Marian Vigil - Part 2 - Side B

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I had the impression that Our Lady had something to do with this and told me in effect,
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Hubert, throw away these papers, just open your heart and that's what I'm going to do.
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Because as Christians, we profess a religion of love, don't we?
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And when you make a declaration of love,
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you don't take a document, a declaration,
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and read off,
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Honey, I love you.
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Wait a moment.
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I love you very much.
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I love you more than anybody else.
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It's almost ridiculous, is it not?
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So what we ought to do in addition to whatever we write,
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and it's beautiful and fine, what we ought to do first
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and foremost is to open our heart.
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The mystery of the Rosary,
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the fifth of the joyful mysteries,
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has something to do with our Lord teaching Mary and Joseph
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teaching Mary and Joseph to really open up to the Lord and to realize how they
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had to give, to offer up Jesus to God. When Jesus was 12 years old, Holy
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Holy Scripture tells us Mary and Joseph, when they went on their pilgrimage to Jerusalem
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on the Passover feast, took Jesus along.
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And after they had stayed there for a week, they left the city, assuming Jesus was in
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the caravan, and they didn't realize that he had stayed behind in Jerusalem.
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And when they found out, they searched for him.
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Can you imagine the feelings, the shock Mary must have felt in her heart?
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God sends her, the Messiah, her baby, somebody she was asked to take care of.
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Lord God, where is he?
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Lord, I'm sorry.
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What can I possibly say?
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I didn't look after the child.
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Lord help me find him.
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And after three days, three days of tears, of a feeling we can't put in words, they
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I find him, finally, in the temple.
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And Mary said, my child, why have you done this to us?
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She's all shook up, as you would expect a mother to be.
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Why have you done this to us?
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And you know, time and time again,
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we ask the same question.
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Lord, why do you do things like this?
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Why do you permit real grief to come,
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particularly to people whom you call close to you?
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to ourselves, to people we deeply care for,
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God, why do you do this?
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And we don't know the answer.
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The only answer we know is we have to trust God.
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And so God leads us more and more to a deeper faith, to a more beautiful trust, and to a generous love.
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When John Hereford, he's not only the director of the Blue Army, he's also a very wonderful
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friend of mine, and I'm proud and happy to have him.
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When he invited me to join you in this Rosary, he said,
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Father, it seems to me it would be a wonderful opportunity
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if you could weave in the experience of Hiroshima
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into the mystery of the Rosary
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and the mystery of how our blessed mother cares for us
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and leads us to find Jesus.
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Now, John is a great man.
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He's close to God, and I'm very happy to follow his suggestion.
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I'll make it very brief.
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I was in Hiroshima, eight blocks from where
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the atomic bomb exploded.
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At the time, I really didn't know what happened.
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There was a tremendous explosion.
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I knew I was seriously wounded, and I knew I was dying.
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Whether I would be dead within half an hour, which
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seemed most likely, or within two hours, I didn't know.
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But I had not the slightest doubt, neither had anybody else, that I would be dead very
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soon.
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I was found and received a little bit of first aid 12 hours later among 1,500 or 1,600 dead
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Japanese, piled up all over.
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And I was listening while the other Jesuits who had come in to pick me up were discussing
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– let's bring him out now.
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We don't know where we are.
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We wouldn't find him again.
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We have to give him a funeral tomorrow morning.
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That's a beautiful thought, and they carry you out of a burning city for a funeral, your
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funeral.
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I made a request.
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After all, it was my funeral.
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I said, well, somebody please sing the Magnificat in any language, Japanese, Latin, any language
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at all.
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Just sing the Magnificat because my body feels lousy, but my soul is happy.
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There were more than 200,000 people dead.
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There were thousands of people wounded, many of them crippled for life.
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And for the next couple of weeks, when my Jesuit friends ignored the notice outside
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my room, no visitors, they came in, peeked in the door and said, are you still alive?
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Do you mind if I come in for a moment?
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And after four or five months, most of them
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felt that I would probably make it, but nobody was sure.
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So here I am, and I'm very happy to be
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part of this great team praising our Blessed Mother.
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And I consider it a privilege that I can now
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invite you to honor our Blessed Mother
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and to pray to her that she may lead us to find Jesus,
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to find him with all our hearts, with a deep love,
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and a generosity that knows no bounds.
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And so let us pray.
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Our Father, who art in heaven.
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He could not be here himself because of his advanced age, but he sent the
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International Vice President of the Legion of Mary, Mr. Cummins, who is going
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to read the words written by Mr. Duff. I invite the members of the Living Rosary
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to remain for this one meditation
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and this one last decade of the Rosary of the Night.
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Mr. Cummins.
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Mr. Cummins will now read the text
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written especially by the founder of the Legion of Mary,
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Frank Duff.
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This meditation is on the Assumption of Our Blessed Lady.
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The doctrine of the Assumption has many intriguing features.
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It was never controverted in the Catholic Church,
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and yet it was defined when there did not seem to be any necessity for that step.
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It was, moreover, the most ancient of all the feasts of Our Lady, being the first one
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to be separated from her original single feast.
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That it should have opened up the Marian liturgical flowering shows the completeness of the belief
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in the Assumption.
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The Immaculate Conception was also a modern definition, but, unlike the Assumption, it
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had encountered opposition so that a definition was called for.
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As there was no contradiction in the case of the Assumption, why should the step of
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defining it be proceeded to at all. Perhaps I may, with due timidity, suggest an explanation.
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For possibly one hundred years the doctrine of Our Lady's mediation of all graces had
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been receiving increasing attention. Referred to frequently by the Fathers of the Church,
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by the saints throughout the ages,
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and in the teachings of the more recent popes,
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it was stressed in a particular manner
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by the institution in 1921 of a feast in its honor.
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An additional circumstance which may be held to possess weight
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was the birth of the Legion of Mary
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three months after the institution of that feast.
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Although unaware of the feast, the Legion
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built its system on the mediation.
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This acquires its importance from the fact
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that the Legion is now universal.
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It is operating in more than 1,900
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of the ecclesiastical jurisdictions of the world,
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and it comprises persons of every nation, section,
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and class.
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Already, it has produced many martyrs.
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It has been highly commended by each pope since its inception,
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even from as early as 1931.
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that a worldwide society of many million members,
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active and auxiliary,
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should be found thinking and praying
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in the sense of the mediation
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has its own special value in the mind of the church
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by reason of the axiom,
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lex orandi, lex credendi.
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There is the further fact
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that God is frequently found confirming a doctrine
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by a subsequent visible manifestation.
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For example, Lourdes, three years after the definition
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of the Immaculate Conception.
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The Legion came three months
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after the Feast of the Mediation.
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I have said that the modern trend
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was towards the definition of that doctrine.
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Many took it for granted that it would be
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realized in the near future.
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This supposition appeared to be justified
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by the definition of the assumption in 1950.
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It was reasoned that as the assumption was already
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fully accepted, there had to be a special purpose in placing
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on the Church's statute book. And what other purpose could there be but the
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preparing of the way for the mediation? The two are bound together in as much as
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the assumption would have to be defined doctrine in order that the mediation
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might be given that status. If the assumption had not been previously
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defined, then it would be necessary as part of the definition of the mediation that it
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would include the defining of the assumption.
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And one might think, why not proceed in that unified way rather than in two separate stages?
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I suggest that it would not do justice to the venerable doctrine of the assumption thus
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to treat it as a mere prelude or laying of a foundation for another doctrine.
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Be that as it may, the procedure actually adopted by the Holy See was the definition
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of the assumption in full state and style.
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This left the way open for the expected step of defining of the mediation.
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But Pope Pius XII did not take that step.
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He is understood to have stated privately that there was still much preparatory work
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to be done in connection with the mediation and that finality would not be reached during
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his pontificate. Soon afterwards, the movement towards the mediation was surprisingly reversed.
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This formed part of the worldwide transformation which coincided with the Council. Everything
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became different. There has been a crisis of religion, the uprise of Asia and Africa,
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the changing balance of power, the universal anarchy and confusion which seem to be token
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chaos. Nevertheless, there are two things which I would regard as certain, one major,
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the other minor. The first is that the Catholic Church will enter on the 21st century stronger
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than ever. Indeed, as the only thinkable religion. Protestantism has fissured to its ultimate.
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The non-Christian religions will melt away before the cynical sophistication of that
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new world. Alone, the Church, which has survived 20 searing centuries, will live through the
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next one and make greater conquests than ever before. The minor development will
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be the massive growth of the Legion of Mary. It seems as if it is the Legion
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prophesied by St. Louis Marie de Montfort and destined to be the agency for the
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mobilises of the people of God projected by the Council. If so, much depends on it and
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it must receive such aid as can be given to it. Part of this would lie in the confirming
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of the doctrine which is its special driving force, Mary's motherhood of the souls of
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the world. If any aspect of the doctrine still needs strengthening, it seems imperative that
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this be done, for the Legion is being assailed on the score that its belief in Mary is excessive.
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Would not the resumption of the interrupted advance towards the mediation serve that purpose?
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Moreover it would form the orderly and juicy will to the definition of the assumption of
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Our Blessed Lady.
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Our Father who art in heaven, hallowed be thy name.
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Here is the Bishop of Our Lady.
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The Bishop's homily will be rendered in English by Father Macias Coelho, one of the
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the outstanding Apostles of the message of Fatima in Portugal and the world.
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Meus irmãos, quiseram os responsáveis por esta maravilhosa velada noturna que estamos a celebrar,
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vos dissesse uma palavra simples de saudação, integrada na celebração da Eucaristia, precedida
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gan y Patriarca Imenentísimo Cardeal de Lisboa.
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Faço-o com a maior satisfação.
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Costio muito embora da minha pobreza.
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Those who organized this all night vigil that we are still celebrating, wanted me to say a word in this mass presided by his eminence,
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the Cardinal Patriarch of Lisbon. This is what I am doing with most joy.
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Com esta velada noturna que estamos prestes a terminar,
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para além de toda a sua riqueza sobrenatural,
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que gostosamente entregamos em ordem aos fins,
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Atingir neste Congresso Eucarístico Internacional, quis-se pôr em foco a relação íntima das duas providenciais devoções
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que o Céu pede para os nossos dias, primeiras sextas-feiras e primeiros sábados dos meses,
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aquelas em honra do Sagrado Coração de Jesus, estes em honra do Coração Imaculado de Maria.
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With this all-night vigil we are just finishing,
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we wanted to stress the intimate connection
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between the two providential devotions
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Heaven is asking today,
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First Fridays and First Saturdays.
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First Fridays in honour of the Sacred Heart of Jesus
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and First Saturdays in honour of the Immaculate Heart of Mary.
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Todos conhecemos, certamente, aquelas palavras simples,
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mas cheias de fogo do céu,
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anunciadas pela pecanina Jacinta Marto nas vésperas da partida para o céu.
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Dizias á sua prima Lucia que nulas conta nos seus escritos.
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All of us know those words, those simple words, those words full of heavenly fire, pronounced
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by the little seer Jacinta Marto just in her last days, when she was just dying.
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So as she said to her cousin Lúcia, as Lúcia tells us in his memoirs.
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Já falta pouco para ir para o céu.
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Tu ficas cá para dizeres
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que Deus quer estabelecer no mundo a devoção ao Imaculado Coração de Maria.
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Quando fores para dizer isso, não te escondas nem tenhas medo.
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Diz a toda a gente que Deus nos concede as graças por meio do Coração Imaculado de Maria.
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de Maria, que lhes peçam a ela, que o coração de Jesus quer que a seu lado se venera o coração
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imaculado de Maria, que peçam a paz ao coração imaculado de Maria, que Deus lhe entregou
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a ela.
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Se eu pudesse meter no coração de toda a gente o lume que tenho cá dentro do peito
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a queimar-me e fazer-me gostar tanto do coração de Jesus e do coração imaculado de Maria?
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These are the words of Jacinta, I am going to heaven very soon.
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You remain in this earth to tell everybody that God wants to establish in the world the
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devotion to the Immaculate Heart of Mary.
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When you are going to say this, do not hide yourself.
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Tell everybody that God gives us his graces through the Immaculate Heart of Mary.
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Tell everybody to ask her the graces.
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Tell everybody that the heart of Jesus wants that the heart of Mary be venerated at his
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side.
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everybody to ask the peace to the Immaculate Heart of Mary because God gave peace to her.
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I wish I could enkindle in the heart of everybody the fire I feel in my heart burning me and
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making me love so much, so much, the heart of Jesus and the Immaculate Heart of Mary.
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É das revelações mais profundas.
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esta a que se refere a nossa pequenina apóstola numa linguagem infantil tão sua própria,
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a união dos dois corações de Jesus e de Maria na obra da nossa salvação.
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O mediador único, principal, entre Deus e os homens, quis ter, quer ter a seu lado,
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A medianeira, a medianeira junto do mediador.
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Não foi por ela que nos veio o Redentor?
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Que admira que continue a ser por ela
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que até nós ele venha na obra continuada
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e sempre renovada da Redenção.
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This revelation is one of the deepest, although exposed in a childish way.
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This is the union of the two hearts, the heart of Jesus and the heart of Mary.
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The only Mediator, the Mediator between God and mankind wanted to have and wants to have
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at his side the Mediatrix, Mediatrix besides the Mediator.
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Wasn't it through her that the Redeemer came to us?
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I wonder if He wants to have her as Mediatrix of all graces He wants to give us.
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Caro Maria, caro Jesus.
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binomio de salvação jamais renegado por Deus.
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Deus não muda nos designios da sua misericórdia.
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heart of Mary and heart of Jesus, binomium of salvation that God wants.
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God does not change in His plans, in plans of His mercy.
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É doutrina tradicional da Igreja, seja seu testemunho solena,
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o célebre dito de São Bernardo, que numa só frase
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compendiava quanto o povo cristão sempre acreditou nesta matéria.
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É que as devoluntas dei,
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oitoto nos haber evoluit per Maria.
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É esta a vontade de Deus, que tudo nos venha por Maria.
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this is the traditional teaching of church and st. bernard, may somebody follow the teaching in the following sentence.
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This is the will of God that we receive everything
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through Mary.
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Fátima, diz um celebrado autor,
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vem unir a devoção
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a devoção do Imaculado Coração de Maria à do Coração Sagrado de Jesus.
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Vem colocar a Cor Redentora junto do Redentor, a Medianeira ao lado do Mediador.
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Fatima is the revelation to the world
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of the universal mediation of Mary,
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a united and subordinated mediation
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of the main Mediator.
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Jesus Christ, as He brought us together
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with Mary in the work of the Resurrection,
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at the top of the Calvary,
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continues to save us and to grant us
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Fátima comes to unite the devotion of the Immaculate Heart of Mary to the Lord Jesus
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Fátima, vem lembrar-nos que Deus nos concede as graças por meio de ambos os corações,
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do mediador e da medianeira.
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yw'r adroddiad o'r mediad universal o Mary,
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mediad unigol i'r mediador prin, Jesus Christus.
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Jesus Christus rhedegu'r bobl gyda Mary
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ac mae'n mynd ymlaen i rannu'r byd trwy ei mawr.
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Fatima nos lemos que Deus nos dá asceitos através dos dois corações,
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o coração do mediador e do coração da mediatrix.
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According to a famous author Fátima compares the devotion of the immaculate heart of mary to the devotion of the Sacred Heart of Jesus.
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Fatima places the Choradimtrix besides the Redeemer,
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the Mediatrix besides the Mediator.
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Fatima is the revelation
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of the universal Mediation of Mary,
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Mediation united to that of the main Mediator,
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Jesus Christ. Jesus Christ redeemed mankind with Mary and goes on saving the
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world through his mother. Fatima reminds us that God gives his
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graces to us through both hearts, the heart of the mediator and the heart of
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of the Mediatrix.
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Isto, aliás, o sugerira já, nas suas três visitas aos pastorinhos,
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O Anjo de Portugal, o Anjo da Paz, a prepará-los para a grande mensagem trazida pessoalmente pela Mãe de Deus.
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Os corações de Jesus e Maria estão atentos à voz das vossas súplicas.
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Primeira aparição na loca do cabeça.
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Na segunda, junto do poço no quintal do Arneiro, repete,
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Os corações de Jesus e Maria têm sobre vós desígnios de misericórdia.
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A grande oração reparadora que lhes ensina na terceira aparição,
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de novo na loca do cabeço,
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dirigida à Santíssima Trindade,
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termina por estas palavras.
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E pelos méritos infinitos do seu Santíssimo Coração
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e do Coração Imaculado de Maria,
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Peço-vos à conversão dos pobres pecadores. Sempre os dois corações.
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This has been stressed from the first moment by the Angel of Portugal,
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the angel of peace who prepared the seers for the message of Our Lady.
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The angel said,
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The hearts of Jesus and Mary pay attention to your prayers.
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This was said during the first apparition of the angel in Loca do Cabeço.
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In the second apparition, near the well in the garden of Reneiro, the angel said,
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The hearts of Jesus and Mary have upon you plans of mercy.
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The great prayer in reparation the angel teaches the seers in the third apparition
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ends with these words, and by the infinite merits of his most holy heart, and the merits
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of the Immaculate Heart of Mary, I ask for the conversion of poor sinners.
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We have always, in Fatima, both hearts.
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Primeiras sextas-feiras, primeiros sábados,
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invenção amorosa dos corações de Jesus e Maria
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para a salvação eterna de muitas almas,
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de todas quantas se quiserem aproveitar desta graça inafável.
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First Fridays, first Saturdays, lovely invention of the hearts of Jesus and Mary, to the eternal
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salvation of several souls, of all souls who want to accept this invitation of Heaven.
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Eu sei que em muitas partes, nomeadamente aqui na América,
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o Exército Azul de Nossa Senhora de Fátima,
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de colaboração, aliás, com outros movimentos apostólicos marianos,
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Está empenhado em larga campanha da celebração mensal das duas providenciais devoções,
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primeiras sextas-feiras do Sagrado Coração de Jesus e primeiros sábados do Coração Imaculado de Maria,
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ligando-as com velada noturna de oração.
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I know that in several parts of the world, especially here in the United States, the
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Blue Army of Our Lady of Fatima with some other apostolic movements is promoting a monthly
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celebration of these two providential devotions. First Fridays in honour of the Sacred Heart
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of Jesus and first Saturdays in honour of the Immaculate Heart of Mary, uniting them
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with a whole night vigil.
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Dê-lhe cada um de nós o seu apoio pessoal
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Celebrando-as, tais quais aspediram os dois santíssimos corações
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e procurando por todos os meios que outros, muitos outros, se lhes associem.
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Está nisso a salvação de muitas almas.
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Será este um bom fruto da nossa participação neste 41º Congresso Eucarístico Internacional
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e nesta maravilhosa velada noturna. Assim seja.
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Let us do our best to celebrate these devotions, let us do our best to spread by all means
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these devotions.
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And this is the salvation of several souls, of many souls.
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And this will be a fruit of our participation in this 41st Eucharistic International Congress
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and in this wonderful All-Night Vigil.
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So be it.