1
50
2002
-
https://omeka.chrc-phila.org/files/original/d8540659db49073f91dd07e04e3fa564.mp3
5a2cd896cb60462fabfc3a3a186a08d2
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:41:27
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
191kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
The Redemptorist Community at St. Alphonsus College, Suffield, CT In Honor of St. John Neumann, C.SS.R. (1811-1860), 1977
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
The Redemptorist Community at St. Alphonsus College, Suffield, CT In Honor of St. John Neumann, C.SS.R. (1811-1860), 1977
Creator
An entity primarily responsible for making the resource
Congregation of the Most Holy Redeemer.
Source
A related resource from which the described resource is derived
AC 2010.070
Date
A point or period of time associated with an event in the lifecycle of the resource
1977
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
2010.070.01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/86f28ed1597ae09f1e6308b616c84d15.pdf
dc1c0b5b5bcea33dce4c8da444e8dfa9
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Bishop Wood from Father Moriarty, 05/15/1864
Subject
The topic of the resource
Wood Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--19th century.
Archdiocese of Philadelphia (Pa.)--History.
Fenian Brotherhood--History--19th century.
Description
An account of the resource
Letter to Bishop Wood from Father Moriarty about his resignation of faculties of the Diocese of Philadelphia
Creator
An entity primarily responsible for making the resource
Moriarty, Patrick, 1805–1875.
Date
A point or period of time associated with an event in the lifecycle of the resource
1864-05-15
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC75_51.204e
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/bf56cd49752832534afdea05a72ed86e.mp3
3533bdb6c23d1704601913aca1ec0d54
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:12:22
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
190kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Students of St. Joseph College: Side 1 "A document of in-terracial Justia"; Side 2 "Interracial Justice"
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Students of St. Joseph College: Side 1 "A document of in-terracial Justia"; Side 2 "Interracial Justice"
Creator
An entity primarily responsible for making the resource
Students of St. Joseph College.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1954-03-28
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F3
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/6fc4f07a9df5bc39e9c0ceaacdff6a79.pdf
1e4d3fb2b882b32ad775c7d60112aeaf
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Prohibition - Yes or No!
Subject
The topic of the resource
Prohibition -- United States.
Church and social problems -- Catholic Church.
Description
An account of the resource
Article about the pros and cons of Prohibition written sometime during the 1930s. Reprint of an article which appeared in "The Catholic Review."
Creator
An entity primarily responsible for making the resource
.Ryan, John A. (John Augustine), 1869-1945.
Publisher
An entity responsible for making the resource available
The Paulist Press
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/UND/1.0/" target="_blank">http://rightsstatements.org/vocab/UND/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P002.3524
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/930597484c5ed4fee12a765ca6395a88.pdf
ef895fc5b8b0d351cde5d6763fb49aa6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
41st International Eucharistic Congress Official Program
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Official program for the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
41st International Eucharistic Congress.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
Date
A point or period of time associated with an event in the lifecycle of the resource
1976
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC 80, 100.2580
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/01e012baee711db285250a91caee0597.pdf
432627cb1f7c2b05cb181339a23c268d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Bismarck versus Christ. By a convert. Translated from the Dutch.
Subject
The topic of the resource
Catholics -- Germany -- History -- 19th century
Popes -- Infallibility.
Catholic Church -- Doctrinal and controversial works.
Description
An account of the resource
Pamphlet on the anti-Catholic actions of Otto von Bismarck in Germany after the First Vatican Council.
Creator
An entity primarily responsible for making the resource
A Convert.
Publisher
An entity responsible for making the resource available
Burns, Oates and Company
Date
A point or period of time associated with an event in the lifecycle of the resource
1873
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P001.1390
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Spatial Coverage
Spatial characteristics of the resource.
London, England
-
https://omeka.chrc-phila.org/files/original/149e4c9ac49b3aeee8e1082dc30ff9ca.jpg
4fe3f3df92675faa824fb6f0d6cccc86
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Lithograph
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics-Miscellaneous
Creator
An entity primarily responsible for making the resource
A. Hoen & Co.
Description
An account of the resource
This allegorical print, intended for an American Catholic audience, illustrates the official church response to the First Vatican Council of 1869-70, which decreed that the Pope is infallible. In the center of the image, St. Peter's Basilica rests on a massive rock--a reference to the assertion that papal authority descends from the Apostle Saint Peter. At the base of the rock are eight vignettes from the life of Christ with accompanying biblical citations. Each corner has one of the four evangelists, clockwise from left: St. Matthew, St. Mark, St. John, and St. Luke. Two vignettes frame the basilica: the Annunciation of the Angel Gabriel to Mary and Mary's Assumption into Heaven. Two vignettes frame the central image: Jesus presenting the keys to the kingdom to Peter (behind whom stand Pope Pius IX and other clerices) and Constantine showing the heavenly cross with the motto "In Hoc Signo Vinces" to Charles V, the Holy Roman Emperor who issued a ban against Martin Luther and Henry II. (Source: Philadelphia Print Shop, 2009) Printed below lithograph: "Lith. by A. Hoen & Co. Balto."; "Published by F. Klemm, 254 N. Central Avenue, Baltimore Md." Copyrighted by F. Schummer & Co.
Identifier
An unambiguous reference to the resource within a given context
2010.047.100
Subject
The topic of the resource
Peter, the Apostle, Saint.
Basilica di San Pietro in Vaticano.
Catholic Church--19th century.
Jesus Christ--Biography.
Lithographs--1870-1880.
Popes--Infallibility.
Vatican Council (1st : 1869-1870 : Basilica di San Pietro in Vaticano)
Title
A name given to the resource
The Eternal Rock of the Roman Catholic Church. Religion and Education-50 Years of Progress
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
Klemm, F.
Date
A point or period of time associated with an event in the lifecycle of the resource
1872
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/d5edea6183617daf49e854bd20a67d80.jpg
8189e6ff0e849c589f6486b9518bc3ee
https://omeka.chrc-phila.org/files/original/9575543a7bd00cfa1d8f30f096b52f2a.jpg
403b4dd81d3eae4d72eac31e4309d816
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
10.5" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Creator
An entity primarily responsible for making the resource
Ackad, Abdon Daoud, Sr., 1899-1981.
Description
An account of the resource
Portrait photograph of Bishop Patrick J. McCormick, with personal note to Cardinal Dougherty. Housed in folder. Photographer's mark appears in below photograph.
Identifier
An unambiguous reference to the resource within a given context
1993.018.OS052
Subject
The topic of the resource
McCormick, Patrick J. (Patrick Joseph), 1880-1953.
Bishops--United States--20th century.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1950-1960.
Portraits--1950-1960.
Title
A name given to the resource
Bishop Patrick J. McCormick
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1950
-
https://omeka.chrc-phila.org/files/original/d61b2717bd33420a4ed7152e70cefc1d.mp3
cefdea2d1c3d160f1c539758ab066dce
https://omeka.chrc-phila.org/files/original/c5eae5034fa29f0fb323df142d8ebb62.mp3
55f26b9d7acb118687c0f005b1cab0f5
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Youth Conference: Panel Presentation Part 1
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
An entity primarily responsible for making the resource
Alfred McBride
Sr. C Hartung
Date
A point or period of time associated with an event in the lifecycle of the resource
1976-08-06
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
MC_80_41IEC_cassette_806-02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/2eaf62b0416fe4dbe4d1df5398b13ff8.jpg
3add307d850b45a1c0f6b988ce2b643e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
10.5" x 14"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
Portrait photograph of Father John Walsh of St. Monica Parish, Philadelphia. Housed in folder. Photographer's mark appears below photograph.
Identifier
An unambiguous reference to the resource within a given context
1993.018.OS053
Subject
The topic of the resource
Walsh, John, 1847-1919.
Catholic Church--United States--Clergy--20th century.
Catholic Church.
Archdiocese of Philadelphia (Pa.)
Portrait photographs--1910-1920.
Portraits--1910-1920.
Saint Monica Church (Philadelphia, Pa.)
Title
A name given to the resource
Fr. John Walsh of St. Monica, Philadelphia
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NKC/1.0/" target="_blank">http://rightsstatements.org/vocab/NKC/1.0/</a>
Creator
An entity primarily responsible for making the resource
All In One Studios.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/699bc8bc111b61ceeceb69b20ff42ca2.mp3
21b1d1e021bf24e333dfbb7fba65a85a
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:17:12
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
194kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Ralph Allen & James Richardson: Side 1 The New City Government; Side 2 The New City Government
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Ralph Allen & James Richardson: Side 1 The New City Government; Side 2 The New City Government
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Richardson, James.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-02-10
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
phonograph record
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B10.F17
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/85a7a4e8b58d6e049dd991d73b9555ca.mp3
436bf5971c58abf3e4913422bdd089d5
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:10:52
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
216kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen and James Rogers: A Christian Interpretation of Public House; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen and James Rogers: A Christian Interpretation of Public House; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Rogers, James.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
phonograph record
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B10.F18
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/61a945430485f07316ef6be513121819.mp3
a5290f71a9426b111b1562d3a143c278
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:19:51
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
165kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph A Allen: Life of Blessed Martin; Side B Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph A Allen: Life of Blessed Martin; Side B Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1953-02-22
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
1990.082.MC78.B7.F4
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/0cc0c0889022a37e773c379ba1970585.mp3
a573810778ec3895d3863d4bae7c77e8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:05:20
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
223kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen: Conclusion of speech on Equality; Side 2 Old Man River
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen: Conclusion of speech on Equality; Side 2 Old Man River
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-03-23
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F15
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/d6232ca135450a0f1b6814ba2fe67884.mp3
842b613bfc23d0d8f55b117e52edfcbb
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:12:26
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
138kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen: Birth of Civil Rights; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen: Birth of Civil Rights; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-11-23
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F20
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/24112cedb06a002319f2a7dec19af04b.mp3
5c98590ed16109e663242e43a8a5fe8e
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:07:18
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
135kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen: Birth of Civil Rights; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen: Birth of Civil Rights; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1952-03-23
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC78.B7.F22
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/05e33393f08b21b458dd2127cf94f3cd.mp3
048f6e7a611487b2524705cbc24c207b
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:15:00
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
133kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen: The Economic Status of the Negro; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen: The Economic Status of the Negro; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1954-01-24
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B7.F39
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/8b2ffa9255651229661c9306df607401.mp3
2276adfa34f7c9d937eff0b9362cce6a
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Phonograph Record
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:14:54
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
99kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 R. Allen & J. Richerson: New Year & New City Government part 2; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 R. Allen & J. Richerson: New Year & New City Government part 2; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Richerson, J.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-12-30
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B8.F16
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/9f30b7254cdb4ca41c31d471aa6287c6.mp3
997a444f0ea237d38351a0d579e4c49c
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:18:20
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
141kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen & T. Rogers: Christian Interpretation of the Purpose of Public Housing; Test cut try out of voices
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen & T. Rogers: Christian Interpretation of the Purpose of Public Housing; Test cut try out of voices
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Rogers, T.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1951-08-26
1951-09-03
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B9.F29
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/21cc798a8cf6b843d22a075602efea48.mp3
4d363c0922a8d0da736401952431faa0
Sound
A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.
Duration
Length of time involved (seconds, minutes, hours, days, class periods, etc.)
00:11:04
Bit Rate/Frequency
Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)
123kbps
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Side 1 Ralph Allen: Christianity and Civilization; Side 2 Untitled
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Catholic Interracial Council.
Race relations.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Side 1 Ralph Allen: Christianity and Civilization; Side 2 Untitled
Creator
An entity primarily responsible for making the resource
Allen, Ralph.
Source
A related resource from which the described resource is derived
Catholic Interracial Council -- MC68
Date
A point or period of time associated with an event in the lifecycle of the resource
1957-01-13
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noreferrer noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
mp3
Language
A language of the resource
eng
Type
The nature or genre of the resource
Sound
Identifier
An unambiguous reference to the resource within a given context
1990.082.MC68.B9.F38
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/44f79726a639be9a42f87c1d7fffcc38.JPG
5d6d95fc00367a42b5f518247d390a02
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
22" x 17"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs-Miscellaneous
Creator
An entity primarily responsible for making the resource
Altobelli, Gioacchino, 1814-1883.
Description
An account of the resource
Group photograph of participants at the First Vatican Council. Undated.
Identifier
An unambiguous reference to the resource within a given context
2010.085.04
Subject
The topic of the resource
Catholic Church.
First Vatican Council.
Vatican Council (1st : 1869-1870 : Basilica di San Pietro in Vaticano).
Vatican Council I Participants.
Title
A name given to the resource
Vatican Council I (First Vatican Council).
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/2ba4a249b7fb3a27d208a8d866f7abbe.jpg
02c0b3dcde63b51f66b55311a4df3b7a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Photographs
Description
An account of the resource
The Photographs Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Physical Dimensions
The actual physical size of the original image
10" x 17"
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Photographs-Miscellaneous
Creator
An entity primarily responsible for making the resource
Anderson, D. H. (David H.), 1827-1905.
Description
An account of the resource
Full-length portrait photograph of unidentified priest. Inscribed on photograph: "Copyrighted '92 by D. H. Anderson". Printed below photograph: "Anderson. 785 Broadway N.Y."
Identifier
An unambiguous reference to the resource within a given context
2016.008.03
Subject
The topic of the resource
Catholic Church--United States--Clergy--19th century.
Portrait photographs--1890-1900.
Portraits--1890-1900.
Title
A name given to the resource
Unidentified priest
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Date
A point or period of time associated with an event in the lifecycle of the resource
1892
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/36207af32abddb96c0691fc0adced1fd.jpg
0f2671e109e9387cb8aae14999e7b01a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Graphics
Description
An account of the resource
The Graphics Collection contains numerous images of religious persons, events, and places relating to the history of the Archdiocese of Philadelphia and the Catholic Church on a whole.
Still Image
A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Print
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Source
A related resource from which the described resource is derived
Graphics
Creator
An entity primarily responsible for making the resource
Anderson, D. H. (David H.), 1827-1905.
Description
An account of the resource
Print showing all of the members of the Catholic Heirarchy in the United States. Appears to be a collage of full-length portrait photographs and prints of individual clergy combined into one print. Background is a print of a large room with an altar, three panel paintings of the life of Jesus. Inscribed in bottom right corner of print: "Copyrighted 1892 by D.H. Anderson, New York." Printed below print: "Radtke, Lauckner & Co., 6 East 18th St., New York, Publishers."
Identifier
An unambiguous reference to the resource within a given context
2016.010.15
Subject
The topic of the resource
Catholic Church--United States--Clergy--19th century.
Catholic Church--United States--History.
Montages.
Portraits.
Title
A name given to the resource
Heirarchy of the Catholic Church in the United States.
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/NoC-US/1.0/">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
Publisher
An entity responsible for making the resource available
Radtke, Lauckner & Co.
Date
A point or period of time associated with an event in the lifecycle of the resource
1892
Format
The file format, physical medium, or dimensions of the resource
image/jpeg
-
https://omeka.chrc-phila.org/files/original/e006efff2a314174ee050581aa856d86.pdf
4c5ad18566bd10fb05237220739f87d6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Pamphlets
Description
An account of the resource
The Pamphlet Collection contains pamphlets and other printed materials relating to subjects of Catholic interest. There is also ephemeral material such as brochures, event programs, leaflets, and newspaper clippings.
The material covers a wide range of topics relating to the history of the Catholic Church in the United States including Catholic individuals, doctrinal and theological matters, events effecting the Catholic Church and Catholic population, Catholic history in the United States, and Catholic opinions on political, social, and cultural affairs.
<br />Majority of the Pamphlet Collection has not be digitized. Please visit our <a href="http://chrcphila.pastperfectonline.com/" target="_blank">online catalog</a> for more information.
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Paper
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Oblate Fathers in Calgary: Roman Catholic Church, 1875-1889
Subject
The topic of the resource
Oblates of Mary Immaculate -- Missions -- Alberta -- Calgary.
Catholic Church -- Alberta -- Calgary -- History.
Calgary (Alta.) -- Church history.
Creator
An entity primarily responsible for making the resource
Anderson, N.R.
Publisher
An entity responsible for making the resource available
Century Calgary Publications
Date
A point or period of time associated with an event in the lifecycle of the resource
1975
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank" rel="noopener">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
P021.042
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/c2e0bebae0a93796a20f7593d9f437ad.pdf
3917ea363460c699920da5272e192515
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim, n.d.
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim. Discusses a check to Dougherty.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.n.d.01
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/acbea0f904bee509ba4e0d863ac10aba.pdf
a1658200d644cc9e5841e1e3c0a9d53e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim, 03/25
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim. Discusses visiting Dougherty.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
03-25
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.03.25
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/0b67366a5c150ea13b40e68b5bd54fb3.pdf
1dfa7419038e1ac90e515e05eef2257a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim, 04/17/1934
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim, gives Dougherty updates on Florence's life.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1934.04.17
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.1934.04.17
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
-
https://omeka.chrc-phila.org/files/original/ebcf7e7f65a2c6ae36edb8ebcb7c84ec.pdf
acc76e9f2999e6655d250aa98e86f30b
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 12/1925-01-1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, wishing each other a Happy New Year.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1925-12-31
1926-01-02
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.1925.12.31
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/110c5e23bd8eb48db425b85de22722f0.pdf
e424a1fb700a36a22edb4b213cdca029
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 02/1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Florence's engagement.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1926-02-09
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.1926.02.09
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/93d08fadfce6a272142138e8642224a7.pdf
f6ca45b20d0dc8fe1badbb5f3a3d2f5a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
To Cardinal Dougherty from Florence Hardart Anglim, n.d.
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
To Cardinal Dougherty from Florence Hardart Anglim. Discusses her fiancé, Mr. Anglim.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.n.d.02
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/c726c4229b00dc696bc05fd2b4fe13a7.pdf
548bb31fdace978719f41fc2988efb08
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 03/1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses visiting Dougherty.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1926-03-24
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Image
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.1926.03.24
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/c81af8cf7ece21eaf5a65ec864b634d8.pdf
f6b6c27f8a3f1cbf06fa634928d00c8d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
To Cardinal Dougherty from Florence Hardart Anglim, n.d.
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
To Cardinal Dougherty from Florence Hardart Anglim. Discusses Florence's wedding day.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Source
A related resource from which the described resource is derived
Anglim, Florence Hardart, 1897-1979.
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.n.d.03
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/0f2147b54fc620edef962143704a8aa6.pdf
880cef95f74d9e0ae397545a56f0c7b6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 04/1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Florence's wedding.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1926-04-13
Rights
Information about rights held in and over the resource
<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
The file format, physical medium, or dimensions of the resource
pdf
Language
A language of the resource
eng
Type
The nature or genre of the resource
Text
Identifier
An unambiguous reference to the resource within a given context
MC78-80.442.Hardart.1926.04.13
Access Rights
Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies.
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
-
https://omeka.chrc-phila.org/files/original/4c9fccfab8d5a17b542eb09f192a7b6d.pdf
12b7d99343aa2670816c6fe32ded4cc0
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 04/1926
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Creator
An entity primarily responsible for making the resource
Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
A related resource from which the described resource is derived
Dougherty, Cardinal Dennis Joseph -MC 78
Date
A point or period of time associated with an event in the lifecycle of the resource
1926-04-17
1926-04-19
Rights
Information about rights held in and over the resource
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pdf
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eng
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Text
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MC78-80.442.Hardart.1926.04.17
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
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Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 05/1928
Subject
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Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses visiting Dougherty.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1928-05-14
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<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
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pdf
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eng
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Text
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MC78-80.442.Hardart.1928.05.14
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https://omeka.chrc-phila.org/files/original/a0b919b8968c53fcecfb701e34037329.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 05/1928
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Dougherty's jubilee and Florence's travels.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
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Anglim, Florence Hardart, 1897-1979.
Date
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1928-05-24
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pdf
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eng
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Text
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MC78-80.442.Hardart.1928.05.24
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
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Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 05/1934
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Dougherty visiting the Anglims.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1934-05-18
1934-05-19
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pdf
Language
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eng
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Text
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MC78-80.442.Hardart.1934.05.18
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https://omeka.chrc-phila.org/files/original/1a4d7b7d0ac3d0f33a814736d12da8ab.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 05/1946
Subject
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Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Dougherty's jubilee and Florence's wedding anniversary.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1946-05-12
1946-05-14
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pdf
Language
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eng
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Text
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MC78-80.442.Hardart.1946.05.12
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https://omeka.chrc-phila.org/files/original/8f32b1b8382bf1bbb75450fc9557a1f9.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 12/1947
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Exchange Christmas greetings and discuss sending care packages to Europe.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1947-12-29
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pdf
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eng
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Text
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MC78-80.442.Hardart.1947.12.29
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https://omeka.chrc-phila.org/files/original/96ba3584d85201655b7a9df260e6a3b8.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
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Letter
Dublin Core
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Title
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Correspondence between Cardinal Dougherty and Florence Hardart Anglim, 12/1949
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Correspondence between Cardinal Dougherty and Florence Hardart Anglim. Discusses Christmas gifts and exchange greetings.
Creator
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Anglim, Florence Hardart, 1897-1979.
Dougherty, Dennis J. (Dennis Joseph), 1865-1951.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Date
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1949-12-12
1949-12-13
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pdf
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eng
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Text
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MC78-80.442.Hardart.1949-12-12
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https://omeka.chrc-phila.org/files/original/79ebe8af79bbd9487692a0df853f382f.pdf
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Correspondence
Description
An account of the resource
Letters sent and received from various Manuscript Collections
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Original Format
The type of object, such as painting, sculpture, paper, photo, and additional data
Letter
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Letter to Cardinal Dougherty from Florence Hardart Anglim, n.d.
Subject
The topic of the resource
Dougherty Correspondence.
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Description
An account of the resource
Letter to Cardinal Dougherty from Florence Hardart Anglim. Discusses passing of Florence's husband Frank.
Creator
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Anglim, Florence Hardart, 1897-1979.
Source
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Dougherty, Cardinal Dennis Joseph -MC 78
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/" target="_blank">http://rightsstatements.org/vocab/InC/1.0/</a>
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pdf
Language
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eng
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Text
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MC78-80.442.Hardart.n.d.04
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Sound
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Audio cassette
Transcription
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:29,000<br />We are here this evening to honor Mary, the mother of God and tabernacle of the Lord.<br />2<br />00:00:29,000 --> 00:00:41,640<br />As Mary was able to discern the signs of her times, and as she herself became a sign for<br />3<br />00:00:41,640 --> 00:00:50,840<br />all who were to be saved, we stand at attention to hear the call.<br />4<br />00:00:50,840 --> 00:00:59,920<br />Mary clearly saw the will of God and threw herself into the action.<br />5<br />00:00:59,920 --> 00:01:09,360<br />This is what we ask for this evening for all who choose to follow Our Lady.<br />6<br />00:01:09,360 --> 00:01:20,040<br />Jesus, the bread of life, comes again in the Eucharist to be for us what he is for his<br />7<br />00:01:20,040 --> 00:01:26,960<br />mother Mary.<br />8<br />00:01:26,960 --> 00:01:36,440<br />Coming together as God's family with confidence, let us ask the Father's forgiveness, for he<br />9<br />00:01:36,440 --> 00:01:41,440<br />is full of gentleness and compassion.<br />10<br />00:02:06,440 --> 00:02:21,440<br />Christ have mercy, Christ have mercy.<br />11<br />00:02:21,440 --> 00:02:33,440<br />Lord have mercy, Lord have mercy.<br />12<br />00:02:51,440 --> 00:03:10,440<br />May almighty God have mercy on us, forgive us our sins and bring us to everlasting life.<br />13<br />00:03:10,440 --> 00:03:11,440<br />Amen.<br />14<br />00:03:11,440 --> 00:03:18,440<br />Glory to God in the highest, and peace to His people on earth.<br />15<br />00:03:41,440 --> 00:03:53,440<br />We worship you, we give you thanks, we praise you for your glory.<br />16<br />00:03:55,440 --> 00:04:01,440<br />Lord of kings, Lord of lords,<br />17<br />00:04:31,440 --> 00:04:38,080<br />To a seated at the right hand of the Father,<br />18<br />00:04:38,080 --> 00:04:44,080<br />receive our prayer.<br />19<br />00:04:44,080 --> 00:04:51,080<br />You are one of a kind.<br />20<br />00:04:51,080 --> 00:04:58,080<br />You are one of the Lord.<br />21<br />00:04:58,080 --> 00:05:03,080<br />You are love.<br />22<br />00:05:03,080 --> 00:05:11,080<br />You are the one who holds my fingers wide.<br />23<br />00:05:11,080 --> 00:05:20,080<br />With the Holy Spirit in the glory of God.<br />24<br />00:05:20,080 --> 00:05:21,080<br />Amen.<br />25<br />00:05:26,080 --> 00:05:27,080<br />Amen.<br />26<br />00:05:27,080 --> 00:05:28,080<br />Amen.<br />27<br />00:05:32,080 --> 00:05:33,080<br />Amen.<br />28<br />00:05:34,080 --> 00:05:35,080<br />Amen.<br />29<br />00:05:38,080 --> 00:05:39,080<br />Amen.<br />30<br />00:05:40,080 --> 00:06:03,720<br />Let us pray. Lord, as we honour the glorious memory of the Virgin Mary, we ask that by<br />31<br />00:06:03,720 --> 00:06:10,720<br />the help of her prayers, we too may come to share the fullness of your grace. Grant this<br />32<br />00:06:12,880 --> 00:06:19,880<br />through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit,<br />33<br />00:06:20,760 --> 00:06:27,760<br />one God, forever and ever.<br />34<br />00:06:33,720 --> 00:06:57,560<br />In her liturgy, the Church applies the 24th chapter of the Book of Sirach to the Virgin<br />35<br />00:06:57,560 --> 00:07:05,560<br />because of her constant and intimate association with Christ, the incarnate wisdom.<br />36<br />00:07:05,560 --> 00:07:11,560<br />Listen attentively as God speaks to you now through the words of the prophet.<br />37<br />00:07:27,560 --> 00:07:36,000<br />A reading from the book of Sirach.<br />38<br />00:07:36,000 --> 00:07:41,760<br />Wisdom sings her own praises.<br />39<br />00:07:41,760 --> 00:07:49,520<br />Before her own people she proclaims her glory.<br />40<br />00:07:49,520 --> 00:08:02,540<br />From the mouth of the Most High I came forth, and mist-like covered the earth.<br />41<br />00:08:02,540 --> 00:08:14,340<br />In the highest heavens did I dwell, my throne on a pillar of cloud.<br />42<br />00:08:14,340 --> 00:08:28,800<br />Then the Creator of all gave me his command, and he who formed me chose the spot for my<br />43<br />00:08:28,800 --> 00:08:42,980<br />tent, saying, In Jacob make your dwelling, in Israel your inheritance.<br />44<br />00:08:42,980 --> 00:08:56,980<br />For all ages in the beginning he created me, and through all ages I shall not cease to<br />45<br />00:08:56,980 --> 00:08:59,100<br />be.<br />46<br />00:08:59,100 --> 00:09:10,020<br />In the holy tent I ministered before him, and in Zion I fixed my abode.<br />47<br />00:09:10,020 --> 00:09:25,000<br />Thus in the chosen city he has given me rest. In Jerusalem is my domain. I have<br />48<br />00:09:25,000 --> 00:09:36,300<br />struck root among the glorious people in the portion of the Lord, his heritage.<br />49<br />00:09:36,300 --> 00:09:47,500<br />You will remember me as sweeter than honey, better to have than the honeycomb.<br />50<br />00:09:47,500 --> 00:10:00,460<br />He who eats of me will hunger still. He who drinks of me will thirst for more.<br />51<br />00:10:00,460 --> 00:10:11,780<br />He who obeys me will not be put to shame. He who serves me will never fail.<br />52<br />00:10:11,780 --> 00:10:17,500<br />This is the word of the Lord.<br />53<br />00:10:30,460 --> 00:10:59,460<br />The Almighty has done great things for me, and holy is He.<br />54<br />00:10:59,460 --> 00:11:06,460<br />The Almighty has done great things for me and for me is his name.<br />55<br />00:11:06,460 --> 00:11:13,460<br />May we say, my ye being, proclaims the greatness of the Lord, my ye being, proclaims the greatness<br />56<br />00:11:29,460 --> 00:11:42,100<br />My spirit finds joy in God my Savior,<br />57<br />00:11:42,100 --> 00:11:56,340<br />The Almighty and unbreakable King, and always is.<br />58<br />00:11:56,340 --> 00:12:02,180<br />For he has looked upon his servant in her lowliness.<br />59<br />00:12:02,180 --> 00:12:08,580<br />All ages to come shall call me blessed.<br />60<br />00:12:08,580 --> 00:12:14,820<br />God, who is mighty, has done great things for me.<br />61<br />00:12:14,820 --> 00:12:22,540<br />Holy is his name.<br />62<br />00:12:22,540 --> 00:12:36,300<br />The Almighty has done great things for me, and holy is His name.<br />63<br />00:12:36,300 --> 00:12:45,340<br />His mercy is from age to age on those who fear Him.<br />64<br />00:12:45,340 --> 00:12:49,420<br />He has shown might with his arm.<br />65<br />00:12:49,420 --> 00:12:57,100<br />He has confused the proud in their inmost thoughts.<br />66<br />00:12:57,100 --> 00:13:10,780<br />The Almighty has done great things for me, and holy is his name.<br />67<br />00:13:10,780 --> 00:13:17,420<br />He has deposed the mighty from their thorns<br />68<br />00:13:17,420 --> 00:13:26,020<br />and raised the lowly to high places.<br />69<br />00:13:26,020 --> 00:13:35,140<br />The hungry he has given every good thing,<br />70<br />00:13:35,140 --> 00:13:46,340<br />While the rich he has sent empty away,<br />71<br />00:13:46,340 --> 00:13:53,940<br />The Almighty has done great things for me,<br />72<br />00:13:53,940 --> 00:14:01,940<br />And holy is his name.<br />73<br />00:14:35,140 --> 00:14:45,140<br />According to the eternal plan, it was preordained that the Son of God would become man, being born of a woman.<br />74<br />00:14:45,140 --> 00:14:55,140<br />This woman was Mary, who at the time of her conception became in truth the tabernacle of the Lord.<br />75<br />00:14:55,140 --> 00:15:03,140<br />In the second reading, St. Paul describes the marvelous effects which this has upon us.<br />76<br />00:15:05,140 --> 00:15:34,140<br />A reading from the letter of St. Paul to the Galatians.<br />77<br />00:15:34,140 --> 00:15:49,940<br />When the designated time had come, God sent forth his Son, born of a woman, born under<br />78<br />00:15:49,940 --> 00:16:01,620<br />the law, to deliver from the law those who were subjected to it.<br />79<br />00:16:01,620 --> 00:16:12,660<br />so that we might receive our status as adopted sons.<br />80<br />00:16:12,660 --> 00:16:29,020<br />The proof that you are sons is the fact that God has sent forth into our hearts the spirit<br />81<br />00:16:29,020 --> 00:16:47,100<br />of his son, which cries out, Abba, Father, you are no longer a slave, but a son.<br />82<br />00:16:47,100 --> 00:16:59,780<br />And the fact that you are a son makes you an heir by God's design.<br />83<br />00:16:59,780 --> 00:17:04,380<br />This is the word of the Lord.<br />84<br />00:17:04,380 --> 00:17:06,380<br />Thank you, Lord.<br />85<br />00:17:17,100 --> 00:17:42,300<br />Alleluia, Alleluia, Alleluia.<br />86<br />00:17:42,300 --> 00:17:54,300<br />Alleluia, Alleluia, Alleluia.<br />87<br />00:17:54,300 --> 00:18:01,300<br />Hail Mary, full of grace.<br />88<br />00:18:01,300 --> 00:18:09,300<br />Hail Mary, the Lord is with you.<br />89<br />00:18:09,300 --> 00:18:22,780<br />Hail Mary, blessed are you among women.<br />90<br />00:18:22,780 --> 00:18:30,240<br />Alleluia, alleluia, alleluia.<br />91<br />00:18:39,300 --> 00:18:57,580<br />The Lord be with you.<br />92<br />00:18:57,580 --> 00:19:01,860<br />A reading from the Holy Gospel according to Luke.<br />93<br />00:19:20,420 --> 00:19:25,700<br />Mary set out, proceeding in haste into the temple,<br />94<br />00:19:25,700 --> 00:19:29,800<br />into the hill country to a town of Judah,<br />95<br />00:19:29,800 --> 00:19:36,200<br />where she entered Zacharias' house and greeted Elizabeth.<br />96<br />00:19:36,200 --> 00:19:43,120<br />When Elizabeth heard Mary's greeting, the baby stirred in her womb.<br />97<br />00:19:43,120 --> 00:19:50,960<br />Elizabeth was filled with the Holy Spirit and cried out in a loud voice,<br />98<br />00:19:50,960 --> 00:19:58,440<br />Blessed are you among women, and blessed is the fruit of your womb.<br />99<br />00:19:58,440 --> 00:20:05,800<br />But who am I that the mother of my God should come to me?<br />100<br />00:20:05,800 --> 00:20:10,120<br />The moment your greeting sounded in my ears,<br />101<br />00:20:10,120 --> 00:20:15,360<br />the baby stirred in my womb for joy.<br />102<br />00:20:15,360 --> 00:20:20,360<br />Blessed is she who trusted that the Lord's words to her<br />103<br />00:20:20,920 --> 00:20:22,560<br />would be fulfilled.<br />104<br />00:20:23,640 --> 00:20:26,080<br />Then Mary said,<br />105<br />00:20:26,080 --> 00:20:30,000<br />my being proclaims the greatness of the Lord,<br />106<br />00:20:30,000 --> 00:20:34,840<br />my spirit finds joy in God my Savior.<br />107<br />00:20:36,080 --> 00:20:38,880<br />This is the gospel of the Lord.<br />108<br />00:20:38,880 --> 00:20:41,220<br />Thank you Lord Jesus Christ.<br />109<br />00:21:15,360 --> 00:21:44,060<br />Your Eminence,<br />110<br />00:21:44,060 --> 00:21:49,060<br />the legate of His Holiness Pope Paul VI,<br />111<br />00:21:49,060 --> 00:21:54,060<br />the Remnants Cardinal Crow, host,<br />112<br />00:21:54,060 --> 00:22:04,060<br />and all lovers of Mary and the Holy Eucharist.<br />113<br />00:22:04,060 --> 00:22:11,060<br />For the moment, you have my better side.<br />114<br />00:22:11,060 --> 00:22:14,060<br />You have my better side.<br />115<br />00:22:14,060 --> 00:22:26,060<br />Laughter and applause.<br />116<br />00:22:26,060 --> 00:22:49,700<br />57 years ago, when I was ordained a priest, I took two resolutions.<br />117<br />00:22:49,700 --> 00:22:55,940<br />One that I would read Mass every Saturday in honor of Our Blessed Lady for her protection<br />118<br />00:22:55,940 --> 00:23:00,620<br />during my priesthood.<br />119<br />00:23:00,620 --> 00:23:10,660<br />The second resolution was that every day of my life I would make a holy hour in the presence<br />120<br />00:23:10,660 --> 00:23:17,020<br />of our Lord and the Blessed Sacrament.<br />121<br />00:23:17,020 --> 00:23:28,700<br />These two are now conjoined as I address you on the subject of Mary, the Tabernacle of<br />122<br />00:23:28,700 --> 00:23:32,260<br />the Lord.<br />123<br />00:23:32,260 --> 00:23:45,420<br />I shall speak of Mary and the Host, Mary and the Sword,<br />124<br />00:23:45,420 --> 00:23:47,500<br />Mary and the Holy Hour.<br />125<br />00:23:52,760 --> 00:23:58,380<br />Not one of us had the power to make our own mother.<br />126<br />00:23:58,380 --> 00:24:07,380<br />If we did, we would have made her the most beautiful woman in the world.<br />127<br />00:24:07,380 --> 00:24:23,020<br />Our Lord preexisted his own mother. Therefore, he could make her the perfect mother. He thought<br />128<br />00:24:23,020 --> 00:24:27,340<br />of her from all eternity.<br />129<br />00:24:27,340 --> 00:24:39,460<br />As a matter of fact, the first immaculate conception was in the mind of God.<br />130<br />00:24:39,460 --> 00:24:50,420<br />When the first paradise was lost, God said that he would make another paradise.<br />131<br />00:24:50,420 --> 00:25:04,000<br />This paradise, flesh-girt, to be gardened by the Adam new, would be our Blessed Mother.<br />132<br />00:25:04,000 --> 00:25:13,940<br />God had told Moses, make a tabernacle that I may dwell with my people.<br />133<br />00:25:13,940 --> 00:25:26,460<br />were of stone and gold until an angel came to the Blessed Mother and asked her if she<br />134<br />00:25:26,460 --> 00:25:32,700<br />would become the mother of our Lord.<br />135<br />00:25:32,700 --> 00:25:37,300<br />She said, I'm a virgin.<br />136<br />00:25:37,300 --> 00:25:41,340<br />I do not know man.<br />137<br />00:25:41,340 --> 00:25:47,780<br />And God said, in the older tabernacles,<br />138<br />00:25:47,780 --> 00:25:51,080<br />there was the Shekinah,<br />139<br />00:25:51,080 --> 00:25:58,380<br />the cloud of my presence that overshadowed the temple.<br />140<br />00:25:58,380 --> 00:26:06,360<br />Now my Holy Spirit will overshadow you.<br />141<br />00:26:06,360 --> 00:26:19,360<br />And he that will be born of you will be called the son of the Most High God.<br />142<br />00:26:19,360 --> 00:26:26,360<br />Notice Mary did not give birth to a fetus.<br />143<br />00:26:36,360 --> 00:26:51,000<br />And the Word was made flesh and tabernacled within her.<br />144<br />00:26:51,000 --> 00:27:03,000<br />In a certain sense, it was Mary's first Holy Communion.<br />145<br />00:27:03,000 --> 00:27:15,400<br />For she had within herself the body, blood, soul, and divinity of Christ himself.<br />146<br />00:27:15,400 --> 00:27:23,000<br />Now communion is not only oneness with Christ.<br />147<br />00:27:23,000 --> 00:27:30,280<br />It is oneness with everyone in the church and oneness with humanity.<br />148<br />00:27:30,280 --> 00:27:39,680<br />That is the reason why this Eucharistic Congress spoke of the hunger of the spirit and the<br />149<br />00:27:39,680 --> 00:27:42,640<br />hunger of body.<br />150<br />00:27:42,640 --> 00:27:52,860<br />So when the Blessed Mother possessed within herself Christ, the first thing she did was<br />151<br />00:27:52,860 --> 00:27:58,620<br />to do a social act.<br />152<br />00:27:58,620 --> 00:28:05,460<br />She went to visit her old cousin Elizabeth,<br />153<br />00:28:05,460 --> 00:28:11,700<br />who was already six months with child.<br />154<br />00:28:11,700 --> 00:28:18,340<br />When she came to Elizabeth, Elizabeth said,<br />155<br />00:28:18,340 --> 00:28:28,120<br />the child leaped with joy in my womb.<br />156<br />00:28:28,120 --> 00:28:41,240<br />Chartres Christ in Mary met the cloistered John the Baptist in Elizabeth.<br />157<br />00:28:41,240 --> 00:28:53,160<br />And John the Baptist adored the body, blood, soul, and divinity in Mary.<br />158<br />00:28:53,160 --> 00:29:06,160<br />That was the moment when the Blessed Mother became what Pius X called her,<br />159<br />00:29:06,160 --> 00:29:19,080<br />on the 13th of December, 1905, the Mother of the Blessed Sacrament.<br />160<br />00:29:19,080 --> 00:29:23,600<br />radiated the presence of Christ to John.<br />161<br />00:29:26,760 --> 00:29:34,280<br />So Elizabeth now, after adoring the Christ within her,<br />162<br />00:29:34,280 --> 00:29:35,480<br />venerates Mary.<br />163<br />00:29:38,240 --> 00:29:45,800<br />Who am I that the mother of my Lord should come to me?<br />164<br />00:29:45,800 --> 00:30:00,880<br />Elizabeth was here acknowledging that somehow or other, Mary is related to the body, blood,<br />165<br />00:30:00,880 --> 00:30:08,140<br />soul and divinity of Christ himself.<br />166<br />00:30:08,140 --> 00:30:16,220<br />Mary was not a priest.<br />167<br />00:30:16,220 --> 00:30:30,740<br />If her divine son wanted women to be priests, he would have made his own mother a priest.<br />168<br />00:30:30,740 --> 00:30:45,060<br />The woman is the symbol of the church.<br />169<br />00:30:45,060 --> 00:30:54,300<br />And though Mary was not a priest, she was able to say the words of consecration as we<br />170<br />00:30:54,300 --> 00:30:59,860<br />priests can never say those words.<br />171<br />00:30:59,860 --> 00:31:09,060<br />Because her body was giving life to the humanity of Christ.<br />172<br />00:31:09,060 --> 00:31:21,020<br />So she could say, as she bore Christ within her, this is my body.<br />173<br />00:31:21,020 --> 00:31:29,740<br />This is my blood.<br />174<br />00:31:29,740 --> 00:31:34,740<br />Mother of the blessed sacraments, pray for us.<br />175<br />00:31:40,340 --> 00:31:41,340<br />Soar.<br />176<br />00:31:48,420 --> 00:31:52,820<br />When the divine child was 40 days old,<br />177<br />00:31:52,820 --> 00:31:56,700<br />she presented him to the temple.<br />178<br />00:31:56,700 --> 00:32:05,740<br />All gifts come from God and therefore should be given back again to God.<br />179<br />00:32:05,740 --> 00:32:14,660<br />She was doing with our blessed Lord what will be happening here in this Mass.<br />180<br />00:32:14,660 --> 00:32:24,260<br />During the offertory procession, representatives of the church will bring sacrificial gifts<br />181<br />00:32:24,260 --> 00:32:29,460<br />to be offered to the heavenly Father.<br />182<br />00:32:29,460 --> 00:32:38,140<br />Mary brought Christ to be offered to the heavenly Father,<br />183<br />00:32:38,140 --> 00:32:44,860<br />Simeon, the old man, being a symbol of the heavenly Father.<br />184<br />00:32:44,860 --> 00:32:58,040<br />Simeon said to her, as he became prophetic,<br />185<br />00:32:58,040 --> 00:33:05,480<br />your son is going to have a cross,<br />186<br />00:33:05,480 --> 00:33:08,480<br />a sign to be contradicted.<br />187<br />00:33:08,480 --> 00:33:19,060<br />You, you too will be pierced by a sword.<br />188<br />00:33:19,060 --> 00:33:22,960<br />Can any of you mothers imagine bringing your child to the<br />189<br />00:33:22,960 --> 00:33:30,440<br />baptismal font and having the priest at the font say to you,<br />190<br />00:33:30,440 --> 00:33:36,880<br />your son will die on the gallows and you will have your<br />191<br />00:33:36,880 --> 00:33:42,220<br />and his heart broken.<br />192<br />00:33:42,220 --> 00:33:47,560<br />But that is what Simeon told our Blessed Mother.<br />193<br />00:33:47,560 --> 00:33:53,060<br />Now, let us see what this sword meant.<br />194<br />00:33:53,060 --> 00:34:01,200<br />Your heart will be pierced too with a sword.<br />195<br />00:34:01,200 --> 00:34:06,680<br />When our first parents lost the Garden of Paradise,<br />196<br />00:34:06,680 --> 00:34:14,020<br />God stationed an angel with a flaming sword<br />197<br />00:34:14,020 --> 00:34:21,160<br />to guard the tree of life.<br />198<br />00:34:21,160 --> 00:34:32,840<br />By that, God meant paradise lost is not paradise destroyed.<br />199<br />00:34:32,840 --> 00:34:38,240<br />that you'll never get back into this paradise<br />200<br />00:34:38,240 --> 00:34:42,380<br />except by the sword,<br />201<br />00:34:42,380 --> 00:34:45,480<br />sacrifice,<br />202<br />00:34:45,480 --> 00:34:49,620<br />shedding of blood.<br />203<br />00:34:49,620 --> 00:34:54,160<br />And the inspiration of it will be a flame,<br />204<br />00:34:54,160 --> 00:34:58,360<br />love itself.<br />205<br />00:34:58,360 --> 00:35:03,360<br />So there seemed to be written across the Old Testament,<br />206<br />00:35:03,360 --> 00:35:06,300<br />as we read in the epistle to the Hebrews,<br />207<br />00:35:06,300 --> 00:35:13,440<br />without the shedding of blood, there is no remission of sin.<br />208<br />00:35:13,440 --> 00:35:18,840<br />It is not easy to get back into paradise.<br />209<br />00:35:18,840 --> 00:35:22,280<br />The Jewish priests for centuries,<br />210<br />00:35:22,280 --> 00:35:25,620<br />the Feast of the Atonement,<br />211<br />00:35:25,620 --> 00:35:31,360<br />would use this sword to slay a lamb.<br />212<br />00:35:31,360 --> 00:35:37,760<br />On the day of atonement, they would take the blood of the lamb<br />213<br />00:35:37,760 --> 00:35:42,500<br />and they would go before this great hyacinth and purple<br />214<br />00:35:42,500 --> 00:35:51,380<br />and crimson curtain, the veil, sprinkle it with blood.<br />215<br />00:35:51,380 --> 00:36:03,080<br />That gave them the right to enter the Holy of Holies, the symbol of paradise.<br />216<br />00:36:03,080 --> 00:36:13,160<br />But on Good Friday, when that priest took the blood of a lamb and began to sprinkle<br />217<br />00:36:13,160 --> 00:36:28,240<br />that veil? It was rent. From top to bottom. Man could rent it from bottom to top. And<br />218<br />00:36:28,240 --> 00:36:36,360<br />amidst the shrieks and the cries of people, the Holy of Holies, which had never been seen,<br />219<br />00:36:36,360 --> 00:36:48,060<br />now opened, but that was nothing compared to what was happening on Calvary. A soldier<br />220<br />00:36:48,060 --> 00:37:02,020<br />took a sword, ran it into the heart of Christ. Blood and water came forth, blood the symbol<br />221<br />00:37:02,020 --> 00:37:10,980<br />of our redemption and water the symbol of our regeneration.<br />222<br />00:37:10,980 --> 00:37:21,180<br />And the part or the veil of his flesh, as the epistle of Hebrews puts it, was pierced.<br />223<br />00:37:21,180 --> 00:37:25,100<br />The new holy of holies was revealed.<br />224<br />00:37:25,100 --> 00:37:28,300<br />Paradise was opened.<br />225<br />00:37:28,300 --> 00:37:40,140<br />was now thrown wide its gates, cherubim, sheathe your swords. The sacred heart has<br />226<br />00:37:40,140 --> 00:37:53,220<br />revealed heaven. But when that sword pierced the heart of Christ physically,<br />227<br />00:37:53,220 --> 00:37:58,220<br />it pierced the heart of the mother mystically.<br />228<br />00:38:00,560 --> 00:38:05,160<br />I remember once being in a clinic and seeing a doctor<br />229<br />00:38:07,740 --> 00:38:10,300<br />touch an infant that was held by the mother.<br />230<br />00:38:12,040 --> 00:38:14,700<br />And the infant would cry with pain.<br />231<br />00:38:16,200 --> 00:38:18,180<br />And every time the infant cried,<br />232<br />00:38:18,180 --> 00:38:25,180<br />The mother shook with pain, out of sympathy.<br />233<br />00:38:25,180 --> 00:38:32,180<br />Here were two hearts impaled on a single sword,<br />234<br />00:38:32,180 --> 00:38:38,180<br />the heart of Christ and the heart of Mary.<br />235<br />00:38:38,180 --> 00:38:45,180<br />These two hearts, which were then united in sorrow,<br />236<br />00:38:45,180 --> 00:38:50,180<br />And I believe that this is the basis for the assumption.<br />237<br />00:38:53,180 --> 00:38:56,380<br />Christ's passion as the Son of God,<br />238<br />00:38:56,380 --> 00:38:58,500<br />merited redemption.<br />239<br />00:38:58,500 --> 00:39:00,220<br />Mary as a creature,<br />240<br />00:39:01,140 --> 00:39:05,400<br />shared that passion as much as she could,<br />241<br />00:39:05,400 --> 00:39:07,740<br />and therefore as a creature,<br />242<br />00:39:07,740 --> 00:39:10,180<br />she should be assumed into heaven.<br />243<br />00:39:12,880 --> 00:39:14,520<br />But these pierced hearts,<br />244<br />00:39:15,180 --> 00:39:21,180<br />In our times, I've become related to the Eucharist.<br />245<br />00:39:24,180 --> 00:39:29,180<br />One of the last things that we give to anyone is a heart.<br />246<br />00:39:30,180 --> 00:39:36,180<br />We give them our time, we give them our talents, we give them gifts.<br />247<br />00:39:38,180 --> 00:39:40,180<br />But the last thing is the heart.<br />248<br />00:39:40,180 --> 00:39:53,180<br />And as the world grows old, we've had a revelation of the heart of Christ and the heart of Mary.<br />249<br />00:39:53,180 --> 00:39:59,180<br />And both of them were related to the Eucharist.<br />250<br />00:39:59,180 --> 00:40:09,180<br />On the 10th of June, 1675, our blessed Lord,<br />251<br />00:40:09,180 --> 00:40:15,860<br />holding his heart with a cross on top of it,<br />252<br />00:40:15,860 --> 00:40:19,920<br />said to Saint Margaret Mary,<br />253<br />00:40:19,920 --> 00:40:27,440<br />Behold this heart which has loved men so much,<br />254<br />00:40:27,440 --> 00:40:35,940<br />and all that I have received is blasphemy, ingratitude,<br />255<br />00:40:35,940 --> 00:40:44,420<br />coldness and contempt in the sacrament of my love.<br />256<br />00:40:44,420 --> 00:40:52,960<br />In the revelation of Fatima, the Immaculate Heart<br />257<br />00:40:52,960 --> 00:40:59,960<br />revealed to the children a chalice and a host.<br />258<br />00:40:59,960 --> 00:41:05,960<br />And the Immaculate Heart, pierced with his sword,<br />259<br />00:41:05,960 --> 00:41:08,960<br />said to the children,<br />260<br />00:41:08,960 --> 00:41:15,960<br />Pray to the Body, Blood, Soul and Divinity<br />261<br />00:41:15,960 --> 00:41:20,960<br />in the sacrament of the Holy Eucharist<br />262<br />00:41:20,960 --> 00:41:32,960<br />to make up for all of the outrages and sins that are committed by man in the world today.<br />263<br />00:41:32,960 --> 00:41:40,960<br />Joining in love and sympathy with those two hearts,<br />264<br />00:41:40,960 --> 00:41:57,960<br />One of the great beauties of this Eucharistic Congress will be, I hope, to stop the de-Eucharistization<br />265<br />00:41:57,960 --> 00:42:10,400<br />that is going on in the world today.<br />266<br />00:42:10,400 --> 00:42:22,840<br />How often, for example, I have gone into small churches and I've had to look around to find<br />267<br />00:42:22,840 --> 00:42:33,760<br />the good Lord in the blessed sacrament.<br />268<br />00:42:33,760 --> 00:42:41,820<br />been shoved off in a corner.<br />269<br />00:42:41,820 --> 00:43:00,300<br />And some priest stands there like a tin god.<br />270<br />00:43:00,300 --> 00:43:05,300<br />It almost feels like Mary Magdalene going into many churches today.<br />271<br />00:43:05,300 --> 00:43:12,300<br />They've taken away my Lord, and I know not where they laid him.<br />272<br />00:43:12,300 --> 00:43:29,300<br />Then, too, the number of our people that will go to communion in the state of mortal sin,<br />273<br />00:43:29,300 --> 00:43:35,860<br />in the language of St. Paul, eating, drinking, and judgment unto themselves.<br />274<br />00:43:38,020 --> 00:43:44,180<br />They would not go to address Paul the way they go to Mass.<br />275<br />00:43:47,940 --> 00:43:52,180<br />This is the end of side one. To hear side two, turn the cassette over now.</div>
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Marian Liturgy - Side A
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
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Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Archbishop Fulton Sheen
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1976-08-06
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_18
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.chrc-phila.org/files/original/ee4f27f0b3ba8420db7d0855cade7c58.mp3
3bd435f28e15bfbb9f949f19e1db4b11
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:17,000<br />What has happened to courtesy, respect, when they go before the infinite Savior as if they were going to a beach?<br />2<br />00:00:17,000 --> 00:00:35,000<br />And then immediately after receiving Holy Communion, leaving the Lord without appropriate<br />3<br />00:00:35,000 --> 00:00:42,040<br />thanksgiving, something they would not do if they had dessert in a neighbor's house,<br />4<br />00:00:42,040 --> 00:00:50,680<br />immediately after they had eaten.<br />5<br />00:00:50,680 --> 00:01:00,000<br />You know, I believe that we're living in a world of broken hearts.<br />6<br />00:01:00,000 --> 00:01:05,000<br />Our hearts are broken.<br />7<br />00:01:05,000 --> 00:01:11,880<br />The heart of Christ is broken.<br />8<br />00:01:11,880 --> 00:01:16,480<br />The Immaculate Heart of Mary is pierced.<br />9<br />00:01:16,480 --> 00:01:20,480<br />Our heart is broken.<br />10<br />00:01:20,480 --> 00:01:26,980<br />Small pieces missing out of the side of every human heart.<br />11<br />00:01:26,980 --> 00:01:31,880<br />God kept that in heaven.<br />12<br />00:01:31,880 --> 00:01:38,980<br />So we never in this world can love anyone with a whole heart.<br />13<br />00:01:38,980 --> 00:01:47,740<br />The sacred heart is broken because, pierced by our sins.<br />14<br />00:01:47,740 --> 00:01:55,640<br />The immaculate heart, because of her love of her divine son.<br />15<br />00:01:55,640 --> 00:02:00,680<br />How are we going to solve these broken hearts?<br />16<br />00:02:00,680 --> 00:02:08,340<br />I think what we have to do is to take our broken hearts to the<br />17<br />00:02:08,340 --> 00:02:20,900<br />Blessed Mother, and ask her to take our hearts in her own into the heart of Christ.<br />18<br />00:02:20,900 --> 00:02:29,940<br />Because Saint Paul says that we are working toward a day when Christ will be complete,<br />19<br />00:02:29,940 --> 00:02:37,520<br />when he will be the totus Christus, then let Mary deliver over our hearts to Christ and<br />20<br />00:02:37,520 --> 00:02:54,160<br />And we will have the totus Christus, the whole Christ, the only love in the world.<br />21<br />00:02:54,160 --> 00:03:04,840<br />And finally, the hour.<br />22<br />00:03:04,840 --> 00:03:12,280<br />In sacred scripture, God has his day.<br />23<br />00:03:12,280 --> 00:03:19,440<br />The devil has his hour.<br />24<br />00:03:19,440 --> 00:03:29,560<br />In the Gospel of St. John, the word hour is used seven times.<br />25<br />00:03:29,560 --> 00:03:42,360<br />But in every single instance, it refers to evil, the sinfulness of men, the deceit of<br />26<br />00:03:42,360 --> 00:03:53,480<br />the devil, so that at the end of the tragic hour of our blessed Lord, he can say to Judas,<br />27<br />00:03:53,480 --> 00:04:08,320<br />This is your hour, and all you can do is just turn out the lights of the world.<br />28<br />00:04:08,320 --> 00:04:14,360<br />So the word hour refers always to evil.<br />29<br />00:04:14,360 --> 00:04:23,160<br />The first time our Lord used the word hour was at the marriage feast of Cana.<br />30<br />00:04:23,160 --> 00:04:28,600<br />And the Blessed Mother asked him to work a miracle.<br />31<br />00:04:28,600 --> 00:04:34,840<br />Now the reason the wine gave out is because our Lord brought all of his disciples.<br />32<br />00:04:34,840 --> 00:04:43,760<br />It was the first case of gate crashing in the history of Christianity.<br />33<br />00:04:43,760 --> 00:04:50,560<br />And our blessed Lord said to his mother,<br />34<br />00:04:50,560 --> 00:04:55,260<br />my hour has not yet come.<br />35<br />00:04:55,260 --> 00:05:00,100<br />My hour.<br />36<br />00:05:00,100 --> 00:05:05,440<br />Was she to have an hour?<br />37<br />00:05:05,440 --> 00:05:08,280<br />What he's saying to her is,<br />38<br />00:05:08,280 --> 00:05:13,480<br />my dear mother, are you asking me to proclaim my divinity?<br />39<br />00:05:13,480 --> 00:05:21,480<br />before men as the Messiah and the Son of God, do you realize that the moment I do<br />40<br />00:05:21,480 --> 00:05:31,440<br />that, your relationship to me changes? You will then no longer be my mother.<br />41<br />00:05:31,440 --> 00:05:39,000<br />You'll be the mother of everyone that I will redeem. So I call you the beautiful<br />42<br />00:05:39,000 --> 00:05:47,760<br />name of woman, the universal mother of the world.<br />43<br />00:05:47,760 --> 00:05:58,300<br />The next time, the word, or another time, when our Lord used the word our, was at the<br />44<br />00:05:58,300 --> 00:06:01,520<br />Last Supper.<br />45<br />00:06:01,520 --> 00:06:08,280<br />And here he refers to his mother.<br />46<br />00:06:08,280 --> 00:06:10,120<br />He had already said, my hour.<br />47<br />00:06:13,000 --> 00:06:20,280<br />Now he says, when the woman, in our English translation,<br />48<br />00:06:20,280 --> 00:06:21,800<br />it is a woman.<br />49<br />00:06:21,800 --> 00:06:23,520<br />No.<br />50<br />00:06:23,520 --> 00:06:26,080<br />In the original Greek, it's the woman.<br />51<br />00:06:29,240 --> 00:06:33,280<br />When the woman is in childbirth, she<br />52<br />00:06:33,280 --> 00:06:41,760<br />suffers, because her hour has come.<br />53<br />00:06:41,760 --> 00:06:49,400<br />But she rejoices when a child is born into the world.<br />54<br />00:06:52,040 --> 00:06:54,440<br />In other words, and this is something<br />55<br />00:06:54,440 --> 00:06:58,960<br />I had never thought about until I began preparing<br />56<br />00:06:58,960 --> 00:07:00,640<br />this meditation for this Congress.<br />57<br />00:07:03,280 --> 00:07:07,280<br />She has a holy hour.<br />58<br />00:07:07,280 --> 00:07:13,280<br />Now, the Lord was then speaking about it.<br />59<br />00:07:13,280 --> 00:07:19,280<br />Our Lord spoke about that hour on the cross,<br />60<br />00:07:19,280 --> 00:07:23,280<br />when the woman brings forth a child.<br />61<br />00:07:23,280 --> 00:07:30,280<br />Our blessed Lord looks down from the cross to his mother,<br />62<br />00:07:30,280 --> 00:07:43,880<br />woman, there's your son, John. And to John, there's your mother. Mary at the foot of<br />63<br />00:07:43,880 --> 00:07:52,960<br />the cross was the symbol of the church. Our Lord on the cross was the new Adam.<br />64<br />00:07:52,960 --> 00:07:57,960<br />She was the New Eve, the night of the Last Supper.<br />65<br />00:07:57,960 --> 00:08:03,600<br />Our blessed Lord spoke about the woman bringing forth children.<br />66<br />00:08:03,600 --> 00:08:09,680<br />When her hour comes, now the hour had come.<br />67<br />00:08:09,680 --> 00:08:15,780<br />And John stood for all of us that were ever born into the church.<br />68<br />00:08:15,780 --> 00:08:22,320<br />So the Holy Hour, in as much as it is related to our Lord,<br />69<br />00:08:22,320 --> 00:08:30,320<br />refers to reconciliation, redemption, forgiveness.<br />70<br />00:08:30,320 --> 00:08:35,320<br />The hour in relationship to the Blessed Mother<br />71<br />00:08:35,320 --> 00:08:37,320<br />refers to the Church.<br />72<br />00:08:37,320 --> 00:08:41,320<br />Akushma, birth.<br />73<br />00:08:41,320 --> 00:08:45,320<br />Labor, a child.<br />74<br />00:08:45,320 --> 00:08:50,320<br />Pain, joy.<br />75<br />00:08:50,320 --> 00:08:59,320<br />In other words, evangelization, conversion, the growth of the Church.<br />76<br />00:08:59,320 --> 00:09:11,320<br />The time has come, because we live in a demonic age, to take seriously this holy hour.<br />77<br />00:09:11,320 --> 00:09:18,320<br />It's the only thing our blessed Lord ever asked us to do.<br />78<br />00:09:18,320 --> 00:09:23,320<br />ever asked directly as disciples,<br />79<br />00:09:23,320 --> 00:09:29,320<br />can you not stay awake one hour with me?<br />80<br />00:09:29,320 --> 00:09:36,320<br />Who should make it?<br />81<br />00:09:36,320 --> 00:09:44,320<br />Bishops.<br />82<br />00:09:44,320 --> 00:09:55,320<br />in an apathetic world so that during that holy hour the blessed Lord will speak to them<br />83<br />00:09:55,320 --> 00:09:59,320<br />as he spoke to Paul at Corinth.<br />84<br />00:09:59,320 --> 00:10:02,320<br />Be courageous.<br />85<br />00:10:02,320 --> 00:10:05,320<br />Be not silent.<br />86<br />00:10:05,320 --> 00:10:08,320<br />Speak out.<br />87<br />00:10:08,320 --> 00:10:10,320<br />I'm with you.<br />88<br />00:10:10,320 --> 00:10:17,320<br />I have many in this city who are my friends.<br />89<br />00:10:17,320 --> 00:10:22,320<br />Priests,<br />90<br />00:10:22,320 --> 00:10:28,320<br />make the holy hour<br />91<br />00:10:28,320 --> 00:10:35,320<br />that it may be a sacramental sign of our victimhood.<br />92<br />00:10:35,320 --> 00:10:38,320<br />Would you have power on the pulpit?<br />93<br />00:10:38,320 --> 00:10:43,320<br />Would you be able to console the sick?<br />94<br />00:10:43,320 --> 00:10:46,320<br />Would you make converts?<br />95<br />00:10:46,320 --> 00:10:49,320<br />And spend the hour with our Lord,<br />96<br />00:10:49,320 --> 00:10:51,320<br />and when you mount the pulpit,<br />97<br />00:10:51,320 --> 00:10:54,320<br />you'll shoot for a spark,<br />98<br />00:10:54,320 --> 00:10:56,320<br />and the people will love you.<br />99<br />00:10:56,320 --> 00:11:05,320<br />Applause<br />100<br />00:11:05,320 --> 00:11:18,520<br />Sisters, you wonderful women who bear a visible sign of your union with Christ,<br />101<br />00:11:18,520 --> 00:11:25,720<br />make the holy hour and understand how much the children in schools are<br />102<br />00:11:25,720 --> 00:11:30,240<br />yearning for you to come back.<br />103<br />00:11:35,320 --> 00:11:55,400<br />Married couples make the holy hour to make up for an abortion every 30 seconds and prove<br />104<br />00:11:55,400 --> 00:11:59,400<br />that the Lord is the Lord of life and not of death.<br />105<br />00:11:59,400 --> 00:12:13,400<br />All of you who are engaged in social work,<br />106<br />00:12:13,400 --> 00:12:20,200<br />treating humanity in any form, make the holy hour.<br />107<br />00:12:20,200 --> 00:12:34,400<br />Believe me, when you begin to see the invisible Christ behind that visible sign of bread,<br />108<br />00:12:34,400 --> 00:12:44,560<br />you will soon begin to see in the poor and the naked the invisible Christ whom they represent.<br />109<br />00:12:44,560 --> 00:12:50,680<br />That's the vision that makes Mother Teresa one of the leaders of the world in the love<br />110<br />00:12:50,680 --> 00:12:51,680<br />of the poor.<br />111<br />00:12:51,680 --> 00:13:14,440<br />And you young people, young men and young women, do not believe that the joy of life<br />112<br />00:13:14,440 --> 00:13:26,480<br />life consists in a titillation of the flesh, but see that love is sacrificial, and when<br />113<br />00:13:26,480 --> 00:13:35,600<br />you make a holy hour, then you'll begin to understand that the real rock is Peter, and<br />114<br />00:13:35,600 --> 00:13:39,240<br />and the gates of hell shall not prevail.<br />115<br />00:13:39,240 --> 00:14:02,920<br />Everyone, make the holy hour, and you will discover as you leave the divine presence<br />116<br />00:14:02,920 --> 00:14:13,600<br />that as you move among people in the world they will say of you as the maid<br />117<br />00:14:13,600 --> 00:14:29,480<br />said of Peter, you have been with Christ. And then at the end of a lifetime spent<br />118<br />00:14:29,480 --> 00:14:36,560<br />in adoration of the Lord and in love of the Blessed Mother of the Blessed<br />119<br />00:14:36,560 --> 00:14:48,640<br />Sacrament, when you come before the Lord, do you know what he'll say to you? He<br />120<br />00:14:48,640 --> 00:14:56,960<br />will say, I heard my mother speak of you.<br />121<br />00:15:59,480 --> 00:16:18,400<br />Through Mary, the Lord has made his salvation known.<br />122<br />00:16:18,400 --> 00:16:27,760<br />With her, beg him to reveal his justice to the nations and to remember his kindness toward<br />123<br />00:16:27,760 --> 00:16:34,760<br />the house of Israel.<br />124<br />00:16:40,140 --> 00:16:41,960<br />Rejoice,<br />125<br />00:16:41,960 --> 00:16:45,160<br />O highly favoured daughter,<br />126<br />00:16:45,160 --> 00:16:48,680<br />the Lord is with you.<br />127<br />00:16:48,680 --> 00:16:51,880<br />Be with your church, Lord.<br />128<br />00:16:51,880 --> 00:16:53,920<br />Fill her members<br />129<br />00:16:53,920 --> 00:16:55,240<br />with the grace<br />130<br />00:16:55,240 --> 00:16:57,720<br />and faith of Mary,<br />131<br />00:16:57,720 --> 00:17:14,160<br />our mother. We pray to you Lord. Blessed are you among women. Reveal your justice in the<br />132<br />00:17:14,160 --> 00:17:26,300<br />sight of the nations and grant them rebirth through Mary as your adopted children. We<br />133<br />00:17:26,300 --> 00:17:32,460<br />We pray to you, Lord.<br />134<br />00:17:32,460 --> 00:17:36,100<br />Do not fear, Mary.<br />135<br />00:17:36,100 --> 00:17:42,260<br />You have found favour with God.<br />136<br />00:17:42,260 --> 00:17:53,780<br />Send the Holy Spirit upon us to be the first to hope in Christ and respond faithfully to<br />137<br />00:17:53,780 --> 00:18:11,040<br />his call. We pray to you Lord. The Holy Spirit will come upon you. Overshadow with your power<br />138<br />00:18:11,040 --> 00:18:23,060<br />our brothers and sisters who suffer in body or spirit. Strengthen those who bear the injustices<br />139<br />00:18:23,060 --> 00:18:26,380<br />of this world.<br />140<br />00:18:26,380 --> 00:18:32,460<br />We pray to you, Lord.<br />141<br />00:18:32,460 --> 00:18:43,340<br />The holy offspring to be born will be called Son of God.<br />142<br />00:18:43,340 --> 00:18:52,180<br />Enlighten every heart and conscience to treasure life from its inception.<br />143<br />00:18:52,180 --> 00:19:02,540<br />our sins against the dignity and life of any member of the human family.<br />144<br />00:19:02,540 --> 00:19:07,980<br />We pray to you, Lord.<br />145<br />00:19:07,980 --> 00:19:13,500<br />I am the maidservant of the Lord.<br />146<br />00:19:13,500 --> 00:19:19,500<br />Let it be done to me as you say.<br />147<br />00:19:19,500 --> 00:19:30,360<br />Make us faithful children of Mary, generous in accepting your gifts and in sharing them<br />148<br />00:19:30,360 --> 00:19:33,800<br />with every neighbour.<br />149<br />00:19:33,800 --> 00:19:45,320<br />We pray to you, Lord.<br />150<br />00:19:45,320 --> 00:19:54,680<br />We praise you, our God and Father, who have predestined us, through Christ Jesus, to be<br />151<br />00:19:54,680 --> 00:19:57,860<br />your adopted children.<br />152<br />00:19:57,860 --> 00:20:06,380<br />With Mary, the mother of the new creation, let the nations of the earth put their hope<br />153<br />00:20:06,380 --> 00:20:13,660<br />in him and to praise your glory now and forever and ever.<br />154<br />00:20:13,660 --> 00:20:14,160<br />Amen.<br />155<br />00:20:18,640 --> 00:20:25,500<br />Through him, with him, in him, in the unity of the Holy Spirit,<br />156<br />00:20:25,500 --> 00:20:29,660<br />all glory and honor is yours, almighty Father,<br />157<br />00:20:29,660 --> 00:20:31,140<br />forever and ever.<br />158<br />00:20:31,140 --> 00:20:31,640<br />Amen.<br />159<br />00:21:06,380 --> 00:21:30,380<br />Let us pray with confidence to the Father in the words our Savior gave us.<br />160<br />00:21:30,380 --> 00:21:41,380<br />Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven.<br />161<br />00:21:41,380 --> 00:21:51,380<br />Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us.<br />162<br />00:21:51,380 --> 00:21:56,380<br />And lead us not into temptation, but deliver us from evil.<br />163<br />00:21:56,380 --> 00:22:02,380<br />Deliver us, Lord, from every evil and grant us peace in our day.<br />164<br />00:22:02,380 --> 00:22:09,380<br />In your mercy, keep us free from sin and protect us from all anxiety<br />165<br />00:22:09,380 --> 00:22:17,380<br />as we wait in joyful hope for the coming of our Saviour, Jesus Christ.<br />166<br />00:22:17,380 --> 00:22:22,380<br />For the kingdom, the power and the glory are yours, now and forever.<br />167<br />00:22:22,380 --> 00:22:27,380<br />Lord Jesus Christ, you said to your Apostles,<br />168<br />00:22:27,380 --> 00:22:29,380<br />I leave you peace.<br />169<br />00:22:29,380 --> 00:22:32,380<br />My peace I give you.<br />170<br />00:22:32,380 --> 00:22:38,380<br />Look not on our sins, but on the faith of your church,<br />171<br />00:22:38,380 --> 00:22:42,380<br />and grant us the peace and unity of your kingdom,<br />172<br />00:22:42,380 --> 00:22:46,380<br />where you live forever and ever.<br />173<br />00:22:46,380 --> 00:22:48,380<br />Amen.<br />174<br />00:22:48,380 --> 00:22:52,880<br />The peace of the Lord be with you always.<br />175<br />00:22:52,880 --> 00:22:54,880<br />And also with you.<br />176<br />00:22:54,880 --> 00:22:59,380<br />And on this blessed and most historic occasion,<br />177<br />00:22:59,380 --> 00:23:04,380<br />in the full spirit of joy of Christ and the love of Mary,<br />178<br />00:23:04,380 --> 00:23:09,880<br />may we exchange with each other a sign of friendship and peace.<br />179<br />00:23:48,380 --> 00:24:02,380<br />Have mercy on us, Lamb of God, you take away the sins of the world.<br />180<br />00:24:02,380 --> 00:24:16,380<br />Have mercy on us, Lamb of God, you take away the sins of the world.<br />181<br />00:24:16,380 --> 00:24:23,380<br />Thou must be our guide.<br />182<br />00:24:25,380 --> 00:24:31,380<br />When the clouds in the wind<br />183<br />00:24:31,380 --> 00:24:35,380<br />Have seen the moon<br />184<br />00:24:35,380 --> 00:24:40,380<br />And blessed the moon<br />185<br />00:24:40,380 --> 00:24:45,380<br />And the cloud restrained its way<br />186<br />00:24:45,380 --> 00:24:54,360<br />But we live from the Word, and let us live as one.<br />187<br />00:24:54,360 --> 00:25:00,340<br />Let us walk with faith in one another,<br />188<br />00:25:00,340 --> 00:25:08,320<br />but we live from the Word, and let us live as one.<br />189<br />00:25:15,380 --> 00:25:33,380<br />God, you take away the sins of the world.<br />190<br />00:25:33,380 --> 00:25:47,740<br />Lamb of God, you take away the sins of the world. Have mercy on us<br />191<br />00:25:47,740 --> 00:26:02,740<br />Lamb of God, you take away the sins of the world.<br />192<br />00:26:02,740 --> 00:26:09,740<br />Have mercy on us<br />193<br />00:26:34,740 --> 00:26:39,740<br />Land of God, you take away<br />194<br />00:26:39,740 --> 00:26:44,740<br />the sins of the world.<br />195<br />00:26:44,740 --> 00:26:48,740<br />I've lost me own heart.<br />196<br />00:26:48,740 --> 00:26:53,740<br />Land of God, you take away<br />197<br />00:26:53,740 --> 00:26:58,740<br />the sins of the world. Grant us peace<br />198<br />00:26:58,740 --> 00:27:05,740<br />This is the Lamb of God, who takes away the sins of the world. Grant us peace<br />199<br />00:27:28,740 --> 00:27:35,740<br /> happy are those who are called to his supper.<br />200<br />00:27:35,740 --> 00:27:43,740<br />Lord, I am not worthy to receive you, but only say the word and my soul shall be healed.<br />201<br />00:28:58,740 --> 00:29:03,740<br />♪<br />202<br />00:29:03,740 --> 00:29:08,740<br />♪<br />203<br />00:29:08,740 --> 00:29:13,740<br />♪<br />204<br />00:29:13,740 --> 00:29:18,740<br />♪<br />205<br />00:29:18,740 --> 00:29:23,740<br />♪<br />206<br />00:29:23,740 --> 00:29:38,740<br />You satisfy the hungry heart, you heal the wounded knee.<br />207<br />00:29:38,740 --> 00:29:50,740<br />Come give to us, O Savior, the bread of life to eat.<br />208<br />00:29:50,740 --> 00:30:04,740<br />Oh, say can you see, by the dawn's early light,<br />209<br />00:30:04,740 --> 00:30:17,740<br />What so proudly we hailed at the twilight's last gleaming?<br />210<br />00:30:17,740 --> 00:30:22,740<br />Satisfy my lonely heart<br />211<br />00:30:22,740 --> 00:30:27,740<br />With the image of my beauty<br />212<br />00:30:27,740 --> 00:30:33,740<br />I'll give you my soul if you want<br />213<br />00:30:33,740 --> 00:30:39,740<br />The breath of my beauty<br />214<br />00:30:39,740 --> 00:30:49,780<br />♪<br />215<br />00:30:49,780 --> 00:30:59,760<br />♪<br />216<br />00:30:59,760 --> 00:31:04,760<br />♪<br />217<br />00:31:04,760 --> 00:31:09,760<br />♪<br />218<br />00:31:09,760 --> 00:31:14,760<br />♪<br />219<br />00:31:14,760 --> 00:31:19,760<br />♪<br />220<br />00:31:19,760 --> 00:31:24,760<br />♪<br />221<br />00:31:52,700 --> 00:31:59,700<br />Jesus Christ, Son of God,<br />222<br />00:31:59,700 --> 00:32:04,700<br />to Thee we raise our song of praise,<br />223<br />00:32:04,700 --> 00:32:08,700<br />for Thou hast made the Father,<br />224<br />00:32:08,700 --> 00:32:11,700<br />and the Son, and the Holy Ghost,<br />225<br />00:32:11,700 --> 00:32:17,700<br />for ever and ever.<br />226<br />00:32:47,700 --> 00:33:16,620<br />Lord, we eat the bread of heaven.<br />227<br />00:33:16,620 --> 00:33:24,460<br />May we who honour the memory of the Virgin Mary come one day to your banquet of eternal<br />228<br />00:33:24,460 --> 00:33:31,100<br />life. Grant this through Christ our Lord.<br />229<br />00:33:45,500 --> 00:33:54,380<br />Born of the Blessed Virgin Mary, the Son of God who redeemed mankind, may he in<br />230<br />00:33:54,380 --> 00:33:59,180<br />and enrich you with His blessings.<br />231<br />00:33:59,180 --> 00:34:03,780<br />You received the author of life through Mary.<br />232<br />00:34:03,780 --> 00:34:09,340<br />May you always rejoice in her loving care.<br />233<br />00:34:09,340 --> 00:34:13,220<br />You have come to rejoice at Mary's feast.<br />234<br />00:34:13,220 --> 00:34:16,580<br />May you be filled with the joys of the Spirit<br />235<br />00:34:16,580 --> 00:34:22,180<br />and the gifts of your eternal home.<br />236<br />00:34:22,180 --> 00:34:29,180<br />May almighty God bless you, the Father, the Son, and the Holy Spirit.<br />237<br />00:34:33,340 --> 00:34:40,340<br />Go in peace, to love, and serve the Lord.<br />238<br />00:35:22,180 --> 00:35:32,180<br />♪♪<br />239<br />00:35:32,180 --> 00:35:42,200<br />♪♪<br />240<br />00:35:42,200 --> 00:36:29,000<br />[unintelligible]</div>
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Title
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Marian Liturgy - Side B
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
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Archbishop Fulton Sheen
Date
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1976-08-06
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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Sound
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MC80_41IEC_cassette_18
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />1<br />00:00:00,000 --> 00:00:07,000<br />The Reverend Dr. Robert Marshall, President of the Lutheran Church in America.<br /> <br />2<br />00:00:30,000 --> 00:00:40,040<br />It was a privilege to be here att edge you in in having g<br /> <br />3<br />00:00:40,400 --> 00:00:47,600<br />and all of your amazing gift s.<br /> <br />4<br />00:00:48,780 --> 00:00:54,580<br />I pray that you for years to come<br /> <br />5<br />00:00:54,580 --> 00:01:21,340<br />The question that has been addressed to us from the balcony is one which we must all<br /> <br />6<br />00:01:21,340 --> 00:01:29,200<br />take seriously, for there is a price to pay. And we shall be assessing some of<br /> <br />7<br />00:01:29,200 --> 00:01:38,160<br />that this very morning, and whether the price is too high, or whether there is a<br /> <br />8<br />00:01:38,160 --> 00:01:48,580<br />way in which the price can make the results all the more precious. But I want<br /> <br />9<br />00:01:48,580 --> 00:02:03,620<br />to start by saying that this is a high moment of privilege and promise. It is a<br /> <br />10<br />00:02:03,620 --> 00:02:14,060<br />privilege to be introduced by William Cardinal Baum. Both of us were in<br /> <br />11<br />00:02:14,060 --> 00:02:20,900<br />different positions when we first met, but it has been a privilege that again<br /> <br />12<br />00:02:20,900 --> 00:02:28,660<br />and again we have been together in meetings, in various ecumenical<br /> <br />13<br />00:02:28,660 --> 00:02:37,340<br />capacities, where I have learned from him and I have hoped that in a reciprocal<br /> <br />14<br />00:02:37,340 --> 00:02:45,060<br />way he may have learned a little bit from me. For it is that learning from<br /> <br />15<br />00:02:45,060 --> 00:02:54,580<br />each other which is part of the benefit of ecumenical relations that makes the<br /> <br />16<br />00:02:54,580 --> 00:03:03,580<br />price worth it. It is a time of privilege for me to have been invited to this<br /> <br />17<br />00:03:03,580 --> 00:03:16,060<br />place by His Eminence John Cardinal Crowell, and to have a part in this Eucharistic Congress.<br /> <br />18<br />00:03:16,060 --> 00:03:33,280<br />I pray God's blessing upon Cardinal Crowell and upon the Congress.<br /> <br />19<br />00:03:33,280 --> 00:03:52,160<br />It is a privilege to share the program with Archbishop Sheen, a great teacher, preacher,<br /> <br />20<br />00:03:52,160 --> 00:03:57,920<br />prelate whom I have admired for many, many years.<br /> <br />21<br />00:03:57,920 --> 00:04:07,400<br />It is a privilege to share this platform and program with other bishops and churchmen who<br /> <br />22<br />00:04:07,400 --> 00:04:16,040<br />have been part of the Committee on the Participation of Christians from Other Churches in the Eucharistic<br /> <br />23<br />00:04:16,040 --> 00:04:18,280<br />Congress.<br /> <br />24<br />00:04:18,280 --> 00:04:26,500<br />It is a privilege today to be here not only as a member of the Lutheran Church in America,<br /> <br />25<br />00:04:26,500 --> 00:04:35,180<br />But as a representative of the World Council of Churches, both the General Secretary, Philip<br /> <br />26<br />00:04:35,180 --> 00:04:49,220<br />Potter, and the moderator of the Central Committee, Archbishop Scott, Anglican Primate of Canada,<br /> <br />27<br />00:04:49,220 --> 00:04:52,300<br />had hoped to be here.<br /> <br />28<br />00:04:52,300 --> 00:04:57,660<br />But at this very time there are meetings of the World Council of Churches in session in<br /> <br />29<br />00:04:57,660 --> 00:05:05,900<br />Geneva which demanded their attention in this period immediately following the assembly<br /> <br />30<br />00:05:05,900 --> 00:05:11,820<br />of the World Council of Churches in Nairobi last December.<br /> <br />31<br />00:05:11,820 --> 00:05:16,980<br />And so it has fallen to my lot as a member of the Executive Committee to be present and<br /> <br />32<br />00:05:16,980 --> 00:05:22,280<br />bring you greetings and assurance of the prayers of those of us who are in the<br /> <br />33<br />00:05:22,280 --> 00:05:31,760<br />council for your Eucharistic Congress. That your prayers...<br /> <br />34<br />00:05:36,860 --> 00:05:44,060<br />On Friday evening I shall be leaving for Geneva for the meeting of the Executive<br /> <br />35<br />00:05:44,060 --> 00:05:49,580<br />Committee of the World Council, and I shall be able to report directly to<br /> <br />36<br />00:05:49,580 --> 00:05:57,020<br />those who are very interested there in the proceedings here. But it is a<br /> <br />37<br />00:05:57,020 --> 00:06:06,140<br />privilege above all to be in a gathering of Christians to enjoy the beauty of<br /> <br />38<br />00:06:06,140 --> 00:06:18,580<br />of music, the gracefulness of dance, the meditation upon our Lord Jesus Christ and His Church<br /> <br />39<br />00:06:18,580 --> 00:06:26,780<br />and His sacrament, that is the highest privilege of all.<br /> <br />40<br />00:06:26,780 --> 00:06:32,900<br />As the Lutheran bishop of Slovakia said to me in Bratislava just before I was to mount<br /> <br />41<br />00:06:32,900 --> 00:06:35,860<br />into the pulpit to preach, he said,<br /> <br />42<br />00:06:35,860 --> 00:06:41,820<br />remember, the greatest honor God does us<br /> <br />43<br />00:06:41,820 --> 00:06:47,300<br />is to call us to worship him.<br /> <br />44<br />00:06:47,300 --> 00:06:50,900<br />It is with that high sense of privilege<br /> <br />45<br />00:06:50,900 --> 00:06:55,220<br />at worshiping together, at meditating together,<br /> <br />46<br />00:06:55,220 --> 00:06:58,660<br />at discussing together the essential aspects<br /> <br />47<br />00:06:58,660 --> 00:07:05,400<br />of our Christian faith that we may also recognize a great promise.<br /> <br />48<br />00:07:05,400 --> 00:07:14,780<br />If it were left to us alone as frail human beings, we would flub our Christianity.<br /> <br />49<br />00:07:14,780 --> 00:07:19,760<br />But it is the presence of Christ among us fulfilling his promise that whether it be<br /> <br />50<br />00:07:19,760 --> 00:07:29,180<br />two or three or many times that number, his presence among us that turns this moment,<br /> <br />51<br />00:07:29,180 --> 00:07:34,200<br />like other moments, into a moment of promise.<br /> <br />52<br />00:07:34,200 --> 00:07:38,080<br />Our topic today is a big one.<br /> <br />53<br />00:07:38,080 --> 00:07:44,320<br />It is many-faceted, or more specifically, fourfold.<br /> <br />54<br />00:07:44,320 --> 00:07:56,280<br />The Eucharist, in pluralism and unity, heritage and hope, the first of those words, pluralism,<br /> <br />55<br />00:07:56,280 --> 00:08:02,800<br />thrusts us into the world of daily life.<br /> <br />56<br />00:08:02,800 --> 00:08:09,760<br />Is that what we should be contemplating when we contemplate the Eucharist?<br /> <br />57<br />00:08:09,760 --> 00:08:13,000<br />Ah, yes, indeed.<br /> <br />58<br />00:08:13,000 --> 00:08:22,840<br />The Eucharist begins with bread and wine, substances of daily life.<br /> <br />59<br />00:08:22,840 --> 00:08:33,740<br />Pluralism is a sociological term and coined rather recently, and so it makes us realize<br /> <br />60<br />00:08:33,740 --> 00:08:40,860<br />in a contemporary moment of a complex society,<br /> <br />61<br />00:08:40,860 --> 00:08:43,220<br />that our contemplation of the Eucharist<br /> <br />62<br />00:08:43,220 --> 00:08:49,820<br />must take into account the situation of humanity today<br /> <br />63<br />00:08:49,820 --> 00:08:53,780<br />and our daily lives together.<br /> <br />64<br />00:08:53,780 --> 00:08:58,580<br />It is not always a pretty picture,<br /> <br />65<br />00:08:58,580 --> 00:09:01,980<br />the theme of your Congress pointing us<br /> <br />66<br />00:09:01,980 --> 00:09:16,180<br />to the hungers of mankind remind us how many people are dissatisfied, unsatisfied, hungering<br /> <br />67<br />00:09:16,180 --> 00:09:23,100<br />futilely, starving in one way or another.<br /> <br />68<br />00:09:23,100 --> 00:09:30,260<br />It reminds us that the world of bread and wine is a place where people fight and struggle<br /> <br />69<br />00:09:30,260 --> 00:09:38,220<br />for what they can get to eat. And we ask as we look at that kind of pluralism in<br /> <br />70<br />00:09:38,220 --> 00:09:46,020<br />the world whether there can be any unity. Let us be honest that there is built in<br /> <br />71<br />00:09:46,020 --> 00:09:57,740<br />even to natural life forces that develop unities among our human brothers and<br /> <br />72<br />00:09:57,740 --> 00:10:05,780<br />sisters. There is such a thing as natural affection that can develop friendships as<br /> <br />73<br />00:10:05,780 --> 00:10:13,540<br />beautiful, even to the point of heroism, that are as great as anything that ever<br /> <br />74<br />00:10:13,540 --> 00:10:20,700<br />developed in the church. I know a story about two Texas towns on opposite sides<br /> <br />75<br />00:10:20,700 --> 00:10:27,900<br />of the river, one settled by Norwegians, another settled by Germans, and the<br /> <br />76<br />00:10:27,900 --> 00:10:34,740<br />elders forbade their children and young people to cross the river. They did not<br /> <br />77<br />00:10:34,740 --> 00:10:45,340<br />want any intermarriage. But today the towns are completely intermarried. No<br /> <br />78<br />00:10:45,340 --> 00:10:54,260<br />No rules could prevent the natural affections from bringing those two towns closer and closer<br /> <br />79<br />00:10:54,260 --> 00:10:55,420<br />together.<br /> <br />80<br />00:10:55,420 --> 00:10:59,380<br />There is such a force in natural life.<br /> <br />81<br />00:10:59,380 --> 00:11:13,100<br />The social process moves from conflict to competition, to cooperation, to concord.<br /> <br />82<br />00:11:13,100 --> 00:11:24,400<br />are natural forces for unity, or the very struggle for survival forces people together.<br /> <br />83<br />00:11:24,400 --> 00:11:32,560<br />And yet, there is always the evidence that what humanity is doing is building a tower<br /> <br />84<br />00:11:32,560 --> 00:11:39,840<br />of Babel over and over again, where things are falling apart, verging on the edge of<br /> <br />85<br />00:11:39,840 --> 00:11:42,720<br />chaos.<br /> <br />86<br />00:11:42,720 --> 00:11:50,940<br />And so what we really see in the natural world are conflicting forces toward unity and disruption<br /> <br />87<br />00:11:50,940 --> 00:11:53,500<br />and brokenness.<br /> <br />88<br />00:11:53,500 --> 00:12:00,900<br />The incompleteness of earthly life is something all of us feel.<br /> <br />89<br />00:12:00,900 --> 00:12:10,140<br />So we would gladly take the leap from the pluralism of daily life to the unity of the<br /> <br />90<br />00:12:10,140 --> 00:12:24,540<br />Christian Church, but it can't happen that quickly.<br /> <br />91<br />00:12:24,540 --> 00:12:30,160<br />It cannot happen that quickly because there is a real price.<br /> <br />92<br />00:12:30,160 --> 00:12:40,240<br />And so before we contemplate unity, we had best make a short stop at heritage.<br /> <br />93<br />00:12:40,240 --> 00:12:49,700<br />For there is in the heritage of the Christian Church today also a pluralism.<br /> <br />94<br />00:12:49,700 --> 00:12:56,080<br />When we think of the Eucharist, we have to admit that we are still divided, that we still<br /> <br />95<br />00:12:56,080 --> 00:13:03,200<br />practice separate and distinct administrations of the Eucharist. Let us<br /> <br />96<br />00:13:03,200 --> 00:13:15,040<br />not lament this entirely. God has his way of using human failures, human divisions,<br /> <br />97<br />00:13:15,040 --> 00:13:25,800<br />so that there has clustered around each separate heritage great values. You<br /> <br />98<br />00:13:25,800 --> 00:13:34,620<br />could name them for your particular communion as I could for mine. The point<br /> <br />99<br />00:13:34,620 --> 00:13:45,360<br />is that we must look beyond those values to new possibilities. In one ecumenical<br /> <br />100<br />00:13:45,360 --> 00:13:54,260<br />meeting a person from Poland stood up and said, in Poland we say that the unity<br /> <br />101<br />00:13:54,260 --> 00:14:03,460<br />of the church will not be realized until the last day. And in Poland it will be a<br /> <br />102<br />00:14:03,460 --> 00:14:06,620<br />few days later.<br /> <br />103<br />00:14:16,140 --> 00:14:22,980<br />When we are most honest we would have to admit there are times when we feel that<br /> <br />104<br />00:14:22,980 --> 00:14:32,340<br />way about our own communions. But we may not stop there. We have to move on, as the<br /> <br />105<br />00:14:32,340 --> 00:14:40,740<br />Roman Catholic Church has in planning this Eucharistic Congress. For 95 years a<br /> <br />106<br />00:14:40,740 --> 00:14:48,020<br />Eucharistic Congress has been a distinctive Roman Catholic event, but<br /> <br />107<br />00:14:48,020 --> 00:14:58,220<br />But more recently, there has been a stretching out of arms of welcome to the Orthodox and<br /> <br />108<br />00:14:58,220 --> 00:15:01,740<br />to Protestants.<br /> <br />109<br />00:15:01,740 --> 00:15:08,380<br />That kind of development shows that we will not rest content with keeping our heritages<br /> <br />110<br />00:15:08,380 --> 00:15:11,380<br />separate.<br /> <br />111<br />00:15:11,380 --> 00:15:31,780<br />I recall the first time that I saw a pious Orthodox woman kissing an icon.<br /> <br />112<br />00:15:31,780 --> 00:15:45,380<br />It was in Jerusalem, in the darkness of those great churches, with little more than candlelight.<br /> <br />113<br />00:15:45,380 --> 00:15:54,740<br />And as I looked, I was at first curious, and then I was disdainful.<br /> <br />114<br />00:15:54,740 --> 00:16:00,700<br />My whole upbringing was opposed to what I was seeing.<br /> <br />115<br />00:16:00,700 --> 00:16:06,020<br />I had been taught to ridicule that form of piety.<br /> <br />116<br />00:16:06,020 --> 00:16:10,500<br />And I recall one of the first archaeological explorers<br /> <br />117<br />00:16:10,500 --> 00:16:14,060<br />back in the 1850s going through Palestine<br /> <br />118<br />00:16:14,060 --> 00:16:17,980<br />and coming back, Protestant that he was,<br /> <br />119<br />00:16:17,980 --> 00:16:23,480<br />and telling the horrors of the religious life of that land,<br /> <br />120<br />00:16:23,480 --> 00:16:26,860<br />a religion of monkery.<br /> <br />121<br />00:16:26,860 --> 00:16:31,380<br />And I agreed with him.<br /> <br />122<br />00:16:31,380 --> 00:16:35,820<br />But as I lived on in Jerusalem over 10 months,<br /> <br />123<br />00:16:35,820 --> 00:16:38,940<br />something began to happen with me.<br /> <br />124<br />00:16:38,940 --> 00:16:44,340<br />I began to know those Christians with their strange piety<br /> <br />125<br />00:16:44,340 --> 00:16:46,820<br />as devout people of faith.<br /> <br />126<br />00:16:49,660 --> 00:16:53,980<br />And I began to realize that my way of worshiping<br /> <br />127<br />00:16:53,980 --> 00:16:58,820<br />was not the only valid way.<br /> <br />128<br />00:16:58,820 --> 00:17:02,840<br />I realized that theirs was a piety that<br /> <br />129<br />00:17:02,840 --> 00:17:06,800<br />was more sensuous than mine.<br /> <br />130<br />00:17:06,800 --> 00:17:10,000<br />I had been brought up to think that the sense of hearing<br /> <br />131<br />00:17:10,000 --> 00:17:16,560<br />was the primary sense for religion<br /> <br />132<br />00:17:16,560 --> 00:17:22,120<br />and that going down the list, maybe seeing came second.<br /> <br />133<br />00:17:22,120 --> 00:17:30,040<br />and there was little room for tasting in the Eucharist specifically, but touching, no room<br /> <br />134<br />00:17:30,040 --> 00:17:33,360<br />at all for that sense.<br /> <br />135<br />00:17:33,360 --> 00:17:39,120<br />And I began to realize that maybe I was the one who was deprived.<br /> <br />136<br />00:17:39,120 --> 00:17:45,560<br />There was room to learn something from the piety of others, and I began to see those<br /> <br />137<br />00:17:45,560 --> 00:17:57,320<br />great churches as the deposit of nearly 1,700 years of Christian devotion.<br /> <br />138<br />00:17:57,320 --> 00:18:02,480<br />I say that was a slight improvement in my attitude.<br /> <br />139<br />00:18:02,480 --> 00:18:11,400<br />I was growing in the way I believe Jesus wants us all to grow when he speaks about the oneness<br /> <br />140<br />00:18:11,400 --> 00:18:24,160<br />of his church.<br /> <br />141<br />00:18:24,160 --> 00:18:33,780<br />To mention Jesus is to note that part of our heritage that draws us together.<br /> <br />142<br />00:18:33,780 --> 00:18:38,660<br />It is not our differences that deserve to be exalted.<br /> <br />143<br />00:18:38,660 --> 00:18:46,140<br />They need to be worked at and studied and discussed, but we must always see the Lord<br /> <br />144<br />00:18:46,140 --> 00:19:04,340<br />Jesus Christ as the focus of the heritage, for that we have together.<br /> <br />145<br />00:19:04,340 --> 00:19:15,760<br />we do worship the same Lord. We even celebrate the same Eucharist. The fact that we have<br /> <br />146<br />00:19:15,760 --> 00:19:24,180<br />different liturgies, the fact that we have different doctrines, the fact that we order<br /> <br />147<br />00:19:24,180 --> 00:19:33,880<br />our ministries differently does not determine the real nature of the<br /> <br />148<br />00:19:33,880 --> 00:19:41,940<br />sacrament. Only God can do that, only the Lord Jesus Christ. And so where there is<br /> <br />149<br />00:19:41,940 --> 00:19:50,060<br />bread and wine and the words of our Lord, take eat this is my body, take drink this<br /> <br />150<br />00:19:50,060 --> 00:19:55,220<br />is my blood. There is the sacrament.<br /> <br />151<br />00:20:00,420 --> 00:20:07,780<br />And so the heritage which we have together has finally brought us to<br /> <br />152<br />00:20:07,780 --> 00:20:16,220<br />acknowledge the nature of our unity as a Christian church, even though we are many<br /> <br />153<br />00:20:16,220 --> 00:20:24,700<br />churches, we need to recognize that we have baptism together. As one old saint<br /> <br />154<br />00:20:24,700 --> 00:20:29,740<br />in an ecumenical meeting said, there are only two kinds of people in the world,<br /> <br />155<br />00:20:29,740 --> 00:20:36,940<br />those who know that God loves them and those who don't.<br /> <br />156<br />00:20:36,940 --> 00:20:49,640<br />And by our baptism, by the churches conveying the word of God to us, we are among the people<br /> <br />157<br />00:20:49,640 --> 00:20:52,320<br />who know that God loves us.<br /> <br />158<br />00:20:52,320 --> 00:21:00,320<br />We have that in common.<br /> <br />159<br />00:21:00,320 --> 00:21:06,480<br />To speak about that unity, however, we must quickly say there is another point of unity<br /> <br />160<br />00:21:06,480 --> 00:21:12,180<br />that is in repentance and in the confession of sin.<br /> <br />161<br />00:21:12,180 --> 00:21:18,940<br />We do not know how to confess our sins explicitly.<br /> <br />162<br />00:21:18,940 --> 00:21:25,580<br />We still feel a little more comfortable thinking that the people of another church have the<br /> <br />163<br />00:21:25,580 --> 00:21:34,400<br />greater sin, the greater error, the greatest lack of understanding and truth.<br /> <br />164<br />00:21:34,400 --> 00:21:41,800<br />But we know we could be wrong. We know that enough that we've come to the time<br /> <br />165<br />00:21:41,800 --> 00:21:48,960<br />where we will try to speak about those very differences together so that we<br /> <br />166<br />00:21:48,960 --> 00:21:53,360<br />repent in the presence of each other as well as in the presence of God and not<br /> <br />167<br />00:21:53,360 --> 00:22:11,880<br />in private. Then by God's grace, something begins to happen to our distinctive heritages.<br /> <br />168<br />00:22:11,880 --> 00:22:20,280<br />Our very differences begin to be, as it were, the gifts of the Spirit. When St. Paul spoke<br /> <br />169<br />00:22:20,280 --> 00:22:30,160<br />in 1 Corinthians 12 about the differences in the Christian congregation of ancient Corinth.<br /> <br />170<br />00:22:30,160 --> 00:22:34,940<br />He was talking about the individuals in that congregation.<br /> <br />171<br />00:22:34,940 --> 00:22:40,940<br />Yet I believe there is a similarity for the differences among the many churches of our<br /> <br />172<br />00:22:40,940 --> 00:22:44,380<br />time.<br /> <br />173<br />00:22:44,380 --> 00:22:53,020<br />God, as I have said, in his grace has turned our very differences into channels of great<br /> <br />174<br />00:22:53,020 --> 00:22:56,980<br />value and purpose.<br /> <br />175<br />00:22:56,980 --> 00:23:05,940<br />That is the way that he makes it possible for us to enrich each other, to fulfill even<br /> <br />176<br />00:23:05,940 --> 00:23:11,860<br />in our division a great part of the mission of the Church.<br /> <br />177<br />00:23:11,860 --> 00:23:19,700<br />therein unity becomes a challenge. Up to this point I have spoken about how unity<br /> <br />178<br />00:23:19,700 --> 00:23:27,300<br />exists in spite of us. I have spoken about how unity of the Church is the<br /> <br />179<br />00:23:27,300 --> 00:23:37,720<br />gift and work of God. But with that kind of grounding you and I are now<br /> <br />180<br />00:23:37,720 --> 00:23:47,920<br />strengthened to work for making the unity of the church more visible. You see<br /> <br />181<br />00:23:47,920 --> 00:23:55,680<br />there's a way in which that unity is not visible today, and the fact that unity is<br /> <br />182<br />00:23:55,680 --> 00:24:02,200<br />the gift and work of God has made some people act as though the more invisible<br /> <br />183<br />00:24:02,200 --> 00:24:11,880<br />the unity was the better. But that is not where Jesus would let us rest. He has<br /> <br />184<br />00:24:11,880 --> 00:24:19,040<br />made it clear that we have a responsibility to love each other. He has<br /> <br />185<br />00:24:19,040 --> 00:24:26,840<br />made it clear that that love should not be a Pyramus and Thisbe kind of romance,<br /> <br />186<br />00:24:26,840 --> 00:24:33,320<br />enjoyed in separation as though that's the way it had to be. Quite to the<br /> <br />187<br />00:24:33,320 --> 00:24:39,280<br />contrary, he has wanted us to stand forth with each other among those who are not<br /> <br />188<br />00:24:39,280 --> 00:24:44,120<br />Christian and make it clear what Christian love means between us and<br /> <br />189<br />00:24:44,120 --> 00:24:56,320<br />among us. And yet, even he has not made the expression of Christian love easy.<br /> <br />190<br />00:24:56,320 --> 00:25:01,320<br />because he has also commanded us to pursue truth.<br /> <br />191<br />00:25:01,320 --> 00:25:08,320<br />And therefore it is that it is right today that we should have in our minds the hunger for truth.<br /> <br />192<br />00:25:08,320 --> 00:25:14,320<br />Love without truth becomes an abstraction.<br /> <br />193<br />00:25:14,320 --> 00:25:20,320<br />It becomes a meaningless sentimentality,<br /> <br />194<br />00:25:20,320 --> 00:25:34,680<br />unstable in all its ways. But how in our devotion to truth shall we also be<br /> <br />195<br />00:25:34,680 --> 00:25:42,800<br />clear about our love? Some specific means have developed. Representatives from one<br /> <br />196<br />00:25:42,800 --> 00:25:47,880<br />church at meetings of another church, as now here this day at the Eucharistic<br /> <br />197<br />00:25:47,880 --> 00:25:56,880<br />Congress is one way. Then there are the interconfessional dialogues to which<br /> <br />198<br />00:25:56,880 --> 00:26:02,800<br />Cardinal Baum referred, going on between Lutherans and Roman Catholics for ten<br /> <br />199<br />00:26:02,800 --> 00:26:09,300<br />years now, but involving Episcopalians, Orthodox, and we could go through the<br /> <br />200<br />00:26:09,300 --> 00:26:17,160<br />whole roster of churches showing how we are talking about the command to search<br /> <br />201<br />00:26:17,160 --> 00:26:24,240<br />for truth but doing it together, not enjoying our isolated selves and<br /> <br />202<br />00:26:24,240 --> 00:26:32,400<br />building up our self-satisfaction, when what God wants is an honest pursuit<br /> <br />203<br />00:26:32,400 --> 00:26:36,880<br />together for the unity of the Church.<br /> <br />204<br />00:26:36,880 --> 00:26:53,800<br />Then there are the councils of churches, with an increasing number of Roman Catholic bishops<br /> <br />205<br />00:26:53,800 --> 00:27:02,060<br />and their dioceses participating across the United States and in other lands.<br /> <br />206<br />00:27:02,060 --> 00:27:09,460<br />And even where there is not membership, a great degree of cooperation exists.<br /> <br />207<br />00:27:09,460 --> 00:27:16,020<br />Especially in the World Council of Churches, we have been grateful and enriched by the<br /> <br />208<br />00:27:16,020 --> 00:27:22,940<br />participation of Roman Catholics in the Commission on Faith and Order.<br /> <br />209<br />00:27:22,940 --> 00:27:26,660<br />There we study truth together.<br /> <br />210<br />00:27:26,660 --> 00:27:33,380<br />Likewise, we have benefited mutually, I think, from the joint working group, where we lay<br /> <br />211<br />00:27:33,380 --> 00:27:43,640<br />the plans for further study and work, and there are other units of cooperation.<br /> <br />212<br />00:27:43,640 --> 00:27:50,500<br />But we know that we have only begun our walk together.<br /> <br />213<br />00:27:50,500 --> 00:27:57,820<br />eyes must be to the future. And so having talked about pluralism and heritage and<br /> <br />214<br />00:27:57,820 --> 00:28:09,620<br />unity, we must also speak of hope. However, as we do so, let us not think that our<br /> <br />215<br />00:28:09,620 --> 00:28:17,540<br />hope is for a unity out there entirely. Rather, it is because of the unity God<br /> <br />216<br />00:28:17,540 --> 00:28:23,780<br />has given us in spite of ourselves that we are able to hope. We have an anchor<br /> <br />217<br />00:28:23,780 --> 00:28:29,660<br />for our hope. We already have some evidence of our hope. We begin to see the<br /> <br />218<br />00:28:29,660 --> 00:28:37,620<br />glimmer of the new day. And so in the Eucharist we can take seriously what he<br /> <br />219<br />00:28:37,620 --> 00:28:47,380<br />says, that we should receive his body and blood in sacramental form until he comes.<br /> <br />220<br />00:28:47,380 --> 00:28:56,420<br />Yes, there will always be something future about the unity of the Church, but our hope<br /> <br />221<br />00:28:56,420 --> 00:29:10,540<br />for greater visibility for the unity is, according to his world, that the world may know.<br /> <br />222<br />00:29:10,540 --> 00:29:18,380<br />we have tended to be satisfied with ourselves in our several communions.<br /> <br />223<br />00:29:18,380 --> 00:29:26,820<br />It will not do for us to blow the trumpets for our unity, our comprehensive unity, and<br /> <br />224<br />00:29:26,820 --> 00:29:31,260<br />then think we can be satisfied with ourselves as Christians.<br /> <br />225<br />00:29:31,260 --> 00:29:38,380<br />Our view must be ever outward, as indeed God's view is, thinking about all humanity.<br /> <br />226<br />00:29:38,380 --> 00:29:43,680<br />For he would place us before the world as his witnesses.<br /> <br />227<br />00:29:43,680 --> 00:29:52,240<br />It is with that vision that we are motivated to show our love for each other, to pursue<br /> <br />228<br />00:29:52,240 --> 00:30:00,440<br />truth together rather than separately, and to find the ways we can work together in common<br /> <br />229<br />00:30:00,440 --> 00:30:03,860<br />service in the world.<br /> <br />230<br />00:30:03,860 --> 00:30:06,740<br />It is that the world may know.<br /> <br />231<br />00:30:06,740 --> 00:30:16,320<br />It is that we may fulfill the mission of the Church given to us by our Lord Jesus Christ.<br /> <br />232<br />00:30:16,320 --> 00:30:25,000<br />Our real hope is the one Christ gave us, not just for the unity of the Church, but for<br /> <br />233<br />00:30:25,000 --> 00:30:30,240<br />the unity of all humanity.<br /> <br />234<br />00:30:30,240 --> 00:30:37,720<br />remote as that may seem. I would leave with you a lesson I learned in my youth<br /> <br />235<br />00:30:37,720 --> 00:30:44,540<br />from a sister, Sophie Muller, working in the Appalachians even before that was<br /> <br />236<br />00:30:44,540 --> 00:30:56,680<br />very popular. And she took me on one of her trips. She was a nurse. We went up to<br /> <br />237<br />00:30:56,680 --> 00:31:05,500<br />the end of the road in the hills. We climbed over plank fence after plank fence. And as<br /> <br />238<br />00:31:05,500 --> 00:31:13,260<br />we did, even though we were trying to catch our breath, she told me how she had made this<br /> <br />239<br />00:31:13,260 --> 00:31:21,660<br />trip on a winter night through the snow to deliver a baby that she was now going to visit<br /> <br />240<br />00:31:21,660 --> 00:31:25,380<br />because the baby was sick.<br /> <br />241<br />00:31:25,380 --> 00:31:28,180<br />And the father was in prison.<br /> <br />242<br />00:31:28,180 --> 00:31:32,820<br />And we finally arrived at the humble cottage.<br /> <br />243<br />00:31:32,820 --> 00:31:36,340<br />And there was a mother out hoeing in the garden,<br /> <br />244<br />00:31:36,340 --> 00:31:43,540<br />pregnant again, three children about her feet as she worked.<br /> <br />245<br />00:31:43,540 --> 00:31:48,500<br />And as we left, I said to Sister Sophie, this is hopeless.<br /> <br />246<br />00:31:48,500 --> 00:32:03,460<br />There are times when I have sighed that same word about any material realization of the<br /> <br />247<br />00:32:03,460 --> 00:32:07,300<br />unity of the church.<br /> <br />248<br />00:32:07,300 --> 00:32:14,940<br />But Sister Sophie gave me the only Christian answer.<br /> <br />249<br />00:32:14,940 --> 00:32:21,940<br />We don't know that word down here.<br /> <br />250<br />00:33:14,940 --> 00:33:40,060<br />I reminisce Cardinal Baum and my spiritual confreres and associates in the Lord, and<br /> <br />251<br />00:33:40,060 --> 00:33:42,780<br />all friends in Christ.<br /> <br />252<br />00:33:42,780 --> 00:33:59,300<br />Well, you have to admit that I'm the only show here, holy show here.<br /> <br />253<br />00:33:59,300 --> 00:34:03,460<br />I will tell you how this happened.<br /> <br />254<br />00:34:03,460 --> 00:34:10,160<br />Last night I had dinner with his eminence, Cardinal Crowell, and he said,<br /> <br />255<br />00:34:10,160 --> 00:34:12,160<br />wear your robes.<br /> <br />256<br />00:34:12,160 --> 00:34:18,200<br />Well, if one of the Cincinnati Reds had told me, I wouldn't have.<br /> <br />257<br />00:34:18,200 --> 00:34:25,880<br />You got it, thank you.<br /> <br />258<br />00:34:25,880 --> 00:34:40,280<br />But when the captain of the Phillies tells me, I do it.<br /> <br />259<br />00:34:40,280 --> 00:34:49,820<br />Remnants of Cardinal Willerbrand, that's a baseball joke.<br /> <br />260<br />00:34:49,820 --> 00:35:10,820<br />Apropos of robes, I must tell you, years ago I was giving a lecture in Cleveland, in Hotel Cleveland, and I had just arrived in time for the lecture.<br /> <br />261<br />00:35:10,820 --> 00:35:19,620<br />I went to my room and put on these robes and I said to the four members of the reception<br /> <br />262<br />00:35:19,620 --> 00:35:25,860<br />committee that I would be grateful if they would go down to the dining room with me while<br /> <br />263<br />00:35:25,860 --> 00:35:31,740<br />I ordered a glass of milk and some graham crackers.<br /> <br />264<br />00:35:31,740 --> 00:35:37,940<br />There was a waitress in the early flirties taking the orders.<br /> <br />265<br />00:35:37,940 --> 00:35:45,440<br />She took the orders of the four men, and then she looked at me, and she said,<br /> <br />266<br />00:35:45,440 --> 00:35:48,440<br />Well, Cock Robin, what will you have?<br /> <br />267<br />00:35:48,440 --> 00:35:58,440<br />Laughter and applause<br /> <br />268<br />00:35:58,440 --> 00:36:14,160<br />Well, we are here to meditate and talk about the Holy Eucharist.<br /> <br />269<br />00:36:14,160 --> 00:36:22,800<br />Now we have different points of view on this stage.<br /> <br />270<br />00:36:22,800 --> 00:36:29,720<br />And what are our differences like?<br /> <br />271<br />00:36:29,720 --> 00:36:33,360<br />They're only lovers' quarrels.<br /> <br />272<br />00:36:33,360 --> 00:36:43,320<br />A husband and wife who love one another never fight about their love for one another.<br /> <br />273<br />00:36:43,320 --> 00:36:46,220<br />It's a broken fender.<br /> <br />274<br />00:36:46,220 --> 00:36:53,660<br />It's a meat bill, groceries, but never their love.<br /> <br />275<br />00:36:53,660 --> 00:37:02,860<br />And we are agreed on one thing, the deep and profound love of Christ and his church.<br /> <br />276<br />00:37:02,860 --> 00:37:17,900<br />That's why I say it's just a lover's quarrel.<br /> <br />277<br />00:37:17,900 --> 00:37:27,720<br />The subject assigned was pluralism and unity.<br /> <br />278<br />00:37:27,720 --> 00:37:38,040<br />The very day that our Lord announced the Eucharist, there was great pluralism.<br /> <br />279<br />00:37:38,040 --> 00:37:42,240<br />Four different theological schools came into being.<br /> <br />280<br />00:37:42,240 --> 00:37:46,440<br />They were all mentioned in the sixth chapter of John.<br /> <br />281<br />00:37:46,440 --> 00:37:53,240<br />The crowd, the Jews, the disciples, Peter.<br /> <br />282<br />00:37:53,240 --> 00:37:57,400<br />Four pluralistic views.<br /> <br />283<br />00:37:57,400 --> 00:38:01,600<br />Here is the view of the crowd.<br /> <br />284<br />00:38:01,600 --> 00:38:08,280<br />When our Lord spoke about the Eucharist, they said, it means nothing.<br /> <br />285<br />00:38:08,280 --> 00:38:15,000<br />They were interested only in the loaf, not in the love.<br /> <br />286<br />00:38:15,000 --> 00:38:20,040<br />They saw no sign whatever in the Eucharist that God was giving them.<br /> <br />287<br />00:38:20,040 --> 00:38:26,600<br />They, as our blessed Lord said, you followed me because you were hungry.<br /> <br />288<br />00:38:26,600 --> 00:38:31,260<br />That was one school that sees no significance in the Eucharist.<br /> <br />289<br />00:38:31,260 --> 00:38:38,580<br />The second, the Jews in the synagogue at Capernaum.<br /> <br />290<br />00:38:38,580 --> 00:38:49,940<br />They recognized a sign, but they said Christ can't be the sign.<br /> <br />291<br />00:38:49,940 --> 00:38:56,580<br />Moses had given them a sign, they said, but our Lord had not given them a sufficient sign.<br /> <br />292<br />00:38:56,580 --> 00:39:01,580<br />even though he multiplied bread for 5,000.<br /> <br />293<br />00:39:01,580 --> 00:39:05,580<br />And in addition, they said,<br /> <br />294<br />00:39:05,580 --> 00:39:08,580<br />we know his father and mother.<br /> <br />295<br />00:39:08,580 --> 00:39:14,580<br />So how can he be a sign of anything we know as earthly origin?<br /> <br />296<br />00:39:15,580 --> 00:39:19,580<br />Third school, the disciples.<br /> <br />297<br />00:39:19,580 --> 00:39:22,580<br />They knew what our Lord meant.<br /> <br />298<br />00:39:22,580 --> 00:39:29,100<br />He understood him.<br /> <br />299<br />00:39:29,100 --> 00:39:35,860<br />He that eateth my flesh and drinketh my blood hath everlasting life.<br /> <br />300<br />00:39:35,860 --> 00:39:44,780<br />But they were trained under the Bultmanns and the Heideggers of those days, and they<br /> <br />301<br />00:39:44,780 --> 00:39:50,540<br />said in the beautiful translation of the NEB, the New English Bible,<br /> <br />302<br />00:39:50,540 --> 00:39:59,740<br />how can we stomach talk like that? And they left and walked with him no more.<br /> <br />303<br />00:39:59,740 --> 00:40:08,820<br />They knew what he meant, but they would not receive it. And that is why our<br /> <br />304<br />00:40:08,820 --> 00:40:11,300<br />Our blessed Lord did not call them back.<br /> <br />305<br />00:40:13,620 --> 00:40:15,080<br />He didn't say, I'll change it.<br /> <br />306<br />00:40:17,140 --> 00:40:18,740<br />And the fourth school was Peter.<br /> <br />307<br />00:40:21,420 --> 00:40:23,180<br />Peter couldn't give an explanation.<br /> <br />308<br />00:40:26,340 --> 00:40:29,460<br />All Peter said was, well, Lord, to whom shall we go?<br /> <br />309<br />00:40:31,600 --> 00:40:33,780<br />Peter said, first I'll have faith in you,<br /> <br />310<br />00:40:33,780 --> 00:40:36,020<br />and then I'll get the explanation afterwards.<br /> <br />311<br />00:40:36,020 --> 00:40:41,900<br />Thou alone hast the words of eternal life.<br /> <br />312<br />00:40:41,900 --> 00:40:48,540<br />So the Eucharist at the very beginning created pluralism.<br /> <br />313<br />00:40:48,540 --> 00:40:55,820<br />Now how will we ever get to unity in it?<br /> <br />314<br />00:40:55,820 --> 00:41:06,540<br />I believe by concentrating our thought on the death and the resurrection of Christ,<br /> <br />315<br />00:41:06,540 --> 00:41:15,900<br />and particularly his death, that makes a great difference in our point of view.<br /> <br />316<br />00:41:15,900 --> 00:41:21,420<br />Take for example Simon of Cyrene and Joseph of Arimathea.<br /> <br />317<br />00:41:21,420 --> 00:41:24,300<br />These were secret disciples.<br /> <br />318<br />00:41:24,300 --> 00:41:28,540<br />They were members of the Sanhedrin.<br /> <br />319<br />00:41:28,540 --> 00:41:34,260<br />Nicodemus never appears in the daytime, only at night.<br /> <br />320<br />00:41:34,260 --> 00:41:38,020<br />And what brought them out?<br /> <br />321<br />00:41:38,020 --> 00:41:41,260<br />The crucifixion of our Lord.<br /> <br />322<br />00:41:41,260 --> 00:41:44,380<br />And they came to the cross and buried him.<br /> <br />323<br />00:41:44,380 --> 00:41:50,780<br />Otherwise the body of our Lord would have been only food for carrion birds.<br /> <br />324<br />00:41:50,780 --> 00:41:55,740<br />It was the crucifixion that united them.<br /> <br />325<br />00:41:55,740 --> 00:42:01,220<br />Now the crucifixion is closely related to the Eucharist, and I'm about to tell you<br /> <br />326<br />00:42:01,220 --> 00:42:04,940<br />in a few moments why it is the center.<br /> <br />327<br />00:42:04,940 --> 00:42:15,940<br />We concentrate for the most part on just one aspect of the Eucharist, the life-giving side.<br /> <br />328<br />00:42:15,940 --> 00:42:20,260<br />But there's a death side of the Eucharist.<br /> <br />329<br />00:42:20,260 --> 00:42:24,940<br />Now most of us have studied biology.<br /> <br />330<br />00:42:24,940 --> 00:42:27,360<br />Remember the metabolic processes of nature?<br /> <br />331<br />00:42:27,360 --> 00:42:34,300<br />The anabolic, the buildup, the catabolic, the turn down, tear down?<br /> <br />332<br />00:42:34,300 --> 00:42:42,540<br />Let's first of all treat the anabolic or the life-giving side of nature and the Eucharist.<br /> <br />333<br />00:42:42,540 --> 00:42:52,460<br />If for example, the sunshine, the moisture in the earth, the carbons and the phosphates<br /> <br />334<br />00:42:52,460 --> 00:43:01,940<br />could speak, they would say to the plants, unless you eat me, you shall not have life<br /> <br />335<br />00:43:01,940 --> 00:43:05,340<br />in you.<br /> <br />336<br />00:43:05,340 --> 00:43:11,980<br />If the plants could speak, they would say to the animals,<br /> <br />337<br />00:43:11,980 --> 00:43:18,420<br />unless you eat me, you shall not have life in you.<br /> <br />338<br />00:43:18,420 --> 00:43:20,860<br />If the chemicals and plants and animals could speak,<br /> <br />339<br />00:43:20,860 --> 00:43:26,100<br />they would say to us, unless you eat me,<br /> <br />340<br />00:43:26,100 --> 00:43:29,140<br />you shall not have life in you.<br /> <br />341<br />00:43:29,140 --> 00:43:32,660<br />And our blessed Lord said, unless you eat me,<br /> <br />342<br />00:43:32,660 --> 00:43:36,420<br />you shall not have life in you.<br /> <br />343<br />00:43:36,420 --> 00:43:39,620<br />The lower is transformed into the higher.<br /> <br />344<br />00:43:39,620 --> 00:43:43,540<br />Chemicals into plants, plants into animals,<br /> <br />345<br />00:43:43,540 --> 00:43:47,340<br />animals into man, man into Christ.<br /> </div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 2</strong><br /><br />00:00:00,000 --> 00:00:17,600<br />That is the anabolic building upside of the Eucharist.<br /> <br />2<br />00:00:17,600 --> 00:00:22,760<br />And I spoke about the importance of the death of Christ.<br /> <br />3<br />00:00:22,760 --> 00:00:26,760<br />So now we come to the catabolic.<br /> <br />4<br />00:00:26,760 --> 00:00:31,060<br />Nature teaches us that too.<br /> <br />5<br />00:00:31,060 --> 00:00:42,480<br />If the plants, if the plants could speak, they would say to the sunshine, to the moisture,<br /> <br />6<br />00:00:42,480 --> 00:00:51,160<br />to the chemicals in the earth, you are inert, you're lifeless.<br /> <br />7<br />00:00:51,160 --> 00:00:54,820<br />Would you like to live, not be just a thing?<br /> <br />8<br />00:00:57,060 --> 00:01:01,300<br />Well, you cannot live in me the way you are.<br /> <br />9<br />00:01:01,300 --> 00:01:04,440<br />If you chemicals want to live in my kingdom,<br /> <br />10<br />00:01:04,440 --> 00:01:07,180<br />you will have to die to yourself.<br /> <br />11<br />00:01:09,740 --> 00:01:12,320<br />And if the animals could speak,<br /> <br />12<br />00:01:14,580 --> 00:01:17,000<br />they would say to the plants,<br /> <br />13<br />00:01:17,000 --> 00:01:21,000<br />You're fixed, you're immobile.<br /> <br />14<br />00:01:21,000 --> 00:01:27,360<br />You cannot move from shade to sunshine.<br /> <br />15<br />00:01:27,360 --> 00:01:33,380<br />You cannot see or hear or taste.<br /> <br />16<br />00:01:33,380 --> 00:01:35,580<br />I live in a higher kingdom.<br /> <br />17<br />00:01:35,580 --> 00:01:39,680<br />Would you like to live in me, you plants?<br /> <br />18<br />00:01:39,680 --> 00:01:41,680<br />Not as you are.<br /> <br />19<br />00:01:41,680 --> 00:01:47,680<br />You have to be pulled up by the roots.<br /> <br />20<br />00:01:47,680 --> 00:01:52,680<br />And you have to be ground beneath the very jaws of death.<br /> <br />21<br />00:01:52,680 --> 00:02:00,680<br />And then alone you can live in my kingdom and be a sentient being.<br /> <br />22<br />00:02:00,680 --> 00:02:04,680<br />Man says to the animals,<br /> <br />23<br />00:02:04,680 --> 00:02:07,680<br />You cannot think.<br /> <br />24<br />00:02:07,680 --> 00:02:10,680<br />You cannot scan the stars.<br /> <br />25<br />00:02:10,680 --> 00:02:14,680<br />You cannot love.<br /> <br />26<br />00:02:14,680 --> 00:02:18,680<br />Would you like to live in my kingdom?<br /> <br />27<br />00:02:18,680 --> 00:02:21,680<br />Not as you are.<br /> <br />28<br />00:02:21,680 --> 00:02:24,680<br />You will have to die to yourself.<br /> <br />29<br />00:02:24,680 --> 00:02:27,680<br />You will have to submit yourself to the knife<br /> <br />30<br />00:02:27,680 --> 00:02:30,680<br />and to the shedding of blood.<br /> <br />31<br />00:02:30,680 --> 00:02:36,320<br />Then alone can you live in my kingdom and Christ says to us<br /> <br />32<br />00:02:36,960 --> 00:02:41,760<br />Unless you die to yourself. You cannot live in me<br /> <br />33<br />00:02:53,680 --> 00:02:55,680<br />In other words<br /> <br />34<br />00:02:56,800 --> 00:02:58,800<br />The Eucharist is a sacrifice<br /> <br />35<br />00:03:00,680 --> 00:03:02,680<br />and a sacrament.<br /> <br />36<br />00:03:05,520 --> 00:03:11,160<br />You have to have a sacrifice before you can have a sacrament.<br /> <br />37<br />00:03:13,200 --> 00:03:16,400<br />Now in a short time, if I do not talk too long,<br /> <br />38<br />00:03:18,240 --> 00:03:20,240<br />you'll go to dinner.<br /> <br />39<br />00:03:22,640 --> 00:03:27,480<br />The food will be your sacrament, but that food had to be sacrificed<br /> <br />40<br />00:03:27,480 --> 00:03:38,640<br />and subjected to fire and the flame, maybe the shedding of blood. So that the<br /> <br />41<br />00:03:38,640 --> 00:03:48,600<br />Eucharist therefore relates us primarily to the death of Christ, then he becomes<br /> <br />42<br />00:03:48,600 --> 00:03:51,340<br />becomes our life.<br /> <br />43<br />00:03:51,340 --> 00:03:55,240<br />The risen Christ becomes our life.<br /> <br />44<br />00:03:55,240 --> 00:04:00,680<br />We, it might be objective,<br /> <br />45<br />00:04:00,680 --> 00:04:03,480<br />but Christ has died once,<br /> <br />46<br />00:04:03,480 --> 00:04:07,260<br />says the epistle to the Hebrews.<br /> <br />47<br />00:04:07,260 --> 00:04:10,720<br />He cannot die again.<br /> <br />48<br />00:04:10,720 --> 00:04:13,900<br />How, therefore, do you say that the mass is a sacrifice<br /> <br />49<br />00:04:13,900 --> 00:04:17,800<br />and that Christ is continuing to die again?<br /> <br />50<br />00:04:17,800 --> 00:04:20,300<br />Who says he can die only once?<br /> <br />51<br />00:04:21,700 --> 00:04:25,540<br />The answer is, our Lord can die only once<br /> <br />52<br />00:04:25,540 --> 00:04:28,940<br />in the body that he took from the Blessed Mother.<br /> <br />53<br />00:04:28,940 --> 00:04:31,380<br />But Christianity means he takes your human nature,<br /> <br />54<br />00:04:31,380 --> 00:04:33,880<br />yours and yours and yours and mine.<br /> <br />55<br />00:04:33,880 --> 00:04:35,580<br />And he says, give me your human nature<br /> <br />56<br />00:04:35,580 --> 00:04:37,380<br />and I can die again in you<br /> <br />57<br />00:04:37,380 --> 00:04:39,260<br />and I'll give you the risen life.<br /> <br />58<br />00:04:39,260 --> 00:04:41,020<br />That is the Eucharist.<br /> <br />59<br />00:04:41,020 --> 00:04:54,020<br />That is why St. Paul says,<br /> <br />60<br />00:04:54,020 --> 00:05:02,220<br />we carry about with us the death of Christ in order that we might be a life to others.<br /> <br />61<br />00:05:02,220 --> 00:05:10,900<br />Now I began with speaking of differences and the fact that there's only a lover's quarrel.<br /> <br />62<br />00:05:10,900 --> 00:05:17,340<br />I think that many of our difficulties come from our theological language.<br /> <br />63<br />00:05:17,340 --> 00:05:29,220<br />We've got fixed expressions, Latin words particularly, and they can create prejudices and they prevent<br /> <br />64<br />00:05:29,220 --> 00:05:32,860<br />us from understanding the Eucharist.<br /> <br />65<br />00:05:32,860 --> 00:05:40,900<br />husband and wife, for example, that love one another as a husband and wife ever<br /> <br />66<br />00:05:40,900 --> 00:05:45,340<br />try to explain their love by Freud.<br /> <br />67<br />00:05:46,780 --> 00:05:57,660<br />They may not even know that he is a fraud or whatever it is, but so I think<br /> <br />68<br />00:05:57,660 --> 00:06:03,420<br />that the theological jargon to some extent has kept us apart.<br /> <br />69<br />00:06:03,420 --> 00:06:08,120<br />And here's a little instance of that.<br /> <br />70<br />00:06:08,120 --> 00:06:21,560<br />There was a poem written by Rilke in which he tells the story of a two-story house.<br /> <br />71<br />00:06:21,560 --> 00:06:30,060<br />The little boy slept on the second story, his parents on the first story.<br /> <br />72<br />00:06:30,060 --> 00:06:34,920<br />There was a floor that kept them apart.<br /> <br />73<br />00:06:34,920 --> 00:06:39,920<br />At night, the little boy was frightened.<br /> <br />74<br />00:06:39,920 --> 00:06:50,040<br />He would knock a book onto the floor, throw a pencil, cough very loudly.<br /> <br />75<br />00:06:50,040 --> 00:06:56,640<br />to awaken his mother. And finally his mother came upstairs, gave him a drink of water,<br /> <br />76<br />00:06:56,640 --> 00:07:06,640<br />and everything was clean and lovely. Now that floor, to my mind, is much of our theological<br /> <br />77<br />00:07:06,640 --> 00:07:18,160<br />talk. And I believe that we will soon, just simply by talking to one another, by dropping<br /> <br />78<br />00:07:18,160 --> 00:07:25,880<br />pencils and dropping books, that we will come to a deeper understanding of this great sacrament<br /> <br />79<br />00:07:25,880 --> 00:07:26,880<br />of love.<br /> <br />80<br />00:07:26,880 --> 00:07:36,520<br />Now, there's nothing that I can say to you, nothing, that will convince you of the Eucharist<br /> <br />81<br />00:07:36,520 --> 00:07:41,880<br />as a sacrifice and as a sacrament.<br /> <br />82<br />00:07:41,880 --> 00:07:47,400<br />There are some things you just have to experience.<br /> <br />83<br />00:07:47,400 --> 00:07:51,280<br />Then you come to know.<br /> <br />84<br />00:07:51,280 --> 00:07:56,240<br />The great mysteries of God are understood that way.<br /> <br />85<br />00:07:56,240 --> 00:08:09,440<br />Now I have in my whole life been tremendously interested in the masses of sacrifice and<br /> <br />86<br />00:08:09,440 --> 00:08:14,680<br />in the real presence of our Lord in the blessed sacrament.<br /> <br />87<br />00:08:14,680 --> 00:08:26,080<br />And I believe, and I have seen it fulfilled many times, that if you're looking for faith<br /> <br />88<br />00:08:26,080 --> 00:08:32,560<br />in the real presence of the Lord and the sacrament, go there.<br /> <br />89<br />00:08:32,560 --> 00:08:37,200<br />Kneel down.<br /> <br />90<br />00:08:37,200 --> 00:08:38,200<br />Be silent.<br /> <br />91<br />00:08:38,200 --> 00:08:45,200<br />Let him talk to you, and he will convince you, as he has convinced everyone, of his<br /> <br />92<br />00:08:50,960 --> 00:08:57,960<br />real presence. In other words, and with this I conclude, when some of the apostles first<br /> <br />93<br />00:09:01,120 --> 00:09:08,120<br />met our Lord, they said to him, where do you live?<br /> <br />94<br />00:09:08,200 --> 00:09:11,200<br />You know what he said?<br /> <br />95<br />00:09:11,200 --> 00:09:14,200<br />Come and see.<br /> <br />96<br />00:09:14,200 --> 00:09:16,200<br />That's what I say to you.<br /> <br />97<br />00:09:16,200 --> 00:09:19,200<br />Come and see.</div>
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Ecumenical Conference: Eucharist in Pluralism and Unity
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Archbishop Fulton Sheen
Dr. Robert Marshall
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1976-08-05
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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MC80_41IEC_cassette_602
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.chrc-phila.org/files/original/690c42a00d41f58da74c556dfbfff91e.mp3
9b4cffc082ed7cc26c6f25468de4d658
https://omeka.chrc-phila.org/files/original/d5916defae0b00a317409c23245b328a.mp3
64af88329c1b1b25578726daa4951e93
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:20,440<br />Let us pray. God our Father, you inspired the Church with the example and teaching of the Aurora Saint<br /> <br />2<br />00:00:20,440 --> 00:00:30,880<br />Elizabeth. As wife and a mother, as educator and foundress, so that as she<br /> <br />3<br />00:00:30,880 --> 00:00:37,040<br />might spend her life in service to your people, through her example and prayers<br /> <br />4<br />00:00:37,040 --> 00:00:44,240<br />may we learn to express our love for you in love for our fellow men and women. We<br /> <br />5<br />00:00:44,240 --> 00:00:50,240<br />ask this through our Lord Jesus Christ your Son who lives and reigns with you<br /> <br />6<br />00:00:50,240 --> 00:00:54,240<br />in the Holy Spirit, one God, forever and ever.<br /> <br />7<br />00:00:54,240 --> 00:00:55,240<br />Amen.<br /> <br />8<br />00:01:03,240 --> 00:01:08,240<br />The first reading is taken from the book of the prophet Isaiah.<br /> <br />9<br />00:01:10,240 --> 00:01:14,240<br />All you who are thirsty, come to the water.<br /> <br />10<br />00:01:14,240 --> 00:01:23,240<br />You who have no money, come, receive grain and eat.<br /> <br />11<br />00:01:23,240 --> 00:01:31,240<br />Come without paying and without cost, drink wine and milk.<br /> <br />12<br />00:01:31,240 --> 00:01:41,240<br />Why spend your money for what is not bread, your wages for what fails to satisfy?<br /> <br />13<br />00:01:41,240 --> 00:01:47,480<br />Heed me, and you shall eat well.<br /> <br />14<br />00:01:47,480 --> 00:01:51,540<br />You shall delight in rich fare.<br /> <br />15<br />00:01:51,540 --> 00:01:56,380<br />Come to me heedfully.<br /> <br />16<br />00:01:56,380 --> 00:02:00,260<br />Listen that you may have life.<br /> <br />17<br />00:02:00,260 --> 00:02:09,960<br />I will renew with you the everlasting covenant, the benefits assured to David.<br /> <br />18<br />00:02:09,960 --> 00:02:11,960<br />This is the word of the Lord.<br /> <br />19<br />00:02:11,960 --> 00:02:13,960<br />Thanks be to God.<br /> <br />20<br />00:02:21,960 --> 00:02:27,960<br />The second reading is from the first letter of Paul to the Corinthians.<br /> <br />21<br />00:02:27,960 --> 00:02:31,960<br />Is not the cup of blessing we bless,<br /> <br />22<br />00:02:31,960 --> 00:02:34,960<br />a sharing in the blood of Christ?<br /> <br />23<br />00:02:34,960 --> 00:02:37,960<br />And is not the bread we break,<br /> <br />24<br />00:02:37,960 --> 00:02:40,240<br />sharing in the body of Christ.<br /> <br />25<br />00:02:41,400 --> 00:02:44,400<br />Because the loaf of bread is one,<br /> <br />26<br />00:02:44,400 --> 00:02:48,760<br />we, many though we are, are one body,<br /> <br />27<br />00:02:48,760 --> 00:02:52,240<br />for we all partake of the one loaf.<br /> <br />28<br />00:02:52,240 --> 00:02:54,120<br />This is the word of the Lord.<br /> <br />29<br />00:02:54,120 --> 00:02:54,960<br />Thanks be to God.<br /> <br />30<br />00:03:03,040 --> 00:03:05,840<br />A reading from the Holy Gospel according to Saint John.<br /> <br />31<br />00:03:07,960 --> 00:03:16,800<br />Jesus said to his disciples, I have food to eat of which you do not know.<br /> <br />32<br />00:03:16,800 --> 00:03:23,040<br />Doing the will of him who sent me and bringing his work to completion is my food.<br /> <br />33<br />00:03:23,040 --> 00:03:28,200<br />Do you not have a saying, four months more and it will be the harvest?<br /> <br />34<br />00:03:28,200 --> 00:03:33,480<br />Open your eyes and see, the fields are shining for the harvest.<br /> <br />35<br />00:03:33,480 --> 00:03:39,820<br />The reaper already collects his wages and gathers a yield for eternal life.<br /> <br />36<br />00:03:39,820 --> 00:03:46,200<br />That sower and reaper may rejoice together. Here we have the saying<br /> <br />37<br />00:03:46,200 --> 00:03:54,640<br />verified, one man sows another reaps. I sent you to reap what you had not worked<br /> <br />38<br />00:03:54,640 --> 00:04:01,400<br />for. Others have done the labor and you have come in to their gain. This is the<br /> <br />39<br />00:04:01,400 --> 00:04:04,400<br />gospel of the Lord.<br /> <br />40<br />00:04:09,720 --> 00:04:17,080<br />Your Eminence the Archbishop Celebrant, your eminences, my brothers bishops,<br /> <br />41<br />00:04:17,080 --> 00:04:27,320<br />priests, and deacons, devoted religious, dear faithful people, sisters and<br /> <br />42<br />00:04:27,320 --> 00:04:41,600<br />brothers all in Christ. On Christmas Day 1803 a man was dying in the quarantine<br /> <br />43<br />00:04:41,600 --> 00:04:48,340<br />hospital in Livorno, Italy. His name was William Seton. He was a merchant from New<br /> <br />44<br />00:04:48,340 --> 00:04:59,060<br />York. His wife, Elizabeth, was by his bedside. They were both very devout, pious,<br /> <br />45<br />00:04:59,060 --> 00:05:05,780<br />Anglican Episcopalians. They talked to one another about Christmas and the<br /> <br />46<br />00:05:05,780 --> 00:05:12,980<br />mystery of God's saving power made present in Jesus. Elizabeth records that<br /> <br />47<br />00:05:12,980 --> 00:05:18,860<br />William expressed a great desire to receive the sacrament on the great feast<br /> <br />48<br />00:05:18,860 --> 00:05:26,660<br />day, but there was no priest of their church present to celebrate the Eucharist.<br /> <br />49<br />00:05:26,660 --> 00:05:35,820<br />So Elizabeth poured a little wine in a glass, recited some Psalms and some of<br /> <br />50<br />00:05:35,820 --> 00:05:42,820<br />her favorite prayers over it, and both drank. It was for them an expression of faith in<br /> <br />51<br />00:05:45,660 --> 00:05:52,660<br />the Eucharist, and an earnest of the cup of blessing that brings unity and peace between<br /> <br />52<br />00:05:53,220 --> 00:06:00,020<br />God and his people, and builds up his family in joyful hope.<br /> <br />53<br />00:06:00,020 --> 00:06:07,900<br />This touching scene tells us a lot about St. Elizabeth Seton.<br /> <br />54<br />00:06:07,900 --> 00:06:15,720<br />It speaks of faith, of appreciation for sacrament, of understanding of ministry as service to<br /> <br />55<br />00:06:15,720 --> 00:06:23,140<br />others shaped by the circumstances of time and place.<br /> <br />56<br />00:06:23,140 --> 00:06:27,460<br />Above all, it speaks of Elizabeth's ingenuity<br /> <br />57<br />00:06:27,460 --> 00:06:32,460<br />and religious determination to do everything in her power<br /> <br />58<br />00:06:32,540 --> 00:06:37,540<br />to respond to the deepest needs of other persons.<br /> <br />59<br />00:06:39,240 --> 00:06:43,900<br />Elizabeth's action says something especially significant<br /> <br />60<br />00:06:43,900 --> 00:06:46,540<br />to people who are trying to preserve<br /> <br />61<br />00:06:46,540 --> 00:06:49,940<br />what is essential to Christian well-being<br /> <br />62<br />00:06:49,940 --> 00:06:57,760<br />by adapting rites and ministries to cultural and intellectual patterns and to the urgent<br /> <br />63<br />00:06:57,760 --> 00:07:02,620<br />demands of the present time.<br /> <br />64<br />00:07:02,620 --> 00:07:09,620<br />The hunger for Jesus in the sacrament of the Eucharist was not a new experience for Elizabeth<br /> <br />65<br />00:07:09,620 --> 00:07:11,540<br />Seton.<br /> <br />66<br />00:07:11,540 --> 00:07:17,180<br />In a letter to her sister-in-law, Rebecca, she recalled her attitude to receiving Holy<br /> <br />67<br />00:07:17,180 --> 00:07:21,140<br />communion when she was a young girl.<br /> <br />68<br />00:07:21,140 --> 00:07:24,900<br />Remember how we were laughed at, she said,<br /> <br />69<br />00:07:24,900 --> 00:07:27,100<br />for running from one church to another,<br /> <br />70<br />00:07:27,100 --> 00:07:33,660<br />sacrament Sundays, that we might receive as often as we could.<br /> <br />71<br />00:07:33,660 --> 00:07:37,020<br />It was while she was in Italy, in a futile effort<br /> <br />72<br />00:07:37,020 --> 00:07:40,180<br />to restore the health of her dying husband,<br /> <br />73<br />00:07:40,180 --> 00:07:43,500<br />that Elizabeth had firsthand experience<br /> <br />74<br />00:07:43,500 --> 00:07:46,940<br />of the Roman Catholic Church and its devotion<br /> <br />75<br />00:07:46,940 --> 00:07:49,860<br />to Jesus in the Eucharist.<br /> <br />76<br />00:07:49,860 --> 00:07:53,540<br />Some references in her letters from there are striking.<br /> <br />77<br />00:07:56,340 --> 00:07:59,500<br />How happy would we be, she wrote,<br /> <br />78<br />00:07:59,500 --> 00:08:03,620<br />if we believed what these dear souls believe,<br /> <br />79<br />00:08:03,620 --> 00:08:06,780<br />that they possess God in the sacrament,<br /> <br />80<br />00:08:06,780 --> 00:08:09,460<br />and that he remains in their churches<br /> <br />81<br />00:08:09,460 --> 00:08:13,140<br />and is carried to them when they were sick.<br /> <br />82<br />00:08:13,140 --> 00:08:17,440<br />The other day, in a moment of excessive distress,<br /> <br />83<br />00:08:17,440 --> 00:08:20,340<br />I fell on my knees without thinking<br /> <br />84<br />00:08:20,340 --> 00:08:23,500<br />when the blessed sacrament passed by,<br /> <br />85<br />00:08:23,500 --> 00:08:27,380<br />and I cried in an agony to God to bless me.<br /> <br />86<br />00:08:29,380 --> 00:08:31,580<br />It was this hunger for a deeper<br /> <br />87<br />00:08:31,580 --> 00:08:34,260<br />and fuller Eucharistic sharing<br /> <br />88<br />00:08:34,260 --> 00:08:38,060<br />that led Elizabeth in 1805<br /> <br />89<br />00:08:38,060 --> 00:08:41,860<br />to become a member of the Roman Catholic Church.<br /> <br />90<br />00:08:41,860 --> 00:08:45,820<br />On her first communion day, she wrote in her diary,<br /> <br />91<br />00:08:45,820 --> 00:08:48,540<br />now let all go its round.<br /> <br />92<br />00:08:48,540 --> 00:08:51,300<br />I have received him.<br /> <br />93<br />00:08:51,300 --> 00:08:55,700<br />At last, God is mine, and I am his.<br /> <br />94<br />00:08:58,380 --> 00:09:01,260<br />The painful misunderstandings and opposition<br /> <br />95<br />00:09:01,260 --> 00:09:04,180<br />occasioned by her joining the Roman Catholic Church<br /> <br />96<br />00:09:04,180 --> 00:09:09,020<br />community in New York meant for her separation<br /> <br />97<br />00:09:09,020 --> 00:09:11,660<br />from family and friends.<br /> <br />98<br />00:09:11,660 --> 00:09:14,460<br />When the situation became intolerable,<br /> <br />99<br />00:09:14,460 --> 00:09:17,340<br />she welcomed an invitation from Father de Bourgh<br /> <br />100<br />00:09:17,340 --> 00:09:20,300<br />to go to Baltimore to work there<br /> <br />101<br />00:09:20,300 --> 00:09:22,040<br />with the Salpician fathers.<br /> <br />102<br />00:09:23,220 --> 00:09:26,380<br />The hunger for total dedication to Jesus<br /> <br />103<br />00:09:26,380 --> 00:09:30,780<br />in the service of others led to the opening of a school<br /> <br />104<br />00:09:30,780 --> 00:09:33,080<br />and the formation of a religious community.<br /> <br />105<br />00:09:34,100 --> 00:09:37,100<br />A newborn nation witnessed the birth<br /> <br />106<br />00:09:37,100 --> 00:09:39,520<br />of a system of Catholic education<br /> <br />107<br />00:09:39,520 --> 00:09:45,720<br />that has been the glory and the mainstay of the Catholic Church in that country<br /> <br />108<br />00:09:45,720 --> 00:09:53,520<br />for two centuries. When we place the words of today's gospel in their<br /> <br />109<br />00:09:53,520 --> 00:10:01,760<br />context, we find that the disciples returning to Jesus are surprised. They<br /> <br />110<br />00:10:01,760 --> 00:10:05,760<br />find him in an unusual situation.<br /> <br />111<br />00:10:05,760 --> 00:10:12,160<br />He is talking to a woman, a Samaritan, the kind of person<br /> <br />112<br />00:10:12,160 --> 00:10:16,000<br />with whom nice people don't associate.<br /> <br />113<br />00:10:16,000 --> 00:10:19,640<br />And what's more, he won't eat the lovely supper<br /> <br />114<br />00:10:19,640 --> 00:10:22,380<br />that they've brought him.<br /> <br />115<br />00:10:22,380 --> 00:10:25,640<br />That's not the way they planned it at all.<br /> <br />116<br />00:10:25,640 --> 00:10:30,040<br />And his only explanation is, I have food<br /> <br />117<br />00:10:30,040 --> 00:10:33,720<br />that you do not know about.<br /> <br />118<br />00:10:33,720 --> 00:10:41,900<br />We, the disciples of 1976, come to meet St. Elizabeth Seton,<br /> <br />119<br />00:10:41,900 --> 00:10:44,840<br />this American woman who identified so closely<br /> <br />120<br />00:10:44,840 --> 00:10:48,600<br />with the Lord in the Catholic Church.<br /> <br />121<br />00:10:48,600 --> 00:10:54,560<br />But she's not quite the way we would have planned it either.<br /> <br />122<br />00:10:54,560 --> 00:10:59,080<br />Here she is, a person who was baptized Protestant<br /> <br />123<br />00:10:59,080 --> 00:11:03,280<br />and educated in an atmosphere not at all sympathetic<br /> <br />124<br />00:11:03,280 --> 00:11:05,760<br />to the Church of Rome, as they called it.<br /> <br />125<br />00:11:06,840 --> 00:11:09,840<br />She is a widow in poor health herself<br /> <br />126<br />00:11:09,840 --> 00:11:12,400<br />with several small children to care for.<br /> <br />127<br />00:11:13,320 --> 00:11:17,500<br />She has no money and lacks even the moral support<br /> <br />128<br />00:11:17,500 --> 00:11:19,580<br />of close family and friends.<br /> <br />129<br />00:11:21,080 --> 00:11:25,960<br />You would hardly say that she is the typical candidate<br /> <br />130<br />00:11:25,960 --> 00:11:27,320<br />for our novitiates.<br /> <br />131<br />00:11:27,320 --> 00:11:42,320<br />Yet, she is destined to become the model, the leader, the inspiration, and the finest example of religious life in English-speaking North America.<br /> <br />132<br />00:11:42,320 --> 00:11:52,320<br />How can it be? That's the question asked by all who are specially chosen by God.<br /> <br />133<br />00:11:52,320 --> 00:11:57,320<br />That's the question our lady herself asked the angel.<br /> <br />134<br />00:11:58,200 --> 00:12:00,240<br />How shall this be done?<br /> <br />135<br />00:12:01,800 --> 00:12:06,100<br />And the answer to the question is given to us by Jesus<br /> <br />136<br />00:12:06,100 --> 00:12:07,540<br />in the sacred gospel.<br /> <br />137<br />00:12:08,700 --> 00:12:12,200<br />I have food that you do not know about.<br /> <br />138<br />00:12:14,020 --> 00:12:16,900<br />Doing the will of him who sent me<br /> <br />139<br />00:12:16,900 --> 00:12:20,520<br />and bringing it to completion is my food.<br /> <br />140<br />00:12:20,520 --> 00:12:30,520<br />If devotion to the Eucharist was the powerful force that brought Elizabeth Seton closer to God in the Catholic Church,<br /> <br />141<br />00:12:30,520 --> 00:12:40,520<br />the consuming passion of her life was to accomplish the will of God as perfectly as possible in all things.<br /> <br />142<br />00:12:40,520 --> 00:12:43,520<br />She had once written,<br /> <br />143<br />00:12:43,520 --> 00:12:49,520<br />never by a free act of the mind would I regret his will."<br /> <br />144<br />00:12:49,520 --> 00:12:53,520<br />She considered that total submission to God's providence,<br /> <br />145<br />00:12:53,520 --> 00:12:57,520<br />even in times of great difficulty and suffering,<br /> <br />146<br />00:12:57,520 --> 00:13:01,520<br />was to be her daily food.<br /> <br />147<br />00:13:01,520 --> 00:13:05,520<br />Writing to Archbishop Carroll, her friend and director,<br /> <br />148<br />00:13:05,520 --> 00:13:07,520<br />she said,<br /> <br />149<br />00:13:07,520 --> 00:13:12,520<br />I determine, dry and hard as my daily bread is,<br /> <br />150<br />00:13:13,120 --> 00:13:16,720<br />to take it with as good a grace as possible.<br /> <br />151<br />00:13:18,120 --> 00:13:21,560<br />When I carry it before the Lord sometimes,<br /> <br />152<br />00:13:21,560 --> 00:13:24,080<br />he makes me laugh at myself<br /> <br />153<br />00:13:24,080 --> 00:13:27,800<br />and asks me what other kind I would choose<br /> <br />154<br />00:13:27,800 --> 00:13:30,140<br />than that which he himself<br /> <br />155<br />00:13:30,140 --> 00:13:33,040<br />and all his followers made use of.<br /> <br />156<br />00:13:33,040 --> 00:13:45,040<br />I have food that you do not know of to accomplish the will of him who sent me.<br /> <br />157<br />00:13:45,040 --> 00:13:55,040<br />But we ask, how can we know his will? What does he want us to do?<br /> <br />158<br />00:13:55,040 --> 00:14:01,040<br />Elizabeth's answer to this question came from two sources.<br /> <br />159<br />00:14:01,040 --> 00:14:05,040<br />First of all, from the pages of the Gospels.<br /> <br />160<br />00:14:05,040 --> 00:14:07,040<br />She knew them well.<br /> <br />161<br />00:14:07,040 --> 00:14:11,040<br />It was an important part of her heritage<br /> <br />162<br />00:14:11,040 --> 00:14:14,040<br />from her Protestant background.<br /> <br />163<br />00:14:14,040 --> 00:14:18,040<br />The other clear expression of God's will for her<br /> <br />164<br />00:14:18,040 --> 00:14:23,040<br />was simply the deepest and most urgent needs<br /> <br />165<br />00:14:23,040 --> 00:14:26,040<br />of the people around her.<br /> <br />166<br />00:14:26,040 --> 00:14:28,040<br />She expressed her apostolate<br /> <br />167<br />00:14:28,040 --> 00:14:37,040<br />and the apostolate of her sisters in the rule that she gave them, simply in these words,<br /> <br />168<br />00:14:37,040 --> 00:14:43,040<br />to render to our Lord Jesus Christ as a source and model of all charity,<br /> <br />169<br />00:14:43,040 --> 00:14:52,040<br />every temporal and spiritual service in the person of the poor, the sick, prisoners, and others.<br /> <br />170<br />00:14:52,040 --> 00:14:59,160<br />They were also, she told them, to honor the infancy of Jesus Christ in the young persons<br /> <br />171<br />00:14:59,160 --> 00:15:05,760<br />whom they may be called upon to form in virtue, while they sow in their minds the seed of<br /> <br />172<br />00:15:05,760 --> 00:15:08,160<br />useful knowledge.<br /> <br />173<br />00:15:08,160 --> 00:15:15,280<br />Her inspiring message to the Church of North America and to the whole world was a call<br /> <br />174<br />00:15:15,280 --> 00:15:20,840<br />to deep Eucharistic piety and unquestioning acceptance<br /> <br />175<br />00:15:20,840 --> 00:15:26,160<br />of God's will, and an unremitting dedication<br /> <br />176<br />00:15:26,160 --> 00:15:31,800<br />to the poor of all descriptions, to the sick, invalids,<br /> <br />177<br />00:15:31,800 --> 00:15:36,140<br />foundlings, orphans, and all others who were in need<br /> <br />178<br />00:15:36,140 --> 00:15:37,800<br />of solicitude and care.<br /> <br />179<br />00:15:37,800 --> 00:15:48,800<br />Elizabeth Seton summed up her legacy to us in the last words that she addressed to her sisters.<br /> <br />180<br />00:15:48,800 --> 00:15:55,800<br />Be children of the Church. Be children of the Church, she said to them.<br /> <br />181<br />00:15:55,800 --> 00:15:59,800<br />What a beautiful expression.<br /> <br />182<br />00:15:59,800 --> 00:16:06,800<br />Could we hear a clearer call to the Eucharist, which is the summit of the Church's activity<br /> <br />183<br />00:16:06,800 --> 00:16:11,800<br />and the source from which all her power flows?<br /> <br />184<br />00:16:11,800 --> 00:16:15,800<br />Do we need a further appeal to the apostolate of charity<br /> <br />185<br />00:16:15,800 --> 00:16:22,800<br />when the joys and hopes, the griefs and the anxiety of the people of this age,<br /> <br />186<br />00:16:22,800 --> 00:16:27,800<br />especially those who are poor or in any way afflicted,<br /> <br />187<br />00:16:27,800 --> 00:16:34,800<br />are to find an echo among the children of the Church?<br /> <br />188<br />00:16:34,800 --> 00:16:43,680<br />It's consoling for us to say we love the Church, that we love our diocese, our parish,<br /> <br />189<br />00:16:43,680 --> 00:16:48,380<br />our religious community, that we love the Holy Father.<br /> <br />190<br />00:16:48,380 --> 00:16:52,980<br />Some may even say they love their bishop.<br /> <br />191<br />00:16:52,980 --> 00:16:59,140<br />But we have to bring it to a very personal and practical level.<br /> <br />192<br />00:16:59,140 --> 00:17:04,140<br />Isaiah is speaking to each one of us in the first reading.<br /> <br />193<br />00:17:05,260 --> 00:17:10,260<br />All you who are thirsty, come to the water.<br /> <br />194<br />00:17:10,420 --> 00:17:13,900<br />Come receive grain and eat.<br /> <br />195<br />00:17:13,900 --> 00:17:16,540<br />Come without money and buy.<br /> <br />196<br />00:17:17,580 --> 00:17:22,580<br />Come to me poor and yet secure, the prophet says.<br /> <br />197<br />00:17:23,460 --> 00:17:26,500<br />Having nothing and possessing all things.<br /> <br />198<br />00:17:26,500 --> 00:17:33,500<br />Why spend your lives for what is not bread, for what fails to satisfy?<br /> <br />199<br />00:17:33,500 --> 00:17:37,500<br />Heed me and you will eat well.<br /> <br />200<br />00:17:37,500 --> 00:17:43,500<br />And how shall we hear him and heed him if not in the cries of the needy?<br /> <br />201<br />00:17:43,500 --> 00:17:53,500<br />The children of the Church are gathered round the table of the Lord, we pray, in the office of Corpus Christi.<br /> <br />202<br />00:17:53,500 --> 00:17:58,620<br />But we cannot expect to eat only with the pleasant and the peaceful.<br /> <br />203<br />00:17:58,620 --> 00:18:05,260<br />We must hear the insistent and disturbing voices of the lonely and the hungry and the<br /> <br />204<br />00:18:05,260 --> 00:18:07,100<br />abandoned.<br /> <br />205<br />00:18:07,100 --> 00:18:14,100<br />We cannot eat the bread of unity and drink the cup of covenant in peace while the family<br /> <br />206<br />00:18:14,100 --> 00:18:23,420<br />is divided, or the persons of another language or race are excluded, or the red man is reserved.<br /> <br />207<br />00:18:23,420 --> 00:18:37,420<br />or the migrant is locked out, or the alcoholic is shunned, or the aged are ignored, or the mental patient is forgotten.<br /> <br />208<br />00:18:37,420 --> 00:18:47,420<br />We cannot eat the bread and share the cup in peace when our sisters and brothers are abandoning our communities,<br /> <br />209<br />00:18:47,420 --> 00:18:54,920<br />whether they be religious communities or parishes, because they cannot find among<br /> <br />210<br />00:18:54,920 --> 00:19:01,460<br />the children of the Church the warmth and understanding that ought to support<br /> <br />211<br />00:19:01,460 --> 00:19:09,600<br />and sustain their lives. We must hear them say, in the streets and crossings I<br /> <br />212<br />00:19:09,600 --> 00:19:17,080<br />sought him whom my heart loves. I sought him but did not find him. Where were we?<br /> <br />213<br />00:19:17,080 --> 00:19:25,800<br />when the lonely, the frustrated, the disillusioned were seeking and looking.<br /> <br />214<br />00:19:25,800 --> 00:19:33,120<br />To be children of the Church means more than a vague sense of loyalty, more than<br /> <br />215<br />00:19:33,120 --> 00:19:39,760<br />a satisfying meal at the table of the Lord. It means being sister and brother<br /> <br />216<br />00:19:39,760 --> 00:19:50,400<br />to all whom the Lord loves. Elizabeth Seton sought Jesus in the cup she blessed<br /> <br />217<br />00:19:50,400 --> 00:19:59,840<br />and shared with her husband. She found him and received him and adored him in<br /> <br />218<br />00:19:59,840 --> 00:20:07,760<br />the Blessed Sacrament and she served him and called her sisters to serve him in<br /> <br />219<br />00:20:07,760 --> 00:20:12,760<br />in the poor, the sick, the young, and the ignorant.<br /> <br />220<br />00:20:14,000 --> 00:20:19,000<br />Mother that she was, she shared the bread of love with them<br /> <br />221<br />00:20:19,840 --> 00:20:23,380<br />and is revered by us today<br /> <br />222<br />00:20:23,380 --> 00:20:28,380<br />as the contemplative social activist<br /> <br />223<br />00:20:28,840 --> 00:20:32,420<br />and the joyful mother of many daughters.<br /> <br />224<br />00:20:34,540 --> 00:20:37,700<br />The call and the challenge of St. Elizabeth Seton<br /> <br />225<br />00:20:37,700 --> 00:20:40,020<br />is the call of the prophet.<br /> <br />226<br />00:20:40,020 --> 00:20:44,820<br />Come to me heedfully, that you may love life.<br /> <br />227<br />00:20:44,820 --> 00:20:50,220<br />I will renew with you the everlasting covenant.<br /> <br />228<br />00:20:50,220 --> 00:20:52,380<br />Come heedfully.<br /> <br />229<br />00:20:52,380 --> 00:20:57,500<br />Listen to his call, the call he made to St. Elizabeth Seton,<br /> <br />230<br />00:20:57,500 --> 00:20:59,340<br />the call he made to each one of us<br /> <br />231<br />00:20:59,340 --> 00:21:04,940<br />in baptism, religious profession, ordination.<br /> <br />232<br />00:21:04,940 --> 00:21:10,340<br />Love the life to which he has called you.<br /> <br />233<br />00:21:10,340 --> 00:21:11,820<br />Appreciate it.<br /> <br />234<br />00:21:11,820 --> 00:21:13,140<br />Restore it.<br /> <br />235<br />00:21:13,140 --> 00:21:15,060<br />Live it to the full.<br /> <br />236<br />00:21:15,060 --> 00:21:20,340<br />Make it once more the attraction to generous youth<br /> <br />237<br />00:21:20,340 --> 00:21:27,620<br />and a solace and support to the aged, the sick, the searching.<br /> <br />238<br />00:21:27,620 --> 00:21:33,580<br />He wants to renew his covenant with each one of us.<br /> <br />239<br />00:21:33,580 --> 00:21:37,980<br />and the bread that is broken and the cup that is shared<br /> <br />240<br />00:21:37,980 --> 00:21:41,780<br />are the enduring signs of the covenant.<br /> <br />241<br />00:21:41,780 --> 00:21:48,500<br />And in them, he is saying to all of us, you are my people.<br /> <br />242<br />00:21:48,500 --> 00:21:50,940<br />You are my church.<br /> <br />243<br />00:21:50,940 --> 00:21:54,900<br />Minister to one another in love.<br /> <br />244<br />00:21:59,920 --> 00:22:01,980<br />This is the end of side one.<br /> <br />245<br />00:22:01,980 --> 00:22:04,540<br />to hear side two, turn the cassette over now.</div>
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<p><strong>Side 2</strong><br /><br />[AI was unable to transcribe parts of the musical content later in the tape.]</p>
Let us pray.<br />2<br />00:00:14,240 --> 00:00:22,880<br />As we gather together to celebrate and share the bread of life, let us also join our hearts<br />3<br />00:00:22,880 --> 00:00:27,880<br />in presenting these petitions to our Heavenly Father,<br />4<br />00:00:27,880 --> 00:00:31,880<br />recalling the hungers and needs of all mankind.<br />5<br />00:00:31,880 --> 00:01:00,120<br />The response is, Father, listen to our prayer, that the Holy Father, all bishops, priests,<br />6<br />00:01:00,120 --> 00:01:06,840<br />religious may be effective as Christian witnesses in spreading the gospel of<br />7<br />00:01:06,840 --> 00:01:16,840<br />Christ. Let us pray to the Lord that a deep love and hunger for the Eucharist<br />8<br />00:01:16,840 --> 00:01:27,360<br />may grow throughout the church. Let us pray to the Lord that inspired by St.<br />9<br />00:01:27,360 --> 00:01:34,480<br />Elizabeth, we may continually grow in our love of God by praying the Holy<br />10<br />00:01:34,480 --> 00:01:44,040<br />Scriptures. Let us pray to the Lord that the deep faith in God, which<br />11<br />00:01:44,040 --> 00:01:51,360<br />characterized Saint Elizabeth Seton, may be a bond of unity among all believers.<br />12<br />00:01:51,360 --> 00:02:02,580<br />let us pray to the Lord. That all people throughout the world may respond to the<br />13<br />00:02:02,580 --> 00:02:10,120<br />starving as Saint Elizabeth responded to the hungry in early America. Let us pray<br />14<br />00:02:10,120 --> 00:02:20,760<br />to the Lord. That the compassion of Saint Elizabeth inspire us to reach out to<br />15<br />00:02:20,760 --> 00:02:31,000<br />those less fortunate than ourselves, let us pray to the Lord that the sick may<br />16<br />00:02:31,000 --> 00:02:37,240<br />find strength and consolation in the Holy Eucharist as Saint Elizabeth did.<br />17<br />00:02:37,240 --> 00:02:41,440<br />Let us pray to the Lord.<br />18<br />00:02:41,440 --> 00:02:51,000<br />Heavenly Father, we have placed our prayers before you in complete trust.<br />19<br />00:02:51,000 --> 00:02:57,920<br />Inspired by St. Elizabeth's openness to your will, we ask you to grant our<br />20<br />00:02:57,920 --> 00:03:02,840<br />petitions through Jesus Christ our Lord.<br />21<br />00:03:11,440 --> 00:03:29,040<br />We who hunger daily for the Spirit have just been nourished with the liberating Word of<br />22<br />00:03:29,040 --> 00:03:31,360<br />God.<br />23<br />00:03:31,360 --> 00:03:38,840<br />As we now prepare for our encounter with God in the Eucharist, we bring Him our gifts.<br />24<br />00:03:38,840 --> 00:03:43,560<br />Rather, we return his gifts to us.<br />25<br />00:03:43,560 --> 00:03:50,440<br />Gifts which symbolize our desire to become one with him.<br />26<br />00:03:50,440 --> 00:03:55,240<br />Elizabeth Seton experienced the depth of hunger for the Spirit<br />27<br />00:03:55,240 --> 00:03:58,840<br />as she broke through the darkness of doubt and confusion<br />28<br />00:03:58,840 --> 00:04:03,400<br />into the light of faith. Christ became her light,<br />29<br />00:04:03,400 --> 00:04:08,600<br />her strength, her liberator. Two of her followers<br />30<br />00:04:08,600 --> 00:04:13,000<br />Sister Marjorie Walsh and Sister Victoria Nolan<br />31<br />00:04:13,000 --> 00:04:16,320<br />carry the candle symbolizing Christ,<br />32<br />00:04:16,320 --> 00:04:20,560<br />the light of faith, the light of the world.<br />33<br />00:04:20,560 --> 00:04:25,080<br />We, his pilgrim people on earth, like Elizabeth,<br />34<br />00:04:25,080 --> 00:04:29,240<br />desire to radiate his light and his love<br />35<br />00:04:29,240 --> 00:04:31,600<br />to our fellow men and women.<br />36<br />00:04:33,640 --> 00:04:36,360<br />Through the work of human hands,<br />37<br />00:04:36,360 --> 00:04:43,360<br />God's gifts to man of wheat and grapes are changed into bread and wine.<br />38<br />00:04:43,360 --> 00:04:50,480<br />Through the divine plan and the Eucharistic sacrifice, the bread and wine in turn are<br />39<br />00:04:50,480 --> 00:04:56,320<br />transformed into the body and blood of Jesus, our Redeemer.<br />40<br />00:04:56,320 --> 00:05:03,520<br />Because Elizabeth Seton lived the life-giving role of wife and mother, she grasped well<br />41<br />00:05:03,520 --> 00:05:10,080<br />God's plan decreed in Christ, and could say with burning conviction,<br />42<br />00:05:10,080 --> 00:05:17,120<br />O food of heaven, how my soul longs for you with desire.<br />43<br />00:05:17,120 --> 00:05:24,240<br />Alice McLaughlin Goetz, wife and mother, her husband Tom and children,<br />44<br />00:05:24,240 --> 00:05:31,600<br />Anne Louise, Michael, and Elizabeth Anne, present the wheat and bread,<br />45<br />00:05:31,600 --> 00:05:34,260<br />the grapes, and wine, and water.<br />46<br />00:05:35,800 --> 00:05:38,740<br />As these elements are transformed<br />47<br />00:05:38,740 --> 00:05:41,440<br />during the Eucharistic liturgy,<br />48<br />00:05:41,440 --> 00:05:45,280<br />we pray that we too may become a new creation,<br />49<br />00:05:46,280 --> 00:05:48,780<br />ready to respond to the hungry<br />50<br />00:05:48,780 --> 00:05:51,620<br />and thirsty peoples of this earth.<br />51<br />00:05:53,520 --> 00:05:58,360<br />The salvific word of God, recorded in sacred scripture,<br />52<br />00:05:58,360 --> 00:06:02,480<br />and incarnated in Jesus, liberates us<br />53<br />00:06:02,480 --> 00:06:08,280<br />from the human condition and for the human condition.<br />54<br />00:06:08,280 --> 00:06:13,800<br />Hunger and thirst, sickness and pain, suffering and death<br />55<br />00:06:13,800 --> 00:06:17,960<br />reflected through scripture become intelligible,<br />56<br />00:06:17,960 --> 00:06:20,840<br />meaningful, and loved.<br />57<br />00:06:20,840 --> 00:06:24,960<br />Death, which separated her from her loved husband,<br />58<br />00:06:24,960 --> 00:06:29,720<br />opened a new path of service for Elizabeth Seton.<br />59<br />00:06:29,720 --> 00:06:33,400<br />Mrs. Makaria Brown, widow, presented<br />60<br />00:06:33,400 --> 00:06:37,640<br />the Book of the Gospels, affirming our commitment<br />61<br />00:06:37,640 --> 00:06:41,320<br />to live and share the life-giving words of Jesus.<br />62<br />00:06:44,000 --> 00:06:48,200<br />The globe, carried by Sister Mary Angelica,<br />63<br />00:06:48,200 --> 00:06:51,320<br />represents all the people of the world<br />64<br />00:06:51,320 --> 00:06:54,560<br />who hunger for the Spirit.<br />65<br />00:06:54,560 --> 00:06:59,560<br />Over 7,500 Sisters of Charity in six communities,<br />66<br />00:06:59,800 --> 00:07:02,320<br />founded by Elizabeth Seton,<br />67<br />00:07:02,320 --> 00:07:07,320<br />reach out to fill the needs of mankind on six continents.<br />68<br />00:07:08,240 --> 00:07:13,240<br />In health, educational, social, and pastoral ministries,<br />69<br />00:07:14,000 --> 00:07:17,480<br />the Sisters of Charity walk among the poor<br />70<br />00:07:17,480 --> 00:07:20,800<br />to spread the good news of Christ,<br />71<br />00:07:20,800 --> 00:07:23,760<br />thereby seeking to nourish the souls<br />72<br />00:07:23,760 --> 00:07:27,960<br />of the human family throughout the world.<br />73<br />00:07:27,960 --> 00:07:32,000<br />Now, in the words of Elizabeth Seton,<br />74<br />00:07:32,000 --> 00:07:37,680<br />let us participate in and receive more fully<br />75<br />00:07:37,680 --> 00:07:42,840<br />the best of all gifts, the divine sacrifice,<br />76<br />00:07:42,840 --> 00:07:44,760<br />and the Holy Eucharist.<br />77<br />00:07:53,760 --> 00:08:03,800<br />♪♪<br />78<br />00:08:03,800 --> 00:08:13,820<br />♪♪<br />79<br />00:08:23,760 --> 00:08:33,760<br />In the name of the Father, and of the Son, and of the Holy Spirit. Amen.<br />80<br />00:09:33,800 --> 00:09:38,800<br />♪ We thank you, God, for giving us this day ♪<br />81<br />00:09:46,820 --> 00:09:51,820<br />♪ May all who hear our praises excel in heaven ♪<br />82<br />00:09:54,560 --> 00:09:59,560<br />♪ May all who hear our praises excel in heaven ♪<br />83<br />00:10:15,820 --> 00:10:22,820<br />♪ Amen<br />84<br />00:10:24,820 --> 00:10:31,820<br />♪ And he made it for me<br />85<br />00:10:31,820 --> 00:10:36,820<br />♪ When you're lost in the wilderness, Lord ♪<br />86<br />00:10:39,660 --> 00:10:44,660<br />♪ Keep us with a heart that's strong and strong ♪<br />87<br />00:10:50,120 --> 00:10:55,120<br />♪ God, I pray, you keep us with a heart that's strong and strong ♪<br />88<br />00:11:46,540 --> 00:11:56,020<br />Let us pray. Father, our comfort and peace, we have gathered as your family to praise<br />89<br />00:11:56,020 --> 00:12:02,860<br />your name and honor your Saints. Let the sacrament we have received to be the<br />90<br />00:12:02,860 --> 00:12:10,380<br />sign and pledge of our salvation. We ask this through Christ our Lord.<br />91<br />00:12:10,380 --> 00:12:17,380<br />The Lord be with you.<br />92<br />00:12:17,380 --> 00:12:21,380<br />Bow your heads and pray for God's blessings.<br />93<br />00:12:24,380 --> 00:12:29,380<br />May God bless you with every good gift from on high.<br />94<br />00:12:29,380 --> 00:12:35,380<br />May he keep you pure and holy in his sight at all times.<br />95<br />00:12:35,380 --> 00:12:45,300<br />May he bestow the riches of his grace upon you, bring you to the good news of salvation,<br />96<br />00:12:45,300 --> 00:12:49,420<br />and always fill you with love for all men.<br />97<br />00:12:49,420 --> 00:13:02,980<br />We ask this through Christ our Lord.<br />98<br />00:13:02,980 --> 00:13:10,580<br />May the blessing of Almighty God, the Father, the Son, and the Holy Spirit descend upon<br />99<br />00:13:10,580 --> 00:13:15,500<br />you and remain with you always.<br />100<br />00:13:15,500 --> 00:13:16,500<br />This Mass has ended.<br />101<br />00:13:16,500 --> 00:13:19,580<br />Let us go forth in Christ's peace. Thanks be to God.</div>
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Mass in Honor of St. Elizabeth Seton
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
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Audio of the 41st International Eucharistic Congress.
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Archbishop James Hayes
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1976-08-04
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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Sound
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MC80_41IEC_cassette_9
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
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https://omeka.chrc-phila.org/files/original/76e0f65a83fc30365e2e90ca919aea8b.pdf
d04b815eb2bc27b5076fee0e857579c7
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Correspondence
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Letters sent and received from various Manuscript Collections
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Letter
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Letter to John Shea from Archbishop Corrigan, 11/02/1891
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Catholic Church--History--19th century.
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Letter to John Shea from Archbishop Corrigan regarding a speech for the Golden Jubilee of Archbishop Kenrick.
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Archbishop Michael Corrigan, 1839-1902.
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John G Shea Papers - MC 51
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1891-11-02
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pdf
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eng
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MC77.B1.F3.Cor1891.11.02
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Public Domain: We believe this material to be in the public domain and free of known restrictions under copyright law, including all related and neighboring rights. While CHRC claims no rights or authority over this material, we do ask that any publication or use of this material cite CHRC as the source of the images and the repository where the original documents can be found.
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<a href="http://rightsstatements.org/vocab/NoC-US/1.0/" target="_blank">http://rightsstatements.org/vocab/NoC-US/1.0/</a>
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https://omeka.chrc-phila.org/files/original/27ff1833f58f223c2094e68161bc39de.mp3
23d38d2fbaf42b780eee14d1797c771e
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<div style="width: 750px; height: 300px; overflow: scroll;" transcriptions="" are="" very="" inconsistent="" they="" seem="" to="" be="" speaking="" in="" a="" language="" that="" the="" ai="" is="" unable="" pick="" up="" and="" was="" only="" able="" generate="" parts="" english="" br="">
<p>[Transcriptions are very inconsistent. They seem to be speaking in a language that the AI is unable to pick up and was only able to generate parts in English.]</p>
<br />1<br />00:00:00,000 --> 00:00:28,840<br />Master, give the blessing.<br />2<br />00:00:29,000 --> 00:00:47,000<br />Blessed is the kingdom of the Father and of the Son and of the Holy Spirit, now and always and forever and ever.<br />3<br />00:00:47,000 --> 00:00:54,000<br />Amen.<br />4<br />00:00:54,000 --> 00:00:59,000<br />In peace let us pray to the Lord.<br />5<br />00:00:59,000 --> 00:01:04,000<br />Lord have mercy<br />6<br />00:01:04,000 --> 00:01:07,000<br />For peace from on high and for the salvation of our souls<br />7<br />00:01:07,000 --> 00:01:10,000<br />Let us pray to the Lord<br />8<br />00:01:10,000 --> 00:01:16,000<br />Lord have mercy<br />9<br />00:01:16,000 --> 00:01:20,000<br />For peace in all the world, for the well-being of all the churches of God<br />10<br />00:01:20,000 --> 00:01:22,000<br />And for the union of all<br />11<br />00:01:22,000 --> 00:01:25,000<br />Let us pray to the Lord<br />12<br />00:01:25,000 --> 00:01:32,000<br />Lord have mercy<br />13<br />00:01:32,000 --> 00:01:39,000<br />For our holy churches and for all who enter with faith, reverence and a fear of God, let us pray to the Lord<br />14<br />00:01:39,000 --> 00:01:47,000<br />Lord have mercy<br />15<br />00:01:47,000 --> 00:01:55,000<br />For our holy ecumenical pontiff Paul, the Pope of Rome, let us pray to the Lord.<br />16<br />00:01:55,000 --> 00:02:01,000<br />Lord have mercy.<br />17<br />00:02:01,000 --> 00:02:06,000<br />For their Beatitudes, the patriarchs and major archbishops, the most reverend metropolitan archbishops,<br />18<br />00:02:06,000 --> 00:02:11,000<br />archbishops and bishops of the Catholic Church, for the venerable priest of the Academy of Christ,<br />19<br />00:02:11,000 --> 00:02:18,000<br />Let us pray to the Lord.<br />20<br />00:02:18,000 --> 00:02:25,000<br />Lord have mercy.<br />21<br />00:02:25,000 --> 00:02:33,000<br />For our civil authorities and those in the service of our country, let us pray to the Lord.<br />22<br />00:02:33,000 --> 00:02:40,000<br />Lord have mercy.<br />23<br />00:02:40,000 --> 00:02:46,040<br />For this city for every city and countryside and for those living within them in faith, let us pray<br />24<br />00:02:56,860 --> 00:03:01,440<br />For a seasonable weather for an abundance of the fruits of the earth and for a peaceful time<br />25<br />00:03:01,900 --> 00:03:03,900<br />So let us pray<br />26<br />00:03:10,000 --> 00:03:17,000<br />For those who travel by sea or in land, for the sick, the suffering, the captive, and<br />27<br />00:03:17,000 --> 00:03:24,000<br />for their safety and salvation, let us pray to the Lord.<br />28<br />00:03:24,000 --> 00:03:33,000<br />Lord have mercy.<br />29<br />00:03:33,000 --> 00:03:37,000<br />That we be delivered from all affliction, wrath, and need,<br />30<br />00:03:37,000 --> 00:03:41,480<br />let us pray to the Lord.<br />31<br />00:03:41,480 --> 00:03:43,480<br />Lord, have mercy.<br />32<br />00:03:50,460 --> 00:03:53,460<br />Protect us, save us, have mercy on us, and preserve us,<br />33<br />00:03:53,460 --> 00:03:57,960<br />O God, by your grace.<br />34<br />00:03:57,960 --> 00:04:07,960<br />Lord have mercy<br />35<br />00:04:07,960 --> 00:04:13,960<br />Remembering our most holy, most pure, most blessed and glorious Lady, the Mother of God, and every Virgin Mary,<br />36<br />00:04:13,960 --> 00:04:23,960<br />with all the saints, let us commend ourselves and one another, and our whole life to Christ our God.<br />37<br />00:04:23,960 --> 00:04:28,920<br />to you, O Lord.<br />38<br />00:04:36,900 --> 00:04:42,240<br />For to you is due all glory and honor and worship,<br />39<br />00:04:42,240 --> 00:04:48,080<br />Father, Son, and Holy Spirit, now and ever and forever.<br />40<br />00:04:48,080 --> 00:04:50,080<br />forever.<br />41<br />00:04:52,080 --> 00:05:04,080<br />Amen.<br />42<br />00:05:04,080 --> 00:05:20,080<br />The Lord is my shepherd, I shall not want.<br />43<br />00:05:20,080 --> 00:05:31,080<br />In burdened pastures He gives me refuge.<br />44<br />00:05:31,080 --> 00:05:38,060<br />Through the prayers of the Mother of God,<br />45<br />00:05:38,060 --> 00:05:41,540<br />O Savior, save us.<br />46<br />00:05:49,020 --> 00:05:57,500<br />Even though I walk in the dark valley, I fear no evil.<br />47<br />00:05:57,500 --> 00:06:14,500<br />For you are at my side, through the prayers of the Mother of God, O Savior, save us.<br />48<br />00:06:14,500 --> 00:06:21,500<br />You have spread the table before me<br />49<br />00:06:21,500 --> 00:06:27,500<br />In the sight of my foes<br />50<br />00:06:27,500 --> 00:06:33,500<br />With the praise of the Mother of God<br />51<br />00:08:29,380 --> 00:08:33,380<br />In this the day of glory.<br />52<br />00:08:42,980 --> 00:08:53,980<br />And the Holy Spirit.<br />53<br />00:08:54,380 --> 00:09:14,380<br />God be with us, God be with us.<br />54<br />00:09:14,480 --> 00:09:20,460<br />Again and again in peace, let us pray to the Lord.<br />55<br />00:09:20,460 --> 00:09:23,940<br />Lord have mercy.<br />56<br />00:09:23,940 --> 00:09:26,640<br />Take to save us, have mercy on us and preserve us,<br />57<br />00:09:26,640 --> 00:09:29,940<br />O God, by your grace.<br />58<br />00:09:29,940 --> 00:09:32,940<br />Lord have mercy.<br />59<br />00:09:32,940 --> 00:09:35,640<br />In the name of our most holy, most pure, most blessed<br />60<br />00:09:35,640 --> 00:09:39,260<br />and glorious lady, the mother of God and ever Virgin Mary,<br />61<br />00:09:39,260 --> 00:09:41,740<br />with all the saints, let us commend ourselves<br />62<br />00:09:41,740 --> 00:09:47,940<br />and one another and our whole life to Christ, our God.<br />63<br />00:09:47,940 --> 00:09:54,420<br />to you, O Lord.<br />64<br />00:09:54,420 --> 00:10:00,380<br />For you, O God, are gracious and you love mankind.<br />65<br />00:10:00,380 --> 00:10:03,900<br />And to you, Father, Son, and Holy Spirit,<br />66<br />00:10:03,900 --> 00:10:07,300<br />we are under glory now and ever and forever.<br />67<br />00:10:37,300 --> 00:10:41,300<br />of God.<br />68<br />00:10:41,300 --> 00:10:48,300<br />All remembrance of you, O Christ, our God,<br />69<br />00:10:48,300 --> 00:10:54,300<br />hath given of peace to the world.<br />70<br />00:10:54,300 --> 00:11:00,300<br />From you the fishermen have learned<br />71<br />00:11:00,300 --> 00:11:07,300<br />To offer a sacrifice of bread and wine.<br />72<br />00:11:07,300 --> 00:11:13,780<br />In this they made your new bond of memoration.<br />73<br />00:11:13,780 --> 00:11:25,260<br />In the same way we explain glory be to you.<br />74<br />00:11:25,260 --> 00:11:27,260<br />Wisdom be attentive.<br />75<br />00:11:36,320 --> 00:11:56,320<br />God grant you many years, God grant you many years,<br />76<br />00:11:54,680 --> 00:12:04,660<br />God rend you many happy years.<br />77<br />00:12:54,680 --> 00:13:18,680<br />Alleluia, Alleluia, Alleluia.<br />78<br />00:13:18,680 --> 00:13:29,680<br />God save our sinner, God save our sinner,<br />79<br />00:13:29,680 --> 00:13:43,680<br />God protect thee, death, thee, all thy glory, all thy glory.<br />80<br />00:13:43,680 --> 00:14:01,680<br />Alleluia, Alleluia, Alleluia.<br />81<br />00:14:22,940 --> 00:14:34,420<br />Alleluia, alleluia, alleluia.<br />82<br />00:14:31,680 --> 00:14:38,680<br />I shall offer you praise as my sacrifice,<br />83<br />00:14:38,680 --> 00:14:45,680<br />and call upon the name of the Lord.<br />84<br />00:14:45,680 --> 00:14:57,160<br />I shall offer you praise as my sacrifice,<br />85<br />00:14:57,160 --> 00:15:07,640<br />and go upon the gate of the Lord.<br />86<br />00:15:07,640 --> 00:15:17,480<br />the remembrance of you, O bright star-god,<br />87<br />00:15:17,480 --> 00:15:26,440<br />have given a feast to the world.<br />88<br />00:15:26,440 --> 00:15:34,920<br />From you the fishermen have learned<br />89<br />00:15:34,920 --> 00:15:44,400<br />to offer a sacrifice of bread and wine.<br />90<br />00:15:44,400 --> 00:15:53,360<br />In this day, may your divine commandment shine.<br />91<br />00:15:53,360 --> 00:16:05,340<br />In the same way we explain, glory be to you.<br />92<br />00:16:05,340 --> 00:16:15,340<br />Glory be to the Father, and to the Son, and to the Holy Spirit,<br />93<br />00:16:15,340 --> 00:16:20,820<br />Now and ever and forever, Amen.<br />94<br />00:16:25,800 --> 00:16:32,300<br />Here is Christ, truth for all.<br />95<br />00:16:32,300 --> 00:16:41,280<br />Let us commend the Lord, Christ our God.<br />96<br />00:16:41,280 --> 00:16:48,280<br />We have been living in this mystery,<br />97<br />00:16:48,280 --> 00:16:55,280<br />Let us hope we'll change.<br />98<br />00:16:55,280 --> 00:17:02,280<br />Oh, war do not come to us when we are prone,<br />99<br />00:17:02,280 --> 00:17:14,260<br />The plains are safe, and your will be done, my soul.<br />100<br />00:17:20,240 --> 00:17:29,740<br />For you are holy, O our God, and we render glory to you,<br />101<br />00:17:29,740 --> 00:17:39,740<br />Father, Son, and Holy Spirit, now and ever and forever.<br />102<br />00:18:09,740 --> 00:18:15,140<br />♪ And become your own art.<br />103<br />00:18:15,140 --> 00:18:24,380<br />♪ Adios, O Theos.<br />104<br />00:18:24,380 --> 00:18:34,060<br />♪ Adios, Isidros.<br />105<br />00:18:42,000 --> 00:19:02,000<br />Give glory to Christ our God.<br />106<br />00:19:04,060 --> 00:19:09,060<br />the holy water<br />107<br />00:19:09,060 --> 00:19:14,060<br />and on the banks of the river<br />108<br />00:19:14,060 --> 00:19:16,060<br />we will live.<br />109<br />00:19:16,060 --> 00:19:19,060<br />Holy, holy, and immortal<br />110<br />00:19:19,060 --> 00:19:21,060<br />our Lord is with us.<br />111<br />00:19:21,060 --> 00:19:26,060<br />Holy Father, Holy Spirit<br />112<br />00:19:26,060 --> 00:19:30,060<br />and holy, and immortal<br />113<br />00:19:32,000 --> 00:19:52,000<br />Let us be attentive, peace be to all, let us be attentive.<br />114<br />00:19:52,000 --> 00:20:12,000<br />We fed them from the heart of the wheat, and filled them with honey from the loam.<br />115<br />00:20:12,140 --> 00:20:17,520<br />Let us rejoice in God who is our help.<br />116<br />00:20:17,620 --> 00:20:25,020<br />We fed them from the heart of the wheat,<br />117<br />00:20:25,020 --> 00:20:30,020<br />and fill them with holy promise.<br />118<br />00:20:36,500 --> 00:20:37,000<br />Wisdom.<br />119<br />00:20:37,000 --> 00:20:43,980<br />Reading from the epitome of the epistle to the Corinthians.<br />120<br />00:20:43,980 --> 00:20:46,480<br />Let us be attentive.<br />121<br />00:20:46,480 --> 00:20:53,460<br />Brethren, I receive from the Lord what I handed unto you,<br />122<br />00:20:53,460 --> 00:20:57,860<br />♪ Gave me that the Lord Jesus on the night in which he was betrayed<br />123<br />00:20:57,860 --> 00:21:00,460<br />♪ Took bread and after he had given thanks<br />124<br />00:21:00,460 --> 00:21:02,460<br />♪ Broke it and said<br />125<br />00:21:02,460 --> 00:21:06,660<br />♪ This is my body which is for you<br />126<br />00:21:06,660 --> 00:21:11,260<br />♪ Do this in remembrance of me<br />127<br />00:21:11,260 --> 00:21:15,460<br />♪ In the same way after the supper he took the cup saying<br />128<br />00:21:15,460 --> 00:21:19,860<br />♪ This cup is for you, brother, that delightful<br />129<br />00:21:19,860 --> 00:21:24,860<br />Do this whenever you drink it, it remembrances me.<br />130<br />00:21:27,860 --> 00:21:32,860<br />Every time then you eat this bread and drink this cup,<br />131<br />00:21:32,860 --> 00:21:37,860<br />you proclaim the death of the Lord until he comes.<br />132<br />00:21:37,860 --> 00:21:42,860<br />This means that whoever eats the bread and drinks the cup of the Lord<br />133<br />00:21:42,860 --> 00:21:47,860<br />unworthily sins against the body and blood of the Lord.<br />134<br />00:21:49,860 --> 00:21:53,340<br />A man should examine himself first.<br />135<br />00:21:53,340 --> 00:21:57,620<br />Only then should he eat of the bread and drink of the cup.<br />136<br />00:21:57,620 --> 00:22:02,620<br />He who eats and drinks without recognizing the body<br />137<br />00:22:02,620 --> 00:22:05,100<br />eats and drinks a judgment on himself.<br />138<br />00:22:08,380 --> 00:22:13,300<br />That is why many among you are sick and infer<br />139<br />00:22:13,300 --> 00:22:15,900<br />and why so many are dying.<br />140<br />00:22:15,900 --> 00:22:22,900<br />If we were to examine ourselves, we would not be falling under judgment in this way.<br />141<br />00:22:22,900 --> 00:22:29,900<br />But since it is the Lord who judges us, he chastens us to keep us from being condemned<br />142<br />00:22:29,900 --> 00:22:34,900<br />with the rest of the world.<br />143<br />00:22:34,900 --> 00:22:42,900<br />being condemned with the rest of the world.<br />144<br />00:22:42,900 --> 00:22:47,380<br />Peace be with you.<br />145<br />00:22:47,380 --> 00:22:53,380<br />Wisdom be attentive.<br />146<br />00:22:53,380 --> 00:22:58,860<br />Alleluia, alleluia.<br />147<br />00:22:58,860 --> 00:23:04,340<br />Alleluia, alleluia.<br />148<br />00:23:04,340 --> 00:23:09,820<br />Alleluia, alleluia.<br />149<br />00:23:09,820 --> 00:23:26,320<br />Alleluia, alleluia, alleluia, alleluia.<br />150<br />00:23:26,380 --> 00:23:33,380<br />The eyes of all look to you, and you give them food in due time.<br />151<br />00:23:33,380 --> 00:23:39,380<br />Hallelujah, hallelujah.<br />152<br />00:23:39,380 --> 00:23:44,380<br />Hallelujah.<br />153<br />00:23:44,380 --> 00:23:50,860<br />You open your heart and fill every living thing with gold.<br />154<br />00:23:51,280 --> 00:23:57,260<br />Alleluia, alleluia, alleluia.<br />155<br />00:24:06,320 --> 00:24:25,320<br />Hallelujah, Hallelujah, Hallelujah, Hallelujah.<br />156<br />00:24:25,320 --> 00:24:30,320<br />Master, bless the announcer of the gospel of the holy apostle<br />157<br />00:24:30,320 --> 00:24:34,320<br />and evangelist John.<br />158<br />00:24:34,320 --> 00:24:41,320<br />May God, through the prayers of the holy, glorious, and illustrious apostle and evangelist,<br />159<br />00:24:41,320 --> 00:24:56,320<br />John, grant that you announce the world with great power for the fulfillment of the gospel of his beloved Son, our Lord Jesus Christ.<br />160<br />00:24:56,320 --> 00:25:03,320<br />Let us stand and listen to the reading from the Holy Gospel according to Saint John.<br />161<br />00:25:03,320 --> 00:25:08,320<br />God's book according to Saint John.<br />162<br />00:25:08,320 --> 00:25:10,800<br />Be with you.<br />163<br />00:25:14,760 --> 00:25:16,740<br />And with your spirit.<br />164<br />00:25:20,240 --> 00:25:24,720<br />A reading from the holy gospel according to Saint John.<br />165<br />00:25:24,720 --> 00:25:53,040<br />At that time Jesus said I am the bread of life your fathers ate a man in the desert<br />166<br />00:25:53,040 --> 00:25:57,040<br />and have died.<br />167<br />00:25:57,040 --> 00:26:00,040<br />This is the bread that comes down from heaven,<br />168<br />00:26:00,040 --> 00:26:03,040<br />so that if anyone eat of it, he will not die.<br />169<br />00:26:03,040 --> 00:26:07,040<br />I am the living bread that has come down from heaven.<br />170<br />00:26:07,040 --> 00:26:14,040<br />If anyone eat of this bread, he shall live forever.<br />171<br />00:26:14,040 --> 00:26:17,040<br />And the bread that I will give is my flesh<br />172<br />00:26:17,040 --> 00:26:22,040<br />for the life of the world.<br />173<br />00:26:22,040 --> 00:26:24,440<br />The Jews on that account argued with one another, saying,<br />174<br />00:26:24,440 --> 00:26:27,760<br />how can this man eat of his flesh to eat this flesh to eat?<br />175<br />00:26:27,760 --> 00:26:29,280<br />And Jesus therefore said to them,<br />176<br />00:26:29,280 --> 00:26:33,000<br />amen, amen, I say to you, unless you<br />177<br />00:26:33,000 --> 00:26:37,200<br />eat the flesh of the Son of Man and drink his blood,<br />178<br />00:26:37,200 --> 00:26:42,360<br />you shall not have life in you.<br />179<br />00:26:42,360 --> 00:26:49,360<br />He who eats my flesh and drinks my blood has life everlasting,<br />180<br />00:26:49,360 --> 00:26:54,360<br />and I will raise him up on the last day.<br />181<br />00:26:58,800 --> 00:27:03,800<br />Glory be to you, O Lord.<br />182<br />00:27:05,300 --> 00:27:10,300<br />Glory be to you.<br />183<br />00:27:19,360 --> 00:27:41,280<br />In the name of the Father, and of the Son, and of the Holy Spirit, amen.<br />184<br />00:27:41,280 --> 00:27:51,040<br />Beatitudes, the Patriarchs and Major Archbishops, the Most Reverend Metropolitan Archbishops,<br />185<br />00:27:51,040 --> 00:28:03,700<br />Archbishops and Bishops, Brother Priests, Religious, my Brothers and Sisters in Christ.<br />186<br />00:28:03,700 --> 00:28:15,660<br />You should not be working for perishable food, but for food that remains unto life eternal,<br />187<br />00:28:15,660 --> 00:28:21,820<br />food which the Son of Man will give you.<br />188<br />00:28:21,820 --> 00:28:32,040<br />These are the words of Jesus Christ our Lord as recorded in the Gospel of John, chapter<br />189<br />00:28:32,040 --> 00:28:37,240<br />6, verse 27.<br />190<br />00:28:37,240 --> 00:28:48,800<br />This food shall become present upon this altar during the course of this Divine Liturgy.<br />191<br />00:28:48,800 --> 00:28:58,080<br />As you come forth to receive the body and blood of the Son of God in the sacrament of<br />192<br />00:28:58,080 --> 00:29:06,960<br />the Holy Eucharist, you will be invited to join us in the recitation of the Communion<br />193<br />00:29:06,960 --> 00:29:15,800<br />Prayer, the text of which has been distributed to you and which I now read.<br />194<br />00:29:15,800 --> 00:29:27,460<br />O Lord, I believe and profess that you are truly Christ, the Son of the living God, who<br />195<br />00:29:27,460 --> 00:29:36,380<br />came into the world to save sinners, of whom I am the first.<br />196<br />00:29:36,380 --> 00:29:45,780<br />Accept me as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery<br />197<br />00:29:45,780 --> 00:29:50,780<br />to your enemies, nor will I give you a kiss as did Judas,<br />198<br />00:29:51,820 --> 00:29:56,160<br />but like the thief I confess to you.<br />199<br />00:29:56,160 --> 00:30:01,160<br />Remember me, O Lord, when you shall come into your kingdom.<br />200<br />00:30:02,300 --> 00:30:06,640<br />Remember me, O Master, when you shall come<br />201<br />00:30:06,640 --> 00:30:08,640<br />into your kingdom.<br />202<br />00:30:08,640 --> 00:30:13,540<br />Remember me, O Holy One, when you shall come<br />203<br />00:30:13,540 --> 00:30:14,940<br />into your kingdom.<br />204<br />00:30:15,780 --> 00:30:20,780<br />May the partaking of your holy mysteries, O Lord,<br />205<br />00:30:20,780 --> 00:30:24,780<br />be not for my judgment or condemnation,<br />206<br />00:30:24,780 --> 00:30:28,780<br />but for the healing of soul and body.<br />207<br />00:30:28,780 --> 00:30:33,780<br />O Lord, I also believe and profess<br />208<br />00:30:33,780 --> 00:30:38,780<br />that this which I am about to receive<br />209<br />00:30:38,780 --> 00:30:42,780<br />is truly your most precious body<br />210<br />00:30:42,780 --> 00:30:47,780<br />and your life-giving blood, which I pray,<br />211<br />00:30:47,780 --> 00:30:52,780<br />make me worthy to receive for the remission of all my sins<br />212<br />00:30:52,780 --> 00:30:57,780<br />and for life everlasting. Amen.<br />213<br />00:30:57,780 --> 00:31:02,780<br />O God, be merciful to me, a sinner.<br />214<br />00:31:02,780 --> 00:31:09,780<br />O God, cleanse me of my sins and have mercy on me.<br />215<br />00:31:09,780 --> 00:31:18,100<br />O Lord, forgive me, for I have sinned without number.<br />216<br />00:31:18,100 --> 00:31:27,580<br />Our belief in the mystery of the Holy Eucharist, our desire and purpose to receive the Eucharistic<br />217<br />00:31:27,580 --> 00:31:35,900<br />Christ, our profession of faith in the Real Presence, and our sentiments with which we<br />218<br />00:31:35,900 --> 00:31:44,900<br />the Holy Table of the Lord are all included in this communion prayer.<br />219<br />00:31:44,900 --> 00:31:54,900<br />This prayer, developed between the 4th and 14th centuries and composed of five short prayers,<br />220<br />00:31:54,900 --> 00:32:00,900<br />is very suitable to the rite of Holy Communion.<br />221<br />00:32:00,900 --> 00:32:09,900<br />It contains all the necessary elements for pious reception of the Holy Eucharist.<br />222<br />00:32:09,900 --> 00:32:16,900<br />It prepares us for the great encounter with the Eucharistic Christ.<br />223<br />00:32:16,900 --> 00:32:26,900<br />In this communion prayer, just as Peter in Caesarea Philippi professed Christ,<br />224<br />00:32:26,900 --> 00:32:30,900<br />calling him the Son of the Living God,<br />225<br />00:32:30,900 --> 00:32:37,900<br />so we too profess our belief in the divinity of Christ.<br />226<br />00:32:37,900 --> 00:32:46,900<br />At times, it is not enough to believe only in the depths of our hearts.<br />227<br />00:32:46,900 --> 00:32:50,900<br />A public profession is required.<br />228<br />00:32:50,900 --> 00:32:55,900<br />Saint Theophilactus tells us,<br />229<br />00:32:55,900 --> 00:33:02,900<br />for God is not satisfied merely with belief in the soul.<br />230<br />00:33:02,900 --> 00:33:06,900<br />He requires the belief in the mouth.<br />231<br />00:33:06,900 --> 00:33:14,900<br />The humble communicant is mindful of his sins and of his unworthiness.<br />232<br />00:33:14,900 --> 00:33:25,900<br />He professes openly and unashamedly that among all the sinners who Christ came to save,<br />233<br />00:33:25,900 --> 00:33:31,900<br />He is the first and perhaps the most undeserving.<br />234<br />00:33:31,900 --> 00:33:35,900<br />And yet, He does not despair.<br />235<br />00:33:35,900 --> 00:33:41,900<br />He knows that Christ came to give life to all,<br />236<br />00:33:41,900 --> 00:33:44,900<br />saints and sinners alike.<br />237<br />00:33:44,900 --> 00:33:49,900<br />He is encouraged by the words of St. Paul,<br />238<br />00:33:49,900 --> 00:33:51,900<br />who wrote to Thymidi,<br />239<br />00:33:51,900 --> 00:33:56,900<br />that Jesus Christ came into the world to save the sinners.<br />240<br />00:33:56,900 --> 00:34:01,900<br />Of these, I myself am the worst.<br />241<br />00:34:01,900 --> 00:34:11,400<br />Theodore of Mopsueitia comments that the sins which come to us from human weakness<br />242<br />00:34:11,400 --> 00:34:18,900<br />are not capable of deterring us from the communion of the Holy Eucharist.<br />243<br />00:34:18,900 --> 00:34:30,900<br />With deep humility, the Communicant begs Christ to accept him as a partner of his mystical supper.<br />244<br />00:34:30,900 --> 00:34:43,900<br />He promises to prove himself worthy of this unique distinction and to refrain from doing anything that would render him unworthy.<br />245<br />00:34:43,900 --> 00:34:58,900<br />He even cites the case of the unfortunate apostle Judas, promising never to give Christ the kiss of treason, deceit, or disloyalty.<br />246<br />00:34:58,900 --> 00:35:03,060<br />In contrast to Judas's behavior,<br />247<br />00:35:03,060 --> 00:35:08,060<br />the communicant professes his profound humility<br />248<br />00:35:08,060 --> 00:35:11,200<br />and his unshaken confidence<br />249<br />00:35:11,200 --> 00:35:15,200<br />by repeating the words of the repentant thief,<br />250<br />00:35:15,200 --> 00:35:20,200<br />Remember me, O Lord, when you shall come into your kingdom.<br />251<br />00:35:20,200 --> 00:35:24,000<br />Humility and confidence<br />252<br />00:35:24,000 --> 00:35:27,200<br />must take possession of our souls<br />253<br />00:35:27,200 --> 00:35:32,200<br />before we approach the Eucharistic table.<br />254<br />00:35:32,200 --> 00:35:36,200<br />The third part of the Communion prayer<br />255<br />00:35:36,200 --> 00:35:44,200<br />expresses the purpose of partaking of the body and blood of Christ.<br />256<br />00:35:44,200 --> 00:35:49,200<br />The Holy Eucharist heals the soul and body.<br />257<br />00:35:49,200 --> 00:35:56,200<br />If we do not eat the flesh of the Son of Man and drink His blood,<br />258<br />00:35:56,200 --> 00:35:58,200<br />you have no life in you.<br />259<br />00:36:00,200 --> 00:36:04,040<br />In conditioning eternal life upon the reception<br />260<br />00:36:05,040 --> 00:36:06,880<br />of his body and blood,<br />261<br />00:36:08,040 --> 00:36:12,200<br />our Lord obviously meant to give a strict command<br />262<br />00:36:14,200 --> 00:36:17,540<br />for the reception of the Holy Eucharist.<br />263<br />00:36:18,880 --> 00:36:21,540<br />The Holy Eucharist is necessary,<br />264<br />00:36:22,540 --> 00:36:25,380<br />but it should be accepted worthily.<br />265<br />00:36:26,200 --> 00:36:32,200<br />otherwise it would serve for judgment and condemnation.<br />266<br />00:36:32,200 --> 00:36:38,200<br />This remark re-echoes the warning of St. Paul<br />267<br />00:36:38,200 --> 00:36:44,200<br />concerning the worthy partaking of the Holy Eucharist.<br />268<br />00:36:44,200 --> 00:36:50,200<br />The Apostle of the Gentiles admonished his Corinthian flock<br />269<br />00:36:50,200 --> 00:37:02,080<br />flock to receive the body and blood worthily, with clean hearts and right disposition.<br />270<br />00:37:02,080 --> 00:37:09,560<br />Let everyone examine himself before partaking of the heavenly food.<br />271<br />00:37:09,560 --> 00:37:17,900<br />St. John is rather strict in commenting on this subject.<br />272<br />00:37:17,900 --> 00:37:26,000<br />We must receive the Holy Eucharist with a pure conscience, with a pure heart, with an<br />273<br />00:37:26,000 --> 00:37:29,220<br />irreproachable life.<br />274<br />00:37:29,220 --> 00:37:40,200<br />Otherwise, we receive to ourselves judgment and condemnation, and punishment and vengeance.<br />275<br />00:37:40,200 --> 00:37:45,200<br />Do not wonder, for as food nourishing our body,<br />276<br />00:37:46,480 --> 00:37:51,480<br />if received by a person without appetite,<br />277<br />00:37:51,560 --> 00:37:55,300<br />ruins and corrupts the system<br />278<br />00:37:55,300 --> 00:37:59,120<br />and becomes an occasion of disease,<br />279<br />00:37:59,120 --> 00:38:04,120<br />so surely it is also with respect to the great mysteries.<br />280<br />00:38:04,120 --> 00:38:13,780<br />mysteries. Immediately before receiving the body and blood of Christ, the<br />281<br />00:38:13,780 --> 00:38:21,120<br />communicant once again professes his belief in the real presence of Christ<br />282<br />00:38:21,120 --> 00:38:29,760<br />under the Eucharistic species. He states once again that he believes and<br />283<br />00:38:29,760 --> 00:38:34,760<br />and professes that the Eucharist which he is about to receive<br />284<br />00:38:36,200 --> 00:38:40,840<br />is truly Christ's most precious body<br />285<br />00:38:40,840 --> 00:38:43,180<br />and his life-giving blood.<br />286<br />00:38:44,280 --> 00:38:49,280<br />He is cognizant of this unique privilege of meeting Christ.<br />287<br />00:38:51,620 --> 00:38:56,620<br />This meaningful and expressive communion prayer<br />288<br />00:38:56,620 --> 00:39:01,340<br />is concluded with the prayer of the publican.<br />289<br />00:39:01,340 --> 00:39:06,340<br />Oh God, be merciful to me, a sinner.<br />290<br />00:39:06,540 --> 00:39:11,540<br />Oh God, cleanse me of my sins and have mercy on me.<br />291<br />00:39:12,940 --> 00:39:17,940<br />Oh Lord, forgive me, for I have sinned without number.<br />292<br />00:39:20,260 --> 00:39:23,740<br />As the all important moment of the meeting<br />293<br />00:39:23,740 --> 00:39:27,880<br />with Christ approaches, the communicant,<br />294<br />00:39:27,880 --> 00:39:32,880<br />with repentance in heart, with confession of his sinfulness,<br />295<br />00:39:33,800 --> 00:39:38,800<br />and with hope for God's mercy, bows down in reverence,<br />296<br />00:39:40,080 --> 00:39:45,080<br />self-forgetfulness, and trust in God.<br />297<br />00:39:45,200 --> 00:39:50,200<br />He knows that all those who act in this way<br />298<br />00:39:50,200 --> 00:39:51,680<br />will be justified.<br />299<br />00:39:51,680 --> 00:40:04,280<br />Today, as you recite this communion prayer, this pearl of Eastern Eucharistic devotion,<br />300<br />00:40:04,280 --> 00:40:13,840<br />think of the great privilege which is yours when you eat the food of immortality.<br />301<br />00:40:13,840 --> 00:40:20,720<br />We Christians seek for a deeper and richer life,<br />302<br />00:40:20,720 --> 00:40:26,620<br />and the key to this life is union with Christ.<br />303<br />00:40:26,620 --> 00:40:32,060<br />This union we find in the Holy Eucharist.<br />304<br />00:40:32,060 --> 00:40:36,360<br />We are filled with the sentiments of Christ,<br />305<br />00:40:36,360 --> 00:40:40,300<br />and being fired with the feelings of Christ,<br />306<br />00:40:40,300 --> 00:40:45,300<br />we are united with him and find rest in him.<br />307<br />00:40:45,300 --> 00:40:48,300<br />We are spiritually hungry,<br />308<br />00:40:48,300 --> 00:40:53,300<br />and the Holy Eucharist satisfies our hunger.<br />309<br />00:40:53,300 --> 00:40:59,300<br />We have come to this great city of brotherly love,<br />310<br />00:40:59,300 --> 00:41:03,300<br />where our political freedom was born,<br />311<br />00:41:03,300 --> 00:41:09,300<br />to freely profess our savor in the Holy Eucharist,<br />312<br />00:41:09,300 --> 00:41:12,960<br />to receive him and to carry him in our hearts<br />313<br />00:41:14,340 --> 00:41:17,760<br />to every part of this great land of ours.<br />314<br />00:41:19,400 --> 00:41:23,140<br />Today, on the threshold of our tricentennial,<br />315<br />00:41:24,880 --> 00:41:28,480<br />in this historical city of Philadelphia,<br />316<br />00:41:28,480 --> 00:41:32,820<br />we publicly make cries in the Holy Eucharist,<br />317<br />00:41:32,820 --> 00:41:35,660<br />our Savior, our Lord, and our life.<br />318<br />00:41:35,660 --> 00:41:38,220<br />and our life.<br />319<br />00:41:38,220 --> 00:41:44,020<br />May the Eucharistic Christ inspire us to discover<br />320<br />00:41:44,020 --> 00:41:50,140<br />and promote effective and upright ways of satisfying<br />321<br />00:41:50,140 --> 00:41:53,260<br />the hungers of the human family<br />322<br />00:41:53,260 --> 00:41:54,740<br />and help us<br />323<br />00:41:54,740 --> 00:41:57,940<br />to bring a new Christian rebirth<br />324<br />00:41:57,940 --> 00:41:59,500<br />throughout the world.<br />325<br />00:41:59,500 --> 00:42:00,720<br />Amen.<br />326<br />00:42:00,720 --> 00:42:04,580<br />In the name of the Father, and of the Son, and of the Holy Spirit,<br />327<br />00:42:04,580 --> 00:42:06,580<br />Amen.<br />328<br />00:42:34,580 --> 00:42:43,580<br />God bless you, God bless you, God bless you, God bless you.<br />329<br />00:42:43,580 --> 00:43:02,580<br />Lord, have mercy, Lord, have mercy, Lord, have mercy.<br />330<br />00:43:23,680 --> 00:43:51,160<br />O Lord, O Lord, look down from heaven, and see and visit this vineyard, and see and visit<br />331<br />00:43:51,160 --> 00:44:03,160<br />with this vineyard and perfect that rich young right hand has planted.<br />332<br />00:44:51,160 --> 00:44:58,160<br />God have mercy!<br />333<br />00:44:58,160 --> 00:45:03,160<br />God have mercy!<br />334<br />00:45:03,160 --> 00:45:15,160<br />God have mercy!</div>
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Audio cassette
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Title
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Eastern Rite Eucharist - Side A
Subject
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
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Archbishop Stephan Kocisko
Date
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1976-08-07
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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Sound
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MC80_41IEC_cassette_21
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/e552153b205367d2fe7d751fa5be2b11.mp3
d09071ce79266f4e5b318dbd0096e15f
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<div style="width: 750px; height: 300px; overflow: scroll;" transcriptions="" are="" very="" inconsistent="" they="" seem="" to="" be="" speaking="" in="" a="" language="" that="" the="" ai="" is="" unable="" pick="" up="" and="" was="" only="" able="" generate="" parts="" english="" br="">
<p>[Transcriptions are very inconsistent. They seem to be speaking in a language that the AI is unable to pick up and was only able to generate parts in English.]</p>
<br />1<br />00:00:00,000 --> 00:00:22,000<br />Lord save your people and give us this day, glory, glory, glory to you, glory, glory to you, glory, glory to you.<br />2<br />00:00:42,000 --> 00:00:54,000<br />Oh, God, have mercy on us.<br />3<br />00:01:39,000 --> 00:01:44,000<br />If you are merciful and a man of God's love,<br />4<br />00:01:44,000 --> 00:01:47,000<br />I give you glory,<br />5<br />00:01:47,000 --> 00:01:50,000<br />Father and Son and Holy Spirit,<br />6<br />00:01:50,000 --> 00:01:56,000<br />Now and forever and ever.<br />7<br />00:02:26,000 --> 00:02:35,000<br />I am the Father, and the Son, and the Holy Spirit, now and forever and ever.<br />8<br />00:05:51,680 --> 00:06:19,840<br />May the Lord God remember in his kingdom there be added to the patriarchs and major archbishops<br />9<br />00:06:19,840 --> 00:06:25,240<br />The most fervent Metropolitan Archbishops, Archbishops and Bishops of the Catholic Church,<br />10<br />00:06:25,240 --> 00:06:31,640<br />always, now and ever, and forever.<br />11<br />00:06:49,840 --> 00:07:15,480<br />May the Lord God remember in his kingdom our beloved Pope Paul, our Metropolitan Archbishop<br />12<br />00:07:15,480 --> 00:07:25,640<br />sleepy head of the Ukrainian church and all the archbishops and bishops and clergy<br />13<br />00:07:26,200 --> 00:07:36,680<br />and all of you here present at all times now and always and forever and ever<br />14<br />00:08:15,480 --> 00:08:21,720<br />♪ Jesus, Jesus. ♪<br />15<br />00:08:21,760 --> 00:08:32,440<br />♪ Hallelujah, Hallelujah. ♪<br />16<br />00:09:02,440 --> 00:09:11,440<br />Let us pray to our Lord.<br />17<br />00:09:55,440 --> 00:10:02,440<br />With him who was the son of Slavs, with him who is holy, and with him who is faithful to your spirit,<br />18<br />00:10:02,440 --> 00:10:06,440<br />now and forever and evermore.<br />19<br />00:11:06,440 --> 00:11:24,840<br />I believe in one God, the Father Almighty, Creator of heaven and earth, and of all things<br />20<br />00:11:24,840 --> 00:11:34,280<br />visible and invisible, and in one Lord Jesus Christ, Son of God, the only begotten, born<br />21<br />00:11:34,280 --> 00:11:39,520<br />of the Father before all ages.<br />22<br />00:11:39,520 --> 00:11:42,640<br />Light of light, true God of true God,<br />23<br />00:11:42,640 --> 00:11:45,160<br />begotten, not made of one substance,<br />24<br />00:11:45,160 --> 00:11:50,200<br />with the Father through whom all things were made.<br />25<br />00:11:50,200 --> 00:11:53,160<br />Who for us men and for our salvation<br />26<br />00:11:53,160 --> 00:11:55,960<br />came down from heaven and was incarnate from the Holy Spirit<br />27<br />00:11:55,960 --> 00:12:01,160<br />and married the Virgin and became man.<br />28<br />00:12:01,160 --> 00:12:09,760<br />He was also crucified for us under Pontius Pilate, and suffered, and was buried.<br />29<br />00:12:09,760 --> 00:12:13,560<br />And He arose again on the third day according to the Scriptures,<br />30<br />00:12:13,560 --> 00:12:20,660<br />and He ascended into heaven and sits at the right hand of the Father.<br />31<br />00:12:20,660 --> 00:12:24,860<br />And He will come again with glory to judge the living and the dead,<br />32<br />00:12:24,860 --> 00:12:29,760<br />and of His kingdom there will be no end.<br />33<br />00:12:29,760 --> 00:12:33,160<br />And in the Holy Spirit, the Lord and giver of life,<br />34<br />00:12:33,160 --> 00:12:35,160<br />who proceeds from the Father and the Son,<br />35<br />00:12:35,160 --> 00:12:36,660<br />who together with the Father and the Son<br />36<br />00:12:36,660 --> 00:12:38,660<br />is worshiped and glorified,<br />37<br />00:12:38,660 --> 00:12:44,360<br />who spoke through the prophets.<br />38<br />00:12:44,360 --> 00:12:48,560<br />In one holy Catholic and apostolic church,<br />39<br />00:12:48,560 --> 00:12:52,660<br />I profess one baptism for the remission of sins.<br />40<br />00:12:52,660 --> 00:12:55,860<br />I expect the resurrection of the dead<br />41<br />00:12:55,860 --> 00:12:59,860<br />and the life of the world to come.<br />42<br />00:13:25,860 --> 00:13:41,860<br />The grace of our Lord Jesus Christ, and the love of God the Father, and the communion<br />43<br />00:13:41,860 --> 00:13:48,860<br />of the Holy Spirit be with you.<br />44<br />00:13:48,860 --> 00:14:07,860<br />Let us lift up our hearts,<br />45<br />00:14:07,860 --> 00:14:27,860<br />Let us give thanks to the Lord.<br />46<br />00:15:06,860 --> 00:15:16,860<br />in heaven or in the earth.<br />47<br />00:15:16,860 --> 00:15:26,860<br />Singing, shouting, crying out and saying the triumphal hymn.<br />48<br />00:16:26,860 --> 00:16:33,860<br />In the name of the Father, and of the Son, and of the Holy Spirit. Amen.<br />49<br />00:16:56,860 --> 00:17:09,860<br />O Son of the Holy Spirit.<br />50<br />00:17:09,860 --> 00:17:16,860<br />Take heed, this is my body,<br />51<br />00:17:16,860 --> 00:17:21,860<br />Which is broken for you<br />52<br />00:17:21,860 --> 00:17:29,860<br />for the remission of sins.<br />53<br />00:17:29,860 --> 00:17:38,860<br />Amen.<br />54<br />00:17:38,860 --> 00:17:43,860<br />Drink of this, all of you.<br />55<br />00:17:43,860 --> 00:17:50,860<br />This is my blood of the New Testament,<br />56<br />00:17:50,860 --> 00:18:00,860<br />It is shed for you, and for many, for the remission of sins.<br />57<br />00:18:04,860 --> 00:18:15,860<br />Amen.<br />58<br />00:18:15,860 --> 00:18:25,340<br />I offer you yours of your own, in behalf of all, and for all.<br />59<br />00:19:14,800 --> 00:19:20,800<br />Holy Christian, Lord, hear us.<br />60<br />00:19:20,800 --> 00:19:28,280<br />Holy Christian, Lord, hear us.<br />61<br />00:19:28,280 --> 00:19:38,760<br />Holy Christian, Lord, hear us.<br />62<br />00:19:38,760 --> 00:19:39,760<br />Holy, holy, Lord God of hosts,<br />63<br />00:19:39,240 --> 00:20:00,200<br />Especially for our most holy, most pure, most blessed and glorious Lady, the Mother of<br />64<br />00:20:00,200 --> 00:20:05,200<br />God, and ever will be merry.<br />65<br />00:20:05,200 --> 00:20:10,200<br />No, no, no.<br />66<br />00:20:10,200 --> 00:20:35,200<br />This is worthy of the Father, the Son, and the Holy Spirit.<br />67<br />00:20:35,200 --> 00:20:46,200<br />Christ is risen from the dead,<br />68<br />00:20:46,200 --> 00:20:58,200<br />and has risen from the dead.<br />69<br />00:21:39,500 --> 00:22:03,500<br />Amen.<br />70<br />00:21:48,220 --> 00:22:11,300<br />Among the first, O Lord, remember our Holy Ecumenical Pontiff, Paul, the Pope of Rome,<br />71<br />00:22:11,300 --> 00:22:17,780<br />their Beatitudes, the Patriarchs and Major Archbishops, the Most Reverend Metropolitan<br />72<br />00:22:17,780 --> 00:22:23,740<br />Archbishops, Archbishops and Bishops of the Catholic Church, preserve them for<br />73<br />00:22:23,740 --> 00:22:30,140<br />your holy churches in peace, safety, honor, and health for many years as they<br />74<br />00:22:30,140 --> 00:22:35,700<br />faithfully dispense the word of your truth.<br />75<br />00:22:47,780 --> 00:23:02,020<br />And glad that with one voice and one heart, may glorify and praise your most honored and<br />76<br />00:23:02,020 --> 00:23:03,020<br />sublime name.<br />77<br />00:23:03,020 --> 00:23:04,020<br />Father, Son, and Holy Spirit, now and ever and forever.<br />78<br />00:23:04,020 --> 00:23:05,020<br />Amen.<br />79<br />00:23:05,020 --> 00:23:09,020<br />and Holy Spirit now and ever and forever.<br />80<br />00:23:14,020 --> 00:23:15,020<br />Amen.<br />81<br />00:23:18,020 --> 00:23:26,020<br />And may the mercies of our great God and Savior Jesus Christ<br />82<br />00:23:26,020 --> 00:23:28,020<br />be with you.<br />83<br />00:23:28,020 --> 00:23:48,020<br />Now that we've remembered all the saints again and again in peace, let us pray to the Lord.<br />84<br />00:23:47,280 --> 00:23:56,280<br />For the precious gifts offered and consecrated, let us pray to the Lord.<br />85<br />00:23:56,280 --> 00:24:02,280<br />offered and consecrated. Let us pray to the Lord.<br />86<br />00:24:02,280 --> 00:24:06,280<br />Hosanna in the highest.<br />87<br />00:24:06,280 --> 00:24:08,280<br />Lord God, it is good for man. May we receive the money<br />88<br />00:24:08,280 --> 00:24:12,280<br />as holy and heavenly mystical altar, as an aroma of spiritual<br />89<br />00:24:12,280 --> 00:24:16,280<br />fragrance, and send down upon us in return divine grace and<br />90<br />00:24:16,280 --> 00:24:22,280<br />the gift of the Holy Spirit. Let us pray to the Lord.<br />91<br />00:24:18,020 --> 00:24:22,020<br />Let us pray to the Lord.<br />92<br />00:24:27,020 --> 00:24:30,020<br />That we be delivered from all affliction, wrath, and evil.<br />93<br />00:24:30,020 --> 00:24:33,020<br />Let us pray to the Lord.<br />94<br />00:24:40,020 --> 00:24:47,020<br />Protect us, save us, have mercy on us, and preserve us, O God, by your grace.<br />95<br />00:24:48,020 --> 00:24:54,020<br />Lord God, hear our prayer.<br />96<br />00:24:54,020 --> 00:24:57,020<br />This holy evening may be perfect, holy, peaceful, without sin.<br />97<br />00:24:57,020 --> 00:25:00,020<br />Let us beseech the Lord.<br />98<br />00:25:00,020 --> 00:25:05,020<br />Lord God, hear our prayer.<br />99<br />00:25:05,020 --> 00:25:09,020<br />For an angel of peace, a faithful guide, a guardian of our souls and bodies.<br />100<br />00:25:09,020 --> 00:25:13,020<br />Let us beseech the Lord.<br />101<br />00:25:13,020 --> 00:25:18,500<br />For thy courts, all the earth.<br />102<br />00:25:18,500 --> 00:25:20,980<br />For the pardon and remission of our sins and offenses,<br />103<br />00:25:20,980 --> 00:25:25,460<br />let us beseech the Lord.<br />104<br />00:25:25,460 --> 00:25:30,940<br />For thy courts, all the earth.<br />105<br />00:25:30,940 --> 00:25:32,940<br />Which will be beneficial to our souls<br />106<br />00:25:32,940 --> 00:25:37,920<br />and for the peace of the world, let us beseech the Lord.<br />107<br />00:25:37,920 --> 00:25:52,920<br />That we may spend the rest of our life in peace and repentance, let us beseech the Lord.<br />108<br />00:25:52,920 --> 00:26:00,920<br />For a Christian faithless, unashamed, peaceful end of our lives,<br />109<br />00:26:00,920 --> 00:26:08,920<br />And for a good account before the fearsome judgment seat of Christ, let us beseech the Lord.<br />110<br />00:26:08,920 --> 00:26:13,920<br />O my soul, forgive me.<br />111<br />00:26:13,920 --> 00:26:26,920<br />Having asked for unity in faith and forgiveness in the Holy Spirit, let us commend ourselves and one another and our whole life to Christ our God.<br />112<br />00:26:26,920 --> 00:26:33,920<br />The Lord be with you, and with thy spirit.<br />113<br />00:26:33,920 --> 00:26:40,920<br />And lead us not into temptation, but deliver us from evil.<br />114<br />00:26:40,920 --> 00:26:47,920<br />Give us this day our daily bread.<br />115<br />00:26:47,920 --> 00:26:52,920<br />♪ We will walk with hope in our hearts ♪<br />116<br />00:26:55,100 --> 00:27:00,100<br />♪ God and Lord ♪<br />117<br />00:27:03,460 --> 00:27:08,460<br />♪ Each day and season ever seeing ♪<br />118<br />00:27:12,260 --> 00:27:17,260<br />♪ Our strength each hour in your glory giving ♪<br />119<br />00:28:07,920 --> 00:28:14,920<br />In the name of the Father, and of the Son, and of the Holy Spirit. Amen.<br />120<br />00:28:37,920 --> 00:28:49,920<br />As your kingdom, strength and glory, father and son and the Holy Spirit, now, in the present, in the ages of ages.<br />121<br />00:28:49,920 --> 00:28:52,920<br />Amen.<br />122<br />00:28:56,920 --> 00:29:03,920<br />Peace be upon you.<br />123<br />00:29:03,920 --> 00:29:09,920<br />In the name of the Father, and of the Son, and of the Holy Spirit. Amen.<br />124<br />00:29:09,920 --> 00:29:14,920<br />The Lord be with you.<br />125<br />00:29:17,920 --> 00:29:26,920<br />And with your spirit.<br />126<br />00:29:26,920 --> 00:29:32,920<br />If you, as a son of a virgin, by the mercy of God and the love of man,<br />127<br />00:29:32,920 --> 00:29:37,920<br />with whom you are devoted with the most holy, just and benevolent soul,<br />128<br />00:29:37,920 --> 00:29:43,920<br />now and at all times, and forever and ever,<br />129<br />00:29:43,920 --> 00:30:10,920<br />Let us be attentive, holy feet to the holy.<br />130<br />00:31:22,920 --> 00:31:32,920<br />Hallelujah, Hallelujah.<br />131<br />00:31:37,920 --> 00:31:47,920<br />With fear of God, with love and with faith approach.<br />132<br />00:31:47,920 --> 00:31:54,920<br />For the distribution of Communion.<br />133<br />00:32:17,920 --> 00:32:24,920<br />We thank the Lord with dignity.<br />134<br />00:32:24,920 --> 00:32:31,920<br />Lord, have mercy.<br />135<br />00:32:31,920 --> 00:32:39,920<br />Come and save us, Lord, and save us with your grace.<br />136<br />00:32:39,920 --> 00:32:43,920<br />Lord, have mercy.<br />137<br />00:33:43,920 --> 00:33:48,920<br />Let us pray to the Lord.<br />138<br />00:34:13,920 --> 00:34:20,920<br />in the name of the Father, and of the Son, and of the Holy Spirit, amen.<br />139<br />00:34:43,920 --> 00:34:52,920<br />the Father, and the Son, and the Holy Spirit, now, and forever, and to the ages of ages.<br />140<br />00:35:38,920 --> 00:35:52,560<br />The blessing of the Lord be upon you, through his grace and loving kindness, always, now<br />141<br />00:35:52,560 --> 00:35:56,560<br />and ever and forever.<br />142<br />00:36:01,560 --> 00:36:07,560<br />Amen.<br />143<br />00:36:07,560 --> 00:36:11,560<br />Glory be to you, O Christ, our God, our hope.<br />144<br />00:36:11,560 --> 00:36:15,560<br />Glory be to you.<br />145<br />00:36:15,560 --> 00:36:20,560<br />Glory to the Father, and to the Son, and to the Holy Spirit.<br />146<br />00:36:21,560 --> 00:36:26,560<br />And to the Holy Spirit, and to the Holy Spirit.<br />147<br />00:36:27,560 --> 00:36:32,560<br />Lord, have mercy, Lord, have mercy, Lord, have mercy.<br />148<br />00:36:33,560 --> 00:36:38,560<br />Glory to the Father.<br />149<br />00:36:38,560 --> 00:36:51,560<br />Christ, our true God, who, because of exceedingly great goodness, gave us his flesh to eat,<br />150<br />00:36:51,560 --> 00:37:01,440<br />and his true blood to drink for our salvation, through the prayers of his Most Holy Mother,<br />151<br />00:37:01,440 --> 00:37:06,440<br />of the holy, glorious, and illustrious apostles,<br />152<br />00:37:06,440 --> 00:37:11,680<br />and of our holy Father John Chrysostom, Archbishop<br />153<br />00:37:11,680 --> 00:37:16,440<br />of Constantinople, and all the saints,<br />154<br />00:37:16,440 --> 00:37:21,640<br />will have mercy on us and will save us.<br />155<br />00:37:21,640 --> 00:37:25,920<br />He is gracious and loves mankind.<br />156<br />00:37:25,920 --> 00:37:50,920<br />To our holy pontiff, Paul, Pope of Rome, grant all of my needs.<br />157<br />00:37:50,920 --> 00:38:11,800<br />And to their Beatitudes, the Patriarchs and Major Archbishops, to the Most Reverend Metropolitan<br />158<br />00:38:11,800 --> 00:38:20,800<br />Archbishops, Archbishops of the Catholic Church, grant, O Lord, many years.<br />159<br />00:39:41,800 --> 00:39:54,780<br />We pledge to you, O Lord God, who breathed many years,<br />160<br />00:39:54,780 --> 00:40:02,760<br />to our own present good and present father,<br />161<br />00:40:02,760 --> 00:40:08,760<br />the shepherd of his flock, the God-loving,<br />162<br />00:40:08,760 --> 00:40:13,180<br />♪ In patriarchal Medea ♪<br />163<br />00:40:13,180 --> 00:40:18,180<br />♪ The holy Israel, and Israel, and Jerusalem ♪<br />164<br />00:40:20,580 --> 00:40:25,580<br />♪ Keep his love, Timon, Lord God preserve him ♪<br />165<br />00:40:31,420 --> 00:40:36,420<br />♪ For many years, for many years ♪<br />166<br />00:42:11,240 --> 00:42:20,240<br />Our God, who art in heaven,<br />167<br />00:42:20,240 --> 00:42:25,240<br />Heal the sick and the wounded,<br />168<br />00:42:25,240 --> 00:42:32,240<br />And lead them not into temptation,<br />169<br />00:43:32,240 --> 00:43:34,240<br />The Lord be with you.<br />170<br />00:43:34,240 --> 00:43:36,240<br />The Lord be with you.<br />171<br />00:43:36,240 --> 00:43:56,240<br />Glory to Him, Glory to Him, Glory to Him.</div>
Original Format
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Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Eastern Rite Eucharist - Side B
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
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Archbishop Stephan Kocisko
Date
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1976-08-07
Rights
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
Format
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_cassette_21
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
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41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/a3ac8ef40324e42ae4c18ba933916f5d.mp3
0274961fddc83331ad2f873854315657
https://omeka.chrc-phila.org/files/original/b348d893ae0df50bf330f139a544ee77.mp3
c8aead20f3fd5ee2fcde90b5b7bd11a4
Sound
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Original Format
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Audio cassette
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Marriage Encounter: Communication in Marriage
Subject
The topic of the resource
Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
An account of the resource
Audio of the 41st International Eucharistic Congress.
Creator
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Arthur Fitzgerald
Elsa Fitzgerald
Date
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1976-08
Rights
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<a href="http://rightsstatements.org/vocab/lnC/1.0/">http://rightsstatements.org/vocab/lnC/1.0/</a>
Format
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mp3
Language
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eng
Type
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Sound
Identifier
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MC80_41IEC_914-02
Access Rights
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Source
A related resource from which the described resource is derived
41st International Eucharistic Congress- MC80
-
https://omeka.chrc-phila.org/files/original/49d09b4c18c3d23e0a3e45f60f26022d.mp3
e9edecccf22d506d62262244e4ebe03d
https://omeka.chrc-phila.org/files/original/a75dc67f4d415950efbc780527e2d9da.mp3
96fec95a3305514ee82764c8943c3dd4
Sound
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Original Format
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Audio cassette
Transcription
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<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br=""><strong>Side 1</strong><br /><br />00:00:00,000 --> 00:00:20,840<br />Bill, may we have your response, comments, critique?<br /> <br />2<br />00:00:20,840 --> 00:00:32,960<br />Cardinal Wright, dear brothers and sisters in Christ,<br /> <br />3<br />00:00:32,960 --> 00:00:42,560<br />I shall attempt to pick upon a point made by Father Hare<br /> <br />4<br />00:00:42,560 --> 00:00:48,120<br />toward the concluding section of his presentation, where<br /> <br />5<br />00:00:48,120 --> 00:00:52,920<br />He touched briefly on the fact that the question<br /> <br />6<br />00:00:52,920 --> 00:00:56,120<br />of the Eucharist cannot be separated<br /> <br />7<br />00:00:56,120 --> 00:00:57,720<br />from the fact of hunger.<br /> <br />8<br />00:01:00,320 --> 00:01:05,600<br />I shall attempt to accomplish what<br /> <br />9<br />00:01:05,600 --> 00:01:11,200<br />I thought Arthur Simon was going to do when he quoted<br /> <br />10<br />00:01:11,200 --> 00:01:17,160<br />from chapter 5 of his book, a book which I commend to you.<br /> <br />11<br />00:01:17,160 --> 00:01:22,640<br />And I would like to attempt to link all of this together<br /> <br />12<br />00:01:22,640 --> 00:01:26,520<br />with what Father Arrupe said this morning to the effect<br /> <br />13<br />00:01:26,520 --> 00:01:34,580<br />that we seem indeed to have the know-how to solve<br /> <br />14<br />00:01:34,580 --> 00:01:37,200<br />the problem of world food production,<br /> <br />15<br />00:01:37,200 --> 00:01:39,720<br />but seem to lack the will.<br /> <br />16<br />00:01:39,720 --> 00:02:01,720<br />The question of motivation then arousing our conscience as a consequence of realizing that bread, in the words of the American bishop's food plan, bread is a sacred trust.<br /> <br />17<br />00:02:01,720 --> 00:02:07,900<br />It is not, contrary to Secretary of Agriculture Butts,<br /> <br />18<br />00:02:07,900 --> 00:02:14,300<br />it is not another tool in our kit of diplomacy.<br /> <br />19<br />00:02:17,320 --> 00:02:19,580<br />To bring these scattered points together,<br /> <br />20<br />00:02:19,580 --> 00:02:28,500<br />then, I would attempt to offer for our joint reflection<br /> <br />21<br />00:02:28,500 --> 00:02:33,580<br />The linking, to me, the inextricable linking<br /> <br />22<br />00:02:33,580 --> 00:02:38,300<br />of the Eucharist with the literal feeding<br /> <br />23<br />00:02:38,300 --> 00:02:41,380<br />of the literally hungry.<br /> <br />24<br />00:02:41,380 --> 00:02:46,680<br />We sometimes forget how completely Jewish<br /> <br />25<br />00:02:46,680 --> 00:02:51,260<br />is the context of our Eucharistic faith<br /> <br />26<br />00:02:51,260 --> 00:02:55,180<br />and liturgical practice.<br /> <br />27<br />00:02:55,180 --> 00:02:59,020<br />From the point of view of salvation history,<br /> <br />28<br />00:02:59,020 --> 00:03:02,260<br />the Eucharist takes its beginning really not<br /> <br />29<br />00:03:02,260 --> 00:03:06,180<br />on the eve of Christ's passion.<br /> <br />30<br />00:03:06,180 --> 00:03:10,740<br />The Eucharist sinks its roots into an event<br /> <br />31<br />00:03:10,740 --> 00:03:14,380<br />that took place thousands of years<br /> <br />32<br />00:03:14,380 --> 00:03:18,820<br />before the sacrificial death of Jesus Christ.<br /> <br />33<br />00:03:18,820 --> 00:03:24,060<br />That event, of course, is the event of the exodus.<br /> <br />34<br />00:03:24,060 --> 00:03:28,940<br />when God broke again into human history<br /> <br />35<br />00:03:28,940 --> 00:03:34,460<br />and summoned forth a rabble of slaves<br /> <br />36<br />00:03:34,460 --> 00:03:39,400<br />with the divine design of turning them<br /> <br />37<br />00:03:39,400 --> 00:03:50,380<br />into a royal nation, a kingly people, whose God he would be.<br /> <br />38<br />00:03:50,380 --> 00:04:07,580<br />As you know, faithful Jews every year celebrated the fact and the significance of the Exodus<br /> <br />39<br />00:04:07,580 --> 00:04:17,300<br />through their celebration of their Passover, when God, through the leadership of a man<br /> <br />40<br />00:04:17,300 --> 00:04:25,140<br />who stuttered, led them from slavery to freedom,<br /> <br />41<br />00:04:25,140 --> 00:04:29,660<br />from death to life.<br /> <br />42<br />00:04:29,660 --> 00:04:32,860<br />And as the faithful Jews gathered<br /> <br />43<br />00:04:32,860 --> 00:04:39,580<br />to commemorate and celebrate that passing over each year,<br /> <br />44<br />00:04:39,580 --> 00:04:44,900<br />the one who presided at the Passover feast,<br /> <br />45<br />00:04:44,900 --> 00:04:53,020<br />usually the father, would take unleavened bread<br /> <br />46<br />00:04:53,020 --> 00:04:57,980<br />because their forebears had been commanded to take with them<br /> <br />47<br />00:04:57,980 --> 00:05:00,900<br />only unleavened bread.<br /> <br />48<br />00:05:00,900 --> 00:05:04,940<br />So hasty must be their flight.<br /> <br />49<br />00:05:04,940 --> 00:05:09,420<br />And the one presiding at the Passover meal,<br /> <br />50<br />00:05:09,420 --> 00:05:13,860<br />for centuries down to our own time,<br /> <br />51<br />00:05:13,860 --> 00:05:19,260<br />takes the unleavened bread, holds it up to the view<br /> <br />52<br />00:05:19,260 --> 00:05:22,460<br />of those celebrating the Passover meal,<br /> <br />53<br />00:05:22,460 --> 00:05:31,700<br />and says, this is the bread of affliction,<br /> <br />54<br />00:05:31,700 --> 00:05:36,060<br />which our fathers ate in the desert.<br /> <br />55<br />00:05:36,060 --> 00:05:44,500<br />Let all who are hungry come and eat.<br /> <br />56<br />00:05:44,500 --> 00:05:54,780<br />Let all who are in need share our Passover meal with us.<br /> <br />57<br />00:05:54,780 --> 00:06:00,380<br />It was in this completely Jewish context<br /> <br />58<br />00:06:00,380 --> 00:06:06,580<br />that Jesus instituted the Eucharist.<br /> <br />59<br />00:06:06,580 --> 00:06:12,220<br />With desire, he said to his friends, with desire,<br /> <br />60<br />00:06:12,220 --> 00:06:20,220<br />have I desired to share this Passover meal with you.<br /> <br />61<br />00:06:20,220 --> 00:06:24,100<br />Where in the words of St. Thomas,<br /> <br />62<br />00:06:24,100 --> 00:06:29,700<br />what he was to do at that meal, dat figoris terminum,<br /> <br />63<br />00:06:29,700 --> 00:06:34,460<br />put an end to the symbols of anticipation<br /> <br />64<br />00:06:34,460 --> 00:06:36,780<br />in the experience of the Jewish people.<br /> <br />65<br />00:06:39,420 --> 00:06:45,620<br />And while they were at supper, he took the bread,<br /> <br />66<br />00:06:45,620 --> 00:06:55,020<br />blessed it, broke, and said, this<br /> <br />67<br />00:06:55,020 --> 00:06:58,980<br />is the bread of affliction, which<br /> <br />68<br />00:06:58,980 --> 00:07:02,500<br />our fathers ate in the desert.<br /> <br />69<br />00:07:02,500 --> 00:07:09,660<br />Let all who are hungry come and eat.<br /> <br />70<br />00:07:09,660 --> 00:07:16,740<br />Let all who are in need share this Passover meal with us.<br /> <br />71<br />00:07:16,740 --> 00:07:21,660<br />This is the bread of affliction.<br /> <br />72<br />00:07:21,660 --> 00:07:29,900<br />This is my body, which will be given up for you.<br /> <br />73<br />00:07:29,900 --> 00:07:33,700<br />The early church, to a more clear degree<br /> <br />74<br />00:07:33,700 --> 00:07:37,220<br />than our recent generations, seemed<br /> <br />75<br />00:07:37,220 --> 00:07:42,820<br />to have kept an understanding of this linking of the Eucharist<br /> <br />76<br />00:07:42,820 --> 00:07:46,900<br />with the literal feeding of the literal hungry.<br /> <br />77<br />00:07:46,900 --> 00:07:49,620<br />The bread for the purposes of the Eucharist<br /> <br />78<br />00:07:49,620 --> 00:07:53,380<br />and later distribution of the unused portions<br /> <br />79<br />00:07:53,380 --> 00:07:59,780<br />was barley bread, the bread of the poor.<br /> <br />80<br />00:07:59,780 --> 00:08:02,020<br />Bread made from white sifted flours<br /> <br />81<br />00:08:02,020 --> 00:08:05,140<br />like those clothed in soft garments<br /> <br />82<br />00:08:05,140 --> 00:08:09,780<br />could be found in the houses of the rich.<br /> <br />83<br />00:08:09,780 --> 00:08:13,260<br />But for the early church, the unleavened bread<br /> <br />84<br />00:08:13,260 --> 00:08:21,500<br />of sacrifice and distribution was the unmilled bread<br /> <br />85<br />00:08:21,500 --> 00:08:22,220<br />of the poor.<br /> <br />86<br />00:08:26,140 --> 00:08:30,980<br />Although our manner of celebrating<br /> <br />87<br />00:08:30,980 --> 00:08:36,980<br />the liturgy of the Eucharist has been modified from century<br /> <br />88<br />00:08:36,980 --> 00:08:42,700<br />to century, obviously the central Eucharistic faith<br /> <br />89<br />00:08:42,700 --> 00:08:45,460<br />has remained the same.<br /> <br />90<br />00:08:45,460 --> 00:08:51,500<br />We believe that this is indeed his body, his blood.<br /> <br />91<br />00:08:55,260 --> 00:08:58,500<br />But through the eyes of faith, which<br /> <br />92<br />00:08:58,500 --> 00:09:03,420<br />enable us to see the living reality of the living<br /> <br />93<br />00:09:03,420 --> 00:09:11,420<br />word of the living God, we have not always so clearly discerned<br /> <br />94<br />00:09:11,420 --> 00:09:17,260<br />what we might call that other Christ, the Christ who<br /> <br />95<br />00:09:17,260 --> 00:09:22,180<br />identified himself so unmistakably<br /> <br />96<br />00:09:22,180 --> 00:09:31,300<br />and so ineradicably with the marginalized and brutalized<br /> <br />97<br />00:09:31,300 --> 00:09:37,540<br />of this earth, the hungry, the thirsty, the naked,<br /> <br />98<br />00:09:37,540 --> 00:09:39,620<br />the unjustly imprisoned.<br /> <br />99<br />00:09:44,900 --> 00:09:51,740<br />For us, who have heard for years now the grim statistics<br /> <br />100<br />00:09:51,740 --> 00:09:56,300<br />of how many hunger, of how many thirst,<br /> <br />101<br />00:09:56,300 --> 00:10:01,700<br />of how many are imprisoned, for us, the eyes of faith,<br /> <br />102<br />00:10:01,700 --> 00:10:08,860<br />Turn these from statistics to horrifying fact.<br /> <br />103<br />00:10:08,860 --> 00:10:15,540<br />We know who is hungry and where.<br /> <br />104<br />00:10:15,540 --> 00:10:22,860<br />We know who is thirsty and where, and in what numbers,<br /> <br />105<br />00:10:22,860 --> 00:10:23,740<br />and to what degree.<br /> <br />106<br />00:10:26,260 --> 00:10:28,940<br />We cannot then, with the eyes of faith,<br /> <br />107<br />00:10:28,940 --> 00:10:32,780<br />proclaim that we see him in the Eucharist,<br /> <br />108<br />00:10:32,780 --> 00:10:37,340<br />and at the same time dim our eyes of faith<br /> <br />109<br />00:10:37,340 --> 00:10:42,620<br />and turn our ears away from the other Christ who cannot be<br /> <br />110<br />00:10:42,620 --> 00:10:47,700<br />separated from his Eucharistic presence.<br /> <br />111<br />00:10:47,700 --> 00:10:53,940<br />That, I think, gives the stir.<br /> <br />112<br />00:10:53,940 --> 00:11:00,780<br />That is what applies the spur to our conscience<br /> <br />113<br />00:11:00,780 --> 00:11:04,700<br />as we attempt to move to whatever limited degree<br /> <br />114<br />00:11:04,700 --> 00:11:08,300<br />against the massive problem of hunger.<br /> <br />115<br />00:11:08,300 --> 00:11:12,100<br />The problem is massive, as we have been told again and again<br /> <br />116<br />00:11:12,100 --> 00:11:13,140<br />and again.<br /> <br />117<br />00:11:13,140 --> 00:11:17,460<br />But we are not powerless.<br /> <br />118<br />00:11:17,460 --> 00:11:20,580<br />And to think we are, to throw up our hands and say,<br /> <br />119<br />00:11:20,580 --> 00:11:23,260<br />I know it's terrible, but what can I do,<br /> <br />120<br />00:11:23,260 --> 00:11:27,820<br />is to take refuge in what Arthur Simon, in his recent book,<br /> <br />121<br />00:11:27,820 --> 00:11:32,900<br />has called the luxury of powerlessness.<br /> <br />122<br />00:11:32,900 --> 00:11:35,580<br />We can do things.<br /> <br />123<br />00:11:35,580 --> 00:11:38,300<br />We can take the kind of course of action<br /> <br />124<br />00:11:38,300 --> 00:11:40,500<br />already indicated here.<br /> <br />125<br />00:11:40,500 --> 00:11:43,500<br />We can take the kinds of action indicated<br /> <br />126<br />00:11:43,500 --> 00:11:47,900<br />in the tabloid brochure prepared by the committee<br /> <br />127<br />00:11:47,900 --> 00:11:50,100<br />for this international symposium.<br /> <br />128<br />00:11:50,100 --> 00:11:54,780<br />If you have not as yet received a copy, please try to get one.<br /> <br />129<br />00:11:54,780 --> 00:11:57,300<br />They seem readily available.<br /> <br />130<br />00:11:57,300 --> 00:12:04,180<br />There are things that we can do as Christian citizens<br /> <br />131<br />00:12:04,180 --> 00:12:13,620<br />of conscience, which makes in our time and in our place<br /> <br />132<br />00:12:13,620 --> 00:12:19,740<br />that much harsher and demanding the question<br /> <br />133<br />00:12:19,740 --> 00:12:26,040<br />We know that he asks in each reception of the Eucharist,<br /> <br />134<br />00:12:26,040 --> 00:12:27,300<br />I was hungry.<br /> <br />135<br />00:12:27,300 --> 00:12:42,760<br />As Father Hare said, most times people go home and wonder<br /> <br />136<br />00:12:42,760 --> 00:12:46,520<br />what's going to happen, and very often nothing happens.<br /> <br />137<br />00:12:46,520 --> 00:12:48,720<br />However, in this case, I think it's quite obvious<br /> <br />138<br />00:12:48,720 --> 00:12:53,420<br />that a great deal is taking place.<br /> <br />139<br />00:12:53,420 --> 00:12:56,360<br />Our Lord said, I feel sorry for these people.<br /> <br />140<br />00:12:56,360 --> 00:12:58,360<br />They have nothing to eat.<br /> <br />141<br />00:12:58,360 --> 00:13:00,460<br />I do not want to send them away hungry<br /> <br />142<br />00:13:00,460 --> 00:13:03,600<br />lest they collapse on the way.<br /> <br />143<br />00:13:03,600 --> 00:13:06,540<br />Christians, individuals, families, nations,<br /> <br />144<br />00:13:06,540 --> 00:13:09,620<br />and associations of nations must therefore<br /> <br />145<br />00:13:09,620 --> 00:13:13,920<br />face up to the fact that it is unthinkably immoral to permit<br /> <br />146<br />00:13:13,920 --> 00:13:17,360<br />people to go hungry.<br /> <br />147<br />00:13:17,360 --> 00:13:20,800<br />In recent years, there have been many statements concerning this,<br /> <br />148<br />00:13:20,800 --> 00:13:23,780<br />and it's not necessary here, I think,<br /> <br />149<br />00:13:23,780 --> 00:13:27,680<br />to do more than simply agree with it.<br /> <br />150<br />00:13:27,680 --> 00:13:33,320<br />In one territory, to set a particular stage<br /> <br />151<br />00:13:33,320 --> 00:13:35,760<br />where Catholic Relief Services is working,<br /> <br />152<br />00:13:35,760 --> 00:13:38,680<br />and unfortunately, it's common, it's<br /> <br />153<br />00:13:38,680 --> 00:13:42,680<br />not an isolated incident, there's<br /> <br />154<br />00:13:42,680 --> 00:13:45,520<br />a population of 45 million people,<br /> <br />155<br />00:13:45,520 --> 00:13:49,560<br />including 3 million unemployed and probably about 15 million<br /> <br />156<br />00:13:49,560 --> 00:13:51,640<br />underemployed.<br /> <br />157<br />00:13:51,640 --> 00:13:54,600<br />With 10,000 tons of food, we're giving work<br /> <br />158<br />00:13:54,600 --> 00:13:58,840<br />to 20,000 heads of families and feeding a total of 100,000<br /> <br />159<br />00:13:58,840 --> 00:14:00,800<br />people through them.<br /> <br />160<br />00:14:00,800 --> 00:14:02,900<br />An American Jesuit in that diocese<br /> <br />161<br />00:14:02,900 --> 00:14:06,680<br />described this CRS Food for Work project<br /> <br />162<br />00:14:06,680 --> 00:14:10,280<br />as one of the best things that ever happened to his diocese.<br /> <br />163<br />00:14:10,280 --> 00:14:13,480<br />But a truly gigantic effort still<br /> <br />164<br />00:14:13,480 --> 00:14:15,800<br />has to be cranked up because that's just<br /> <br />165<br />00:14:15,800 --> 00:14:16,800<br />scratching the surface.<br /> <br />166<br />00:14:19,480 --> 00:14:23,760<br />The World Food Congress, the World Food Conference,<br /> <br />167<br />00:14:23,760 --> 00:14:27,720<br />rather, in 1974 in Rome, approved a program<br /> <br />168<br />00:14:27,720 --> 00:14:30,920<br />calling for four things.<br /> <br />169<br />00:14:30,920 --> 00:14:35,480<br />Increased and rationalized food aid.<br /> <br />170<br />00:14:35,480 --> 00:14:40,560<br />A 10 million ton food bank.<br /> <br />171<br />00:14:40,560 --> 00:14:43,780<br />increased agricultural production,<br /> <br />172<br />00:14:43,780 --> 00:14:45,780<br />and food deficit countries.<br /> <br />173<br />00:14:45,780 --> 00:14:48,300<br />And of them all, the last is undoubtedly<br /> <br />174<br />00:14:48,300 --> 00:14:50,580<br />the most important, although all three are needed.<br /> <br />175<br />00:14:54,460 --> 00:15:00,500<br />36 member nations now, or 36 men,<br /> <br />176<br />00:15:00,500 --> 00:15:06,020<br />representing their 36 countries, now<br /> <br />177<br />00:15:06,020 --> 00:15:12,560<br />constitute a World Food Council, which<br /> <br />178<br />00:15:12,560 --> 00:15:16,380<br />monitors the implementation of the resolutions mentioned<br /> <br />179<br />00:15:16,380 --> 00:15:23,100<br />above or the recommendations of the World Food Conference.<br /> <br />180<br />00:15:23,100 --> 00:15:29,460<br />And it continually reassesses the world food situation,<br /> <br />181<br />00:15:29,460 --> 00:15:31,980<br />encourages action, and makes recommendations<br /> <br />182<br />00:15:31,980 --> 00:15:35,540<br />to other United Nations bodies, identifies<br /> <br />183<br />00:15:35,540 --> 00:15:40,140<br />problems as they arise, gaps in activities,<br /> <br />184<br />00:15:40,140 --> 00:15:44,060<br />time lags in performance, and measures progress<br /> <br />185<br />00:15:44,060 --> 00:15:46,500<br />towards an integrated and coordinated approach<br /> <br />186<br />00:15:46,500 --> 00:15:49,340<br />to the World Food Program problem.<br /> <br />187<br />00:15:49,340 --> 00:15:52,180<br />This council was set up by the General Assembly of the United<br /> <br />188<br />00:15:52,180 --> 00:15:54,540<br />Nations.<br /> <br />189<br />00:15:54,540 --> 00:15:59,580<br />Secondly, an international fund that Father Hare mentioned<br /> <br />190<br />00:15:59,580 --> 00:16:03,420<br />for agricultural development has been established<br /> <br />191<br />00:16:03,420 --> 00:16:09,420<br />with something less than the $1.21 billion<br /> <br />192<br />00:16:09,420 --> 00:16:13,340<br />requested by the World Food Conference.<br /> <br />193<br />00:16:13,340 --> 00:16:18,260<br />A consultative group on world food production and investment<br /> <br />194<br />00:16:18,260 --> 00:16:21,980<br />has also been established, as well as<br /> <br />195<br />00:16:21,980 --> 00:16:25,940<br />a global early warning information<br /> <br />196<br />00:16:25,940 --> 00:16:31,060<br />system on what is happening in various corners of the world.<br /> <br />197<br />00:16:31,060 --> 00:16:33,780<br />That's the UN program.<br /> <br />198<br />00:16:33,780 --> 00:16:40,260<br />The US Congress has legislated a minimum food aid grant<br /> <br />199<br />00:16:40,260 --> 00:16:48,520<br />program of 1,300,000 tons of food yearly.<br /> <br />200<br />00:16:48,520 --> 00:16:52,060<br />On the other hand, the administration's preoccupations<br /> <br />201<br />00:16:52,060 --> 00:16:54,380<br />with commercial sales is reflected<br /> <br />202<br />00:16:54,380 --> 00:16:58,100<br />in the approval of a million ton sale program<br /> <br />203<br />00:16:58,100 --> 00:17:01,120<br />recently to Russia that was published<br /> <br />204<br />00:17:01,120 --> 00:17:03,860<br />in the beginning of July.<br /> <br />205<br />00:17:03,860 --> 00:17:07,580<br />And Russia is hardly an underdeveloped country.<br /> <br />206<br />00:17:07,580 --> 00:17:11,220<br />This would seem to indicate that our response to need<br /> <br />207<br />00:17:11,220 --> 00:17:14,980<br />is at least self-serving.<br /> <br />208<br />00:17:14,980 --> 00:17:17,980<br />Despite worldwide shortages, there<br /> <br />209<br />00:17:17,980 --> 00:17:22,740<br />are some people who say that if people, and these people are<br /> <br />210<br />00:17:22,740 --> 00:17:27,300<br />always in third world countries, of course, cannot buy food,<br /> <br />211<br />00:17:27,300 --> 00:17:30,360<br />There's no point in producing more of it.<br /> <br />212<br />00:17:30,360 --> 00:17:35,340<br />According to this opinion, we must first create more jobs,<br /> <br />213<br />00:17:35,340 --> 00:17:38,700<br />produce more wealth, distribute this wealth<br /> <br />214<br />00:17:38,700 --> 00:17:41,640<br />through increased employment, thus providing<br /> <br />215<br />00:17:41,640 --> 00:17:45,160<br />the money necessary for people to purchase more food, which<br /> <br />216<br />00:17:45,160 --> 00:17:49,520<br />we would only then produce.<br /> <br />217<br />00:17:49,520 --> 00:17:51,800<br />We can only ask what would happen to the poor<br /> <br />218<br />00:17:51,800 --> 00:17:55,280<br />while this process was taking place.<br /> <br />219<br />00:17:55,280 --> 00:17:57,800<br />And while it's taking place in one part of the world,<br /> <br />220<br />00:17:57,800 --> 00:18:03,040<br />what would happen to the poor in all the rest of the world?<br /> <br />221<br />00:18:03,040 --> 00:18:04,840<br />This would seem, this opinion would<br /> <br />222<br />00:18:04,840 --> 00:18:08,880<br />seem to indicate an obsession with capitalism, profits<br /> <br />223<br />00:18:08,880 --> 00:18:12,740<br />and growth, rather than with people, their needs,<br /> <br />224<br />00:18:12,740 --> 00:18:15,080<br />and Christian principles.<br /> <br />225<br />00:18:15,080 --> 00:18:18,520<br />And it obstructs our treating of our impoverished brothers<br /> <br />226<br />00:18:18,520 --> 00:18:21,040<br />of the world as the brothers that they truly are.<br /> <br />227<br />00:18:21,040 --> 00:18:27,240<br />Our government also provided in the current aid bill<br /> <br />228<br />00:18:27,240 --> 00:18:31,520<br />for expenditures of $1,567 million<br /> <br />229<br />00:18:31,520 --> 00:18:34,660<br />for agriculture, rural development, and nutrition<br /> <br />230<br />00:18:34,660 --> 00:18:38,540<br />programs in the third world.<br /> <br />231<br />00:18:38,540 --> 00:18:42,720<br />On November 9, 1974, during the World Food Conference,<br /> <br />232<br />00:18:42,720 --> 00:18:47,660<br />our Holy Father, Pope Paul VI, addressing the conference,<br /> <br />233<br />00:18:47,660 --> 00:18:50,360<br />noted that mankind is presently making<br /> <br />234<br />00:18:50,360 --> 00:18:56,480<br />the resources of the universe yield their full potential.<br /> <br />235<br />00:18:56,480 --> 00:19:00,500<br />But in our own world, the wealth of some<br /> <br />236<br />00:19:00,500 --> 00:19:02,740<br />and the grinding poverty of others<br /> <br />237<br />00:19:02,740 --> 00:19:07,100<br />seems to paralyze our best efforts.<br /> <br />238<br />00:19:07,100 --> 00:19:11,500<br />Human intelligence can protect the health of so many,<br /> <br />239<br />00:19:11,500 --> 00:19:14,780<br />so completely, but it's avoiding the task<br /> <br />240<br />00:19:14,780 --> 00:19:18,140<br />of ensuring adequate nourishment for the most defenseless<br /> <br />241<br />00:19:18,140 --> 00:19:19,300<br />sectors of mankind.<br /> <br />242<br />00:19:22,180 --> 00:19:28,180<br />The Holy Father said the right to satisfy man's hunger<br /> <br />243<br />00:19:28,180 --> 00:19:31,660<br />must finally be recognized for everyone.<br /> <br />244<br />00:19:31,660 --> 00:19:34,420<br />This right is based on the fact that all the goods of the Earth<br /> <br />245<br />00:19:34,420 --> 00:19:37,260<br />are destined primarily for universal use<br /> <br />246<br />00:19:37,260 --> 00:19:40,180<br />and for the subsistence of all men<br /> <br />247<br />00:19:40,180 --> 00:19:43,860<br />before any individual appropriation.<br /> <br />248<br />00:19:43,860 --> 00:19:47,220<br />Christ based this judgment of each human being<br /> <br />249<br />00:19:47,220 --> 00:19:50,800<br />on the respect for this right.<br /> <br />250<br />00:19:50,800 --> 00:19:55,380<br />On this marvelous occasion, that of a Eucharistic Congress,<br /> <br />251<br />00:19:55,380 --> 00:19:59,440<br />the hungers of man for God, for food, for freedom,<br /> <br />252<br />00:19:59,440 --> 00:20:05,640<br />for justice, for the Spirit, for truth, for understanding,<br /> <br />253<br />00:20:05,640 --> 00:20:09,420<br />for peace, and for Jesus are being presented to us<br /> <br />254<br />00:20:09,420 --> 00:20:13,160<br />in such a way as to make us all aware of the interconnection,<br /> <br />255<br />00:20:13,160 --> 00:20:17,780<br />dependency of each of these hungers on the other.<br /> <br />256<br />00:20:17,780 --> 00:20:24,620<br />The hearts of men long for God in his order and wisdom.<br /> <br />257<br />00:20:24,620 --> 00:20:27,180<br />Can we, with that common longing,<br /> <br />258<br />00:20:27,180 --> 00:20:30,700<br />allow one another to starve for food,<br /> <br />259<br />00:20:30,700 --> 00:20:34,420<br />suffer from malnutrition, endure physical weakness<br /> <br />260<br />00:20:34,420 --> 00:20:39,320<br />because we consume too little food?<br /> <br />261<br />00:20:39,320 --> 00:20:43,360<br />Do we belong to one body of Christ<br /> <br />262<br />00:20:43,360 --> 00:20:45,500<br />and deny to any of our fellow men<br /> <br />263<br />00:20:45,500 --> 00:20:48,760<br />the right to freedom, to mutual understanding,<br /> <br />264<br />00:20:48,760 --> 00:20:53,080<br />and reconciliation that human hearts long for,<br /> <br />265<br />00:20:53,080 --> 00:20:57,160<br />strive after, and proclaim as mans do?<br /> <br />266<br />00:20:57,160 --> 00:21:00,160<br />Shall we who are united in supporting every man's right<br /> <br />267<br />00:21:00,160 --> 00:21:02,120<br />to the satisfying of these hungers<br /> <br />268<br />00:21:02,120 --> 00:21:06,920<br />legitimately deny to our fellow men united in this aspiration<br /> <br />269<br />00:21:06,920 --> 00:21:09,120<br />the right to share in the fruits of the earth<br /> <br />270<br />00:21:09,120 --> 00:21:12,080<br />that are necessary to maintain the life which<br /> <br />271<br />00:21:12,080 --> 00:21:13,360<br />God has put in their bodies.<br /> <br />272<br />00:21:16,440 --> 00:21:19,080<br />We know the theological and spiritual reasons<br /> <br />273<br />00:21:19,080 --> 00:21:22,320<br />why God has perpetuated his presence among us<br /> <br />274<br />00:21:22,320 --> 00:21:25,680<br />under the species of bread and wine.<br /> <br />275<br />00:21:25,680 --> 00:21:30,360<br />But the universality of access to this spiritual food<br /> <br />276<br />00:21:30,360 --> 00:21:33,660<br />and to the other needed forms of physical sustenance<br /> <br />277<br />00:21:33,660 --> 00:21:37,520<br />has its parallel in the universality of access<br /> <br />278<br />00:21:37,520 --> 00:21:40,520<br />of man to God.<br /> <br />279<br />00:21:40,520 --> 00:21:42,960<br />From this point of view also, there<br /> <br />280<br />00:21:42,960 --> 00:21:46,080<br />must be no denial of the means to satisfy the hunger<br /> <br />281<br />00:21:46,080 --> 00:21:48,600<br />of any man anywhere on Earth.<br /> <br />282<br />00:21:48,600 --> 00:21:52,320<br />The bread of life is a spiritual food indeed,<br /> <br />283<br />00:21:52,320 --> 00:21:55,720<br />but there is also the material bread of life<br /> <br />284<br />00:21:55,720 --> 00:22:01,040<br />that has a quasi-sacramental role of satisfying<br /> <br />285<br />00:22:01,040 --> 00:22:04,920<br />man's physical hunger.<br /> <br />286<br />00:22:04,920 --> 00:22:10,600<br />As life is sacred, so the bread that sustains life<br /> <br />287<br />00:22:10,600 --> 00:22:13,620<br />has a sacred purpose.<br /> <br />288<br />00:22:13,620 --> 00:22:16,720<br />In this sense, it may not be denied to anyone<br /> <br />289<br />00:22:16,720 --> 00:22:18,760<br />on Earth at any age of the world,<br /> <br />290<br />00:22:18,760 --> 00:22:21,400<br />neither in the amount needed nor in the quality that<br /> <br />291<br />00:22:21,400 --> 00:22:24,520<br />will support life.<br /> <br />292<br />00:22:24,520 --> 00:22:28,760<br />The role of the producer of food, its distributor<br /> <br />293<br />00:22:28,760 --> 00:22:31,240<br />and handler in any way consequently<br /> <br />294<br />00:22:31,240 --> 00:22:36,920<br />becomes a sacred trust, an act of sharing in the work of God,<br /> <br />295<br />00:22:36,920 --> 00:22:40,560<br />a way of sustaining life which God has created,<br /> <br />296<br />00:22:40,560 --> 00:22:44,120<br />a purposeful and meaningful activity that<br /> <br />297<br />00:22:44,120 --> 00:22:46,840<br />approaches a sacred role.<br /> <br />298<br />00:22:46,840 --> 00:22:49,080<br />In the face of such considerations,<br /> <br />299<br />00:22:49,080 --> 00:22:52,280<br />can we be only humanitarian in our efforts<br /> <br />300<br />00:22:52,280 --> 00:22:55,240<br />to assuage the hunger for food?<br /> <br />301<br />00:22:55,240 --> 00:22:59,960<br />Must we not be godlike in trying to provide<br /> <br />302<br />00:22:59,960 --> 00:23:02,520<br />for the needs of all men everywhere<br /> <br />303<br />00:23:02,520 --> 00:23:07,120<br />with the great goods of his creation.<br /> <br />304<br />00:23:07,120 --> 00:23:11,680<br />Systems are undoubtedly required to govern our lives<br /> <br />305<br />00:23:11,680 --> 00:23:15,880<br />as men in this complicated era.<br /> <br />306<br />00:23:15,880 --> 00:23:18,400<br />But when a system, as sometimes happens,<br /> <br />307<br />00:23:18,400 --> 00:23:22,000<br />produces at the same time enormous benefits<br /> <br />308<br />00:23:22,000 --> 00:23:24,480<br />and disastrous limitations on our efforts<br /> <br />309<br />00:23:24,480 --> 00:23:29,880<br />to assuage human hunger, that system should be modified.<br /> <br />310<br />00:23:29,880 --> 00:23:32,400<br />Increased agricultural production<br /> <br />311<br />00:23:32,400 --> 00:23:34,400<br />has permitted many countries in the world<br /> <br />312<br />00:23:34,400 --> 00:23:37,160<br />to help their neighbors with food in ways<br /> <br />313<br />00:23:37,160 --> 00:23:42,360<br />that earlier eras of the world hardly dreamed of.<br /> <br />314<br />00:23:42,360 --> 00:23:44,640<br />But when this great process is affected<br /> <br />315<br />00:23:44,640 --> 00:23:49,600<br />by other considerations, profits from commercial sales,<br /> <br />316<br />00:23:49,600 --> 00:23:53,720<br />costs of conservation, transportation and distribution<br /> <br />317<br />00:23:53,720 --> 00:23:59,000<br />to famished areas of the world, the self-protective instinct<br /> <br />318<br />00:23:59,000 --> 00:24:03,580<br />to limit production in order to maintain prices and profits,<br /> <br />319<br />00:24:03,580 --> 00:24:07,060<br />and even the exaltation of the principle of self-interest<br /> <br />320<br />00:24:07,060 --> 00:24:10,620<br />first, then the system must be modified<br /> <br />321<br />00:24:10,620 --> 00:24:13,300<br />since the true Christian principle is<br /> <br />322<br />00:24:13,300 --> 00:24:17,220<br />that of our neighbor's interest first.<br /> <br />323<br />00:24:17,220 --> 00:24:19,820<br />The world has changed considerably<br /> <br />324<br />00:24:19,820 --> 00:24:25,100<br />since the man who was going down from Jerusalem to Jericho<br /> <br />325<br />00:24:25,100 --> 00:24:28,020<br />fell among thieves.<br /> <br />326<br />00:24:28,020 --> 00:24:30,780<br />But the act of the good Samaritan on that occasion<br /> <br />327<br />00:24:30,780 --> 00:24:33,980<br />has not ceased to be a basic principle of conduct<br /> <br />328<br />00:24:33,980 --> 00:24:37,420<br />for all right-thinking men.<br /> <br />329<br />00:24:37,420 --> 00:24:42,140<br />We do unto others as you would have others do unto you<br /> <br />330<br />00:24:42,140 --> 00:24:46,220<br />as the universally accepted golden rule.<br /> <br />331<br />00:24:46,220 --> 00:24:49,380<br />In the face of these principles, how is it possible for us<br /> <br />332<br />00:24:49,380 --> 00:24:51,980<br />to even mention without a shudder of horror<br /> <br />333<br />00:24:51,980 --> 00:24:56,500<br />such things as triage, the lifeboat ethic,<br /> <br />334<br />00:24:56,500 --> 00:25:01,060<br />or other such neighbor-sacrificing systems?<br /> <br />335<br />00:25:01,060 --> 00:25:03,940<br />Is our own welfare so precious that it<br /> <br />336<br />00:25:03,940 --> 00:25:08,180<br />has to be purchased at the cost of our spiritual values<br /> <br />337<br />00:25:08,180 --> 00:25:10,740<br />and at the price of the lives of the weakest<br /> <br />338<br />00:25:10,740 --> 00:25:14,100<br />members of the human community?<br /> <br />339<br />00:25:14,100 --> 00:25:16,620<br />Rather, should not the physical good of all of us<br /> <br />340<br />00:25:16,620 --> 00:25:21,260<br />be preserved by using wisdom, scientific knowledge,<br /> <br />341<br />00:25:21,260 --> 00:25:24,660<br />tremendous technical resources, and a spirit<br /> <br />342<br />00:25:24,660 --> 00:25:28,400<br />of conscious daring and striving.<br /> <br />343<br />00:25:28,400 --> 00:25:31,880<br />This is how the benefits of the fruits of the earth<br /> <br />344<br />00:25:31,880 --> 00:25:33,780<br />can be brought to all of our fellow men<br /> <br />345<br />00:25:33,780 --> 00:25:38,040<br />and first and foremost to the weakest among them.<br /> <br />346<br />00:25:38,040 --> 00:25:41,080<br />What we've said thus far can be summed up in the conclusion<br /> <br />347<br />00:25:41,080 --> 00:25:44,120<br />that the Christian morality excludes<br /> <br />348<br />00:25:44,120 --> 00:25:47,400<br />our consideration of any solutions to the world food<br /> <br />349<br />00:25:47,400 --> 00:25:50,940<br />problem that conflict with the sermon on the mount that<br /> <br />350<br />00:25:50,940 --> 00:25:53,720<br />sacrifices any members of the human family<br /> <br />351<br />00:25:53,720 --> 00:25:56,220<br />for the good of others, or that fails<br /> <br />352<br />00:25:56,220 --> 00:26:00,300<br />to regard the sufferings of one as a violation<br /> <br />353<br />00:26:00,300 --> 00:26:02,600<br />of the good of all.<br /> <br />354<br />00:26:02,600 --> 00:26:06,220<br />But this being the case, we must ask ourselves<br /> <br />355<br />00:26:06,220 --> 00:26:10,740<br />whether or not it's possible for us to feed the world,<br /> <br />356<br />00:26:10,740 --> 00:26:14,540<br />prevent hunger and malnutrition, produce adequately<br /> <br />357<br />00:26:14,540 --> 00:26:16,300<br />for the present and for the future.<br /> <br />358<br />00:26:19,020 --> 00:26:22,180<br />And that's the challenge, really.<br /> <br />359<br />00:26:22,180 --> 00:26:26,400<br />The World Bank, whose studies, experience, and planning<br /> <br />360<br />00:26:26,400 --> 00:26:28,760<br />is at least as good as any existing today,<br /> <br />361<br />00:26:28,760 --> 00:26:31,760<br />says that we can.<br /> <br />362<br />00:26:31,760 --> 00:26:35,880<br />First of all, the urgency of expanding food supplies<br /> <br />363<br />00:26:35,880 --> 00:26:38,840<br />and the objectives of rural development<br /> <br />364<br />00:26:38,840 --> 00:26:44,500<br />are practically the same thing and depend one upon the other.<br /> <br />365<br />00:26:44,500 --> 00:26:46,780<br />The World Bank examined the possibility<br /> <br />366<br />00:26:46,780 --> 00:26:53,680<br />of increasing the annual rate of growth of output<br /> <br />367<br />00:26:53,680 --> 00:27:04,540<br />by small farmers by 5% by 1985.<br /> <br />368<br />00:27:04,540 --> 00:27:07,060<br />Taking into account all of the factors that<br /> <br />369<br />00:27:07,060 --> 00:27:08,820<br />could influence such an objective,<br /> <br />370<br />00:27:08,820 --> 00:27:12,480<br />both favorably and unfavorably, the experience<br /> <br />371<br />00:27:12,480 --> 00:27:14,780<br />of underdeveloped countries and of the World Bank<br /> <br />372<br />00:27:14,780 --> 00:27:19,760<br />itself in this regard, the technological, organizational,<br /> <br />373<br />00:27:19,760 --> 00:27:22,500<br />procedural, and manpower difficulties<br /> <br />374<br />00:27:22,500 --> 00:27:26,980<br />limiting effective use of additional investment,<br /> <br />375<br />00:27:26,980 --> 00:27:30,580<br />and using two different methods for the study,<br /> <br />376<br />00:27:30,580 --> 00:27:34,300<br />the bank concluded that on the basis of the first method<br /> <br />377<br />00:27:34,300 --> 00:27:41,540<br />that a total cumulative capital cost of $70,000 million<br /> <br />378<br />00:27:41,540 --> 00:27:47,460<br />must be invested to achieve the annual growth rate mentioned<br /> <br />379<br />00:27:47,460 --> 00:27:52,900<br />in the production of small farmers in the third world.<br /> <br />380<br />00:27:52,900 --> 00:27:54,780<br />This is the end of side one.<br /> <br />381<br />00:27:54,780 --> 00:27:58,500<br />To hear side two, turn the cassette over now.</div>
<div style="width: 750px; height: 300px; overflow: scroll;" 1="" br="">00:00:00,000 --> 00:00:06,000<br />To maintain that growth beyond 1985,<br />2<br />00:00:06,000 --> 00:00:11,000<br />an additional annual investment or expenditure<br />3<br />00:00:11,000 --> 00:00:17,000<br />of approximately $20,000 million would still be needed yearly.<br />4<br />00:00:21,000 --> 00:00:26,000<br />Using a second method to examine the same objective,<br />5<br />00:00:26,000 --> 00:00:32,000<br />the overall cost of the best of several implementation schedules<br />6<br />00:00:32,000 --> 00:00:37,000<br />to assist the rural poor and small farmers in the same way that we mentioned,<br />7<br />00:00:37,000 --> 00:00:45,000<br />and they will number over 700 million people by the end of the 1970s,<br />8<br />00:00:45,000 --> 00:00:50,000<br />could cost as much as $100,000 million.<br />9<br />00:00:50,000 --> 00:00:53,000<br />The bank goes on to say, on some counts,<br />10<br />00:00:53,000 --> 00:00:57,000<br />even the higher estimate of $100,000 million investment<br />11<br />00:00:57,000 --> 00:01:01,000<br />would seem remarkably modest to provide the impetus<br />12<br />00:01:01,000 --> 00:01:07,000<br />for sustaining increases in food productivity and real income for the rural poor.<br />13<br />00:01:07,000 --> 00:01:13,000<br />Estimates of income, savings, and investment at present,<br />14<br />00:01:13,000 --> 00:01:15,000<br />the present investment,<br />15<br />00:01:15,000 --> 00:01:20,000<br />in developing countries including the petroleum and mineral exporters<br />16<br />00:01:20,000 --> 00:01:23,000<br />that are part of the third world,<br />17<br />00:01:23,000 --> 00:01:28,000<br />indicate that total investments in developing countries in 1974<br />18<br />00:01:28,000 --> 00:01:33,000<br />were approximately $170,000 million,<br />19<br />00:01:33,000 --> 00:01:41,000<br />allowing for phasing over a 10-year period $10,000 million per year<br />20<br />00:01:41,000 --> 00:01:45,000<br />would have to be directed out of the total sum available<br />21<br />00:01:45,000 --> 00:01:49,000<br />and already being used for that purpose for rural development<br />22<br />00:01:49,000 --> 00:01:56,000<br />and this would account for only 6% of the total being invested at the present time.<br />23<br />00:01:56,000 --> 00:02:00,000<br />For the low-income developing countries,<br />24<br />00:02:00,000 --> 00:02:05,000<br />which means excluding the oil and mineral producers,<br />25<br />00:02:05,000 --> 00:02:07,000<br />the picture is different,<br />26<br />00:02:07,000 --> 00:02:17,000<br />but it still is within the realm of reasonable possibilities according to the bank.<br />27<br />00:02:18,000 --> 00:02:21,000<br />The bank considers the investments required<br />28<br />00:02:21,000 --> 00:02:28,000<br />neither too high nor unreasonable nor otherwise unacceptable.<br />29<br />00:02:28,000 --> 00:02:30,000<br />Quite the contrary.<br />30<br />00:02:30,000 --> 00:02:34,000<br />Furthermore, since food shortages affect all countries,<br />31<br />00:02:34,000 --> 00:02:38,000<br />including the petroleum and mineral exporters,<br />32<br />00:02:38,000 --> 00:02:41,000<br />along with the other developing countries,<br />33<br />00:02:42,000 --> 00:02:48,000<br />the consideration based on all the countries in the third world taken together<br />34<br />00:02:48,000 --> 00:02:52,000<br />is clearly the most valid one.<br />35<br />00:02:52,000 --> 00:02:55,000<br />It is also clear that such an investment<br />36<br />00:02:55,000 --> 00:03:00,000<br />that will provide an annual 5% growth rate in the production of small farmers<br />37<br />00:03:00,000 --> 00:03:05,000<br />answers the question, can we prevent hunger?<br />38<br />00:03:05,000 --> 00:03:10,000<br />As the bank states, rural areas have labor, land,<br />39<br />00:03:10,000 --> 00:03:13,000<br />and at least some capital, which if mobilized,<br />40<br />00:03:13,000 --> 00:03:16,000<br />will reduce poverty and improve the quality of life.<br />41<br />00:03:16,000 --> 00:03:20,000<br />The redirection to rural development of a small percentage<br />42<br />00:03:20,000 --> 00:03:23,000<br />of present investments in underdeveloped countries<br />43<br />00:03:23,000 --> 00:03:27,000<br />will improve productivity, increase employment,<br />44<br />00:03:27,000 --> 00:03:30,000<br />and hence provide higher income<br />45<br />00:03:30,000 --> 00:03:36,000<br />as well as minimum acceptable levels of food, shelter, education, and health,<br />46<br />00:03:36,000 --> 00:03:40,000<br />expansion of communications, and the improvement of housing.<br />47<br />00:03:40,000 --> 00:03:45,000<br />Since we're talking about what might well be a last chance effort<br />48<br />00:03:45,000 --> 00:03:51,000<br />to rescue from absolute poverty just less than 700 million poor<br />49<br />00:03:51,000 --> 00:03:54,000<br />in the developing world,<br />50<br />00:03:54,000 --> 00:04:00,000<br />and a poor person by this definition has less than $50 a year to live on,<br />51<br />00:04:00,000 --> 00:04:03,000<br />this is indeed a cheap price to pay<br />52<br />00:04:03,000 --> 00:04:06,000<br />and one which humanity can well afford.<br />53<br />00:04:06,000 --> 00:04:11,000<br />In addition, it has the advantage of providing for the production of food<br />54<br />00:04:11,000 --> 00:04:14,000<br />to meet the shortages where they exist<br />55<br />00:04:14,000 --> 00:04:18,000<br />rather than in the traditional food exporting countries of North America<br />56<br />00:04:18,000 --> 00:04:21,000<br />and to a lesser extent of Europe.<br />57<br />00:04:21,000 --> 00:04:25,000<br />And if one's interest extends also to another level,<br />58<br />00:04:25,000 --> 00:04:28,000<br />it meets the demands of economic capitalism<br />59<br />00:04:28,000 --> 00:04:31,000<br />for growth and profit at the local level.<br />60<br />00:04:31,000 --> 00:04:34,000<br />What we are talking about, therefore, can be done<br />61<br />00:04:34,000 --> 00:04:39,000<br />not only in the estimation of agencies such as our own<br />62<br />00:04:39,000 --> 00:04:44,000<br />that have seen many areas of the third world raised to self-sufficiency,<br />63<br />00:04:44,000 --> 00:04:47,000<br />but also in the carefully researched opinion<br />64<br />00:04:47,000 --> 00:04:51,000<br />of such a prestigious institution as the World Bank<br />65<br />00:04:51,000 --> 00:04:54,000<br />that has brought to bear on this problem<br />66<br />00:04:54,000 --> 00:04:58,000<br />all the available wisdom, science, and technology it could marshal.<br />67<br />00:04:59,000 --> 00:05:03,000<br />If some of us, therefore, turn to immoral solutions<br />68<br />00:05:03,000 --> 00:05:06,000<br />simply out of desperation,<br />69<br />00:05:06,000 --> 00:05:10,000<br />it must be stated that there is little justification<br />70<br />00:05:10,000 --> 00:05:13,000<br />for the tactics of despair.<br />71<br />00:05:14,000 --> 00:05:19,000<br />Bishop Rouse recently told the House Subcommittee on International Resources,<br />72<br />00:05:19,000 --> 00:05:21,000<br />Food and Energy,<br />73<br />00:05:21,000 --> 00:05:24,000<br />the hungry have a right to live,<br />74<br />00:05:24,000 --> 00:05:27,000<br />and we, therefore, have no other morally acceptable choice<br />75<br />00:05:27,000 --> 00:05:31,000<br />than to open wide our hands to our brothers.<br />76<br />00:05:31,000 --> 00:05:33,000<br />Thank you.<br />77<br />00:05:45,000 --> 00:05:48,000<br />Thank you very much, Monsignor.<br />78<br />00:05:49,000 --> 00:05:56,000<br />I will ask Sister now if she will make her responses, comments, and critique.<br />79<br />00:06:06,000 --> 00:06:11,000<br />Cardinal Wright and friends, sisters and brothers,<br />80<br />00:06:11,000 --> 00:06:15,000<br />I have three points to make, and I think I can make them very briefly<br />81<br />00:06:15,000 --> 00:06:19,000<br />so that we have a chance to share among ourselves,<br />82<br />00:06:19,000 --> 00:06:23,000<br />because by this time I'm sure we have many ideas.<br />83<br />00:06:24,000 --> 00:06:28,000<br />Father Hare described the state of the question in the first part of his talk.<br />84<br />00:06:28,000 --> 00:06:35,000<br />In the second, he analyzed the issue and gave us four models,<br />85<br />00:06:35,000 --> 00:06:39,000<br />and then dealt more briefly with Christian resources<br />86<br />00:06:39,000 --> 00:06:43,000<br />in the face of world hunger, doctrinal, moral, and organizational.<br />87<br />00:06:43,000 --> 00:06:47,000<br />And it's to that third part that I would like to address my remarks,<br />88<br />00:06:47,000 --> 00:06:50,000<br />one in each of those categories.<br />89<br />00:06:52,000 --> 00:06:56,000<br />Other speakers have refreshed our memories<br />90<br />00:06:56,000 --> 00:06:58,000<br />and extended our understanding of what we believe<br />91<br />00:06:58,000 --> 00:07:01,000<br />about the link between Eucharist and hunger.<br />92<br />00:07:02,000 --> 00:07:07,000<br />I would like to suggest that the hunger issue is bringing into focus<br />93<br />00:07:07,000 --> 00:07:10,000<br />that one of the things that we believe is that as human beings,<br />94<br />00:07:10,000 --> 00:07:14,000<br />and certainly as Christians, we all have a responsibility to be educators<br />95<br />00:07:14,000 --> 00:07:18,000<br />in the sense that we have to nourish one another<br />96<br />00:07:18,000 --> 00:07:21,000<br />in an understanding, a continuing understanding of this crucial issue<br />97<br />00:07:21,000 --> 00:07:24,000<br />which will be ours and a central human issue,<br />98<br />00:07:24,000 --> 00:07:27,000<br />not an isolated one, for the rest of our lives.<br />99<br />00:07:28,000 --> 00:07:32,000<br />And so I think that we have to take very seriously<br />100<br />00:07:32,000 --> 00:07:36,000<br />and dedicate ourselves to the truth that each of us,<br />101<br />00:07:36,000 --> 00:07:39,000<br />as we go from the Eucharist to Congress,<br />102<br />00:07:39,000 --> 00:07:43,000<br />must take some responsibility for extending an understanding<br />103<br />00:07:43,000 --> 00:07:49,000<br />of the hunger issue and getting it located structurally<br />104<br />00:07:49,000 --> 00:07:53,000<br />into our educational system, whether that's elementary, high school, college,<br />105<br />00:07:53,000 --> 00:07:57,000<br />or adult education in the parish, or some other non-formal way of education.<br />106<br />00:07:59,000 --> 00:08:03,000<br />In doing that, I then lead into the next point I want to make<br />107<br />00:08:03,000 --> 00:08:06,000<br />about moral resources.<br />108<br />00:08:06,000 --> 00:08:10,000<br />I think it's terribly important for us to spare no effort<br />109<br />00:08:10,000 --> 00:08:13,000<br />to analyze the hunger issue as a problem to be solved,<br />110<br />00:08:13,000 --> 00:08:17,000<br />but to continually address it also as a mystery to be lived.<br />111<br />00:08:17,000 --> 00:08:20,000<br />And I don't mean just the sacramental Eucharist,<br />112<br />00:08:20,000 --> 00:08:22,000<br />but I mean the hunger mystery.<br />113<br />00:08:22,000 --> 00:08:25,000<br />That somehow our understanding of the Eucharist<br />114<br />00:08:25,000 --> 00:08:29,000<br />will depend on our rediscovering the natural sacramentality of food.<br />115<br />00:08:29,000 --> 00:08:34,000<br />That in this issue we are really dealing with a life and death issue.<br />116<br />00:08:34,000 --> 00:08:39,000<br />We share life with one another when we share food.<br />117<br />00:08:41,000 --> 00:08:44,000<br />And it's only, I think, by integrating the hunger issue<br />118<br />00:08:44,000 --> 00:08:47,000<br />as a problem to be solved, demanding the best in analysis,<br />119<br />00:08:47,000 --> 00:08:51,000<br />and a mystery to be lived, that we are going to go a step beyond<br />120<br />00:08:51,000 --> 00:08:54,000<br />the step that we seem to be, or the place we seem to be now,<br />121<br />00:08:54,000 --> 00:08:56,000<br />and we recognize it as a justice issue,<br />122<br />00:08:56,000 --> 00:09:00,000<br />which is a great step forward from seeing it only as a personal,<br />123<br />00:09:00,000 --> 00:09:02,000<br />almsgiving kind of an issue,<br />124<br />00:09:02,000 --> 00:09:07,000<br />to a deeper integration of the relationship between love and justice.<br />125<br />00:09:07,000 --> 00:09:11,000<br />In the beautiful words of the Synod 71 document,<br />126<br />00:09:11,000 --> 00:09:18,000<br />love demands justice, and justice finds its inner fullness only in love.<br />127<br />00:09:19,000 --> 00:09:24,000<br />It seems to me that it's terribly important to realize here<br />128<br />00:09:24,000 --> 00:09:28,000<br />that our mistake in the past for historical, theological,<br />129<br />00:09:28,000 --> 00:09:31,000<br />or sociological reasons, I don't know why,<br />130<br />00:09:31,000 --> 00:09:35,000<br />was that in our old idea of charity or almsgiving,<br />131<br />00:09:35,000 --> 00:09:38,000<br />we seemed to think that we could make a unilateral private decision.<br />132<br />00:09:38,000 --> 00:09:42,000<br />We were the decision makers about how much we would take out of our pockets<br />133<br />00:09:42,000 --> 00:09:45,000<br />for Catholic relief services and then think it was all over.<br />134<br />00:09:45,000 --> 00:09:49,000<br />But in deciding about justice, the norm for the decision is out there.<br />135<br />00:09:49,000 --> 00:09:54,000<br />It's in the real need of a real brother and a real sister we recognize<br />136<br />00:09:54,000 --> 00:09:59,000<br />because we recognize a God whom we call Father.<br />137<br />00:09:59,000 --> 00:10:04,000<br />So I think in dealing with the hunger issue educationally<br />138<br />00:10:04,000 --> 00:10:07,000<br />as a problem to be solved and a mystery to be lived,<br />139<br />00:10:07,000 --> 00:10:10,000<br />we need to continue to look for improved models.<br />140<br />00:10:10,000 --> 00:10:13,000<br />And while spaceships are a great example of that,<br />141<br />00:10:13,000 --> 00:10:18,000<br />and while spaceship has some distinct advantages over the family table,<br />142<br />00:10:18,000 --> 00:10:26,000<br />it's a very kind of a western technological task-oriented model.<br />143<br />00:10:26,000 --> 00:10:30,000<br />We also have to continually search for myths and symbols<br />144<br />00:10:30,000 --> 00:10:33,000<br />and to cultivate their creative arts as much as possible<br />145<br />00:10:33,000 --> 00:10:39,000<br />to find insights on how to stay with this issue,<br />146<br />00:10:40,000 --> 00:10:43,000<br />which is so dear to us because we know that God whom we know in Jesus<br />147<br />00:10:43,000 --> 00:10:48,000<br />took real bread and real wine and really identified with it.<br />148<br />00:10:48,000 --> 00:10:51,000<br />And that's why I think it's a beautiful thing and something that we'll remember<br />149<br />00:10:51,000 --> 00:10:53,000<br />as a high point of our Eucharistic Congress,<br />150<br />00:10:53,000 --> 00:10:57,000<br />that there's so much of a celebration of the arts surrounding this Congress,<br />151<br />00:10:57,000 --> 00:11:01,000<br />and maybe it's only going to be in post-Eucharistic Congress reflection<br />152<br />00:11:01,000 --> 00:11:06,000<br />we'll see what a very, very significant dimension of a Congress that is.<br />153<br />00:11:06,000 --> 00:11:12,000<br />The third point and final one I'd like to make is about organizational resources.<br />154<br />00:11:12,000 --> 00:11:17,000<br />Our United States Bishop Conference produced in November 1974<br />155<br />00:11:17,000 --> 00:11:23,000<br />a pastoral plan on the world food crisis,<br />156<br />00:11:23,000 --> 00:11:29,000<br />which in my view is one of the most magnificent pastoral theological documents<br />157<br />00:11:29,000 --> 00:11:33,000<br />that's come out of the American church.<br />158<br />00:11:33,000 --> 00:11:37,000<br />Now our tendency is to say, well, that was the 1974 plan,<br />159<br />00:11:37,000 --> 00:11:40,000<br />in 1975 we did something on something else.<br />160<br />00:11:40,000 --> 00:11:43,000<br />I think that we need to take that pastoral plan,<br />161<br />00:11:43,000 --> 00:11:48,000<br />copies are available from the USCC and also from Catholic Relief Services,<br />162<br />00:11:48,000 --> 00:11:54,000<br />and to continue to see that as a plan that needs continual implementation<br />163<br />00:11:54,000 --> 00:11:58,000<br />because it deals with those three levels that we have to continually work on<br />164<br />00:11:58,000 --> 00:12:01,000<br />that Bishop Rausch spoke so beautifully about this morning.<br />165<br />00:12:01,000 --> 00:12:07,000<br />We have there seven targeted issues in which we must continually work on<br />166<br />00:12:07,000 --> 00:12:10,000<br />and enter into the public policy debate.<br />167<br />00:12:10,000 --> 00:12:14,000<br />It deals with the need for continuing education, particularly adult education.<br />168<br />00:12:14,000 --> 00:12:18,000<br />If we do it right ourselves, those of us in this room,<br />169<br />00:12:18,000 --> 00:12:21,000<br />and our fellow Christians around the country,<br />170<br />00:12:21,000 --> 00:12:26,000<br />our children will catch it from us, but it won't work the other way around.<br />171<br />00:12:26,000 --> 00:12:31,000<br />And it deals with the whole lifestyle and pastoral liturgical dimension.<br />172<br />00:12:31,000 --> 00:12:34,000<br />And it's very important, it seems to me,<br />173<br />00:12:34,000 --> 00:12:37,000<br />that we don't let that pastoral plan on the world food crisis<br />174<br />00:12:37,000 --> 00:12:42,000<br />become an historical document, but that it really become a blueprint for action.<br />175<br />00:12:42,000 --> 00:12:44,000<br />And then finally, if we're going to act on that,<br />176<br />00:12:44,000 --> 00:12:49,000<br />it reminds us that we have to act with all our brothers and sisters in this country,<br />177<br />00:12:49,000 --> 00:12:53,000<br />particularly those of us who do share a living faith in Jesus Christ.<br />178<br />00:12:53,000 --> 00:12:59,000<br />And we can be very grateful to God that we have together invented an organization<br />179<br />00:12:59,000 --> 00:13:04,000<br />to put arms and legs on that public policy part of the pastoral plan of action.<br />180<br />00:13:04,000 --> 00:13:06,000<br />And here, of course, I speak of bread for the world.<br />181<br />00:13:06,000 --> 00:13:10,000<br />I'm not at all embarrassed to be advocating it very strongly.<br />182<br />00:13:11,000 --> 00:13:17,000<br />Those are the three points that I would like to make in just perhaps extending a little further,<br />183<br />00:13:17,000 --> 00:13:20,000<br />I hope anyway, what Father Hare was saying,<br />184<br />00:13:20,000 --> 00:13:23,000<br />and he spent most of his time in that excellent analysis.<br />185<br />00:13:23,000 --> 00:13:26,000<br />And as we walk from this room, we have to say,<br />186<br />00:13:26,000 --> 00:13:29,000<br />now that we've analyzed the issue, what do we do to work with it?<br />187<br />00:13:29,000 --> 00:13:31,000<br />Thank you very much.<br />188<br />00:13:31,000 --> 00:13:32,000<br />Thank you.<br />189<br />00:13:32,000 --> 00:13:35,000<br />Thank you very much.<br />190<br />00:13:40,000 --> 00:13:41,000<br />Thank you, Sister.<br />191<br />00:13:41,000 --> 00:13:45,000<br />In the name of the organization,<br />192<br />00:13:45,000 --> 00:13:50,000<br />I apologize for the trouble you have with the technique and the technicians,<br />193<br />00:13:50,000 --> 00:13:52,000<br />but there's a moral.<br />194<br />00:13:53,000 --> 00:13:55,000<br />It's a very important one.<br />195<br />00:13:55,000 --> 00:14:01,000<br />Use the technicians when they work, but don't count on them.<br />196<br />00:14:02,000 --> 00:14:07,000<br />Always have human resources and resources of goodwill to put the thing through<br />197<br />00:14:07,000 --> 00:14:13,000<br />because you never know when the damn machine is going to squeal or break down.<br />198<br />00:14:13,000 --> 00:14:21,000<br />Are there any of the resource men who would like to make an observation or an intervention?<br />199<br />00:14:21,000 --> 00:14:26,000<br />I have the uncomfortable feeling that they have been rejected.<br />200<br />00:14:31,000 --> 00:14:32,000<br />Thank you.<br />201<br />00:14:37,000 --> 00:14:39,000<br />I promise to be very brief.<br />202<br />00:14:40,000 --> 00:14:47,000<br />I'm reacting mainly to Father Hare's extraordinarily lucid and acute presentation,<br />203<br />00:14:47,000 --> 00:14:52,000<br />and he's given us so much it may seem greedy to ask for even more.<br />204<br />00:14:52,000 --> 00:14:55,000<br />But if I were to ask for something more from him,<br />205<br />00:14:55,000 --> 00:15:02,000<br />I should like to know, pursuing his interest in exploring the population dimension of this problem,<br />206<br />00:15:02,000 --> 00:15:08,000<br />whether or not we need additional models to guide people in countries like the United States<br />207<br />00:15:08,000 --> 00:15:13,000<br />where you postulate different possible responses from that part of the world<br />208<br />00:15:13,000 --> 00:15:18,000<br />where population right now is said to be growing at the rate of about 2.5% a year.<br />209<br />00:15:18,000 --> 00:15:22,000<br />For instance, suppose it continues to grow at 2.5.<br />210<br />00:15:22,000 --> 00:15:24,000<br />What response does that call for?<br />211<br />00:15:24,000 --> 00:15:28,000<br />Should it grow at a more rapid rate?<br />212<br />00:15:28,000 --> 00:15:31,000<br />Would that in any way alter our obligations or posture?<br />213<br />00:15:31,000 --> 00:15:34,000<br />I'm not expecting impromptu answers to this.<br />214<br />00:15:34,000 --> 00:15:40,000<br />I suggest I think these are things also that at some time and some place have to be explored,<br />215<br />00:15:40,000 --> 00:15:44,000<br />however uncomfortable may be the implications to us.<br />216<br />00:15:46,000 --> 00:15:49,000<br />Father Hare, do you wish to comment?<br />217<br />00:15:53,000 --> 00:15:56,000<br />I would simply agree that that is part of the problem.<br />218<br />00:15:57,000 --> 00:16:04,000<br />In other places I've tried to respond within the framework of what the framework of Catholic teaching is<br />219<br />00:16:04,000 --> 00:16:07,000<br />and where I thought questions ought to be asked of the teaching.<br />220<br />00:16:07,000 --> 00:16:12,000<br />And I feel myself that that middle position that argues that there is a population problem,<br />221<br />00:16:12,000 --> 00:16:17,000<br />that governments have a right to deal with it, as Pope Paul said in Progressio Populorum,<br />222<br />00:16:17,000 --> 00:16:23,000<br />but that the population question has to be seen within the framework of the larger development question.<br />223<br />00:16:23,000 --> 00:16:25,000<br />I think it's someplace in there that the answer is.<br />224<br />00:16:25,000 --> 00:16:30,000<br />Now, the specifics of what the limits of government intervention are, what's legitimate and not,<br />225<br />00:16:30,000 --> 00:16:35,000<br />the specifics raised by the India situation, for example, are on the table.<br />226<br />00:16:35,000 --> 00:16:41,000<br />And I think, quite frankly, the Catholic Church can't talk about the food problem without talking about the other issue.<br />227<br />00:16:41,000 --> 00:16:43,000<br />I'm not trying to dictate what the position ought to be,<br />228<br />00:16:43,000 --> 00:16:47,000<br />but you just can't stay in the public forum if you say there's no problem on the other.<br />229<br />00:16:47,000 --> 00:16:52,000<br />So I'm just arguing for a fabric that deals with both sides of the problem.<br />230<br />00:16:52,000 --> 00:17:00,000<br />The U.S. side of the problem tends to take the population variable and push it as the primary question very often in our aid programs,<br />231<br />00:17:00,000 --> 00:17:02,000<br />in some of our voluntary organizations.<br />232<br />00:17:02,000 --> 00:17:09,000<br />I think there needs to be resistance to that in this country, but I don't argue that we ought to argue there's no problem by any means.<br />233<br />00:17:09,000 --> 00:17:29,000<br />I merely would like to ask again, Father Herr, where in his picture, I think he has not neglected to consider what I'm going to question,<br />234<br />00:17:30,000 --> 00:17:40,000<br />but I recognize the humanity in sharing bread, but there seems to me also to be a balance.<br />235<br />00:17:40,000 --> 00:17:46,000<br />I feel that, maybe it's my legal background, that with every right there's a correlative duty.<br />236<br />00:17:47,000 --> 00:17:56,000<br />Is there not some balance whereby we ought to request some self-help?<br />237<br />00:17:56,000 --> 00:18:02,000<br />In the old oriental proverb you all know, you're all familiar with,<br />238<br />00:18:02,000 --> 00:18:06,000<br />if you give a man a fish you feed him for a meal.<br />239<br />00:18:06,000 --> 00:18:10,000<br />If you teach him how to fish you feed him for life.<br />240<br />00:18:10,000 --> 00:18:18,000<br />Also, many philosophers have said that the highest form of charity is to help a man help himself.<br />241<br />00:18:18,000 --> 00:18:22,000<br />Where, Father, does this fit into the picture?<br />242<br />00:18:26,000 --> 00:18:31,000<br />I'll make two comments on the observation, which I accept is a valid observation.<br />243<br />00:18:32,000 --> 00:18:40,000<br />The first comment I'd make is that the question of self-help is one of the issues on the agenda.<br />244<br />00:18:40,000 --> 00:18:46,000<br />Internal reform in the developing countries is part of the problem on agricultural development.<br />245<br />00:18:46,000 --> 00:18:49,000<br />It is part of the problem in the larger economic picture.<br />246<br />00:18:49,000 --> 00:18:52,000<br />Second problem is much more tricky.<br />247<br />00:18:52,000 --> 00:18:58,000<br />I would argue that what's on the table in very general terms in the international debate today,<br />248<br />00:18:58,000 --> 00:19:01,000<br />under the label of the new international economic order,<br />249<br />00:19:01,000 --> 00:19:06,000<br />are some of the preconditions that the developing countries feel are necessary for self-help.<br />250<br />00:19:06,000 --> 00:19:09,000<br />They are not talking about aid, if you'll look carefully.<br />251<br />00:19:09,000 --> 00:19:12,000<br />They're talking about changing the trading structures.<br />252<br />00:19:12,000 --> 00:19:15,000<br />They're talking about the questions of foreign investment,<br />253<br />00:19:15,000 --> 00:19:19,000<br />what kind of control they have over the corporations that move in and out of their countries.<br />254<br />00:19:19,000 --> 00:19:21,000<br />And that's a self-help problem.<br />255<br />00:19:21,000 --> 00:19:26,000<br />And that problem gets very quickly to the problem of the nature of political power in the international system.<br />256<br />00:19:26,000 --> 00:19:29,000<br />What power they have in the international decision-making institutions.<br />257<br />00:19:29,000 --> 00:19:33,000<br />I think we have to be careful in the U.S. that we don't try and have it both ways.<br />258<br />00:19:33,000 --> 00:19:37,000<br />We have a strong tradition of self-help among ourselves, and that's good.<br />259<br />00:19:37,000 --> 00:19:39,000<br />And it's good for other people, too.<br />260<br />00:19:39,000 --> 00:19:45,000<br />But when the self-help issues come on the table, in terms of this debate of the NIEO,<br />261<br />00:19:45,000 --> 00:19:49,000<br />I wouldn't say that the U.S. response has been magnanimous, open-ended, and quick.<br />262<br />00:19:49,000 --> 00:19:55,000<br />I'd say that we have been regarded as the primary hedging institution in the international community.<br />263<br />00:19:55,000 --> 00:19:59,000<br />So I think if we're going to talk about self-help, we need to talk about, in specific terms,<br />264<br />00:19:59,000 --> 00:20:01,000<br />about what self-help is going to mean.<br />265<br />00:20:01,000 --> 00:20:05,000<br />Self-help means, as it did for the unions in this country when they went up against management,<br />266<br />00:20:05,000 --> 00:20:07,000<br />it means changing the structure of power.<br />267<br />00:20:07,000 --> 00:20:11,000<br />It means regulating parts of the economic system that we generally don't like regulated.<br />268<br />00:20:11,000 --> 00:20:14,000<br />I think that at least that's going to be part of the self-help project.<br />269<br />00:20:14,000 --> 00:20:18,000<br />And we're not quite so ready, I don't think, to say yes to the self-help<br />270<br />00:20:18,000 --> 00:20:21,000<br />after we've asked people to take those steps.<br />271<br />00:20:21,000 --> 00:20:22,000<br />Thank you.<br />272<br />00:20:22,000 --> 00:20:25,000<br />APPLAUSE<br />273<br />00:20:29,000 --> 00:20:35,000<br />Fortunately, I am forbidden by the ground rules from making a speech.<br />274<br />00:20:35,000 --> 00:20:38,000<br />But I'm tempted to make one.<br />275<br />00:20:38,000 --> 00:20:47,000<br />I'd like to provide a speech which might not send a consultant out optimistic,<br />276<br />00:20:48,000 --> 00:20:53,000<br />but which would sketch in a little bit more than the legal opinion,<br />277<br />00:20:53,000 --> 00:21:00,000<br />as reflected, for example, by some recent decisions of the highest supreme body in our land,<br />278<br />00:21:00,000 --> 00:21:04,000<br />which was entirely on the side of population control<br />279<br />00:21:04,000 --> 00:21:09,000<br />and not a bit on the side of doing anything about anything else.<br />280<br />00:21:09,000 --> 00:21:12,000<br />APPLAUSE<br />281<br />00:21:12,000 --> 00:21:16,000<br />When I was the Bishop of Pittsburgh, I am allowed to tell a story.<br />282<br />00:21:16,000 --> 00:21:18,000<br />LAUGHTER<br />283<br />00:21:18,000 --> 00:21:23,000<br />I used to go down for a month every year<br />284<br />00:21:23,000 --> 00:21:28,000<br />and work with the priests and sisters and laity from Pittsburgh<br />285<br />00:21:28,000 --> 00:21:35,000<br />in a port city in Peru, which desperately needed optimism.<br />286<br />00:21:36,000 --> 00:21:44,000<br />One day there arrived the representatives of the United States Aid to Latin America.<br />287<br />00:21:44,000 --> 00:21:49,000<br />I can remember them now. They had acne all over their faces.<br />288<br />00:21:51,000 --> 00:21:57,000<br />And they offered the town of Chimbote some lousy powdered milk.<br />289<br />00:21:57,000 --> 00:22:02,000<br />But the condition of their getting the lousy powdered milk<br />290<br />00:22:02,000 --> 00:22:05,000<br />was that they had to take a bag of contraceptives.<br />291<br />00:22:08,000 --> 00:22:14,000<br />I had already learned from university people in Lima<br />292<br />00:22:14,000 --> 00:22:21,000<br />the manner in which if Westinghouse would only give us the means<br />293<br />00:22:21,000 --> 00:22:24,000<br />to desalinise the Pacific,<br />294<br />00:22:25,000 --> 00:22:33,000<br />we could produce on that lunar landscape between Lima and Chimbote<br />295<br />00:22:33,000 --> 00:22:43,000<br />enough food to sustain 20 times the population for 500 years.<br />296<br />00:22:45,000 --> 00:22:49,000<br />I had also learned that the Humboldt stream<br />297<br />00:22:49,000 --> 00:22:53,000<br />is so filled with protein that you can walk on it.<br />298<br />00:22:55,000 --> 00:23:00,000<br />So the great question arose, do we take the lousy powdered milk?<br />299<br />00:23:00,000 --> 00:23:03,000<br />Well, they desperately needed it.<br />300<br />00:23:03,000 --> 00:23:07,000<br />They were selling American canned fruit in the Lima stores.<br />301<br />00:23:07,000 --> 00:23:13,000<br />When in their own jungle at the headwaters of the Amazon,<br />302<br />00:23:13,000 --> 00:23:17,000<br />the fruit was dying on the vine<br />303<br />00:23:17,000 --> 00:23:23,000<br />because the American aid program did not include the means yet to it.<br />304<br />00:23:24,000 --> 00:23:34,000<br />And to handle it, sheer lack of vision or compassion or intelligence<br />305<br />00:23:34,000 --> 00:23:41,000<br />or willingness to pass up our canned fruit profits in the stores of Lima.<br />306<br />00:23:41,000 --> 00:23:46,000<br />So there was a discussion, will we take the lousy powdered milk?<br />307<br />00:23:46,000 --> 00:23:50,000<br />And they turned to me as a bishop and a Catholic<br />308<br />00:23:50,000 --> 00:23:54,000<br />and I was 100% on the side of the Pope.<br />309<br />00:23:55,000 --> 00:23:57,000<br />And they said, what do we do?<br />310<br />00:23:57,000 --> 00:24:00,000<br />I said, take both bags and I'll see you later.<br />311<br />00:24:02,000 --> 00:24:06,000<br />They took the lousy powdered milk and they took the bag of contraceptives<br />312<br />00:24:06,000 --> 00:24:10,000<br />and then there was a discussion of what we would do with the bag of contraceptives<br />313<br />00:24:10,000 --> 00:24:13,000<br />and I suggested to throw it in the harbour.<br />314<br />00:24:13,000 --> 00:24:15,000<br />It was a gift.<br />315<br />00:24:16,000 --> 00:24:19,000<br />You can do with a gift as you choose.<br />316<br />00:24:19,000 --> 00:24:24,000<br />But one of the descendants of the Incas with more brains than I had said,<br />317<br />00:24:24,000 --> 00:24:28,000<br />what in the name of God will it do to the fish?<br />318<br />00:24:28,000 --> 00:24:36,000<br />That would complicate the problem.<br />319<br />00:24:37,000 --> 00:24:39,000<br />So we burned it.<br />320<br />00:24:40,000 --> 00:24:44,000<br />And I hope they burn it till there's nothing less to burn<br />321<br />00:24:45,000 --> 00:24:52,000<br />because there cannot possibly be too many good people in a land that was created<br />322<br />00:24:52,000 --> 00:24:57,000<br />to hold 50 million and only has 8 million.<br />323<br />00:24:58,000 --> 00:25:00,000<br />That's the cold fact.<br />324<br />00:25:03,000 --> 00:25:07,000<br />Moreover, I add one further exceedingly brief note.<br />325<br />00:25:08,000 --> 00:25:10,000<br />At the end of the 15th century,<br />326<br />00:25:11,000 --> 00:25:17,000<br />there was a mood throughout Europe that the world was so overpopulated.<br />327<br />00:25:19,000 --> 00:25:26,000<br />People were so pushed in on one another that there could be nothing but war.<br />328<br />00:25:27,000 --> 00:25:32,000<br />And then a little Italian by the name of Christopher Columbus set out<br />329<br />00:25:34,000 --> 00:25:39,000<br />from Lisbon and opened up a whole new world.<br />330<br />00:25:40,000 --> 00:25:45,000<br />The last talk that Pius XII gave I heard.<br />331<br />00:25:46,000 --> 00:25:48,000<br />He was a dying man.<br />332<br />00:25:49,000 --> 00:25:52,000<br />And he looked at the crowd of people there,<br />333<br />00:25:53,000 --> 00:25:58,000<br />all of them anxious, worried, depressed, pessimistic,<br />334<br />00:25:58,000 --> 00:26:01,000<br />and he said, what is the matter with you?<br />335<br />00:26:03,000 --> 00:26:08,000<br />You are standing on the shores of space.<br />336<br />00:26:10,000 --> 00:26:14,000<br />You have a whole universe to exploit.<br />337<br />00:26:17,000 --> 00:26:20,000<br />And only the other day I saw a science fiction writer say,<br />338<br />00:26:20,000 --> 00:26:23,000<br />and they're only 50 years ahead of the rest of us,<br />339<br />00:26:24,000 --> 00:26:26,000<br />we have a universe to colonize.<br />340<br />00:26:26,000 --> 00:26:28,000<br />Cut the kidding.<br />341<br />00:26:29,000 --> 00:26:30,000<br />Cut the kidding.<br />342<br />00:26:30,000 --> 00:26:34,000<br />Old Joe Kennedy said there couldn't be too many Kennedys.<br />343<br />00:26:34,000 --> 00:26:36,000<br />Well, I don't think there can be too many people.<br />344<br />00:26:36,000 --> 00:26:43,000<br />And I think the government should be forced to find the means to support the people there.<br />345<br />00:26:43,000 --> 00:26:49,000<br />But in any case, the day they make a ruling<br />346<br />00:26:50,000 --> 00:26:58,000<br />or a bit of legislation that forbids the freedom of people to follow their own conscience<br />347<br />00:26:58,000 --> 00:27:04,000<br />and their own preferences in this matter, that day they should be thrown out.</div>
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Title
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Hunger Symposium: Panel B Hunger and people's Conscience - Part Responses
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Catholic Church--Pennsylvania--Philadelphia--History--20th century.
Archdiocese of Philadelphia (Pa.)--History.
Radio broadcasting--Religious aspects--Catholic Church.
Description
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Audio of the 41st International Eucharistic Congress.
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Arthur Simon
Date
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1976-08-02
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<a href="http://rightsstatements.org/vocab/InC/1.0/">http://rightsstatements.org/vocab/InC/1.0/</a>
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mp3
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eng
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Sound
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MC80_41IEC_cassette_107
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This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
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41st International Eucharistic Congress- MC80