00:22,760 --&amp;gt; 00:00:26,760&lt;/p&gt;&#13;
&lt;p&gt;So now we come to the catabolic.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;4&lt;/p&gt;&#13;
&lt;p&gt;00:00:26,760 --&amp;gt; 00:00:31,060&lt;/p&gt;&#13;
&lt;p&gt;Nature teaches us that too.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;5&lt;/p&gt;&#13;
&lt;p&gt;00:00:31,060 --&amp;gt; 00:00:42,480&lt;/p&gt;&#13;
&lt;p&gt;If the plants, if the plants could speak, they would say to the sunshine, to the moisture,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;6&lt;/p&gt;&#13;
&lt;p&gt;00:00:42,480 --&amp;gt; 00:00:51,160&lt;/p&gt;&#13;
&lt;p&gt;to the chemicals in the earth, you are inert, you're lifeless.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;7&lt;/p&gt;&#13;
&lt;p&gt;00:00:51,160 --&amp;gt; 00:00:54,820&lt;/p&gt;&#13;
&lt;p&gt;Would you like to live, not be just a thing?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;8&lt;/p&gt;&#13;
&lt;p&gt;00:00:57,060 --&amp;gt; 00:01:01,300&lt;/p&gt;&#13;
&lt;p&gt;Well, you cannot live in me the way you are.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;9&lt;/p&gt;&#13;
&lt;p&gt;00:01:01,300 --&amp;gt; 00:01:04,440&lt;/p&gt;&#13;
&lt;p&gt;If you chemicals want to live in my kingdom,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;10&lt;/p&gt;&#13;
&lt;p&gt;00:01:04,440 --&amp;gt; 00:01:07,180&lt;/p&gt;&#13;
&lt;p&gt;you will have to die to yourself.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;11&lt;/p&gt;&#13;
&lt;p&gt;00:01:09,740 --&amp;gt; 00:01:12,320&lt;/p&gt;&#13;
&lt;p&gt;And if the animals could speak,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;12&lt;/p&gt;&#13;
&lt;p&gt;00:01:14,580 --&amp;gt; 00:01:17,000&lt;/p&gt;&#13;
&lt;p&gt;they would say to the plants,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;13&lt;/p&gt;&#13;
&lt;p&gt;00:01:17,000 --&amp;gt; 00:01:21,000&lt;/p&gt;&#13;
&lt;p&gt;You're fixed, you're immobile.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;14&lt;/p&gt;&#13;
&lt;p&gt;00:01:21,000 --&amp;gt; 00:01:27,360&lt;/p&gt;&#13;
&lt;p&gt;You cannot move from shade to sunshine.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;15&lt;/p&gt;&#13;
&lt;p&gt;00:01:27,360 --&amp;gt; 00:01:33,380&lt;/p&gt;&#13;
&lt;p&gt;You cannot see or hear or taste.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;16&lt;/p&gt;&#13;
&lt;p&gt;00:01:33,380 --&amp;gt; 00:01:35,580&lt;/p&gt;&#13;
&lt;p&gt;I live in a higher kingdom.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;17&lt;/p&gt;&#13;
&lt;p&gt;00:01:35,580 --&amp;gt; 00:01:39,680&lt;/p&gt;&#13;
&lt;p&gt;Would you like to live in me, you plants?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;18&lt;/p&gt;&#13;
&lt;p&gt;00:01:39,680 --&amp;gt; 00:01:41,680&lt;/p&gt;&#13;
&lt;p&gt;Not as you are.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;19&lt;/p&gt;&#13;
&lt;p&gt;00:01:41,680 --&amp;gt; 00:01:47,680&lt;/p&gt;&#13;
&lt;p&gt;You have to be pulled up by the roots.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;20&lt;/p&gt;&#13;
&lt;p&gt;00:01:47,680 --&amp;gt; 00:01:52,680&lt;/p&gt;&#13;
&lt;p&gt;And you have to be ground beneath the very jaws of death.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;21&lt;/p&gt;&#13;
&lt;p&gt;00:01:52,680 --&amp;gt; 00:02:00,680&lt;/p&gt;&#13;
&lt;p&gt;And then alone you can live in my kingdom and be a sentient being.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;22&lt;/p&gt;&#13;
&lt;p&gt;00:02:00,680 --&amp;gt; 00:02:04,680&lt;/p&gt;&#13;
&lt;p&gt;Man says to the animals,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;23&lt;/p&gt;&#13;
&lt;p&gt;00:02:04,680 --&amp;gt; 00:02:07,680&lt;/p&gt;&#13;
&lt;p&gt;You cannot think.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;24&lt;/p&gt;&#13;
&lt;p&gt;00:02:07,680 --&amp;gt; 00:02:10,680&lt;/p&gt;&#13;
&lt;p&gt;You cannot scan the stars.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;25&lt;/p&gt;&#13;
&lt;p&gt;00:02:10,680 --&amp;gt; 00:02:14,680&lt;/p&gt;&#13;
&lt;p&gt;You cannot love.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;26&lt;/p&gt;&#13;
&lt;p&gt;00:02:14,680 --&amp;gt; 00:02:18,680&lt;/p&gt;&#13;
&lt;p&gt;Would you like to live in my kingdom?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;27&lt;/p&gt;&#13;
&lt;p&gt;00:02:18,680 --&amp;gt; 00:02:21,680&lt;/p&gt;&#13;
&lt;p&gt;Not as you are.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;28&lt;/p&gt;&#13;
&lt;p&gt;00:02:21,680 --&amp;gt; 00:02:24,680&lt;/p&gt;&#13;
&lt;p&gt;You will have to die to yourself.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;29&lt;/p&gt;&#13;
&lt;p&gt;00:02:24,680 --&amp;gt; 00:02:27,680&lt;/p&gt;&#13;
&lt;p&gt;You will have to submit yourself to the knife&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;30&lt;/p&gt;&#13;
&lt;p&gt;00:02:27,680 --&amp;gt; 00:02:30,680&lt;/p&gt;&#13;
&lt;p&gt;and to the shedding of blood.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;31&lt;/p&gt;&#13;
&lt;p&gt;00:02:30,680 --&amp;gt; 00:02:36,320&lt;/p&gt;&#13;
&lt;p&gt;Then alone can you live in my kingdom and Christ says to us&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;32&lt;/p&gt;&#13;
&lt;p&gt;00:02:36,960 --&amp;gt; 00:02:41,760&lt;/p&gt;&#13;
&lt;p&gt;Unless you die to yourself. You cannot live in me&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;33&lt;/p&gt;&#13;
&lt;p&gt;00:02:53,680 --&amp;gt; 00:02:55,680&lt;/p&gt;&#13;
&lt;p&gt;In other words&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;34&lt;/p&gt;&#13;
&lt;p&gt;00:02:56,800 --&amp;gt; 00:02:58,800&lt;/p&gt;&#13;
&lt;p&gt;The Eucharist is a sacrifice&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;35&lt;/p&gt;&#13;
&lt;p&gt;00:03:00,680 --&amp;gt; 00:03:02,680&lt;/p&gt;&#13;
&lt;p&gt;and a sacrament.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;36&lt;/p&gt;&#13;
&lt;p&gt;00:03:05,520 --&amp;gt; 00:03:11,160&lt;/p&gt;&#13;
&lt;p&gt;You have to have a sacrifice before you can have a sacrament.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;37&lt;/p&gt;&#13;
&lt;p&gt;00:03:13,200 --&amp;gt; 00:03:16,400&lt;/p&gt;&#13;
&lt;p&gt;Now in a short time, if I do not talk too long,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;38&lt;/p&gt;&#13;
&lt;p&gt;00:03:18,240 --&amp;gt; 00:03:20,240&lt;/p&gt;&#13;
&lt;p&gt;you'll go to dinner.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;39&lt;/p&gt;&#13;
&lt;p&gt;00:03:22,640 --&amp;gt; 00:03:27,480&lt;/p&gt;&#13;
&lt;p&gt;The food will be your sacrament, but that food had to be sacrificed&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;40&lt;/p&gt;&#13;
&lt;p&gt;00:03:27,480 --&amp;gt; 00:03:38,640&lt;/p&gt;&#13;
&lt;p&gt;and subjected to fire and the flame, maybe the shedding of blood. So that the&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;41&lt;/p&gt;&#13;
&lt;p&gt;00:03:38,640 --&amp;gt; 00:03:48,600&lt;/p&gt;&#13;
&lt;p&gt;Eucharist therefore relates us primarily to the death of Christ, then he becomes&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;42&lt;/p&gt;&#13;
&lt;p&gt;00:03:48,600 --&amp;gt; 00:03:51,340&lt;/p&gt;&#13;
&lt;p&gt;becomes our life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;43&lt;/p&gt;&#13;
&lt;p&gt;00:03:51,340 --&amp;gt; 00:03:55,240&lt;/p&gt;&#13;
&lt;p&gt;The risen Christ becomes our life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;44&lt;/p&gt;&#13;
&lt;p&gt;00:03:55,240 --&amp;gt; 00:04:00,680&lt;/p&gt;&#13;
&lt;p&gt;We, it might be objective,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;45&lt;/p&gt;&#13;
&lt;p&gt;00:04:00,680 --&amp;gt; 00:04:03,480&lt;/p&gt;&#13;
&lt;p&gt;but Christ has died once,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;46&lt;/p&gt;&#13;
&lt;p&gt;00:04:03,480 --&amp;gt; 00:04:07,260&lt;/p&gt;&#13;
&lt;p&gt;says the epistle to the Hebrews.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;47&lt;/p&gt;&#13;
&lt;p&gt;00:04:07,260 --&amp;gt; 00:04:10,720&lt;/p&gt;&#13;
&lt;p&gt;He cannot die again.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;48&lt;/p&gt;&#13;
&lt;p&gt;00:04:10,720 --&amp;gt; 00:04:13,900&lt;/p&gt;&#13;
&lt;p&gt;How, therefore, do you say that the mass is a sacrifice&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;49&lt;/p&gt;&#13;
&lt;p&gt;00:04:13,900 --&amp;gt; 00:04:17,800&lt;/p&gt;&#13;
&lt;p&gt;and that Christ is continuing to die again?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;50&lt;/p&gt;&#13;
&lt;p&gt;00:04:17,800 --&amp;gt; 00:04:20,300&lt;/p&gt;&#13;
&lt;p&gt;Who says he can die only once?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;51&lt;/p&gt;&#13;
&lt;p&gt;00:04:21,700 --&amp;gt; 00:04:25,540&lt;/p&gt;&#13;
&lt;p&gt;The answer is, our Lord can die only once&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;52&lt;/p&gt;&#13;
&lt;p&gt;00:04:25,540 --&amp;gt; 00:04:28,940&lt;/p&gt;&#13;
&lt;p&gt;in the body that he took from the Blessed Mother.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;53&lt;/p&gt;&#13;
&lt;p&gt;00:04:28,940 --&amp;gt; 00:04:31,380&lt;/p&gt;&#13;
&lt;p&gt;But Christianity means he takes your human nature,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;54&lt;/p&gt;&#13;
&lt;p&gt;00:04:31,380 --&amp;gt; 00:04:33,880&lt;/p&gt;&#13;
&lt;p&gt;yours and yours and yours and mine.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;55&lt;/p&gt;&#13;
&lt;p&gt;00:04:33,880 --&amp;gt; 00:04:35,580&lt;/p&gt;&#13;
&lt;p&gt;And he says, give me your human nature&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;56&lt;/p&gt;&#13;
&lt;p&gt;00:04:35,580 --&amp;gt; 00:04:37,380&lt;/p&gt;&#13;
&lt;p&gt;and I can die again in you&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;57&lt;/p&gt;&#13;
&lt;p&gt;00:04:37,380 --&amp;gt; 00:04:39,260&lt;/p&gt;&#13;
&lt;p&gt;and I'll give you the risen life.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;58&lt;/p&gt;&#13;
&lt;p&gt;00:04:39,260 --&amp;gt; 00:04:41,020&lt;/p&gt;&#13;
&lt;p&gt;That is the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;59&lt;/p&gt;&#13;
&lt;p&gt;00:04:41,020 --&amp;gt; 00:04:54,020&lt;/p&gt;&#13;
&lt;p&gt;That is why St. Paul says,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;60&lt;/p&gt;&#13;
&lt;p&gt;00:04:54,020 --&amp;gt; 00:05:02,220&lt;/p&gt;&#13;
&lt;p&gt;we carry about with us the death of Christ in order that we might be a life to others.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;61&lt;/p&gt;&#13;
&lt;p&gt;00:05:02,220 --&amp;gt; 00:05:10,900&lt;/p&gt;&#13;
&lt;p&gt;Now I began with speaking of differences and the fact that there's only a lover's quarrel.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;62&lt;/p&gt;&#13;
&lt;p&gt;00:05:10,900 --&amp;gt; 00:05:17,340&lt;/p&gt;&#13;
&lt;p&gt;I think that many of our difficulties come from our theological language.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;63&lt;/p&gt;&#13;
&lt;p&gt;00:05:17,340 --&amp;gt; 00:05:29,220&lt;/p&gt;&#13;
&lt;p&gt;We've got fixed expressions, Latin words particularly, and they can create prejudices and they prevent&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;64&lt;/p&gt;&#13;
&lt;p&gt;00:05:29,220 --&amp;gt; 00:05:32,860&lt;/p&gt;&#13;
&lt;p&gt;us from understanding the Eucharist.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;65&lt;/p&gt;&#13;
&lt;p&gt;00:05:32,860 --&amp;gt; 00:05:40,900&lt;/p&gt;&#13;
&lt;p&gt;husband and wife, for example, that love one another as a husband and wife ever&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;66&lt;/p&gt;&#13;
&lt;p&gt;00:05:40,900 --&amp;gt; 00:05:45,340&lt;/p&gt;&#13;
&lt;p&gt;try to explain their love by Freud.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;67&lt;/p&gt;&#13;
&lt;p&gt;00:05:46,780 --&amp;gt; 00:05:57,660&lt;/p&gt;&#13;
&lt;p&gt;They may not even know that he is a fraud or whatever it is, but so I think&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;68&lt;/p&gt;&#13;
&lt;p&gt;00:05:57,660 --&amp;gt; 00:06:03,420&lt;/p&gt;&#13;
&lt;p&gt;that the theological jargon to some extent has kept us apart.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;69&lt;/p&gt;&#13;
&lt;p&gt;00:06:03,420 --&amp;gt; 00:06:08,120&lt;/p&gt;&#13;
&lt;p&gt;And here's a little instance of that.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;70&lt;/p&gt;&#13;
&lt;p&gt;00:06:08,120 --&amp;gt; 00:06:21,560&lt;/p&gt;&#13;
&lt;p&gt;There was a poem written by Rilke in which he tells the story of a two-story house.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;71&lt;/p&gt;&#13;
&lt;p&gt;00:06:21,560 --&amp;gt; 00:06:30,060&lt;/p&gt;&#13;
&lt;p&gt;The little boy slept on the second story, his parents on the first story.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;72&lt;/p&gt;&#13;
&lt;p&gt;00:06:30,060 --&amp;gt; 00:06:34,920&lt;/p&gt;&#13;
&lt;p&gt;There was a floor that kept them apart.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;73&lt;/p&gt;&#13;
&lt;p&gt;00:06:34,920 --&amp;gt; 00:06:39,920&lt;/p&gt;&#13;
&lt;p&gt;At night, the little boy was frightened.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;74&lt;/p&gt;&#13;
&lt;p&gt;00:06:39,920 --&amp;gt; 00:06:50,040&lt;/p&gt;&#13;
&lt;p&gt;He would knock a book onto the floor, throw a pencil, cough very loudly.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;75&lt;/p&gt;&#13;
&lt;p&gt;00:06:50,040 --&amp;gt; 00:06:56,640&lt;/p&gt;&#13;
&lt;p&gt;to awaken his mother. And finally his mother came upstairs, gave him a drink of water,&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;76&lt;/p&gt;&#13;
&lt;p&gt;00:06:56,640 --&amp;gt; 00:07:06,640&lt;/p&gt;&#13;
&lt;p&gt;and everything was clean and lovely. Now that floor, to my mind, is much of our theological&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;77&lt;/p&gt;&#13;
&lt;p&gt;00:07:06,640 --&amp;gt; 00:07:18,160&lt;/p&gt;&#13;
&lt;p&gt;talk. And I believe that we will soon, just simply by talking to one another, by dropping&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;78&lt;/p&gt;&#13;
&lt;p&gt;00:07:18,160 --&amp;gt; 00:07:25,880&lt;/p&gt;&#13;
&lt;p&gt;pencils and dropping books, that we will come to a deeper understanding of this great sacrament&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;79&lt;/p&gt;&#13;
&lt;p&gt;00:07:25,880 --&amp;gt; 00:07:26,880&lt;/p&gt;&#13;
&lt;p&gt;of love.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;80&lt;/p&gt;&#13;
&lt;p&gt;00:07:26,880 --&amp;gt; 00:07:36,520&lt;/p&gt;&#13;
&lt;p&gt;Now, there's nothing that I can say to you, nothing, that will convince you of the Eucharist&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;81&lt;/p&gt;&#13;
&lt;p&gt;00:07:36,520 --&amp;gt; 00:07:41,880&lt;/p&gt;&#13;
&lt;p&gt;as a sacrifice and as a sacrament.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;82&lt;/p&gt;&#13;
&lt;p&gt;00:07:41,880 --&amp;gt; 00:07:47,400&lt;/p&gt;&#13;
&lt;p&gt;There are some things you just have to experience.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;83&lt;/p&gt;&#13;
&lt;p&gt;00:07:47,400 --&amp;gt; 00:07:51,280&lt;/p&gt;&#13;
&lt;p&gt;Then you come to know.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;84&lt;/p&gt;&#13;
&lt;p&gt;00:07:51,280 --&amp;gt; 00:07:56,240&lt;/p&gt;&#13;
&lt;p&gt;The great mysteries of God are understood that way.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;85&lt;/p&gt;&#13;
&lt;p&gt;00:07:56,240 --&amp;gt; 00:08:09,440&lt;/p&gt;&#13;
&lt;p&gt;Now I have in my whole life been tremendously interested in the masses of sacrifice and&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;86&lt;/p&gt;&#13;
&lt;p&gt;00:08:09,440 --&amp;gt; 00:08:14,680&lt;/p&gt;&#13;
&lt;p&gt;in the real presence of our Lord in the blessed sacrament.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;87&lt;/p&gt;&#13;
&lt;p&gt;00:08:14,680 --&amp;gt; 00:08:26,080&lt;/p&gt;&#13;
&lt;p&gt;And I believe, and I have seen it fulfilled many times, that if you're looking for faith&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;88&lt;/p&gt;&#13;
&lt;p&gt;00:08:26,080 --&amp;gt; 00:08:32,560&lt;/p&gt;&#13;
&lt;p&gt;in the real presence of the Lord and the sacrament, go there.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;89&lt;/p&gt;&#13;
&lt;p&gt;00:08:32,560 --&amp;gt; 00:08:37,200&lt;/p&gt;&#13;
&lt;p&gt;Kneel down.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;90&lt;/p&gt;&#13;
&lt;p&gt;00:08:37,200 --&amp;gt; 00:08:38,200&lt;/p&gt;&#13;
&lt;p&gt;Be silent.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;91&lt;/p&gt;&#13;
&lt;p&gt;00:08:38,200 --&amp;gt; 00:08:45,200&lt;/p&gt;&#13;
&lt;p&gt;Let him talk to you, and he will convince you, as he has convinced everyone, of his&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;92&lt;/p&gt;&#13;
&lt;p&gt;00:08:50,960 --&amp;gt; 00:08:57,960&lt;/p&gt;&#13;
&lt;p&gt;real presence. In other words, and with this I conclude, when some of the apostles first&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;93&lt;/p&gt;&#13;
&lt;p&gt;00:09:01,120 --&amp;gt; 00:09:08,120&lt;/p&gt;&#13;
&lt;p&gt;met our Lord, they said to him, where do you live?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;94&lt;/p&gt;&#13;
&lt;p&gt;00:09:08,200 --&amp;gt; 00:09:11,200&lt;/p&gt;&#13;
&lt;p&gt;You know what he said?&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;95&lt;/p&gt;&#13;
&lt;p&gt;00:09:11,200 --&amp;gt; 00:09:14,200&lt;/p&gt;&#13;
&lt;p&gt;Come and see.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;96&lt;/p&gt;&#13;
&lt;p&gt;00:09:14,200 --&amp;gt; 00:09:16,200&lt;/p&gt;&#13;
&lt;p&gt;That's what I say to you.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;97&lt;/p&gt;&#13;
&lt;p&gt;00:09:16,200 --&amp;gt; 00:09:19,200&lt;/p&gt;&#13;
&lt;p&gt;Come and see.&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;br /&gt;&#13;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&#13;
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                <text>This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.</text>
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                <text>Color lithograph portrait of Pope Pius IX. Published by P.S. Duval &amp; Son, Phila.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2010.047.014</text>
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            <description>The topic of the resource</description>
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                <text>Pius IX, Pope, 1792-1878.</text>
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                <text>Catholic Church--Italy--Clergy--19th century.</text>
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                <text>Popes--19th century.</text>
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                <text>Pie IX. Photographie D'Apres Nature</text>
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            <description>A language of the resource</description>
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            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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                  <text>The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.&#13;
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                <text>Membership certificate for a Marian Sodality at St. Mary's Church in Philadelphia. The name of the Sodality is not listed. Certificate shows that Mary McMullen was admitted to the Sodality on February 14, 1864. At top is an image of the interior of a church (possibly St. Mary's). Image is from a lithograph by P.S. Duval &amp; Co., Phila.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>2010.047.034</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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            <description>A name given to the resource</description>
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            <description>A language of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="117862">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="117886">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1864-02-14</text>
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              <description>A name given to the resource</description>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>E.B. &amp; E.C. Kellogg (Firm).</text>
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                <text>helps &amp; Watson.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Colored lithograph portrait of Archbishop John Hughes of New York, NY (1850-1864). Appears to be a memorial lithograph done after his death. Printed below lithograph: "E. B. &amp; E. C. Kellogg, 245 Main St., Hartford, CT."; "Phelps &amp; Watson, 18 Beekman St., N.Y."; "F. P. Whiting, 87 Fulton St., New York".</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>The topic of the resource</description>
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                <text>Portraits--1860-1870.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="96729">
                <text>The Most Rev. John Hughes, D.D. First Archbishop of New York</text>
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            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
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                <text>eng</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108429">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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              </elementText>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112472">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <description>A name given to the resource</description>
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              <description>An account of the resource</description>
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                  <text>The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Graphics-Miscellaneous</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>E.B. &amp; E.C. Kellogg (Firm).</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Color lithograph portrait of Captain Thomas Francis Meagher. Signed bottom left: "E.B. &amp; E.C. Kellogg, 245 Main St., Hartford, CT." Signed bottom right: "Geo. Whiting, 37 Fulton St. New York".</text>
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            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
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                <text>2010.047.007</text>
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            <description>The topic of the resource</description>
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                <text>Meagher, Thomas Francis, 1823-1867.</text>
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                <text>New York (State).</text>
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                <text>Regiment, 69th.</text>
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                <text>Portraits--1850-1860.</text>
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                <text>Zouaves--Union--1860-1870.</text>
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            <description>A name given to the resource</description>
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                <text>Capt. Thomas Francis Meagher. Zouave Corps of the "Sixty ninth"</text>
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            <description>A language of the resource</description>
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            <description>The nature or genre of the resource</description>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108731">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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                <text>image/jpeg</text>
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            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
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              <elementText elementTextId="112414">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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        <src>https://omeka.chrc-phila.org/files/original/c6238d48d28f3958e14c1131886d2787.jpg</src>
        <authentication>68d4c9df0dcef9f685028fcad1ba178e</authentication>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Photographs</text>
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              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>11.25" x 16.5"</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Graphics</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Felici, Giuseppe, 1839-1923.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>Portrait photograph of Cardinal Bisleti, Prefect of the Sacred Congregation of Seminaries and University Studies. Signed by G. Felici below bottom right corner of photograph. A note in Latin is inscribed under the photograph in ink.</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>100.2.1.Bisleti, Gaetano</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Bisleti, Gaetano, Cardinal, 1856-1937.</text>
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                <text>Cardinals--Italy--20th century.</text>
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                <text>Catholic Church--Italy--Clergy--20th century.</text>
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              <elementText elementTextId="103934">
                <text>Catholic Church--Italy--Clergy--History.</text>
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                <text>Portrait photographs.</text>
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              <elementText elementTextId="103936">
                <text>Portraits.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Cardinal Gaetano Bisleti</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
              </elementText>
              <elementText elementTextId="109065">
                <text>lat</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="108383">
                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="110657">
                <text>image/jpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Access Rights</name>
            <description>Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.</description>
            <elementTextContainer>
              <elementText elementTextId="112427">
                <text>Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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</itemContainer>
