Hunger Symposium: Panel A People Helping People Part 1
Dublin Core
Title
Hunger Symposium: Panel A People Helping People Part 1
Subject
Description
Audio of the 41st International Eucharistic Congress.
Date
1976-08-02
Format
mp3
Language
eng
Type
Sound
Identifier
MC80_41IEC_cassette_104
Access Rights
This material is made available for private study, scholarship, and research use. For access to the original, contact: CHRC, chrc.aop@gmail.com, 215-904-8149.
Sound Item Type Metadata
Original Format
Transcription
Side 1
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I would like first to give you an overview of the program this afternoon to introduce
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our distinguished panel of speakers and then to allow each to make his or her presentation
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without further interruption except to announce the name of the next speaker.
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I think in this way we will have an overwhelming experience of people helping people in emergency
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situations.
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Once the six speakers have made their presentations, they will then be invited to exchange questions
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and observations and other remarks with each other.
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And then at the end of the program, the audience will be invited to address questions to any
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of the panelists.
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Our first panelist is Archbishop Ignatius de Souza, Bishop of Baroda in Kijarat, India.
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When I tell you that the Archbishop was born in Goa, you will realize that he was destined
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for a missionary career from the beginning.
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He was ordained in India in 1938 and served in various capacities in the Archdiocese of
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Bombay for 25 years.
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He was procurator of the Archdiocese and Port Chamberlain.
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I overheard in conversation with another sister that as Port Chamberlain, in 13 years
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he addressed 89,000 letters to the relatives of seamen over whom he had an apostolate.
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He likewise served as a parish priest and diocesan consulter and was appointed Privy
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Chamberlain to the Pope.
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Archbishop de Souza is immediately to my right.
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To my left is Bishop Edward O'Mara, born in St. Louis, Missouri and ordained in 1946.
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He received his doctorate from the Angelicum in Rome in 1967.
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He was appointed by the Holy See as the National Director for the Society of the Propagation
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of the Faith and has served in various capacities in the missionary affairs of the church.
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It is as a result of that vast experience that he is going to address us today on emergency
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situations, people helping people.
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In 1972 he was appointed an Auxiliary Bishop of St. Louis and continues to be the National
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Director of the Society for the Propagation of the Faith.
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He is the editor of Mission and World Mission Magazine.
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Archbishop O'Mara.
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To Archbishop de Souza's right is James J. Norris, Assistant to the Executive Director
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of the Catholic Relief Services in New York.
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Mr. Norris is a member of the Pontifical Commission on Justice and Peace and of Cor Unum.
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He is Chairman of the Council for Voluntary Relief Services for Foreign Service.
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Mr. Norris holds degrees from the Catholic University of America and from Fordham as
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well as honorary degrees from Georgetown and Seton Hall.
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He is also the Honorary President of the International Catholic Migration Commission and was appointed
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as a lay auditor at the Second Vatican Council.
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He was the first layman to be named as an official escort to the Pope in 1969.
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To Bishop O'Mara's left is Monsignor Robert J. Cole, Pastor of St. Thomas More Parish
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in Allentown, Pennsylvania and Coordinator of Operation Rice Bull, which has been an
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immensely successful effort and preparatory effort for the International Eucharistic Congress.
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He is a member of the Board of Governors for the Holy Childhood Association.
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He served as Diocesan Director of the Propagation of the Faith and was raised to the rank of
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Domestic Prelate by Pope Paul VI in 1974.
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He has likewise held the position of Assistant Pastor, Administrator, and Pastor and is well
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known for his activity in ecumenical, civic, and social organizations.
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Diane Miller is the Director of the Food Distribution Program of the Cardinals Commission on Human
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Relations in the Archdiocese of Philadelphia.
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Mrs. Miller is involved also in nutrition education and legislative reform.
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She sums up in her career all the phases of emergency relief and long-range planning
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against future emergencies.
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She attended the World Food Conference in Rome and traveled to Calcutta to meet with
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Mother Teresa to discuss and study emergency feeding programs.
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Diane has been both Food Day Coordinator and Chairperson and is the 1976 recipient of the
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Human Service Award presented by the City of Philadelphia.
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And last, but far from least, the Rev. Michael Doheny of the Holy Ghost Fathers, born in
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Kilkenny, Ireland, in 1915.
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The father received his education at Black Rock College in Dublin and later took a graduate
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degree in Canon Law at the Gregorian University in Rome.
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He joined the Holy Ghost Congregation in 1935 and was ordained in 1945.
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Since 1972, he has been involved in relief for Bangladesh.
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He accompanied the Concern Relief Team to Ethiopia in 1973, where he made the movie
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film The Quality of Mercy, which some of you may have seen.
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He also participated in making the two-hour documentary film on world hunger entitled
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Five Minutes to Midnight.
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It gives me great pleasure to present to you Archbishop de Souza.
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Sister Consuelo Maria, Your Excellency, Lord Bishops, Archbishops, Monsignor Raven Fathers,
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sisters and dear friends.
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I have spoken at length this morning and I have said we have to do more and talk less.
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So I am going to be very short.
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True love be servants of one another.
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Saint Paul to the Galatians, chapter 5, verse 13.
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The word of God to be effective must be lived.
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The fathers of the church have repeated this in all possible ways.
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The preaching of the word without its witness, without life, was a scandal to the people
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of the first century, as it still is to the non-Christians today.
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It brings our religion under severe suspicion and criticism, as then it brought people to
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curse rather than to convert.
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Jesus says clearly that we must first do and then teach.
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Let our mind, said Saint Ambrose, remain always with him.
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Let it never be separated from his word.
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The early Christians nourished themselves with the Eucharist and the word with an equal
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love.
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They used to say, we eat his flesh and drink his blood in the divine Eucharist, but also
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in the reading of the scriptures.
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They also said, this reading of the scriptures is like eating of the Paschal lamb, and my
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refuge is the gospel, which is for me like the flesh of Christ.
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Giving and sharing, therefore, is the very basis of the Christian living.
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Hence the vitality of Christianity is manifested in the generosity and love with which we
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Christians give.
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By giving, not only we help and serve our brethren, but we also purify ourselves and
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become more Christian, receiving in the process something more precious than what we give.
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By giving of what we have, we enrich ourselves in what we are.
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Giving in time of emergencies, natural calamities, which are frequent and on the increase, like
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famines, droughts, floods, fires, earthquakes, etc., an immediate and accidental need calls
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for an immediate unconditional help.
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So it is these trials that bring us closer to the cross of Christ in which there is salvation.
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We have witnessed this Christian giving on many occasions.
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Christians individually and through charitable organizations effectively help in these emergency
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situations, and their good example has had a very salutary and contagious effect on others.
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Even unbelievers.
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Well, you might have read about the Loretto Child in Need feeding program.
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It was very much appreciated in our country.
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There is, however, another kind of giving and helping with development and productivity
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in view.
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To help people help themselves and each other in turn.
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Much help is given by various Catholic organizations for development work.
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The purpose of this nature of help is to put in the hands of the people the means and the
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know-how to earn a living without depending on others.
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In other words, to educate and to make them self-sufficient as far as possible.
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And here I would like to pay a tribute to the sisters in America who have done a wonderful
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job in the educational line in the parochial schools.
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And I hope and pray that they will keep up that standard.
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The fruits of which we used to see during the last war when servicemen used to come
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to make their confession and always pay a tribute to sisters so and so who taught them
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the Catholicism.
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In other words, to educate and to make them self-sufficient as far as possible.
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This is a more difficult and demanding assistance as it calls for a deep, careful, and sympathetic
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and on-the-spot study of the needs, proper planning for action, execution, and patient
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follow-up of the plan.
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All this has to be done together with the people themselves in a continual process of
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mutual education and mutual help.
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Several of these projects are being subsidized and helped all over the world by Christians.
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And to a very large extent, over the years, by the Catholic Relief Services of the United
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States Catholic Bishops Conference.
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A pioneer organization as far as I know in the matter of relief and welfare works.
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This organization has been in a way the parent and the source of inspiration to various others
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that have sprung up subsequently.
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And here we see how a good example is contagious.
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And how necessary it is to live the gospel of Christ, to live our Christianity without
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watering it down.
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We gratefully witness the lasting results of the works carried out under the guidance,
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inspiration, and generous assistance given by the CRS under the dynamic leadership of
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Bishop Sornstrom.
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Who together with his esteemed collaborators have done a magnificent job in witnessing
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to the concern and charity of Christ.
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In emergencies, they don't wait to be asked.
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They are there on the spot to study the situation and offer immediate help.
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Besides, their frequent, friendly, personal visits to the far-flung and difficult posts
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and to the people afflicted have been to all concern an invaluable source of encouragement
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and deep edification to the officials.
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They have certainly vitalized some of the local agencies.
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Through these projects, well-drawn, sympathetically scrutinized, supervised, and carried out,
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people become self-sufficient and capable of helping others in turn.
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Land development, irrigation, new seeds, and methods of cultivation are areas where a lot
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of good and profitable work has been done and can still be done.
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Thanks to the commandment of love and the true Christian spirit of sharing.
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In my own diocese of Baroda, more than 2,000 wells have been excavated and pumps provided.
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Thousands of acres of land have been improved through leveling and bundling to prevent erosion.
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Milk cooperatives have been established to increase the income of marginal farmers.
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Seed banks provide seeds to thousands of farmers.
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Village go-downs are constructed, roads improved or built, village tanks cleaned, deepened
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or enlarged to food for work programs initiated by Catholic Relief Services.
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All this includes a real process of education for the farmers who learn to run and to manage
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their own affairs and find solutions in common for their problems.
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They also learn to contribute to similar projects with increased production of their
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farms. They return the help given to them so that others can be helped in their turn.
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I am done.
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Thank you.
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Concerned Brothers and Sisters in the Lord,
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This time last month I was in Nairobi in East Africa for a meeting of Church leaders
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from five East African countries—Malawi, Zambia, Tanzania, Kenya, and Uganda.
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When one goes to that part of the world, one sees the human family in a state of development,
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and one sees the Church at work meeting the sum total of human needs to the limits of
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its means and abilities.
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In this precious time that is mine, I hope that I can relate for you the role of the
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agency that I direct in the United States, the Society for the Propagation of the Faith,
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to the problem of world hunger.
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Father Brady came to me quite some months ago, almost a year ago, with his gracious
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invitation to be part of this symposium. Shortly after it I learned that there was to be a
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symposium at the same time on missionary work and evangelization.
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I must say that a twinge came over me. I got a bit of a guilty conscience. Was I going
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to be in the wrong place when the Eucharistic Congress came around? I made myself do some
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very in-depth thinking about that, and I would like you to know that I really believe that
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I am in the right place this afternoon because I think it is terribly important for people
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like yourselves to understand the connection between Church at its essence and concern
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for a human problem such as hunger.
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Hunger for food, hunger of the Spirit.
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The Lord Jesus came into our world sent by the Father out of the Father's loving concern
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for children who had gone astray and, as a result of that, had created needs for themselves
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that God alone could satisfy.
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And ever since that time, the Church that this Son has sent in the name of the Father,
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empowered by the Holy Spirit, has been striving in its mixture of a divine and human way
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to carry out that mission.
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I would like to say it loud and clear that concern for human hunger for the daily bread
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that we need to stay alive physically is truly an aspect of the Church's missionary life and work.
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It is not an extra frill added on.
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It is not something one indulges in in order to attract others to the core message of Christianity.
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It is not something that one gets into to attract attention for some other purpose.
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Rather, this concern is truly a part of the Church's mission to humanity.
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The Fathers of the Second Vatican Council very loudly and clearly told us that the Church
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had its outreach not just because it was given a mandate by Christ Jesus,
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but because it contained an inner explosiveness, an inner dynamism that always wanted to go out
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and to offer the fullness of God's love, made incarnate in the presence of Jesus Christ,
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in the person of Jesus Christ, to humanity and with it a loving concern for humanity's real problems.
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Certainly, among those, hunger is high on the priority list.
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Since assuming my responsibilities ten years ago as the National Director of the Society for the Propagation of the Faith,
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my work has taken me to over sixty countries.
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I have known the anguish that maybe you have been spared of seeing in the flesh those starving people
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whose pictures sometimes we see in our periodicals, our newscasts, our television programs,
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or in our mission magazines, including my own.
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It is hard to see that before your very eyes.
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It is hard to see the child victims of Quashiore Corps,
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to see the homeless starving in the streets that you sometimes find in the Orient,
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to see the crowds lining up out of a food station in a mission center in a part of Africa.
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One doesn't even need to go that far, though,
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because this type of hunger exists in our own land and on our own continent.
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It seems to me that we who claim that we are Christ's followers
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have a very special role to play in the solution of that problem of world hunger.
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It is truly a spiritual problem in the sense that it will never be solved
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until enough people in the right places stir themselves to be sufficiently concerned
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about the welfare of their fellow man to take the appropriate actions.
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I have never read yet, or never been convinced,
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that our planet is incapable of providing sufficient food for those who are on it at the present time,
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so that the fact that millions live and die in material hunger,
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die from malnutrition, undernutrition, from starvation,
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is really some kind of an indictment on all the rest of us
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who just haven't gotten things together in the right way to solve the problem.
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Here's what I mean about the role of the Church.
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I believe that it is to be a constant prod at the conscience of humanity,
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calling the attention of governments, of agencies, of philanthropies, of foundations,
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of communities of every type, to the plight of the fellow man
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who does not literally have sufficient food to eat.
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I believe, too, with a very powerful conviction,
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that we are not just to be a conscience doing that,
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but that we are also to take what steps we can ourselves
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for their signed value and also for their effective value
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in practical ways to relieve the problem.
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In going about this world of ours,
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I see no more concerned people in this area
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than those who have committed themselves on a full-time basis
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to this work of the Church that we call its missionary life and existence.
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Archbishop de Souza is one of them.
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There are many others scattered around this room,
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some of whom I recognize as friends for many years.
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It truly is a beautiful thing to go into the so-called third world
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and see the concern of the Church for the needs of suffering humanity.
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It's not enough. It's not well enough organized.
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It isn't backed sufficiently.
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And yet, in spite of that, I would insist that it truly is a beautiful thing
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and that it is a sign of God's very loving concern
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for the entire human family on this earth of ours.
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The Society for the Propagation of the Faith rejoices in the fact
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that its role is to help people in countries like ours
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to be aware of the totality of the Church's mission,
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to announce and proclaim Jesus Christ,
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to offer the bread of life that is the Eucharist,
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and to remind people who hear those words of the other needs of humanity—
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the needs for education, the needs for medical care,
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the need for social development, the need for the food,
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the daily bread that keeps human physical life alive.
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We in our country and in our part of the world
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have tended to divide those things into two different sections,
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two different parts when we think and talk about them.
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And yet, if you go into the developing world, the third world,
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the mission world, whatever name you have for it,
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you'll find out that this division does not exist
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because you will find the person who is the witness of Christ,
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the representative of the Church, striving to take care
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of as many of the needs of their fellow human beings as is possible.
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This is the end of side one.
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To hear side two, turn the cassette over now.
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I would like first to give you an overview of the program this afternoon to introduce
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our distinguished panel of speakers and then to allow each to make his or her presentation
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without further interruption except to announce the name of the next speaker.
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I think in this way we will have an overwhelming experience of people helping people in emergency
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situations.
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Once the six speakers have made their presentations, they will then be invited to exchange questions
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and observations and other remarks with each other.
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And then at the end of the program, the audience will be invited to address questions to any
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of the panelists.
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Our first panelist is Archbishop Ignatius de Souza, Bishop of Baroda in Kijarat, India.
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When I tell you that the Archbishop was born in Goa, you will realize that he was destined
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for a missionary career from the beginning.
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He was ordained in India in 1938 and served in various capacities in the Archdiocese of
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Bombay for 25 years.
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He was procurator of the Archdiocese and Port Chamberlain.
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I overheard in conversation with another sister that as Port Chamberlain, in 13 years
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he addressed 89,000 letters to the relatives of seamen over whom he had an apostolate.
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He likewise served as a parish priest and diocesan consulter and was appointed Privy
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Chamberlain to the Pope.
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Archbishop de Souza is immediately to my right.
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To my left is Bishop Edward O'Mara, born in St. Louis, Missouri and ordained in 1946.
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He received his doctorate from the Angelicum in Rome in 1967.
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He was appointed by the Holy See as the National Director for the Society of the Propagation
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of the Faith and has served in various capacities in the missionary affairs of the church.
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It is as a result of that vast experience that he is going to address us today on emergency
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situations, people helping people.
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In 1972 he was appointed an Auxiliary Bishop of St. Louis and continues to be the National
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Director of the Society for the Propagation of the Faith.
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He is the editor of Mission and World Mission Magazine.
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Archbishop O'Mara.
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To Archbishop de Souza's right is James J. Norris, Assistant to the Executive Director
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of the Catholic Relief Services in New York.
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Mr. Norris is a member of the Pontifical Commission on Justice and Peace and of Cor Unum.
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He is Chairman of the Council for Voluntary Relief Services for Foreign Service.
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Mr. Norris holds degrees from the Catholic University of America and from Fordham as
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well as honorary degrees from Georgetown and Seton Hall.
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He is also the Honorary President of the International Catholic Migration Commission and was appointed
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as a lay auditor at the Second Vatican Council.
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He was the first layman to be named as an official escort to the Pope in 1969.
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To Bishop O'Mara's left is Monsignor Robert J. Cole, Pastor of St. Thomas More Parish
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in Allentown, Pennsylvania and Coordinator of Operation Rice Bull, which has been an
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immensely successful effort and preparatory effort for the International Eucharistic Congress.
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He is a member of the Board of Governors for the Holy Childhood Association.
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He served as Diocesan Director of the Propagation of the Faith and was raised to the rank of
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Domestic Prelate by Pope Paul VI in 1974.
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He has likewise held the position of Assistant Pastor, Administrator, and Pastor and is well
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known for his activity in ecumenical, civic, and social organizations.
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Diane Miller is the Director of the Food Distribution Program of the Cardinals Commission on Human
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Relations in the Archdiocese of Philadelphia.
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Mrs. Miller is involved also in nutrition education and legislative reform.
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She sums up in her career all the phases of emergency relief and long-range planning
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against future emergencies.
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She attended the World Food Conference in Rome and traveled to Calcutta to meet with
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Mother Teresa to discuss and study emergency feeding programs.
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Diane has been both Food Day Coordinator and Chairperson and is the 1976 recipient of the
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Human Service Award presented by the City of Philadelphia.
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And last, but far from least, the Rev. Michael Doheny of the Holy Ghost Fathers, born in
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Kilkenny, Ireland, in 1915.
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The father received his education at Black Rock College in Dublin and later took a graduate
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degree in Canon Law at the Gregorian University in Rome.
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He joined the Holy Ghost Congregation in 1935 and was ordained in 1945.
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Since 1972, he has been involved in relief for Bangladesh.
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He accompanied the Concern Relief Team to Ethiopia in 1973, where he made the movie
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film The Quality of Mercy, which some of you may have seen.
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He also participated in making the two-hour documentary film on world hunger entitled
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Five Minutes to Midnight.
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It gives me great pleasure to present to you Archbishop de Souza.
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Sister Consuelo Maria, Your Excellency, Lord Bishops, Archbishops, Monsignor Raven Fathers,
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sisters and dear friends.
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I have spoken at length this morning and I have said we have to do more and talk less.
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So I am going to be very short.
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True love be servants of one another.
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Saint Paul to the Galatians, chapter 5, verse 13.
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The word of God to be effective must be lived.
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The fathers of the church have repeated this in all possible ways.
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The preaching of the word without its witness, without life, was a scandal to the people
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of the first century, as it still is to the non-Christians today.
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It brings our religion under severe suspicion and criticism, as then it brought people to
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curse rather than to convert.
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Jesus says clearly that we must first do and then teach.
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Let our mind, said Saint Ambrose, remain always with him.
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Let it never be separated from his word.
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The early Christians nourished themselves with the Eucharist and the word with an equal
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love.
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They used to say, we eat his flesh and drink his blood in the divine Eucharist, but also
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in the reading of the scriptures.
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They also said, this reading of the scriptures is like eating of the Paschal lamb, and my
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refuge is the gospel, which is for me like the flesh of Christ.
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Giving and sharing, therefore, is the very basis of the Christian living.
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Hence the vitality of Christianity is manifested in the generosity and love with which we
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Christians give.
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By giving, not only we help and serve our brethren, but we also purify ourselves and
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become more Christian, receiving in the process something more precious than what we give.
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By giving of what we have, we enrich ourselves in what we are.
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Giving in time of emergencies, natural calamities, which are frequent and on the increase, like
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famines, droughts, floods, fires, earthquakes, etc., an immediate and accidental need calls
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for an immediate unconditional help.
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So it is these trials that bring us closer to the cross of Christ in which there is salvation.
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We have witnessed this Christian giving on many occasions.
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Christians individually and through charitable organizations effectively help in these emergency
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situations, and their good example has had a very salutary and contagious effect on others.
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Even unbelievers.
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Well, you might have read about the Loretto Child in Need feeding program.
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It was very much appreciated in our country.
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There is, however, another kind of giving and helping with development and productivity
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in view.
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To help people help themselves and each other in turn.
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Much help is given by various Catholic organizations for development work.
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The purpose of this nature of help is to put in the hands of the people the means and the
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know-how to earn a living without depending on others.
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In other words, to educate and to make them self-sufficient as far as possible.
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And here I would like to pay a tribute to the sisters in America who have done a wonderful
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job in the educational line in the parochial schools.
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And I hope and pray that they will keep up that standard.
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The fruits of which we used to see during the last war when servicemen used to come
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to make their confession and always pay a tribute to sisters so and so who taught them
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the Catholicism.
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In other words, to educate and to make them self-sufficient as far as possible.
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This is a more difficult and demanding assistance as it calls for a deep, careful, and sympathetic
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and on-the-spot study of the needs, proper planning for action, execution, and patient
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follow-up of the plan.
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All this has to be done together with the people themselves in a continual process of
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mutual education and mutual help.
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Several of these projects are being subsidized and helped all over the world by Christians.
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And to a very large extent, over the years, by the Catholic Relief Services of the United
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States Catholic Bishops Conference.
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A pioneer organization as far as I know in the matter of relief and welfare works.
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This organization has been in a way the parent and the source of inspiration to various others
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that have sprung up subsequently.
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And here we see how a good example is contagious.
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And how necessary it is to live the gospel of Christ, to live our Christianity without
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watering it down.
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We gratefully witness the lasting results of the works carried out under the guidance,
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inspiration, and generous assistance given by the CRS under the dynamic leadership of
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Bishop Sornstrom.
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Who together with his esteemed collaborators have done a magnificent job in witnessing
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to the concern and charity of Christ.
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In emergencies, they don't wait to be asked.
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They are there on the spot to study the situation and offer immediate help.
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Besides, their frequent, friendly, personal visits to the far-flung and difficult posts
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and to the people afflicted have been to all concern an invaluable source of encouragement
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and deep edification to the officials.
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They have certainly vitalized some of the local agencies.
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Through these projects, well-drawn, sympathetically scrutinized, supervised, and carried out,
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people become self-sufficient and capable of helping others in turn.
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Land development, irrigation, new seeds, and methods of cultivation are areas where a lot
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of good and profitable work has been done and can still be done.
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Thanks to the commandment of love and the true Christian spirit of sharing.
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In my own diocese of Baroda, more than 2,000 wells have been excavated and pumps provided.
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Thousands of acres of land have been improved through leveling and bundling to prevent erosion.
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Milk cooperatives have been established to increase the income of marginal farmers.
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Seed banks provide seeds to thousands of farmers.
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Village go-downs are constructed, roads improved or built, village tanks cleaned, deepened
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or enlarged to food for work programs initiated by Catholic Relief Services.
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All this includes a real process of education for the farmers who learn to run and to manage
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their own affairs and find solutions in common for their problems.
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They also learn to contribute to similar projects with increased production of their
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farms. They return the help given to them so that others can be helped in their turn.
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I am done.
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Thank you.
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Concerned Brothers and Sisters in the Lord,
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This time last month I was in Nairobi in East Africa for a meeting of Church leaders
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from five East African countries—Malawi, Zambia, Tanzania, Kenya, and Uganda.
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When one goes to that part of the world, one sees the human family in a state of development,
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and one sees the Church at work meeting the sum total of human needs to the limits of
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its means and abilities.
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In this precious time that is mine, I hope that I can relate for you the role of the
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agency that I direct in the United States, the Society for the Propagation of the Faith,
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to the problem of world hunger.
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Father Brady came to me quite some months ago, almost a year ago, with his gracious
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invitation to be part of this symposium. Shortly after it I learned that there was to be a
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symposium at the same time on missionary work and evangelization.
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I must say that a twinge came over me. I got a bit of a guilty conscience. Was I going
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to be in the wrong place when the Eucharistic Congress came around? I made myself do some
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very in-depth thinking about that, and I would like you to know that I really believe that
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I am in the right place this afternoon because I think it is terribly important for people
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like yourselves to understand the connection between Church at its essence and concern
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for a human problem such as hunger.
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Hunger for food, hunger of the Spirit.
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The Lord Jesus came into our world sent by the Father out of the Father's loving concern
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for children who had gone astray and, as a result of that, had created needs for themselves
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that God alone could satisfy.
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And ever since that time, the Church that this Son has sent in the name of the Father,
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empowered by the Holy Spirit, has been striving in its mixture of a divine and human way
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to carry out that mission.
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I would like to say it loud and clear that concern for human hunger for the daily bread
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that we need to stay alive physically is truly an aspect of the Church's missionary life and work.
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It is not an extra frill added on.
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It is not something one indulges in in order to attract others to the core message of Christianity.
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It is not something that one gets into to attract attention for some other purpose.
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Rather, this concern is truly a part of the Church's mission to humanity.
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The Fathers of the Second Vatican Council very loudly and clearly told us that the Church
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had its outreach not just because it was given a mandate by Christ Jesus,
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but because it contained an inner explosiveness, an inner dynamism that always wanted to go out
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and to offer the fullness of God's love, made incarnate in the presence of Jesus Christ,
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in the person of Jesus Christ, to humanity and with it a loving concern for humanity's real problems.
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Certainly, among those, hunger is high on the priority list.
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Since assuming my responsibilities ten years ago as the National Director of the Society for the Propagation of the Faith,
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my work has taken me to over sixty countries.
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I have known the anguish that maybe you have been spared of seeing in the flesh those starving people
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whose pictures sometimes we see in our periodicals, our newscasts, our television programs,
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or in our mission magazines, including my own.
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It is hard to see that before your very eyes.
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It is hard to see the child victims of Quashiore Corps,
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to see the homeless starving in the streets that you sometimes find in the Orient,
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to see the crowds lining up out of a food station in a mission center in a part of Africa.
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One doesn't even need to go that far, though,
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because this type of hunger exists in our own land and on our own continent.
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It seems to me that we who claim that we are Christ's followers
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have a very special role to play in the solution of that problem of world hunger.
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It is truly a spiritual problem in the sense that it will never be solved
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until enough people in the right places stir themselves to be sufficiently concerned
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about the welfare of their fellow man to take the appropriate actions.
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I have never read yet, or never been convinced,
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that our planet is incapable of providing sufficient food for those who are on it at the present time,
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so that the fact that millions live and die in material hunger,
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die from malnutrition, undernutrition, from starvation,
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is really some kind of an indictment on all the rest of us
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who just haven't gotten things together in the right way to solve the problem.
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Here's what I mean about the role of the Church.
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I believe that it is to be a constant prod at the conscience of humanity,
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calling the attention of governments, of agencies, of philanthropies, of foundations,
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of communities of every type, to the plight of the fellow man
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who does not literally have sufficient food to eat.
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I believe, too, with a very powerful conviction,
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that we are not just to be a conscience doing that,
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but that we are also to take what steps we can ourselves
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for their signed value and also for their effective value
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in practical ways to relieve the problem.
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In going about this world of ours,
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I see no more concerned people in this area
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than those who have committed themselves on a full-time basis
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to this work of the Church that we call its missionary life and existence.
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Archbishop de Souza is one of them.
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There are many others scattered around this room,
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some of whom I recognize as friends for many years.
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It truly is a beautiful thing to go into the so-called third world
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and see the concern of the Church for the needs of suffering humanity.
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It's not enough. It's not well enough organized.
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It isn't backed sufficiently.
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And yet, in spite of that, I would insist that it truly is a beautiful thing
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and that it is a sign of God's very loving concern
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for the entire human family on this earth of ours.
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The Society for the Propagation of the Faith rejoices in the fact
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that its role is to help people in countries like ours
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to be aware of the totality of the Church's mission,
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to announce and proclaim Jesus Christ,
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to offer the bread of life that is the Eucharist,
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and to remind people who hear those words of the other needs of humanity—
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the needs for education, the needs for medical care,
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the need for social development, the need for the food,
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the daily bread that keeps human physical life alive.
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We in our country and in our part of the world
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have tended to divide those things into two different sections,
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two different parts when we think and talk about them.
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And yet, if you go into the developing world, the third world,
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the mission world, whatever name you have for it,
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you'll find out that this division does not exist
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because you will find the person who is the witness of Christ,
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the representative of the Church, striving to take care
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of as many of the needs of their fellow human beings as is possible.
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This is the end of side one.
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To hear side two, turn the cassette over now.
Side 2
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The Society for the Propagation of the Faith rejoices over the fact that it is asked by
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the Church to support the physical presence of the Church, to support the local churches
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of the world with the kind of assistance that just makes it possible for existence to be
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maintained. Not a luxury type existence at all, but a physical presence, however,
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that makes possible the kind of things that Archbishop de Souza just described
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for us. There couldn't be the new farming methods, they couldn't be the wells dug,
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they couldn't be those other things he referred to, unless the Church were first
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there to do them. And as a corollary of that, our work is to help people in our
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own country to stay alive and alert to the world dimensions of
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their commitment to Jesus Christ. The society rejoices too over the fact that
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it has been asked by the church to be so vitally involved in the training of all
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of its future personnel—the sisters, the brothers, the lay leaders, particularly the
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catechists and the clergy itself—to be involved in training those men and women, now young
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men and young women, who will give their lives in loving concern for the whole family of
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man.
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Ever since World War II, the Catholic Church in the United States has shown a concern for
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the rest of the world that possibly has not been equaled in the course of Christianity's
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history.
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Please, God, I do not say this boastfully.
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I do not indulge in triumphalism, but only to reassure you, to give you the confidence
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that you are part of something truly worthwhile.
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And we have many agencies to do that.
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I can think of them, things like the Catholic Near East Welfare Association for the Oriental
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Mission areas of the world, things like the Catholic Medical Mission Board that send out
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doctors, nurses, medical supplies and equipment, the Holy Childhood Association
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that keeps our young children interested in the poor of the world and the poor
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church, the mission-sending societies that send our sons and daughters to show
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forth the Catholicity that only can be shown when people are exchanged from one
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place to another. But two principal ones stand out, the Catholic Relief Services and the
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Society for the Propagation of the Faith. And I do want to tell you that because of
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your support for both of them, and a very dear friend and esteemed colleague, Jim Norris,
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will speak of the Catholic Relief Services sufficiently, because of these two agencies,
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The church is able to stay in existence, to hang together, to stay in there in the rest
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of the world.
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And then when it's there, when it's alive, when it's present, it's able to come to the
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aid of all of the hungers of the human family.
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It's able to offer the Word of God.
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It's able to offer the Eucharist itself.
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It's able to offer Jesus and it's able to offer bread when it has it to the suffering,
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starving members, our brothers and sisters in the family of man.
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Please God, all of us will go away from this Eucharistic Congress with the conviction that
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every time we share in the Eucharist of the Lord from this day to the rest of our lives,
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We worship not alone but in union with all the Church, and we ask back from the Father
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strength, life, health, grace, food, not just for ourselves but for all of our brothers
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and sisters in the family of man.
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And then, to the degree that is in our ability, we carry out that prayer, that worship, in
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the witness and the work of our lives.
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Thank you very much for your constant support and for your graciousness today in listening
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to my words.
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Thank you, Bishop O'Mara, for the hope you give us that the little we can do can be so
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effective.
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Our next speaker will show us another area in which our little can also mean a great
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deal.
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Mr. North.
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Thank you, Sister Consuela and my dear friends.
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I think that our good friend Bishop D'Souza has given a rather good description of the
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work of Catholic Relief Services, and maybe at this point I should really sit down and
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just say Bishop de Souza described it.
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But since the theological base for feeding the hungry and serving the needy has been
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established so beautifully throughout this whole day as well as even yesterday, my talk
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or my remarks here are going to be more or less of a pragmatic nature in relation to
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disaster aid and the programs of the church, how they are carried out at this time.
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We have right now, fresh in our minds, this terrible earthquake in China. Few details
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are known except we do know that the dimensions are so vast that even as we sit here in comfort,
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people are digging their dead bodies of relatives and friends out of the rubble and vast thousands,
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numbers still unknown are being displaced.
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Hundreds of people are coming anxiously trying
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to know how they can be of help.
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And at this point, all help is being refused.
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And there may be good reasons in China for that,
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which could be brought out possibly later on.
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But here again, we have an example of the concern
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and the compassion of people when disaster strikes.
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And every disaster, whether it's man-made or it's natural,
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brings a need for a very timely and effective help
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in the form of food, shelter, health care, and medicine.
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The trauma that results from the loss of everything that one
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owns and the sudden displacement due to a catastrophe
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can be alleviated to a degree by immediate aid
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and the presence of concerned people
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administering that aid.
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And for this reason, among others,
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in the last quarter of the century,
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the agencies of the Church have been giving high priority
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to emergency aid in times of disaster.
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Since January of this year, there
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have been a number of emergencies,
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each one slightly different in nature,
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and each one requiring an adaptability and a flexibility
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on the part of the agencies that try
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to meet these emergencies.
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Just a short list could give you an idea
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of the variety of situations that
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have faced the agencies of the Church this year.
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The earthquake in Guatemala, the recent earthquake
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in northern Italy, the civil war in Lebanon,
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the war in Angola, the civil war in East Timor,
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the typhoon and floods in the Philippines,
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the uprising in the Spanish Sahara,
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the drought emergency in northeast Brazil, the typhoon
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and floods in Guam, the earthquakes, two of them
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in Indonesia, including Bali, and now
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the recent earthquake in China.
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I will not talk about the situation in Bangladesh
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because we have Father Doheny who will talk about that.
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No two situations are exactly alike,
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either in the dimensions of the problem
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nor in the means that are required to administer aid.
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But all of them have an element in common, the destruction
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or loss of one's home and all of one's possessions,
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hard-earned possessions in most cases,
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and the displacement of vast thousands of homeless refugees,
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either on a temporary or on a permanent basis.
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A meaningful and effective response to these emergencies
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is more easily carried out in those areas
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where agencies have ongoing programs of aid and development,
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because that type of activity helps
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to provide the infrastructure that's
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needed to mount a successful, large-scale emergency program.
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A natural reaction when disaster strikes
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is to rush supplies without any reference to need,
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with the result that frequently in a few days
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there is a pileup of unneeded or unwanted supplies,
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either in the forms of food, shelter, or medicine.
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People rush into disaster areas who are unneeded.
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They come without thinking of the fact
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that they will be consuming scarce food stocks
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and requiring scarce shelter to be provided locally.
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Based on years of experience, agencies engaged in emergency
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aid learn that the maxim, haste makes waste,
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is a truism twice over in such situations.
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Pre-planning is vital to the success of any emergency aid
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program.
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The prompt gathering of the facts of the situation
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provides the basis on which an aid program can be mounted
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effectively and promptly.
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For example, following our list of items of information
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that must be ascertained within hours
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of the news of a disaster.
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The scale of the disaster, the numbers of persons affected,
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the type damage, are roads accessible, is shelter needed,
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what quantity, what are the relief needs,
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what is available locally for use,
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what are the local structures or the infrastructures
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that can administer aid, what tonnage of food or other items
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can be handled effectively, what type of transport
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is available locally, what is needed from the outside,
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What ports of entry are to be used for shipments?
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What ports are damaged or unusable?
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Is duty-free entry guaranteed for shipments of food
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as well as other supplies?
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Shipping information is needed.
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What types of markings are to go on the foods, medicines,
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and other supplies that are shipped?
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How does one communicate?
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Is telephone available?
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If not, what arrangements for shortwave radio?
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Is it possible to use a telex?
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Is that functioning?
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If so, what hours of the day is a telex open?
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Is there a need of additional staff
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to assist during these immediate days following a disaster?
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If funds are to be sent, what is the best channel
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for transmittal?
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The list may be formidable or may sound formidable,
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but experienced personnel in disaster aid
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can gather that type of information within hours
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and thereby lay the basis for a program that
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avoid waste and reach the victims in the most expeditious manner.
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One case study might help to demonstrate what steps are taken in a concrete situation.
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I refer to the Guatemala earthquake on February 4.
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When the executives of Catholic Relief Services received the radio report of the earthquake,
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The following steps were taken even before contact was made or able to be made with the
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CRS Director in Guatemala. All CRS departments and offices were put on the alert and took
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preparatory action in accordance with pre-disaster planning. The Program and Supply Department
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identified all ships at sea on the way to Guatemala and to nearby countries. It checked
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on all shipments and supplies at or near Gulf ports. All shipments were checked as to the
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types and quantities of foods and other commodities that were in those shipments. The New York
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CRS Warehouse and Processing Center went on standby to prepare to move certain types of
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reserve stocks that are standard requirements and that are always kept in reserve in the
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the warehouse, Jeep-type wagons, water purification tablets,
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vitamins, blankets, immunization guns, communications equipment,
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tools, and so on.
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Thirdly, the purchasing department was alerted to be prepared
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to buy replacements for the items that might be used
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or placed on standby order.
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The freight forwarder was advised to arrange
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for a standby charter plane that was to be flown as soon
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his word were received confirming the requirements in Guatemala.
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The Central America staff of Catholic Relief Services called all of its program directors
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in the countries adjacent to Guatemala, El Salvador, Nicaragua, Honduras, etc., to determine
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what stocks of food they had on hand for movement over land to Guatemala.
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The CRS staff was put on notice to be prepared to go to
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Guatemala if needed.
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The Program and Supply Department reached the United States
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Government's Disaster Aid Office to determine what reports they
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had of the extent of damage and what plans they had for food or
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for other types of help.
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The CRS Information Office prepared to receive a deluge of
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telephone calls asking for information about the earthquake
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Incidentally, there were at least 10 or 12 secretaries who took a constant flow of telephone
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calls from people for the first week or two after that disaster.
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The CRS office in Geneva, which maintains contacts with a number of funding agencies,
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was alerted to standby for appeals for help.
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They too got in touch with the UN Disaster Office, the International Red Cross, and the
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other voluntary agencies in order to coordinate with their efforts, both governmental and
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private. And here, of course, is a very important matter of coordination with everybody else
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who is involved in disaster aid so as to avoid duplication and overlapping.
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While all of this activity was going on, contact was being made with the CRS Director in Guatemala
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for an on-the-spot report, and this was done by HAM Radio. And thank God for these HAM
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radio operators because they are the ones who frequently are the first ones who make
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contact with us and let us know and give us the facts because ordinary communications
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are cut out.
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The first reports from all sources showed a lack of information as to the true extent
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of the loss of life and the destruction of homes, the displacement of people because
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of the disruption of communications and the distance from the capital city.
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Information became available, however, to enable the agency within 24 hours to have
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a shipment on the way, a chartered plane, and to divert food shipments that were at
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sea to reach contingency ports because some of the normal ports were disrupted.
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Short wave contact was maintained several times each day in order to keep abreast of
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the needs.
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And here again we have to bring out the fact that the situation and disaster changes from
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day to day to day because, as I mentioned before, the early outpouring of supplies and
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equipment keeps coming in and frequently the supplies arrive and they just pile up and
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there's no means to handle them.
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The local Catholic agency, the Catholic Charities, called Caritas of Guatemala, recruited a large
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number of volunteers to help with the emergency and they assisted in the distribution of food
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and other necessities.
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This eliminated the need for any outside help except for specialized persons.
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Because of the fact that Caritas had been handling food for a number of years, it had
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experienced personnel, and they were both at the diocesan and at the parish level.
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They were familiar with the types of food that CRS provided and also with the food-eating
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habits of the Indian culture, which was very important in this particular case to know
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what types of food were acceptable to this particular culture.
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As noted earlier, each disaster brings with it its own problems and a need to adapt. In
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some cases, there will be a distribution of food raw and uncooked for the people to prepare
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themselves if they have facilities. In other cases, such as the Bengali refugee influx
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into India, the Caritas agencies, the religious and others baked thousands of loaves of bread
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each day and distribute them through a variety of church groups and local agencies. In other
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cases, feeding stations are set up. Food is prepared and given out for immediate use,
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sometimes right on the spot or sometimes to be carried home. This was the case recently
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in an earthquake in northern Italy. Monsignor Harnett, Monsignor Landy, Monsignor Bottas
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and I all went up and saw this in action.
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During the Philippine floods, and I must say that in the
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Philippines they have one of the best pre-disaster planning
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organizations of all, during the Philippine floods and
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typhoons, the CRS office out there, in cooperation with local
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agencies, baked daily literally thousands of a small loaf
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called a nutribun. It is a calorie-packed meal in itself, and
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these are distributed and flown or even dropped by helicopter
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in certain cases. Hundreds of thousands of tons of food have
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been distributed by CRS and its partner agencies over the past
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years to victims of the drought in Africa, the floods in
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Bangladesh, and the droughts in Indian Bangladesh. In all
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cases, the agency tries to terminate the emergency handout
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distribution as soon as feasible and go into a food-for-work
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type of program and to begin a rehabilitation program.
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In these programs, the recipients,
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as Bishop D'Souza mentioned, are paid for their work,
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and the food for work is a general part of the use
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of American foodstuffs overseas.
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The money for all this comes from the very wonderful,
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generous people of our country, as was mentioned earlier
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by Bishop O'Meara.
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The basic budget for Catholic Relief Services
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provides the basic support that keeps the organization,
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the structure, overseas.
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But in many cases, there is a special collection.
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The collection for Guatemala, for example,
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has brought in a remarkable $6.5 million
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so that the agency can really bring effective help
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to the Catholic Church in Guatemala
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in trying to help to rehabilitate its people.
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There are also other sources of funds.
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The United States government frequently
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has funds made available through its disaster aid office.
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And as was mentioned earlier, these wonderful agencies
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in Europe, Australia, and New Zealand
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are very prompt with their help through Catholic Relief
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Services or through the other local church structures
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that are on the spot.
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The German Caritas has one man full time just concerned
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with disasters and emergencies.
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And he, like many others, go immediately to the disaster
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area to give a report back.
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The coordination of Catholic efforts
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in the field of emergencies is effected
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at the international level through a special office
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of the Holy See, the Pontifical Council Corunum.
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Our Holy Father set up Corunum about five years ago
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so that it would be his office, his eyes and his ears,
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for coordinating all of the work of church
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around the world in disaster aid and in refugee aid
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and in development work.
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And that office now is at the point
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where it has information right at its own fingertips
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about what agency in what country
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can carry out an effective program of emergency aid.
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Among the Catholic agencies, the International Caritas,
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or International Conference of Catholic Charities,
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which is a federation of 95 national Catholic agencies,
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has an emergency aid office which immediately sends
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information to all of its member agencies
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and frequently obtains funds and resources
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to be channeled to its members.
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And incidentally, we are all tied together
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by a telex network so that we have instantaneous communication
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with each other so that we know what each other is doing.
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In recent years, there has been much progress
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in handling disaster aid and emergency feeding programs.
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But there is still much room for improvement in emergency
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feeding and disaster aid.
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Coronam has been urging every bishops' conference
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to designate one agency that will
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be the point of contact at the time of an emergency,
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likewise to have a standby disaster aid setup, which
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can be set into motion in times of disaster.
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Some countries have such an agency.
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Many do not.
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Since the United Nations and the Red Cross
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are also promoting national pre-disaster planning,
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It is essential that the Church agencies play a true role
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in the pre-planning and the execution of disaster plans.
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Thank you.
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Thank you, Mr. Norris, for that marvelous insight
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within a very rigid time frame into what is done
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for relief of disasters all over the world.
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I think a slogan that may appeal to all of us is,
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if you can't do a lot, do a little.
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I would like to present Monsignor Call
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as one who has done a great deal
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to make possible direct assistance
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through this wonderfully ingenious plan
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called Operation Rice Bowl.
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When it was first presented to the Eucharistic Congress
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Social Concerns Committee, Father Edward Brady said,
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it is a plan that has the simplicity of genius.
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Father Cole, Monsignor Cole.
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I'm here to ask your help.
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your help in two specific fields.
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If Christ's presence in the Eucharist means anything, if it is capable of anything, then
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it should enable us to share our bread.
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Imagine the genius of Christ made himself into bread.
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He certainly must have had something in mind.
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And now we have an opportunity to give him back through the instrument of bread.
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What we ask you to do is to stimulate within this Congress a willingness that the Catholic
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hierarchy, that the Catholic spiritual leadership, through its priests and
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sisters and brothers, and above all through its laity, will from this
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Congress develop a policy toward food sharing. One, a policy which says to our
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government that food is not to be used as weaponry. That food is not to be used
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as a tool of the economic process to stabilize our economy. That's our policy.
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Bottom line. And you can do it. You can do it through your involvement, through
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your interest, through your bringing it up upon the floor, through the writing of
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letters to both your pastors, your bishops, your institutions of learning, and above all
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to your governmental representatives.
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Once the 41st International Eucharistic Congress has stated its policy toward food and hunger,
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it should develop a unified program.
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This program should be a teaching, spiritual experience of sacrifice, prayer and sharing,
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so that we begin to develop a new generation, a new breed of cat, who is willing to take
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what he has and say, brother you have no food I have some have some of mine.
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This program is to emphasize the fact that we are living in a limited world with limited
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natural resources.
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This program should dramatize the fact that surviving demands sharing.
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This is the end of EC 104, panel A in the Hunger Symposium, People Helping People.
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The conclusion of the panel will be found on tape EC 105.
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Recognize the fact that there are hungers which are material on the one hand and spiritual
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on the other.
00:00:00,000 --> 00:00:10,880
The Society for the Propagation of the Faith rejoices over the fact that it is asked by
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the Church to support the physical presence of the Church, to support the local churches
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of the world with the kind of assistance that just makes it possible for existence to be
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maintained. Not a luxury type existence at all, but a physical presence, however,
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that makes possible the kind of things that Archbishop de Souza just described
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for us. There couldn't be the new farming methods, they couldn't be the wells dug,
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they couldn't be those other things he referred to, unless the Church were first
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there to do them. And as a corollary of that, our work is to help people in our
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own country to stay alive and alert to the world dimensions of
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their commitment to Jesus Christ. The society rejoices too over the fact that
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it has been asked by the church to be so vitally involved in the training of all
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of its future personnel—the sisters, the brothers, the lay leaders, particularly the
13
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catechists and the clergy itself—to be involved in training those men and women, now young
14
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men and young women, who will give their lives in loving concern for the whole family of
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man.
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Ever since World War II, the Catholic Church in the United States has shown a concern for
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the rest of the world that possibly has not been equaled in the course of Christianity's
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history.
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Please, God, I do not say this boastfully.
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I do not indulge in triumphalism, but only to reassure you, to give you the confidence
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that you are part of something truly worthwhile.
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And we have many agencies to do that.
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I can think of them, things like the Catholic Near East Welfare Association for the Oriental
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Mission areas of the world, things like the Catholic Medical Mission Board that send out
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doctors, nurses, medical supplies and equipment, the Holy Childhood Association
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that keeps our young children interested in the poor of the world and the poor
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church, the mission-sending societies that send our sons and daughters to show
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forth the Catholicity that only can be shown when people are exchanged from one
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place to another. But two principal ones stand out, the Catholic Relief Services and the
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Society for the Propagation of the Faith. And I do want to tell you that because of
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your support for both of them, and a very dear friend and esteemed colleague, Jim Norris,
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will speak of the Catholic Relief Services sufficiently, because of these two agencies,
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The church is able to stay in existence, to hang together, to stay in there in the rest
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of the world.
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And then when it's there, when it's alive, when it's present, it's able to come to the
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aid of all of the hungers of the human family.
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It's able to offer the Word of God.
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It's able to offer the Eucharist itself.
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It's able to offer Jesus and it's able to offer bread when it has it to the suffering,
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starving members, our brothers and sisters in the family of man.
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Please God, all of us will go away from this Eucharistic Congress with the conviction that
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every time we share in the Eucharist of the Lord from this day to the rest of our lives,
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We worship not alone but in union with all the Church, and we ask back from the Father
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strength, life, health, grace, food, not just for ourselves but for all of our brothers
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and sisters in the family of man.
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And then, to the degree that is in our ability, we carry out that prayer, that worship, in
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the witness and the work of our lives.
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Thank you very much for your constant support and for your graciousness today in listening
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to my words.
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Thank you, Bishop O'Mara, for the hope you give us that the little we can do can be so
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effective.
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Our next speaker will show us another area in which our little can also mean a great
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deal.
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Mr. North.
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Thank you, Sister Consuela and my dear friends.
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I think that our good friend Bishop D'Souza has given a rather good description of the
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work of Catholic Relief Services, and maybe at this point I should really sit down and
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just say Bishop de Souza described it.
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But since the theological base for feeding the hungry and serving the needy has been
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established so beautifully throughout this whole day as well as even yesterday, my talk
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or my remarks here are going to be more or less of a pragmatic nature in relation to
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disaster aid and the programs of the church, how they are carried out at this time.
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We have right now, fresh in our minds, this terrible earthquake in China. Few details
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are known except we do know that the dimensions are so vast that even as we sit here in comfort,
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people are digging their dead bodies of relatives and friends out of the rubble and vast thousands,
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numbers still unknown are being displaced.
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Hundreds of people are coming anxiously trying
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to know how they can be of help.
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And at this point, all help is being refused.
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And there may be good reasons in China for that,
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which could be brought out possibly later on.
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But here again, we have an example of the concern
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and the compassion of people when disaster strikes.
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And every disaster, whether it's man-made or it's natural,
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brings a need for a very timely and effective help
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in the form of food, shelter, health care, and medicine.
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The trauma that results from the loss of everything that one
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owns and the sudden displacement due to a catastrophe
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can be alleviated to a degree by immediate aid
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and the presence of concerned people
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administering that aid.
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And for this reason, among others,
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in the last quarter of the century,
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the agencies of the Church have been giving high priority
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to emergency aid in times of disaster.
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Since January of this year, there
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have been a number of emergencies,
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each one slightly different in nature,
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and each one requiring an adaptability and a flexibility
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on the part of the agencies that try
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to meet these emergencies.
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Just a short list could give you an idea
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of the variety of situations that
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have faced the agencies of the Church this year.
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The earthquake in Guatemala, the recent earthquake
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in northern Italy, the civil war in Lebanon,
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the war in Angola, the civil war in East Timor,
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the typhoon and floods in the Philippines,
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the uprising in the Spanish Sahara,
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the drought emergency in northeast Brazil, the typhoon
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and floods in Guam, the earthquakes, two of them
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in Indonesia, including Bali, and now
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the recent earthquake in China.
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I will not talk about the situation in Bangladesh
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because we have Father Doheny who will talk about that.
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No two situations are exactly alike,
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either in the dimensions of the problem
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nor in the means that are required to administer aid.
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But all of them have an element in common, the destruction
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or loss of one's home and all of one's possessions,
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hard-earned possessions in most cases,
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and the displacement of vast thousands of homeless refugees,
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either on a temporary or on a permanent basis.
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A meaningful and effective response to these emergencies
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is more easily carried out in those areas
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where agencies have ongoing programs of aid and development,
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because that type of activity helps
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to provide the infrastructure that's
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needed to mount a successful, large-scale emergency program.
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A natural reaction when disaster strikes
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is to rush supplies without any reference to need,
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with the result that frequently in a few days
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there is a pileup of unneeded or unwanted supplies,
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either in the forms of food, shelter, or medicine.
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People rush into disaster areas who are unneeded.
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They come without thinking of the fact
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that they will be consuming scarce food stocks
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and requiring scarce shelter to be provided locally.
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Based on years of experience, agencies engaged in emergency
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aid learn that the maxim, haste makes waste,
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is a truism twice over in such situations.
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Pre-planning is vital to the success of any emergency aid
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program.
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The prompt gathering of the facts of the situation
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provides the basis on which an aid program can be mounted
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effectively and promptly.
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For example, following our list of items of information
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that must be ascertained within hours
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of the news of a disaster.
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The scale of the disaster, the numbers of persons affected,
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the type damage, are roads accessible, is shelter needed,
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what quantity, what are the relief needs,
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what is available locally for use,
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what are the local structures or the infrastructures
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that can administer aid, what tonnage of food or other items
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can be handled effectively, what type of transport
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is available locally, what is needed from the outside,
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What ports of entry are to be used for shipments?
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What ports are damaged or unusable?
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Is duty-free entry guaranteed for shipments of food
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as well as other supplies?
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Shipping information is needed.
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What types of markings are to go on the foods, medicines,
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and other supplies that are shipped?
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How does one communicate?
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Is telephone available?
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If not, what arrangements for shortwave radio?
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Is it possible to use a telex?
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Is that functioning?
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If so, what hours of the day is a telex open?
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Is there a need of additional staff
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to assist during these immediate days following a disaster?
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If funds are to be sent, what is the best channel
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for transmittal?
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The list may be formidable or may sound formidable,
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but experienced personnel in disaster aid
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can gather that type of information within hours
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and thereby lay the basis for a program that
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avoid waste and reach the victims in the most expeditious manner.
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One case study might help to demonstrate what steps are taken in a concrete situation.
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I refer to the Guatemala earthquake on February 4.
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When the executives of Catholic Relief Services received the radio report of the earthquake,
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The following steps were taken even before contact was made or able to be made with the
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CRS Director in Guatemala. All CRS departments and offices were put on the alert and took
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preparatory action in accordance with pre-disaster planning. The Program and Supply Department
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identified all ships at sea on the way to Guatemala and to nearby countries. It checked
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on all shipments and supplies at or near Gulf ports. All shipments were checked as to the
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types and quantities of foods and other commodities that were in those shipments. The New York
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CRS Warehouse and Processing Center went on standby to prepare to move certain types of
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reserve stocks that are standard requirements and that are always kept in reserve in the
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the warehouse, Jeep-type wagons, water purification tablets,
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vitamins, blankets, immunization guns, communications equipment,
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tools, and so on.
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Thirdly, the purchasing department was alerted to be prepared
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to buy replacements for the items that might be used
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or placed on standby order.
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The freight forwarder was advised to arrange
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for a standby charter plane that was to be flown as soon
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his word were received confirming the requirements in Guatemala.
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The Central America staff of Catholic Relief Services called all of its program directors
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in the countries adjacent to Guatemala, El Salvador, Nicaragua, Honduras, etc., to determine
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what stocks of food they had on hand for movement over land to Guatemala.
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The CRS staff was put on notice to be prepared to go to
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Guatemala if needed.
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The Program and Supply Department reached the United States
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Government's Disaster Aid Office to determine what reports they
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had of the extent of damage and what plans they had for food or
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for other types of help.
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The CRS Information Office prepared to receive a deluge of
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telephone calls asking for information about the earthquake
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Incidentally, there were at least 10 or 12 secretaries who took a constant flow of telephone
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calls from people for the first week or two after that disaster.
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The CRS office in Geneva, which maintains contacts with a number of funding agencies,
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was alerted to standby for appeals for help.
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They too got in touch with the UN Disaster Office, the International Red Cross, and the
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other voluntary agencies in order to coordinate with their efforts, both governmental and
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private. And here, of course, is a very important matter of coordination with everybody else
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who is involved in disaster aid so as to avoid duplication and overlapping.
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While all of this activity was going on, contact was being made with the CRS Director in Guatemala
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for an on-the-spot report, and this was done by HAM Radio. And thank God for these HAM
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radio operators because they are the ones who frequently are the first ones who make
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contact with us and let us know and give us the facts because ordinary communications
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are cut out.
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The first reports from all sources showed a lack of information as to the true extent
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of the loss of life and the destruction of homes, the displacement of people because
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of the disruption of communications and the distance from the capital city.
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Information became available, however, to enable the agency within 24 hours to have
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a shipment on the way, a chartered plane, and to divert food shipments that were at
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sea to reach contingency ports because some of the normal ports were disrupted.
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Short wave contact was maintained several times each day in order to keep abreast of
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the needs.
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And here again we have to bring out the fact that the situation and disaster changes from
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day to day to day because, as I mentioned before, the early outpouring of supplies and
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equipment keeps coming in and frequently the supplies arrive and they just pile up and
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there's no means to handle them.
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The local Catholic agency, the Catholic Charities, called Caritas of Guatemala, recruited a large
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number of volunteers to help with the emergency and they assisted in the distribution of food
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and other necessities.
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This eliminated the need for any outside help except for specialized persons.
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Because of the fact that Caritas had been handling food for a number of years, it had
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experienced personnel, and they were both at the diocesan and at the parish level.
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They were familiar with the types of food that CRS provided and also with the food-eating
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habits of the Indian culture, which was very important in this particular case to know
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what types of food were acceptable to this particular culture.
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As noted earlier, each disaster brings with it its own problems and a need to adapt. In
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some cases, there will be a distribution of food raw and uncooked for the people to prepare
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themselves if they have facilities. In other cases, such as the Bengali refugee influx
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into India, the Caritas agencies, the religious and others baked thousands of loaves of bread
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each day and distribute them through a variety of church groups and local agencies. In other
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cases, feeding stations are set up. Food is prepared and given out for immediate use,
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sometimes right on the spot or sometimes to be carried home. This was the case recently
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in an earthquake in northern Italy. Monsignor Harnett, Monsignor Landy, Monsignor Bottas
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and I all went up and saw this in action.
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During the Philippine floods, and I must say that in the
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Philippines they have one of the best pre-disaster planning
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organizations of all, during the Philippine floods and
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typhoons, the CRS office out there, in cooperation with local
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agencies, baked daily literally thousands of a small loaf
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called a nutribun. It is a calorie-packed meal in itself, and
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these are distributed and flown or even dropped by helicopter
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in certain cases. Hundreds of thousands of tons of food have
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been distributed by CRS and its partner agencies over the past
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years to victims of the drought in Africa, the floods in
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Bangladesh, and the droughts in Indian Bangladesh. In all
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cases, the agency tries to terminate the emergency handout
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distribution as soon as feasible and go into a food-for-work
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type of program and to begin a rehabilitation program.
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In these programs, the recipients,
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as Bishop D'Souza mentioned, are paid for their work,
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and the food for work is a general part of the use
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of American foodstuffs overseas.
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The money for all this comes from the very wonderful,
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generous people of our country, as was mentioned earlier
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by Bishop O'Meara.
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The basic budget for Catholic Relief Services
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provides the basic support that keeps the organization,
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the structure, overseas.
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But in many cases, there is a special collection.
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The collection for Guatemala, for example,
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has brought in a remarkable $6.5 million
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so that the agency can really bring effective help
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to the Catholic Church in Guatemala
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in trying to help to rehabilitate its people.
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There are also other sources of funds.
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The United States government frequently
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has funds made available through its disaster aid office.
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And as was mentioned earlier, these wonderful agencies
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in Europe, Australia, and New Zealand
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are very prompt with their help through Catholic Relief
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Services or through the other local church structures
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that are on the spot.
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The German Caritas has one man full time just concerned
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with disasters and emergencies.
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And he, like many others, go immediately to the disaster
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area to give a report back.
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The coordination of Catholic efforts
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in the field of emergencies is effected
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at the international level through a special office
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of the Holy See, the Pontifical Council Corunum.
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Our Holy Father set up Corunum about five years ago
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so that it would be his office, his eyes and his ears,
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for coordinating all of the work of church
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around the world in disaster aid and in refugee aid
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and in development work.
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And that office now is at the point
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where it has information right at its own fingertips
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about what agency in what country
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can carry out an effective program of emergency aid.
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Among the Catholic agencies, the International Caritas,
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or International Conference of Catholic Charities,
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which is a federation of 95 national Catholic agencies,
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has an emergency aid office which immediately sends
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information to all of its member agencies
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and frequently obtains funds and resources
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to be channeled to its members.
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And incidentally, we are all tied together
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by a telex network so that we have instantaneous communication
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with each other so that we know what each other is doing.
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In recent years, there has been much progress
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in handling disaster aid and emergency feeding programs.
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But there is still much room for improvement in emergency
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feeding and disaster aid.
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Coronam has been urging every bishops' conference
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to designate one agency that will
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be the point of contact at the time of an emergency,
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likewise to have a standby disaster aid setup, which
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can be set into motion in times of disaster.
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Some countries have such an agency.
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Many do not.
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Since the United Nations and the Red Cross
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are also promoting national pre-disaster planning,
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It is essential that the Church agencies play a true role
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in the pre-planning and the execution of disaster plans.
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Thank you.
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Thank you, Mr. Norris, for that marvelous insight
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within a very rigid time frame into what is done
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for relief of disasters all over the world.
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I think a slogan that may appeal to all of us is,
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if you can't do a lot, do a little.
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I would like to present Monsignor Call
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as one who has done a great deal
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to make possible direct assistance
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through this wonderfully ingenious plan
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called Operation Rice Bowl.
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When it was first presented to the Eucharistic Congress
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Social Concerns Committee, Father Edward Brady said,
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it is a plan that has the simplicity of genius.
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Father Cole, Monsignor Cole.
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I'm here to ask your help.
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your help in two specific fields.
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If Christ's presence in the Eucharist means anything, if it is capable of anything, then
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it should enable us to share our bread.
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Imagine the genius of Christ made himself into bread.
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He certainly must have had something in mind.
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And now we have an opportunity to give him back through the instrument of bread.
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What we ask you to do is to stimulate within this Congress a willingness that the Catholic
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hierarchy, that the Catholic spiritual leadership, through its priests and
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sisters and brothers, and above all through its laity, will from this
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Congress develop a policy toward food sharing. One, a policy which says to our
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government that food is not to be used as weaponry. That food is not to be used
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as a tool of the economic process to stabilize our economy. That's our policy.
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Bottom line. And you can do it. You can do it through your involvement, through
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your interest, through your bringing it up upon the floor, through the writing of
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letters to both your pastors, your bishops, your institutions of learning, and above all
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to your governmental representatives.
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Once the 41st International Eucharistic Congress has stated its policy toward food and hunger,
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it should develop a unified program.
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This program should be a teaching, spiritual experience of sacrifice, prayer and sharing,
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so that we begin to develop a new generation, a new breed of cat, who is willing to take
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what he has and say, brother you have no food I have some have some of mine.
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This program is to emphasize the fact that we are living in a limited world with limited
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natural resources.
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This program should dramatize the fact that surviving demands sharing.
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This is the end of EC 104, panel A in the Hunger Symposium, People Helping People.
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The conclusion of the panel will be found on tape EC 105.
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Recognize the fact that there are hungers which are material on the one hand and spiritual
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on the other.
Files
Citation
Msgr. Robert Coll and Bishop D'Souza, “Hunger Symposium: Panel A People Helping People Part 1,” Catholic Historical Research Center Digital Collections, accessed February 17, 2026, https://omeka.chrc-phila.org/items/show/9031.
